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Exact Match

My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which,

"Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him--

with prophetic foresight he spoke of the resurrection of the Christ, to the effect that He was not left forsaken in the Unseen World, nor did His body undergo decay.

For David did not ascend into Heaven, but he says himself, "'The Lord said to my Lord, Sit at My right hand

Peter fixing his eyes on him, as John did also, said, "Look at us."

"And now, brethren, I know that it was in ignorance that you did it, as was the case with your rulers also.

highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead.

be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health.

"They did indeed assemble in this city in hostility to Thy holy Servant Jesus whom Thou hadst anointed--Herod and Pontius Pilate with the Gentiles and also the tribes of Israel--

Instantly she fell down dead at his feet, and the young men came in and found her dead. So they carried her out and buried her by her husband's side.

"We strictly forbad you to teach in that name--did we not?" he said. "And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man's death!"

and Jacob went down into Egypt. There he died, and so did our forefathers,

He supposed his brethren to be aware that by him God was sending them deliverance; this, however, they did not understand.

"'I am the God of your forefathers, the God of Abraham, of Isaac, and of Jacob.' "Quaking with fear Moses did not dare gaze.

Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become--

But no sooner had they come up out of the water than the Spirit of the Lord caught Philip away, and the eunuch did not see him again. With a glad heart he resumed his journey;

And for two days he remained without sight, and did not eat or drink anything.

"And we are witnesses as to all that He did both in the country of the Jews and in Jerusalem. But they even put Him to death, by crucifixion.

not to all the people, but to witnesses--men previously chosen by God--namely, to us, who ate and drank with Him after He rose from the dead.

"Can any one forbid the use of water, and object to these persons being baptized--men who have received the Holy Spirit just as we did?"

This they did, forwarding their contributions to the Elders by Barnabas and Saul.

"Fasten your girdle," said the angel, "and tie on your sandals." He did so. Then the angel said, "Throw your cloak round you, and follow me."

and recognizing Peter's voice, for very joy she did not open the door, but ran in and told them that Peter was standing there.

And as to His having raised Him from among the dead, never again to be in the position of one soon to return to decay, He speaks thus: 'I will give you the holy and trustworthy promises made to David.'

For David, after having been useful to his own generation in accordance with God's purpose, did fall asleep, was gathered to his forefathers, and did undergo decay.

But now a party of Jews came from Antioch and Iconium, and, having won over the crowd, they stoned Paul and dragged him out of the town, believing him to be dead.

which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."

As the result many of them became believers, and so did not a few of the Greeks--gentlewomen of good position, and men.

When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."

And Crispus, the Warden of the synagogue, believed in the Lord, and so did all his household; and from time to time many of the Corinthians who heard Paul believed and received baptism.

But when Gallio became Proconsul of Greece, the Jews with one accord made a dead set at Paul, and brought him before the court.

Then the people all set upon Sosthenes, the Warden of the synagogue, and beat him severely in front of the court. Gallio did not concern himself in the least about this.

When they asked him to remain longer he did not consent,

"Did you receive the Holy Spirit when you first believed?" he asked them. "No," they replied, "we did not even hear that there is a Holy Spirit."

No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. "Great is the Ephesian Diana," they said.

and a youth of the name of Eutychus was sitting at the window. This lad, gradually sinking into deep sleep while Paul preached at unusual length, overcome at last by sleep, fell from the second floor and was taken up dead.

"Now the men who were with me, though they saw the light, did not hear the words of Him who spoke to me.

"I did not know, brethren," replied Paul, "that he was the High Priest; for it is written, 'Thou shalt not speak evil of a ruler of Thy people.'"

Noticing, however, that the Sanhedrin consisted partly of Sadducees and partly of Pharisees, he called out loudly among them, "Brethren, I am a Pharisee, the son of Pharisees. It is because of my hope of a resurrection of the dead that I am on my trial."

and that neither in the Temple nor in the synagogues, nor anywhere in the city, did they find me disputing with any opponent or collecting a crowd about me.

unless it was in that one expression which I made use of when I shouted out as I stood among them, "'The resurrection of the dead is the thing about which I am on my trial before you to-day.'"

But, when his accusers stood up, they did not charge him with the misdemeanours of which I had been suspecting him.

since the Christ was to be a suffering Christ, and by coming back from the dead was then to be the first to proclaim a message of light both to the Jewish people and to the Gentiles."

It took several days of slow sailing for us to come with difficulty off Cnidus; from which point, as the wind did not allow us to get on in the direct course, we ran under the lee of Crete by Salmone.

They expected him soon to swell with inflammation or suddenly fall down dead; but, after waiting a long time and seeing no harm come to him, they changed their minds and said that he was a god.

Unable to agree among themselves, they at last left him, but not before Paul had spoken a parting word to them, saying, "Right well did the Holy Spirit say to your forefathers through the Prophet Isaiah: