And Jehovah saith unto Moses, 'Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite, who is dwelling in Heshbon.'

he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. Balak said to him: “Look, a people has come out of Egypt; they cover the surface of the land and are living right across from me.

Come now, in answer to my prayer, and put a curse on this people, for they are greater than I: and then I may be strong enough to overcome them and send them out of the land: for it is clear that good comes to him who has your blessing, but he on whom you put your curse is cursed.

Balaam said to God, “Balak the son of Zippor, king of Moab, has sent word to me,

Behold! A people has come out of Egypt which covers the face of the earth. Come now, curse them for me. Perhaps, I shall be able to overcome them and drive them out.

So Balaam arose in the morning and said to Balak’s leaders, “Go back to your land, for the Lord has refused to let me go with you.”

And the princes of Moab rose up; and they went to Balak, and said, Balaam has refused to come with us.

Please stay here overnight as the others did, so that I may find out what else the Lord has to tell me.”

And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?

And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.

And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.

And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:

He took up his discourse and said,
“From Aram Balak has brought me,
Moab’s king from the mountains of the East,
‘Come curse Jacob for me,
And come, denounce Israel!’

“How shall I curse whom God has not cursed?
And how can I denounce whom the Lord has not denounced?

Who has counted the dust of Jacob
or numbered the dust clouds of Israel?
Let me die the death of the upright;
let the end of my life be like theirs.

And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.

And he answered and said, Must I not be careful to speak that which Jehovah has put in my mouth?

He came to him, and behold, he was standing beside his burnt offering, and the leaders of Moab with him. And Balak said to him, “What has the Lord spoken?”

“God is not a man, that He should lie,
Nor a son of man, that He should repent;
Has He said, and will He not do it?
Or has He spoken, and will He not make it good?

“Behold, I have received a command to bless;
When He has blessed, then I cannot revoke it.

“He has not observed misfortune in Jacob;
Nor has He seen trouble in Israel;
The Lord his God is with him,
And the shout of a king is among them.

God brought them out of Egypt. He has, as it were, the strength of an ox.

“For there is no omen against Jacob,
Nor is there any divination against Israel;
At the proper time it shall be said to Jacob
And to Israel, what God has done!

Look! The people are like lions. Like the lion, he rises up! He does not lie down again until he has consumed his prey and drunk the blood of the slain."

And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said;

he has said; he who heard the words of God, who saw the vision of the Almighty, falling down but having his eyes open;

They are spread forth like the valleys, like gardens by the river's side, like the trees of aloes which Jehovah has planted, like cedar trees beside the waters.

God brought him forth out of Egypt. He has as it were the strength of an ox. He shall eat up the nations, his enemies, and shall break their bones, and pierce them through with his arrows.

And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.

Therefore, flee to your place now. I said I would honor you greatly, but behold, the Lord has held you back from honor.”

And Balaam saith unto Balak, 'Did I not also unto thy messengers whom thou hast sent unto me, speak, saying,

And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said;

he has said, he who heard the words of God and knew the knowledge of the Most High, who sees the vision of the Almighty, falling down but having his eyes open;

Then he took up his discourse and said,
“Alas, who can live except God has ordained it?

“Phinehas the son of Eleazar, the son of Aaron the priest, has turned away My wrath from the sons of Israel in that he was jealous with My jealousy among them, so that I did not destroy the sons of Israel in My jealousy.

So it will be to him and his descendants after him a covenant of a permanent priesthood, because he has been zealous for his God, and has made atonement for the Israelites.'"

“Take a census of the people from twenty years old and upward, as the Lord has commanded Moses.”Now the sons of Israel who came out of the land of Egypt were:

So this has been a list of those who were registered by Moses and Eleazar the priest when they numbered the Israelis in the plains of Moab by the Jordan at Jericho.

Why should the name of our father be taken away from his family, because he has no son? Give unto us a possession among the brethren of our father.

'Rightly are the daughters of Zelophehad speaking; thou dost certainly give to them a possession of an inheritance in the midst of their father's brethren, and hast caused to pass over the inheritance of their father to them.

Further, you shall speak to the sons of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter.

If he has no daughter, then you shall give his inheritance to his brothers.

If he has no brothers, then you shall give his inheritance to his father’s brothers.

If his father has no brothers, then you shall give his inheritance to his nearest relative in his own family, and he shall possess it; and it shall be a statutory ordinance to the sons of Israel, just as the Lord commanded Moses.’”

And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

The Lord replied to Moses, “Take Joshua son of Nun, a man who has the Spirit in him, and lay your hands on him.

and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes,

and hast put of thine honour upon him, so that all the company of the sons of Israel do hearken.

'Command the sons of Israel, and thou hast said unto them, My offering, My bread for My fire-offerings, My sweet fragrance, ye take heed to bring near to Me in its appointed season.

And thou hast said to them, This is the fire-offering which ye bring near to Jehovah: two lambs, sons of a year, perfect ones, daily, a continual burnt-offering;

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

Then Moses spoke to the heads of the tribes of the sons of Israel, saying, “This is the word which the Lord has commanded.

