For all have sinned, and are fallen short of the glory of God,

I exhort you therefore, brethren, by the tender mercies of God, to present your bodies unto God, a living sacrifice, holy, acceptable, which is your reasonable service.

And we know, that all things work together for good, to them that love God, to them that are called according to his purpose.

And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.

For death is the wages of sin; but eternal life is the gift of God through Jesus Christ our Lord.

That if thou confess with thy mouth the Lord Jesus, and believe in thy heart, that God raised him from the dead, thou shalt be saved.

But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned.

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit.

For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.

For whosoever shall call on the name of the Lord, shall be saved.

For the wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, who detain the truth in unrighteousness.

Let every soul be subject to the supreme powers, for there is no power but from God; the powers that be, are appointed by God.

Faith cometh by hearing, and hearing by the word of God.

As it is written, There is none righteous, no not one.

For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:

Know ye not, that as many of us have been baptized into Jesus Christ, have been baptized into his death?

What shall we say then? We will continue in sin that grace may abound?

But ye are not in the flesh, but in the spirit, if the Spirit of God dwell in you. And if any man have not the Spirit of Christ, he is none of his.

For whom he foreknew, he also predestinated, conformable to the image of his Son, that he might be the first-born among many brethren.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us, with groanings which cannot be uttered.

For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers,

For as many as are led by the Spirit of God, they are the Sons of God.

What shall we say then to these things? If God be for us, who can be against us?

Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.

For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us.

Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men,

To all that are in Rome,

For whatsoever things were written aforetime, were written for our instruction, that we, through patience and consolation of the scriptures, may have hope.

But the righteousness of God without the law is now manifested, being attested by the law and the prophets,

For when we were yet without strength, in due time, Christ died for the ungodly.

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.

Concerning his Son, Jesus Christ, our Lord,

The same Spirit beareth witness with our spirits, that we are the children of God.

And are justified freely by his grace, through the redemption which is in Christ Jesus:

Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,

Let love be without dissimulation. Abhor that which is evil, cleave to that which is good.

And thinkest thou this, O man, who judgest them that do such things, and dost the same, that thou shalt escape the judgment of God?

our father Isaac, The children being not yet born, neither having done any good or evil (that the purpose of God according to election might stand not of works, but of him that called,) It was said to her, The elder shall serve the younger.

And not only so, but we glory in tribulations also,

But how shall they call on him in whom they have not believed? And how shall they believe in him, of whom they have not heard? And how shall they hear without a preacher?

Always requesting in my prayers to come unto you, if by any means now at length I may have a prosperous journey by the will of God.

For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.

For ye have not received the Spirit of bondage again unto fear, but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

that ye may be established, That is, to be comforted together with you, by the mutual faith both of you and me.

Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or hunger, or nakedness, or peril, or sword?

For God, whom I serve with my spirit in the gospel of his Son, is my witness, how incessantly I make mention of you,

Now I beseech you, brethren, mark them who cause divisions and offences, contrary to the doctrine which ye have learned, and avoid them.

Owe no man any thing, but to love another; for he that loveth another, hath fulfilled the law.

O the depth of the riches, and wisdom, and knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

But if their fall be the riches of the world, and their loss the riches of the Gentiles, how much more their fulness?

Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.

And hope shameth us not, because the love of God is shed abroad in our hearts, by the Holy Ghost which is given unto us.

Because knowing God, they did not glorify him as God, neither were thankful, but became vain in their reasonings, and their foolish heart was darkened.

Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles.

First, I thank my God through Jesus Christ, for you all, that your faith is spoken of through the whole world.

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

Rejoice with them that rejoice, and weep with them that weep.

Wherefore God also gave them up to uncleanness in the desires of their hearts, to dishonour their bodies among themselves;

Having then gifts differing according to the grace that is given us, whether it be prophesy, let us prophesy according to the analogy of faith:

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, by the power of the Holy Ghost.

Him that is weak in the faith, receive; but not to doubtful disputations.

For what is to be known of God, is manifest in them; for God hath shewed it to them.

Brethren, I would not that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that hardness is in part happened to Israel, till the fulness of the Gentiles be come in:

For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him.

Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be.

Nay, in all these things we more than conquer, through him who hath loved us.

Much more then being now justified by his blood, we shall be saved from wrath through him.

For as in one body we are many members, and all members have not the same office,

And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him.

Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin.

Or despisest thou the riches of his goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to repentance?

And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

Dearly beloved, revenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

We know that the law is spiritual; but I am carnal, sold under sin.

Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God.

What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:

In brotherly love be full of tender affection toward each other, in honour preferring one another:

For the earnest expectation of the creation waiteth for the revelation of the sons of God.

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is also at the right-hand of God, who likewise maketh intercession for us.

