including you who have been called to belong to Jesus Christ??7 to all those in Rome whom God loves, who are called to be his people; God our Father and the Lord Jesus Christ bless you and give you peace.

To all those in Rome who are loved by God, called [to be] saints. Grace to you and peace from God our Father and the Lord Jesus Christ.

I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning.

so that as far as depends upon me I am ready also to preach the gospel to those at Rome.

For God's wrath is being revealed from heaven against all the ungodliness and wickedness of those who in their wickedness suppress the truth.

For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:

Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature,

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Although they know full well God’s just sentence—that those who practice such things deserve to die—they not only do them, but even applaud others who practice them.

We know that God’s judgment on those who do such things is based on the truth.

Do you really think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment?

who will render to every man according to his actions: eternal life to those,

eternal life to those who by persistence in doing good seek glory, honor, and immortality;

but wrath and indignation to those who are self-seeking and disobey the truth but are obeying unrighteousness;

All those who sinned without the law will also perish without the law, and all those who sinned under the law will be judged by the law.

For [it is] not those who hear the law of Moses who are right with God, but [it is] those who obey [the requirements of] that law [perfectly] who will be considered right with God.

For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

and if you are convinced that you are a guide for the blind, a light to those in darkness,

an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,

If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?

So, will not those physically uncircumcised people [i.e., the Gentiles], who obey the law, condemn you [Jews] for breaking the law, even though you have the written code and [practice] circumcision?

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

What then? Are we [Jews] any better off [than those Gentiles]? No, not at all, for we have already charged that both Jews and Greeks [i.e., Gentiles] alike are under [the power of] sin,

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

For God showed him publicly dying as a sacrifice of reconciliation to be taken advantage of through faith. This was to vindicate his own justice (for in his forbearance, God passed over men's former sins)??26 to vindicate his justice at the present time, and show that he is upright himself, and that he makes those who have faith in Jesus upright also.

with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.

since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith.

So David himself says of the happiness of those to whom God credits uprightness without any reference to their actions,

How joyful are those whose lawless acts are forgiven
and whose sins are covered!

Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness."

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham.

If those who are of the law are heirs, faith is made empty and the promise is canceled.

This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants—not only to those who are of the law but also to those who are of Abraham’s faith. He is the father of us all

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead,

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.

Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

For when we were in the flesh the passions of sins, those by the law, were energetic in our members to bring forth fruit to death.

Therefore, no condemnation now exists for those in Christ Jesus,

For the Holy Spirit's law which provides [never ending] life for those in [fellowship with] Christ Jesus has freed me from the law that requires [spiritual] death for sinning.

so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.

For those who live according to the flesh think about the things of the flesh, but those who live according to the Spirit, about the things of the Spirit.

Those who are in the flesh cannot please God.

All those led by God’s Spirit are God’s sons.

and not only they, but even those who have the first fruits of the spirit, even we our selves do inwardly groan for the fruit of our adoption, by the deliverance of our body from corruption.

The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.

We know that all things work together for the good of those who love God: those who are called according to His purpose.

For those He foreknew He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

And those He predestined, He also called; and those He called, He also justified; and those He justified, He also glorified.

Who can bring any charge against those whom God has chosen? It is God who declared them in right standing;

For I am assured that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor those to come,

But [it is] not as if the word of God had failed. For not all those [who are descended] from Israel [are truly] Israel,

That is, it is not Abraham's natural descendants who are God's children, but those who are made children by the promise are counted his true descendants.

if the divine Being has patiently bore with those objects of his displeasure, that had been working out their own destruction, why may he not reveal himself to make them feel his vindictive power,

As he also says in Hosea, "I will call those [who were] not my people, 'My people,' and those [who were] not loved, 'Loved.'

And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,

And how can they preach unless they are sent? As it is written: How beautiful are the feet of those who announce the gospel of good things!

But I ask, “Did Israel not understand?” First, Moses said:

I will make you jealous
of those who are not a nation;
I will make you angry by a nation
that lacks understanding.

And Isaiah says boldly:

I was found
by those who were not looking for Me;
I revealed Myself
to those who were not asking for Me.

What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.

If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.

do not brag that you are better than those branches. But if you do brag—you do not sustain the root, but the root sustains you.

Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you—if you remain in His kindness. Otherwise you too will be cut off.

And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

for God does not change his mind about those to whom he gives his blessings or sends his call.

Bless those who persecute you; bless and do not curse.

Take part in the joy of those who are glad, and in the grief of those who are sorrowing.

have the same respect for one another. let not your behaviour be haughty, but soften'd to the condition of those below you. be not wise in your own conceits.

Everyone must submit to the governing authorities, for there is no authority except from God, and those that exist are instituted by God.

For which reason everyone who puts himself against the authority puts himself against the order of God: and those who are against it will get punishment for themselves.

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

For they are God's servants appointed for your good. But, if you do what is wrong, you may well be afraid; for the sword they carry is not without meaning! They are God's servants to inflict his punishments on those who do wrong.

Pay your obligations to everyone: taxes to those you owe taxes, tolls to those you owe tolls, respect to those you owe respect, and honor to those you owe honor.

As for those whose faith is weak, always receive them as friends, but not for the purpose of passing judgment on their scruples.

For this is the reason that Christ died and [now] lives again, so that He could be Lord of both those who have [already] died and those who are [still] alive.

Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man.

Let us therefore pursue those things which tend to peace, and mutual edification.

Now we who are strong have an obligation to bear the weaknesses of those without strength, and not to please ourselves.

For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.

Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

And I will keep myself from talking of anything but those things which Christ has done by me to put the Gentiles under his rule in word and in act,

But as it is said in the holy Writings, They will see, to whom the news of him had not been given, and those to whose ears it had not come will have knowledge.

For it has been the good pleasure of those of Macedonia and Achaia to send a certain amount of money for the poor among the saints at Jerusalem.

For they thought it was a good idea, and [besides] they were indebted to those Jewish Christians. For if the Gentiles [have] shared in the spiritual blessings of the Jews, [then] they owe it to those Jews to help meet their material needs.

So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;

So that I may be kept safe from those in Judaea who have not put themselves under the rule of God, and that the help which I am taking for Jerusalem may be pleasing to the saints;

Give my love to Apelles, who has the approval of Christ. Say a kind word to those who are of the house of Aristobulus.

Give my love to Herodion, my relation. Say a kind word to those of the house of Narcissus, who are in the Lord.

Remember me to Tryphaena and Tryphosa, those hard workers in the Lord's cause. Remember me to my dear Persis, who has worked so hard for the Lord,

Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.

For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.