When a man takes an oath to the Lord, or gives an undertaking having the force of an oath, let him not go back from his word, but let him do whatever he has said he will do.

and her father hears her vow and her obligation by which she has bound herself, and her father says nothing to her, then all her vows shall stand and every obligation by which she has bound herself shall stand.

But if her father should forbid her on the day he hears of it, none of her vows or her obligations by which she has bound herself shall stand; and the Lord will forgive her because her father had forbidden her.

“However, if she should marry while under her vows or the rash statement of her lips by which she has bound herself,

and her husband hears of it and says nothing to her on the day he hears it, then her vows shall stand and her obligations by which she has bound herself shall stand.

But if on the day her husband hears of it, he forbids her, then he shall annul her vow which she is under and the rash statement of her lips by which she has bound herself; and the Lord will forgive her.

“But the vow of a widow or of a divorced woman, everything by which she has bound herself, shall stand against her.

“If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,

and her husband hears it but remains silent, not disallowing it, then all her vows are to stand, along with every obligation that she has pledged to fulfill.

But if her husband indeed annuls them on the day he hears them, then whatever proceeds out of her lips concerning her vows or concerning the obligation of herself shall not stand; her husband has annulled them, and the Lord will forgive her.

But if her husband indeed says nothing to her from day to day, then he confirms all her vows or all her obligations which are on her; he has confirmed them, because he said nothing to her on the day he heard them.

But if he indeed annuls them after he has heard them, then he shall bear her guilt.”

Now therefore, kill every male among the little ones, and kill every woman who has known man intimately.

And you, camp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves, you and your captives, on the third day and on the seventh day.

Then Eleazar the priest said to the men of war who had gone to battle, “This is the statute of the law which the Lord has commanded Moses:

and thou hast halved the prey between those handling the battle who go out to the host and all the company;

and thou hast raised a tribute to Jehovah from the men of war, who go out to the host, one body out of five hundred, of man, and of the herd, and of the asses, and of the flock;

from their half ye do take, and thou hast given to Eleazar the priest -- the heave-offering of Jehovah.

'And from the sons of Israel's half thou dost take one possession out of fifty, of man, of the herd, of the asses, and of the flock, of all the cattle, and thou hast given them to the Levites keeping the charge of the tabernacle of Jehovah.'

And we bring an offering for Jehovah, what every man has found, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before Jehovah.

Now why are you discouraging the sons of Israel from crossing over into the land which the Lord has given them?

We will not return to our homes until every one of the sons of Israel has possessed his inheritance.

For we will not have an inheritance with them on the other side of the Jordan and beyond, because our inheritance has fallen to us on this side of the Jordan toward the east.”

and all of you armed men cross over the Jordan before the Lord until He has driven His enemies out from before Him,

Build yourselves cities for your little ones, and folds for your flocks, and do that which has gone out of your mouth.

Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said.

but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken."

The sons of Gad and the sons of Reuben answered, saying, “As the Lord has said to your servants, so we will do.

'Speak unto the sons of Israel, and thou hast said unto them, When ye are passing over the Jordan unto the land of Canaan,

"Give these instructions to the Israelites, and tell them: 'When you enter Canaan, the land that has been assigned to you as an inheritance, the land of Canaan with its borders,

So Moses commanded the sons of Israel, saying, “This is the land that you are to apportion by lot among you as a possession, which the Lord has commanded to give to the nine and a half tribes.

For the tribe of the Reubenites and the tribe of the Gadites have received their inheritance according to their ancestral houses, and half the tribe of Manasseh has received its inheritance.

Now from these towns that you will give to the Levites you must select six towns of refuge to which a person who has killed someone may flee. And you must give them forty-two other towns.

'Speak unto the sons of Israel, and thou hast said unto them, When ye are passing over the Jordan to the land of Canaan,

then you shall select for yourselves cities to be your cities of refuge, that the manslayer who has killed any person unintentionally may flee there.

In these towns you may be safe from him who has the right of punishment; so that death may not overtake the taker of life till he has been judged by the meeting of the people.

If a man has in his hand a stone capable of causing death and strikes another person and he dies, the murderer must be put to death.

If a man has in his hand a wooden object capable of causing death and strikes another person and he dies, the murderer must be put to death.

But if a man has given a wound to another suddenly and not in hate, or without design has sent something against him,

Or has given him a blow with a stone, without seeing him, so causing his death, though he had nothing against him and no desire to do him evil:

Then let the meeting of the people be judge between the man responsible for the death and him who has the right of punishment for blood, acting by these rules:

And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

You shall not take ransom for him who has fled to his city of refuge, that he may return to live in the land before the death of the priest.

So do not make the land where you are living unholy: for blood makes the land unholy: and there is no way of making the land free from the blood which has come on it, but only by the death of him who was the cause of it.

And Moses commanded the sons of Israel according to the word of Jehovah saying, The tribe of the sons of Joseph has said well.

This is what the Lord has commanded concerning the daughters of Zelophehad, saying, ‘Let them marry whom they wish; only they must marry within the family of the tribe of their father.’