I commend unto you Phebe our sister, who is a servant of the church in Cenchrea,

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

They that are after the flesh, mind the things of the flesh; but they that are after the Spirit, the things of the Spirit.

I say the truth in Christ, I lie not; my conscience also bearing me witness in the Holy Ghost?

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

Therefore, as much as in me is, I am ready to preach the gospel to you also who are at Rome.

For with the heart man believeth to righteousness, and with the mouth confession is made to salvation.

who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead,

Who was delivered for our offences, and was raised again for our justification.

But why dost thou judge thy brother? or why dost thou despise thy brother? For we shall all stand before the judgment-seat of Christ.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life.

Now to be carnally minded is death; but to be spiritually minded is life and peace:

I speak as a man. God forbid; for then how should God judge the world?

What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.

For the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.

Know ye not, that to whom ye present yourselves servants to obey, his servants ye are whom ye obey? Whether of sin unto death, or of obedience unto righteousness?

For sin shall not have dominion over you; for ye are not under the law, but under grace.

Who changed the truth of God into a lie, and worshiped and served the creature above the creator, who is blessed for ever!

according to my gospel and the preaching of Jesus Christ, (according to the revelation of the mystery kept secret since the world began,

For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.

Brethren, the desire of my heart, and my prayer to God for Israel is, that they may be saved.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is imputed to him for righteousness.

I say then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

What shall we say then? That our father Abraham hath found according to the flesh?

For if ye live after the flesh, ye shall die; but if ye through the Spirit mortify the deeds of the flesh, ye shall live.

And as they were not careful to retain God in their knowledge, God gave them up to an undiscerning mind, to do things not expedient, Filled with all injustice, maliciousness, covetousness, wickedness:

And not only they, but even we ourselves, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.

God forbid: let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

For of him, and through him, and to him are all things: to him be glory for ever! Amen.

Rejoice in hope, be patient in tribulation, continue instant in prayer.

So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord.

Therefore we who are strong ought to bear the infirmities of the weak, and not to please ourselves.

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man, as long as it liveth?

For we know that the whole creation groaneth together and travaileth together until now.

If it be possible, as much as lieth in you, live peaceably with all men.

And so all Israel shall be saved, as it is written, The deliverer shall come out of Sion, and shall turn away iniquity from Jacob.

So we being many are one body in Christ, and every one members of each other.

Mind not high, but condescend to low things. Be not wise in your own conceit. Render to no man evil for evil. Provide things honest in the sight of all men.

As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.

One man esteemeth one day above another; another esteemeth every day alike; let every man be fully persuaded in his own mind.

And do this, knowing the season, that it is high time now to awake out of sleep; for salvation is nearer to us now, then when we first believed.

Be not overcome with evil, but overcome evil with good.

It is not therefore of him that willeth, nor of him that runneth, but of God that sheweth mercy.

For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not.

For he is not a Jew, who is one in outward shew, neither is that circumcision which is apparent in the flesh.

For that which I do I approve not; for what I would, I do not, but what I hate, that I do.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these not having the law, are a law to themselves;

Salute one another with an holy kiss. The churches of Christ salute you.

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

bless and curse not.

Therefore let not sin reign in your mortal body, to obey it in the desires thereof.

By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

who are beloved of God, called and holy, Grace to you, and peace from God the Father, and the Lord Jesus Christ.

Whose are the fathers, and from whom, according to the flesh, Christ came, who is, over all, God, blessed for ever.

Professing themselves to be wise, they became fools,

For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.

Wretched man that I am!

For Christ is the end of the law for righteousness to every one that believeth.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the desires thereof.

Not as if the word of God had fallen to the ground; for all are not Israel, who are of Israel.

I have therefore whereof to glory, through Jesus Christ, in the things pertaining to God.

But he that doubteth is condemned if he eat, because it is not of faith; for whatsoever is not of faith, is sin.

What then is the advantage of the Jew, or what the profit of the circumcision?

But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:

For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.

For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead?

Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.

Which he had promised before, by his prophets in the holy scriptures,

For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.

Now the God of patience and consolation give you to think the same thing, according to Christ Jesus,

I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them.

But if the truth of God hath abounded to his glory through my lie, why am I still judged as a sinner?

Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness.

And whom he predestinated, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified.

Wherefore receive ye one another, as Christ also hath received you, to the glory of God.

For in that he died, he died to sin once for all; but in that he liveth, he liveth unto God.

But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil.

Who will render to every one according to his works: To them that by patient continuance in well-doing seek for glory,

But how shall they preach, unless they be sent? As it is written, How beautiful are the feet of them who bring the good tidings of peace, who bring the glad tidings of good things!

For this, Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and if there be any other commandment, it is summed up in this saying, Thou shalt love thy neighbour as thyself.

