And they asked him, What then? Art thou Elijah? And he said, I am not. Art thou the prophet? And he answered, No.

They said therefore to him, Who art thou? that we may give an answer to those who sent us; what sayest thou of thyself?

And they were sent from the Pharisees;

and they asked him and said to him, Why then dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet?

The two disciples heard him speaking, and they followed Jesus.

Jesus turning and seeing them following, saith to them, What seek ye? And they said to him, Rabbi, (that is to say, when interpreted, Teacher,) where dost thou dwell?

He saith to them, Come, and ye shall see. They came therefore and saw where he dwelt; and they abode with him that day. It was about the tenth hour.

And they had no wine, because the wine of the feast had failed. Then the mother of Jesus saith to him, There is no wine.

Jesus saith to them, Fill the waterpots with water. And they filled them up to the brim.

And he saith to them, Draw out now, and bear it to the master of the feast. And they bore it.

After this he went down to Capernaum, he and his mother, and his brothers, and his disciples; and they abode there not many days.

When therefore he had risen from the dead, his disciples remembered that he had said this; and they believed the Scripture, and the word which Jesus had spoken.

And when he was in Jerusalem at the passover, at the feast, many believed in his name, when they saw his signs which he wrought.

But he that doeth the truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

And John also was baptizing in Aenon, near Salim, because there was much water there; and they came, and were baptized.

And they came to John, and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou hast borne witness, behold, he baptizeth, and all men are going to him.

God is a spirit; and they who worship must worship in spirit and in truth.

They went out of the city, and came to him.

Do ye not say, There are yet four months, and the harvest cometh? Lo! I say to you, lift up your eyes, and look on the fields, that they are white for harvest.

When therefore the Samaritans came to him, they besought him to remain with them; and he remained there two days.

When therefore he came into Galilee, the Galilaeans received him, having seen all that he did in Jerusalem at the feast; for they also went to the feast.

Then he inquired of them the hour when he began to mend. And they said to him, Yesterday at the seventh hour the fever left him.

that all may honor the Son, as they honor the Father. He that honoreth not the Son, honoreth not the Father, who sent him.

Truly, truly do I say to you, The hour is coming and now is, when the dead will hear the voice of the Son of God; and they that hear will live.

and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.

Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me;

And a great multitude followed him, because they saw the signs which he wrought on the diseased.

There is a lad here, who hath five barleyloaves, and two small fishes; but what are they among so many?

Jesus then took the loaves, and having given thanks, distributed to those that were lying down; in like manner also of the fishes, as much as they desired.

And when they were filled, he saith to his disciples, Gather up the fragments that remain over, that nothing may be lost.

So they gathered them up, and filled twelve baskets with the fragments of the five barleyloaves, which remained over and above to those that had eaten.

Jesus therefore, knowing that they were about to come and take him by force to make him a king, withdrew again to the mountain alone.

When therefore they had rowed about twentyfive or thirty furlongs, they saw Jesus walking on the lake, and drawing near the boat; and they were afraid.

Then they were willing to receive him into the boat; and immediately the boat was at the land whither they were going.

(but there came other boats from Tiberias near the place where they ate the bread, when the Lord had given thanks;)

when therefore the multitude saw that Jesus was not there nor his disciples, they went on board the boats, and came to Capernaum, seeking Jesus.

And having found him on the other side of the lake, they said to him, Rabbi, when didst thou come hither?

Then they said to him, What are we to do, that we may work the works of God?

They said therefore to him, What sign doest thou, that we may see, and believe thee? What dost thou work?

They said therefore to him, Lord, evermore give us this bread.

and they said, Is not this Jesus, the son of Joseph, one whose father and mother we know? How is it then that this man saith, I have come down from heaven?

It is written in the prophets, "And they shall all be taught of God." Every one that hath heard the Father, and hath learnt from him, cometh to me.

Many therefore of his disciples, when they heard this, said, This teaching is hard; who can listen to it?

But there are some of you who do not believe. For Jesus knew from the beginning who they were that did not believe, and who it was that would betray him.

Then some of the men of Jerusalem said, Is not this he whom they seek to kill?

and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ?

Therefore they sought to take him; but no one laid hands on him, because his hour had not yet come.

