And he stood between the dead and the living; and the plague was stayed.

And so it was that they who died in the plague were fourteen thousand and seven hundred, - besides them who died over the matter of Korah.

And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.

And it was the man whom I shall desire him, his rod shall be fruitful: and I caused to cease from me the murmurings of the sons of Israel which they are murmuring against you.

And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.

And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.

And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines.

And say to them, In your offering its fat from it, and it was reckoned to the Levites as the produce of the threshing-floor, and as the produce of the wine-press.

This is the law of the precept which to Jehovah commanded, saying, Speak the sons of Israel and they shall take to thee a red, blameless heifer, to which not a blemish in her, and which a yoke was not lifted up upon her.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.

He touching upon the dead of any soul of man and he was unclean seven days.

Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

And every vessel being open which a cord was not bound upon it, it is unclean.

Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days.

And they took for the unclean from the dust of the burning of sin, and living water was given upon it into a vessel:

A clean person is to take some hyssop, dip it in water, and then sprinkle it on the tent, on every vessel, and on whoever was there (that is, on whoever touched the bones, the killed person, or the dead body, including whoever dug the grave).

And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.

And a man who shall be unclean and shall not be purified, and that soul was cut off from the midst of the gathering, for he defiled the holy place of Jehovah: the water of uncleanness was not sprinkled upon him; he is unclean.

And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.

Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.

And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.

This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.

As Moses was stripping Aaron's garments from him and clothing Aaron's son Eleazar with them, Aaron died there on top of the mountain. Afterwards, Moses and Eleazar came down from the mountain.

And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.

When the Canaanite, the king of Arad, who lived in the Negev, heard that Israel was coming by the way of Atharim, then he fought against Israel and took some of them captive.

The Lord heard the voice of Israel and delivered up the Canaanites; then they utterly destroyed them and their cities. Thus the name of the place was called Hormah.

And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

And Jehovah will say to Moses, Make to thee a burning, and put it up for a signal: and it was every one being bitten, and he saw it and lived.

And Moses will make a brass serpent, and will set it up for a signal, and it was if the serpent bit a man and he looked upon the brass serpent, and he lived.

They set out from Oboth and encamped at Iye Abarim in the desert, which [was] in front of Moab {toward the sunrise}.

They set out from there and camped on the other side of the Arnon River, in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites.

And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.

For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.

And we shall shoot them; Heshbon was destroyed, even to Dibon, and the women even to Nophah, which is to Medeba

Then said Yahweh unto Moses - Do not fear him, for into thy hand, have I delivered him and all his people, and his land, - Therefore shalt thou do unto him, as thou didst unto Sihon king of he Amorites, who was dwelling in Heshbon.

So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.

And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.

And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.

So he sent messengers unto Balaam son of Boor, to Pethor which was by the river of the land of the sons of his people to call him, - saying Lo! a people, hath come forth out of Egypt Lo! he hath covered the eye of the land, Yea he, is tarrying over against me.

And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

Then the angel of the Lord stood in a path among the vineyards, where there was a wall on either side.

When the donkey saw the angel of the LORD, she squeezed herself so close to the wall that Balaam's foot was pressed to the wall. So he beat her again!

And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.

And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff.

And Balaam will say to the ass, Because thou didst vex me: would that a sword was in my hand, for now I had killed thee.

And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.

The angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out as an adversary, because your way was contrary to me.

Then said Balaam unto the messenger of Yahweh - I have sinned, for I knew not, that, thou, wast stationed to meet me in the road, - Now, therefore, if it be displeasing in thine eyes, I must get me back again.

And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.

And in the morning Balak took Balaam up to the high places of Baal, and from there he was able to see the outer limits of the people.

So he returned to him, and behold, he was standing beside his burnt offering, he and all the leaders of Moab.

And he answered and said, - Was it not to be so that whatsoever Yahweh should put into my mouth, the same, should I take heed to speak?

He came to him, and behold, he was standing beside his burnt offering, and the leaders of Moab with him. And Balak said to him, “What has the Lord spoken?”

Behold, I was taken to praise: and he praised and I shall not turn it back.

From Egypt God brought them his strength was like a wild ox!

And Balaam will see that it was good in the eyes of Jehovah to praise Israel, and he went not now as before to meet enchantments, and he will set his face to the desert

Balaam lift up his eyes, and he saw Israel dwelling according to its tribes, and the spirit of God was upon it.

And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith;

And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.

Go back quickly to the place you came from: it was my purpose to give you a place of honour, but now the Lord has kept you back from honour.

And Balaam said unto Balak, - Was it not so that even unto thy messengers whom thou didst send unto m, I spake saying-

And he took up his parable, and said, Balaam the son of Beor saith, And the man whose eye was closed saith;

And Edom was an inheritance, and the inheritance of Seir was his enemies; and Israel did in strength.

And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.

While Israel was staying in the Acacia Grove, the people began to have sexual relations with the women of Moab.

And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

Then was it found that they who had died by the plague were four and twenty thousand.

Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.

And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.

For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.

After the plague was over, the LORD told Moses and Aaron the priest's son Eleazar,

They counted every male Israeli who had come out of Egypt and who was 20 years old and above, just as the LORD had commanded Moses.

Reuben was the firstborn of Israel.
Reuben’s descendants:
the Hanochite clan from Hanoch;
the Palluite clan from Pallu;

These are the families (clans) of the Reubenites; and those who were numbered of them were 43,730.

The son of Pallu was Eliab.

The sons of Eliab were Nemuel, Dathan, and Abiram.
(It was Dathan and Abiram, chosen by the community, who fought against Moses and Aaron; they and Korah’s followers fought against the Lord.

And so, as to the sons of Judah, by their families, it was found that - To Shelah, pertained the family of the Shelanites, To Perez, the family of the Perezites, - To Zerah, the family of the Zerahites;

And, as to the sons of Perez, it was found that - To Hezron, pertained the family of the Hezronites, - To Hamul, the family of the Hamulites:

The sons of Manasseh: of Machir, the family of the Machirites; and Machir was the father of Gilead; of Gilead, the family of the Gileadites.

These are the families (clans) of Manasseh; and those who were numbered of them were 52,700.

These are the sons of Benjamin according to their families (clans); and those who were numbered, 45,600.

And the name of the daughter of Asher was Sarah.

This was the [total] number of the [male] Israelites, 601,730 [twenty years old and upward who were able to go to war].

These were the Levite family groups:
the Libnite clan,
the Hebronite clan,
the Mahlite clan,
the Mushite clan,
and the Korahite clan.

Kohath was the ancestor of Amram.

And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.

And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.

And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.

But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.

The daughters of Zelophehad approached; Zelophehad was the son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.

And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.

And her father heard her vow and her binding which she bound upon her soul, and her father was silent to her; and all her vows stood, and all the binding which she bound upon her soul shall stand.

But if her father, hearing of it, makes her take back her word, then the oaths or the undertakings she has given will have no force; and she will have forgiveness from the Lord, because her oath was broken by her father.