Because that which may be known of God is manifest in them; for God hath shewed it unto them.

What advantage then hath the Jew? or what profit is there of circumcision?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

For if Abraham were justified by works, he hath whereof to glory; but not before God.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

For God hath concluded them all in unbelief, that he might have mercy upon all.

For who hath known the mind of the Lord? or who hath been his counseller?

Or who hath first given to him, and it shall be recompensed unto him again?

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.