And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?

And they will say to Moses, Because no tombs are in Egypt, didst thou take us to die in the desert? what this thou didst to us to bring us forth out of Egypt?

Isn’t this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness.”

And Moses will say to the people, Ye shall not fear; stand ye and see the deliverance of Jehovah, which he will do to you this day: for the Egyptians whom ye saw this day, ye shall not add to see them more forever.

And it will come between the camp of Egypt and between the camp of Israel; and it will be the cloud, and the darkness, and it will make the night light: and this drew not near to this all the night

Then Moses and the Israelites sang this song to the Lord. They said:

I will sing to the Lord,
for He is highly exalted;
He has thrown the horse
and its rider into the sea.

The Lord is my strength and my song;
He has become my salvation.
This is my God, and I will praise Him,
my father’s God, and I will exalt Him.

Thou didst lead in thy kindness this people thou didst redeem: thou didst conduct with thy strength to thy holy dwelling.

Dread shall fall upon them and terror: by the greatness of thine arm they shall be dumb as a stone; till thy people pass over, O Jehovah: till this people pass over, thou didst buy.

And they will come to Marah, and they will not be able to drink the waters of Marah, for they are bitter: for this he called the name bitterness.

The Israelites said to them, “If only we had died by the Lord’s hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger!”

Then the Lord said to Moses, “I am going to rain bread from heaven for you. The people are to go out each day and gather enough for that day. This way I will test them to see whether or not they will follow My instructions.

So Moses and Aaron said to all the Israelites: “This evening you will know that it was the Lord who brought you out of the land of Egypt;

Moses continued, “The Lord will give you meat to eat this evening and more than enough bread in the morning, for He has heard the complaints that you are raising against Him. Who are we? Your complaints are not against us but against the Lord.”

And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.

This is what the Lord has commanded: ‘Gather as much of it as each person needs to eat. You may take two quarts per individual, according to the number of people each of you has in his tent.’”

So the Israelites did this. Some gathered a lot, some a little.

On the sixth day they gathered twice as much food, four quarts apiece, and all the leaders of the community came and reported this to Moses.

He told them, “This is what the Lord has said: ‘Tomorrow is a day of complete rest, a holy Sabbath to the Lord. Bake what you want to bake, and boil what you want to boil, and set aside everything left over to be kept until morning.’”

And Moses will say, Eat this day; for the Sabbath this day to Jehovah: this day ye shall not find in the field.

See, for Jehovah gave to you the Sabbath; for this be gave to you in the sixth day, bread of two days: sit ye each in his station; a man shall not go forth from his place in the seventh day.

And this bread was named manna by Israel: it was white, like a grain seed, and its taste was like cakes made with honey.

Moses said, “This is what the Lord has commanded: ‘Two quarts of it are to be preserved throughout your generations, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.’”

And the omer the tenth of this ephah.

And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.

I am going to stand there in front of you on the rock at Horeb; when you hit the rock, water will come out of it and the people will drink.” Moses did this in the sight of the elders of Israel.

After this, the Amalekites came and fought with the Israelis at Rephidim.

And Moses' hands were heavy; then they took a stone, and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on this side, and one on that side; and his hands were steady until the going down of the sun.

The Lord then said to Moses, “Write this down on a scroll as a reminder and recite it to Joshua: I will completely blot out the memory of Amalek under heaven.”

and Jethro saith, 'Blessed is Jehovah, who hath delivered you from the hand of the Egyptians, and from the hand of Pharaoh -- who hath delivered this people from under the hand of the Egyptians;

And Moses' father-in-law will see all which he did for the people, and he will say, What this thou doest to the people? Wherefore wilt thou sit alone by thyself, and all the people stand by thee from morning to evening?

Fading, thou wilt fade away, also thou, also this people that is with thee: for this word is heavy for thee; thou wilt not be able to do it thyself alone.

They should judge the people at all times. Then they can bring you every important case but judge every minor case themselves. In this way you will lighten your load, and they will bear it with you.

If thou shalt do this word, and God commanded thee, and thou shalt be. able to stand, and all this people shall go to their place in peace.

In the third month, by the coming forth of the sons of Israel out of the land of Egypt, on this day, came they into the desert of Sinai:

Moses went up to God [on the mountain], and the Lord called to him from the mountain, saying, “Say this to the house of Jacob and tell the Israelites:

And Jehovah will say to Moses, Go to the people and consecrate them this day, and the morrow; and they washed their garments,

So Moses went down to the people and said this to them.

For six days Jehovah made the heavens and the earth, the sea and all which is in them, and he will rest in the seventh day: for this Jehovah praised the seventh day and consecrated it.

And Moses will say to the people, Ye shall not fear; for for this cause God came to try you, that his fear shall be to your faces, so that ye shall not sin.

Then the Lord told Moses, “This is what you are to say to the Israelites: You have seen that I have spoken to you from heaven.

And if this ox pushed (with the horns) from yesterday the third day, and being testified to its lord, and he will not watch him and he killed the man or the woman; the ox shall be stoned, and also his lord shall be put to death.

If he shall push (with his horns) a son, or shall push a daughter, according to this judgment it shall be done to him.

Or if this ox was known to push from yesterday, the third day, and his lord guarded him not; recompensing, he shall recompense, ox for ox, and the dead shall be to him.

But if this happens after sunrise, there is guilt of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft.

For every word of transgression, for ox, for ass, for sheep, for garment, for every loss which if this say is his: to God the word of both of them shall come; whom God shall condemn, he shall recompense double to his friend.

then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay.

But if it has been damaged by a beast, and he is able to make this clear, he will not have to make payment for what was damaged.

You must also do this for your oxen and for your sheep; seven days they may remain with their mothers, but give them to me on the eighth day.