But after thy hardness and impenitent heart treasurest up to thyself wrath in the day of wrath, and revelation, and righteous judgment of God?

Communicate to the necessities of the saints, pursue hospitality, Bless them who persecute you;

And I myself also am persuaded of you, my brethren, that ye likewise are full of goodness, being filled with all knowledge, and able to admonish one another.

Let us therefore pursue the things that tend to peace, and to mutual edification.

Let us walk decently, as in the day; not in banqueting and drunken entertainments, not in uncleannesses and wantonness, not in strife and envy.

Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.

For the creation was made subject to vanity, not willingly, but by him who subjected it,

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

Love worketh no evil to his neighbour: therefore love is the fulfilling of the law.

But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.

For the gifts and the calling of God are without repentance.

Agree in the same affection toward each other.

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

So then every one of us shall give an account of himself to God.

Not slothful in business, servent in spirit, serving the Lord:

And we believe, that if we are dead with Christ, we shall also live with him:

leaving the natural use of the women, burned in their lust toward each other, men with men working filthiness, and receiving in themselves the just recompence of their error.

For the scripture saith, Every one that believeth on him shall not be ashamed.

Without understanding, covenant-breakers, without natural affection, implacable, unmerciful.

Now to him that worketh, the reward is not reckoned of grace, but of debt.

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

For if the first-fruits be holy, so is the lump: and if the root be holy, so are the branches.

What then? Shall we sin, because we are not under the law, but under grace? God forbid.

For I speak to you Gentiles, as I am the apostle of the Gentiles:

I have made thee a father of many nations) before God in whom he believed, as quickning the dead, and calling the things that are not, as though they were:

By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law.

But if by grace, then it is no more of works: else grace is no longer grace. And if it be of works, then it is no more grace; else work is no longer work.

Do we then make void the law through faith? God forbid: yea, we establish the law.

Behold, thou art called a Jew, and restest in the law,

As it is written, I have loved Jacob,

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

I say then, Have they stumbled so as to fall? God forbid. But by their fall salvation is come to the Gentiles, to provoke them to jealousy.

sin revived, and I died, And the commandment, which was intended for life, this I found unto death.

For such serve not the Lord Jesus Christ, but their own belly, and by good words and fair speeches, deceive the hearts of the simple.

For sin taking occasion by the commandment, deceived me, and by it slew me.

Happy is the man to whom the Lord will not impute sin.

Whisperers, backbiters: haters of God, violent, proud: boasters, inventers of evil things: disobedient to parents,

For until the law, sin was in the world; but sin is not imputed, where there is no law.

And he that in these serveth Christ, is acceptable to God, and approved by men.

Wilt thou say then, The branches were broken off, that I might be grafted in?

For I will not dare to speak of any thing which Christ hath not done by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders,

Be not high-minded, but fear. For if God spared not the natural branches, take heed left he also spare not thee.

Boast not against the branches, but if thou boast, thou bearest not the root, but the root thee.

Well; they were broken off for unbelief, and thou standest by faith.

But to them that are contentious, and do not obey the truth, but obey unrighteousness, shall be indignation and wrath,

Whose mouth is full of cursing and bitterness;

Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.

by the power of the Spirit, so that I have fully preached the Gospel of Christ, from Jerusalem round about, as far as Illyricum.

And this is my covenant with them, when I shall take away their sins.

With regard to the gospel, they are enemies for your sake; but as for the election, they are beloved, for the sake of their fathers.

But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile.

tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile:

For if thou wert cut off from the naturally wild olive-tree, and grafted contrary to nature into a good olive-tree; how much more shall these, who are natural branches, be grafted into their own olive-tree?

How was it then imputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Timothy my fellow-labourer, and Lucius, and Jason, and Sosipater my kinsmen salute you.

And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification.

That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

Their throat is an open sepulchre; with their tongues have they used deceit; the poison of asps is under their lips.

But as it is written, They to whom he was not spoken of shall see; and they that have not heard, shall understand.

If then I do what I would not, I consent to the law, that it is good.

And they have not known the way of peace:

What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.

Destruction and misery are in their ways,

But now having no longer place in these parts, and having had a great desire for many years to come to you, Whenever I go into Spain, I will come to you;

Their feet are swift to shed blood;

The fear of God is not before their eyes.

And they also, if they do not continue in unbelief, shall be grafted in; for God is able to graft them in again.

As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.

Now then it is no more I that do it, but sin that dwelleth in me.

for I hope to see you as I pass by, and to be brought forward by you in my way thither, if first I may be somewhat satisfied with your company.

knowing that tribulation worketh patience, And patience experience, and experience hope;

For we know that the judgment of God is according to truth, against them who do such things.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.

and gloriest in God, And knowest his will, and discernest the things that differ, being instructed out of the law:

Caius, my host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus, a brother.

