that, as it is written, "He that glorieth, let him glory in the Lord."

According to the grace of God given unto me, as a skilful architect, I have laid the foundation, and another buildeth thereon. But let every one take heed how he buildeth upon it.

For other foundation can no man lay than that is laid, which is Jesus the Messiah.

every man's work shall be made manifest: for that day shall declare it, for it shall be laid open by fire; and the fire shall prove every man's work of what sort it is.

Let no man deceive himself. If any man among you thinketh himself a wise man in this world, let him become a fool, that he may be wise.

Wherefore let no man glory in men. For all things are your's;

LET a man so account of us, as the under servants of Christ, and stewards of the mysteries of God.

Wherefore judge nothing before the time until the Lord come, who also will bring to light the hidden things of darkness, and will manifest the counsels of men's hearts; and then shall praise be given to each from God.

Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

But because of the whoredoms, let every man have his own wife, and every wife her own husband.

Let the husband render to the wife due benevolence, and in like manner also the wife to the husband.

But if they have not the gift of continence, let them marry: for it is better to marry than to burn.

and even if she should be separated, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

But to the others I speak, not the Lord, If any brother hath a wife unbelieving, yet she chuseth to dwell with him, let him not put her away.

And the wife which hath a husband not a believer, and he chuses to dwell with her, let her not put him away.

But if the unbelieving person depart, let him depart. A brother or a sister is not under bondage in these cases, but God hath called us unto peace.

Nevertheless as God has bestowed the gift on every man as the Lord hath called every man, so let him walk, and so I give command in all the churches.

Is any man called being circumcised? let him not affect uncircumcision. Is any man called in uncircumcision? let him not be circumcised.

Let every one abide in the calling in which he is called.

Art thou called being a slave? let it give thee no concern; but if thou canst also obtain thy freedom, rather make use of it.

Let every one, brethren, in the vocation wherein he is called, therein abide with God.

But if a person supposes it would be unseemly for a virgin of his if she should pass the flower of her age [in celibacy], and that duty directs it should be so, let him do as he is inclined, he doth not sin: let such marry.

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me, yea verily woe is to me if I preach not the gospel.

Neither let us commit whoredom, as some of them also committed, and in one day fell twenty-three thousand.

Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

Wherefore let him that thinketh he standeth, take heed lest he fall.

Let no man seek his own gratification, but every one another's good.

For if the woman be not veiled, let her hair be clipped: but if it would be scandalous for a woman to appear clipped or shaved, let her be veiled.

But if a woman let her hair flow, it is an ornament to her; for the hair was given her for a covering,

But let a man examine himself, and so let him eat of the bread, and drink of the cup.

And if any man be hungry, let him eat at home; that ye meet not together for condemnation. And the other matters I will regulate when I come.

Ye know that ye were Gentiles, drawn away after the idols that are dumb, even as ye have been led.

For now we see by reflected light, indistinctly; but then face to face: now I know partially; but then shall I know even as I am known.

Therefore let him who speaketh in an unknown tongue, pray that he may interpret also.

How comes it then, brethren, that when ye assemble together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation? Let all things be done to edification.

If any man speak in an unknown tongue, let it be by two, or at most by three, and one after another; and let one interpret.

But if there be not an interpreter, let him be silent in the church; but let him speak to himself and to God.

Let the prophets two or three speak, and let the others judge.

But if any thing should be revealed to one sitting by, let the first be silent.

Let your women be silent in the churches: for it is not permitted to them to speak: but to be in subjection, as also the law saith.

But if they will learn any thing, let them ask their own husbands at home: for it is a shame for women to speak in the church.

If any man thinketh that he is a prophet, or spiritually gifted, let him acknowledge that the things which I write unto you are the commandments of the Lord.

But if any man be ignorant, let him be ignorant.

Let all things be done with propriety, and orderly.

On the first day of the week let every one of you set apart with himself, treasuring it up, whatsoever he may please to give, that when I come there may be then no gatherings.

Let no man therefore treat him with disrespect; but forward him on his way in peace, that he may come to me; for I expect him with the brethren.

Let all your concerns be transacted in love.

If any man love not the Lord Jesus Christ, let him be Anathema, Maranatha.