That as it is written, He that glorieth, let him glory in the Lord.

According to the grace of God given to me, as a wise master-builder I have laid the foundation, and another buildeth thereon; but let every one take heed how he buildeth thereon.

For other foundation can no man lay, than what is laid, which is Jesus Christ: And if any one build on this foundation, gold, silver, costly stones;

Let none deceive himself: if any one among you thinketh himself to be wise, let him become a fool in this world, that he may become wise.

Therefore let none glory in men; for all things are yours:

Let a man so account us, as servants of Christ, and stewards of the mysteries of God.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.

Therefore let us keep the feast; not with the old leaven, nor with the leaven of wickedness and malignity, but with the unleavened bread of sincerity and truth.

I wrote to you in an epistle, Not to converse with lewd persons.

But not altogether with the lewd persons of this world, or the covetous, or the rapacious, or idolaters, for then ye must go out of the world.

But I have now written unto you, if any who is named a brother, be a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or rapacious, not to converse with such an one, no, not to eat with him.

Yet, to avoid fornication, let every man have his own wife; and let every woman have her own husband.

Let the husband render the debt to the wife; and in like manner the wife also to the husband.

But if they have not power over themselves, let them marry; for it is better to marry than to burn.

The married I command, yet not I, but the Lord, Let not the wife depart from her husband.

But if she depart, let her remain unmarried, or be reconciled to her husband.

And let not the husband put away his wife. To the rest speak I, not the Lord. If any brother hath an unbelieving wife, and she consent to dwell with him, let him not put her away.

And the wife, who hath an unbelieving husband, that consenteth to live with her, let her not put him away.

But if the unbeliever will depart, let him depart: a brother or a sister is not inslaved in such cases: but God hath called us to peace.

But as God hath distributed to every one, as the Lord hath called every one, so let him walk.

And thus I ordain in all the churches. Is any one called being circumcised? let him not become uncircumcised. Is any one called in uncircumcision? let him not be circumcised.

Let every one in the calling wherein he is called, therein abide.

Brethren, let every one wherein he is called, therein abide with God.

But if any think that he acteth indecently toward his virgin, if she be above age, and need so require, let him do what he will, he sinneth not: let them marry.

Have we not power to lead about with us a sister, a wife, as well as the other apostles, and the brethren of the Lord, and Peter?

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

Therefore let him that standeth, take heed, lest he fall.

Let no one seek his own, but every one another's welfare.

Therefore if a woman is not covered, let her also be shaved: but if it be shameful, for a woman to have her hair shaved off, or cut short, let her be covered.

Therefore let a man examine himself, and so let him eat of the bread and drink of the cup.

And if any one be hungry, let him eat at home, that ye come not together to condemnation. And the rest I will set in order when I come.

Ye know that when ye were heathens, ye were carried away after dumb idols, as ye were led.

Let there be ever so many kinds of languages in the world, and none of them without signification:

Therefore let him that speaketh in an unknown tongue, pray that he may interpret.

Let all things be done to edification. If any one speak in an unknown tongue, let it be by two or three at most, and that by course, and let one interpret.

But if there be no interpreter, let him be silent in the church, and let him speak to himself and to God.

Let two or three of the prophets speak, and let the rest judge. But if any thing be revealed to another that sitteth by,

let the first be silent.

Let your women be silent in the churches; for it is not permitted them to speak, but to be in subjection, as the law also saith.

And if they desire to learn any thing, let them ask their own husbands at home: for it is indecent for a woman to speak in the assembly.

If any one think himself to be a prophet, or spiritual, let him acknowledge that the things which I write to you, are the commandments of the Lord.

But if any one is ignorant, let him be ignorant.

Let all things be done decently and in order.

I have fought with wild beasts at Ephesus, what advantageth it me, if the dead rise not? Let us eat and drink; for tomorrow we die.

On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.

Therefore let no man despise him, but conduct him forward on his journey in peace, that he may come to me; for I look for him with the brethren.

Let all your affairs be done in love.

The Salutation of me Paul with my own hand. If any man love not the Lord Jesus Christ, let him be anathema: Maran-atha.