So Moses took the blood and splashed it on the people and said, "This is the blood of the covenant that the Lord has made with you in accordance with all these words."

He told the elders, "Wait for us in this place until we return to you. Here are Aaron and Hur with you. Whoever has any matters of dispute can approach them."

And this the offering which ye shall take from them; gold, and silver, and brass.

This is how you are to make it: according to all that I'm showing you, according to the pattern for the tent and the pattern for all its furnishings."

And make the one cherub from this end, and one cherub from this end: thus of the mercy seat shall ye make the cherubs upon its two ends.

And you shall overlay it with pure gold, and make to this a crown of gold all around.

There are to be three cups shaped like almond blossoms, each with a calyx and petals, on the first branch, and three cups shaped like almond blossoms, each with a calyx and petals, on the next branch. It is to be this way for the six branches that extend from the lampstand.

Then make fifty gold hooks, joining the curtains together by the hooks, and in this way the House will be made.

And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.

with two projections per frame parallel one to another. You are to make all the frames of the tabernacle in this way.

They shall be interlocked together at the bottom and connected on top by one ring. Do this for the two of them, and they are to be the two corners.

You are to hang this curtain under the clasps and bring the ark of the testimony in there behind the curtain. The curtain will make a division for you between the Holy Place and the Most Holy Place.

In the tent of meeting outside the curtain that is before the testimony, Aaron and his sons are to arrange it from evening to morning before the Lord. This is to be a lasting ordinance among the Israelites for generations to come.

This is what they are to make: a priest's bag, an ephod, and a robe, and a coat of coloured needlework, a head-dress, and a linen band; they are to make holy robes for Aaron your brother and for his sons, so that they may do the work of priests for me.

And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.

Attach the other ends of the two cords to the two filigree settings, and in this way attach them to the ephod’s shoulder pieces in the front.

These must be worn by Aaron and his sons whenever they enter the tent of meeting or approach the altar to minister in the sanctuary area, so that they do not incur guilt and die. This is to be a permanent statute for Aaron and for his future descendants.

And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,

Tie the sashes on Aaron and his sons and fasten headbands on them. The priesthood is to be theirs by a permanent statute. This is the way you will ordain Aaron and his sons.

And the flesh of the bullock and his skin, and his dung shalt thou burn with fire from without the camp: this the sin.

And burn all the ram upon the altar: this a burnt-offering to Jehovah: this a sacrifice, a smell of a sweet odor to Jehovah.

Take some of the blood that is on the altar and some of the anointing oil, and sprinkle them on Aaron and his garments, as well as on his sons and their garments. In this way, he and his garments will become holy, as well as his sons and their garments.

“Take the fat from the ram, the fat tail, the fat covering the entrails, the fatty lobe of the liver, the two kidneys and the fat on them, and the right thigh (since this is a ram for ordination);

and thou shalt put all this in the hands of Aaron, and in the hands of his sons, and shalt wave them as a wave-offering before Jehovah.

And thou shalt take them from their hand and burn upon the altar upon the burnt-offering for a smell of sweet odor before Jehovah: this a sacrifice to Jehovah.

This will belong to Aaron and his sons as a regular portion from the Israelites, for it is a contribution. It will be the Israelites’ contribution from their fellowship sacrifices, their contribution to the Lord.

So then thou shalt do for Aaron and for his sons, in this manner, according to all which I have commanded, thee, - seven days, shalt thou install them.

Every day an ox is to be offered as a sin-offering, to take away sins: and by this offering on it, you will make the altar clean from sin; and you are to put oil on it and make it holy.

Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.

And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah.

This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.

You shall put this altar in front of the veil that is near the ark of the testimony, in front of the mercy seat that is over the ark of the testimony, where I will meet with you.

And on this altar sweet spices are to be burned by Aaron every morning when he sees to the lights.

You shall not offer any strange incense on this altar, or burnt offering or meal offering; and you shall not pour out a drink offering on it.

This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.

Everyone who is counted, from twenty years old and over, [as he joins those already counted], shall give this contribution to the Lord.

The rich shall not give more and the poor shall not give less than half a shekel, when you give this contribution to the Lord to make atonement for yourselves.

And you are to take this money from the children of Israel to be used for the work of the Tent of meeting, to keep the memory of the children of Israel before the Lord and to be the price of your lives.

they must wash their hands and their feet so that they do not die. And this will be a perpetual ordinance for them and for their descendants throughout their generations."

You are to make this into a sacred anointing oil, a perfumed compound, the work of a perfumer. It will be sacred anointing oil.

This oil is to be put on the Tent of meeting, and on the ark of the law,

“Tell the Israelites: This will be My holy anointing oil throughout your generations.

You are not to make the incense that you make in this formulation for your own use. It is to be holy to the LORD for you.

And thou, speak thou unto the children of Israel, saying, Surely my sabbaths shall ye keep; for this is a sign between me and you throughout your generations, that ye may know that it is I, Jehovah, who do hallow you.

When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, “Come, make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt—we don’t know what has happened to him!”

He took the gold from their hands, fashioned it with an engraving tool, and made it into an image of a calf.

Then they said, “Israel, this is your God, who brought you up from the land of Egypt!”

When Aaron saw this, he built an altar before it; then he made an announcement: “There will be a festival to the Lord tomorrow.”

They have quickly turned from the way I commanded them; they have made for themselves an image of a calf. They have bowed down to it, sacrificed to it, and said, ‘Israel, this is your God, who brought you up from the land of Egypt.’”

The Lord also said to Moses: “I have seen this people, and they are indeed a stiff-necked people.

Why should the Egyptians say, ‘He brought them out with an evil intent to kill them in the mountains and wipe them off the face of the earth’? Turn from Your great anger and relent concerning this disaster planned for Your people.