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

They answered and said to him, Art thou too from Galilee? Search and see that no prophet ariseth from Galilee.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

they say to him, Teacher, this woman was taken in adultery, in the very act.

But this they said to try him, that they might be able to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

But when they continued asking him, he lifted himself up, and said to them, Let him that is without sin among you first cast a stone at her.

And when they heard this, they went out one by one, beginning with the oldest; and Jesus was left alone, and the woman who was in the midst.

And Jesus lifted himself up and said to her, Woman, where are they? Did no one condemn thee!

They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye knew me, ye would know my Father also.

They said therefore to him, Who art thou? Jesus said to them, In the first place, I am just that which I speak to you.

They understood not that he spoke to them of the Father.

They answered him, We are Abrahams offspring, and have never been in bondage to any one; how sayest, thou, Ye will be made free?

They answered and said to him, Abraham is our father. Jesus saith to them, If ye were Abrahams children, ye would do the works of Abraham.

Ye do the works of your father. They said to him, We were not born of fornication; we have one Father, God.

They therefore took up stones to throw at him; but Jesus concealed himself, and went out of the temple.

The neighbors therefore, and they who before had seen him as a beggar, said, Is not this he that sits and begs?

They said therefore to him How then were thine eyes opened?

And they said to him, Where is that man? He saith, I do not know.

They bring to the Pharisees him who had once been blind.

They say therefore to the blind man again, What dost thou say of him for having opened thine eyes? And he said, He is a prophet.

The Jews therefore did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

And they asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

This his parents said, because they feared the Jews. For the Jews had already agreed, that if any one should acknowledge him as the Christ, he should be put out of the synagogue.

They therefore called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner.

They said to him, What did he do to thee? How did he open thine eyes?

They reviled him, and said, Thou art his disciple; but we are disciples of Moses.

They answered and said to him, Thou wast wholly born in sins, and dost thou teach us? And they cast him out.

Jesus heard that they had cast him out; and he found him, and said, Dost thou believe in the Son of man?

And Jesus said, For judgment came I into this world; that they who see not might see, and that they who see might become blind.

When he hath put forth all his own, he goeth before them, and the sheep follow him, because they know his voice.

But a stranger they will not follow, but will flee from him; because they know not the voice of strangers.

This parable Jesus spoke to them; but they did not understand what the things were which he spoke to them.

The thief cometh not but to steal, and to kill, and to destroy; I came that they might have life, and have abundance.

I am the good shepherd, and I know my sheep, and they know me,

And other sheep I have, which are not of this fold; them also I must bring; and they will hear my voice, and there will be one flock, one shepherd.

My sheep hear my voice, and I know them, and they follow me;

and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand.

They sought therefore to seize him; and he went forth out of their hands.

But Jesus had spoken of his death; but they thought that he spoke of the taking of rest in sleep.

The Jews then who were with her in the house and comforting her, when they saw that Mary rose up hastily and went out, followed her, thinking that she was going to the tomb to weep there.

and said, Where have ye laid him? They say to him, Lord, come and see.

They therefore took away the stone. And Jesus lifted up his eyes to heaven, and said, Father! I thank thee that thou hast heard me.

Yet I knew that thou hearest me always; but for the sake of the multitude standing around I said it, that they might believe that thou didst send me.

Therefore from that day forth they consulted together to put him to death.

They sought therefore for Jesus, and said one to another, as they stood in the temple, What think ye? that he will not come to the feast?

Now the chief priests and the Pharisees had given orders, that, if any one knew where he was, he should give information, that they might seize him.

They made therefore a supper for him there, and Martha served; but Lazarus was one of those who reclined at the table with him.

The great multitude of the Jews therefore knew that he was there; and they came, not only on account of Jesus, but that they might see Lazarus also, whom he raised from the dead.

But the priests consulted together that they might put Lazarus also to death;

These things his disciples did not understand at the first; but when Jesus had been glorified, then they remembered that these things were written of him, and that they had done these things to him.

For this cause also the multitude met him, because they had heard that he had wrought, this sign.

But though he had wrought so many signs before them, they did not believe in him;

For this cause they could not believe, because Isaiah said again,