so that, just as it is written, He who boasts, let him boast in Lord.

According to the grace of God that was given to me, as a wise master builder, I laid a foundation and another man is building on it. But let each man take heed how he is building on it.

For no man can lay another foundation besides that which is laid, which is Jesus Christ.

Let not one man deceive himself. If any man among you seems to be wise in this age, let him become foolish so that he may become wise.

Therefore let not one man boast in men. For all things are yours,

Thus let a man regard us as of helpers of Christ, and managers of mysteries of God.

Therefore do not judge anything before time, until the Lord comes who will both bring to light the hidden things of darkness, and make public the deliberations of the hearts. And then praise will come to each man from God.

Or know ye not that the unrighteous will not inherit the kingdom of God? Be not led astray. Neither fornicators, nor idolaters, nor adulterers, nor effeminate men, nor homosexuals,

But because of fornications, let each man have his own wife, and let each woman have her own husband.

Let the husband render the goodwill owed to the wife, and likewise also the wife to the husband.

Except, as God has distributed to each man, as the Lord has called each, so let him walk. And so I command in all the congregations.

Have we no, not a right to lead about a sister wife, as also the other apostles, and the brothers of the Lord, and Cephas?

For if I preach the good-news, it is not a source of pride for me, for an obligation is laid upon me. And woe is to me if I do not preach the good-news.

Therefore let him who seems to stand take heed lest he fall.

Let not one man seek that of himself, but each man that of the other.

For if a woman is not covered, let her also shear herself. But if it is an ugly thing for a woman to shear herself or be shaven, she should be covered.

But let a man examine himself, and let him so eat of the bread, and drink of the cup.

And if any man is hungry, let him eat at home so that ye may not come together for condemnation. And the rest I will set in order as soon as I come.

Ye know that, while Gentiles, ye were being carried away to the voiceless idols, as ye were led.

Therefore let him who speaks in a tongue pray that he may interpret.

What is it therefore, brothers? When ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

If any man speaks in a tongue, be according to two, or at the most three, and in succession. And let one interpret.

But if there is no interpreter, let him keep silence in an assembly, and let him speak to himself and to God.

And let two or three prophets speak, and let the other men pass judgment.

But if it should be revealed to another man who is seated, let the first be silent.

As in all the churches of the sanctified, let the women keep silent in the churches. For it is not permitted for them to speak, but to be subordinate, as the law also says.

And if they want to learn anything, let them question their own husbands at home, for it is an ugly thing for women to speak in an assembly.

If any man presumes to be a prophet or spiritual, let him acknowledge what I write to you, that they are commandments of Lord.

But if any man is ignorant, let him be ignorant.

Let all things be done decently and in order.

If in respect to men I fought with beasts at Ephesus, what is the benefit to me if the dead are not raised? Let us eat and drink, for tomorrow we die.

Be not led astray. Evil associations corrupt good habits.

Upon the first day of the week let each of you set something aside near himself, storing up whatever he may prosper, so that when I come no collections may be made then.

Let not any man therefore disparage him, but send him forth in peace, so that he may come to me, for I expect him with the brothers.

Let all things of you be done in love.

If any man does not love the Lord Jesus Christ, let him be accursed. Maranatha.