to the church of God which is at Corinth, sanctified in Christ Jesus, to the called saints, with all those who invoke the name of our Lord Jesus Christ in every place, both their's and our's:

For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are contentions among you.

For the discourse, [the subject of which is] the cross, is indeed to those who perish, folly; but to us who are saved it is the power of God.

but to those who are called, whether Jews or Greeks, Christ the power of God, and the wisdom of God.

But, as it is written, "The things which eye hath not seen, and ear hath not heard, and that have not entered into the heart of man, these hath God prepared for those who love him."

For what call have I to judge those who are without? Do not ye judge those who are within [the church]?

But those who are without God judgeth. Put then away that wicked man from among yourselves.

If then ye have disputes about the things of this life, do you seat those on the bench who are least esteemed in the church?

NOW with regard to those things concerning which ye have written unto me, it were good for a man not to touch a woman.

My apology to those who interrogate me is this,

So also the Lord hath commanded to those who preach the gospel, that they should live by the gospel.

And I became to the Jews as a Jew, that I might gain the Jews; to those under the law, as under the law, that I might gain those who are under the law;

to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law.

And if any one of those, who do not believe, invite you, and ye incline to go, eat every thing set before you, asking no question for conscience sake.

What! have ye not houses to eat in and to drink? or despise ye the church of God, and make those ashamed who have none? What shall I say unto you? shall I praise you in this? I praise you not.

and those parts which we esteem as the more dishonourable of the body, on them we bestow more abundant honour, and our uncomely parts have more abundant comeliness.

Wherefore tongues are for a sign, not to those that believe, but to those who do not believe: but the gift of prophecy is not for those who are infidels, but for believers.

But now is Christ risen from the dead, and become the first-fruit of those who have fallen asleep.

But every one in his own rank: Christ the first-fruit; afterwards those that are Christ's at his appearing.

But when I come, whosoever you shall approve by letters, those will I send to carry your charity to Jerusalem.