God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,

The grace of our Lord Jesus Christ be with you all. Amen. Now to him who is able to stablish you,

I Tertius, who wrote this epistle, salute you in the Lord.

When therefore I have performed this, and sealed to them this fruit, I will go by you into Spain.

As then ye were once disobedient to God, but have now obtained mercy through their disobedience:

Let their eyes be darkened that they may not see, and bow down their back alway.

And art confident, that thyself art a guide of the blind, a light of them that are in darkness, An instructer of the ignorant,

For when ye were the servants of sin, ye were free from righteousness.

Thou therefore that teachest another, teachest thou not thyself? Thou that proclaimest, a man should not steal, dost thou steal?

pleased them of Macedonia and Achaia to make a collection for the poor of the saints that are in Jerusalem.

Thou that sayst, a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?

For meat destroy not the work of God. All things indeed are pure: but it is evil to that man who eateth with offence.

a teacher of babes, having the form of knowledge and truth in the law.

Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Yea, the uncircumcision that is by nature, fulfilling the law, shall judge thee, who by the letter and circumcision transgressest the law.

For the name of God is blasphemed among the Gentiles through you, as it is written.

Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life.

Or ministry, let us wait on our ministring; or he that teacheth, on teaching; or he that exhorteth, on exhortation.

Thou that gloriest in the law, dost thou by transgressing the law dishonour God?

For if they who are of the law are heirs, faith is made void, and the promise of no effect.

And not being weak in faith, he considered not his own body now dead, being about an hundred years old, nor the deadness of Sarah's womb.

And that he might make known the riches of his glory on the vessels of mercy, whom he had before prepared for glory?

According as it is written, God hath given them a spirit of slumber, eyes that they should not see, and ears that they should not hear, unto this day.

If Abraham was justified by works, he hath whereof to glory: but he hath not in the sight of God.

Even us whom he hath called, not only of the Jews, but also of the Gentiles:

And David saith, Let their table become a snare, and a trap, and a stumbling block, and a recompence to them.

Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.

Now it was not written on his account only, that it was imputed to him,

and the uncircumcision through the same faith.

But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

Isaiah likewise crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, the remnant only shall be saved.

Therefore I have been long hindered from coming to you.

And being fully assured, that what he had promised, he was able also to perform.

But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.

It hath pleased them, and they are their debtors. For if the Gentiles have partook of their spiritual things, they ought to minister to them in carnal things.

That I have great sorrow and continual anguish in my heart.

Now the God of peace be with you all. Amen!

And therefore it was imputed to him for righteousness.

And I know that when I come to you, I shall come in the fulness of the blessing of the gospel of Christ.

And as Isaiah had said before, Unless the Lord of hosts had left us a seed, we had been as Sodom, and had been made like Gomorrah.

Neither because they are the seed of Abraham, are they all children, but in Isaac shall thy seed be called:

That is, not the children of the flesh are the children of God, but the children of the promise are counted for the seed.

And it shall come to pass, in the place where it was said to them, Ye are not my people, there shall they be called the sons of the living God.

But I am now going to Jerusalem, serving the saints. For it hath

But I say, Have they not heard? Yes verily; their voice is gone into all the earth, and their words to the ends of the world.

But all have not obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?

For the Lord is finishing and cutting short his account in righteousness; for the Lord will make a short account upon the earth.

For this is the word of the promise, At this time I will come, and Sarah shall have a son.

made known to all nations for the obedience of faith) To the only wise God, to him be glory through Jesus Christ for ever. Amen!

my kinsmen, and my fellow-prisoners, who are in repute among the apostles, who also were in Christ before me.

For I long to see you, that I may impart to you some spiritual gift,

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.

What if God, being willing to shew his wrath, and to make his power known, yet endured with much long-suffering the vessels of wrath fitted for destruction?

full of envy, murder, contention, deceit, malignity:

For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

So that the law is holy, and the commandment holy, and just, and good.

For there is no respect of persons with God.

In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

For one believeth, that he may eat all things; another who is weak, eateth herbs.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

For not the hearers of the law are just before God, but the doers of the law shall be justified.

But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

But Isaiah is very bold and saith, I was found by them that sought me not: I was made manifest to them that asked not after me.

He that imparteth, let him do it with simplicity; he that presideth, with diligence; he that sheweth mercy, with chearfulness.

For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband.

Where is boasting then? It is excluded. By what law? Of works?

But I say, Hath not Israel known? First Moses saith, I will provoke you to jealousy by them that are not a nation; by a foolish nation I will anger you.

But the righteousness which is by faith speaketh thus: Say not in thy heart, Who shall ascend into heaven, (that is, to bring Christ down:)

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus.

What shall we say then? Is there injustice with God? God forbid.

Salute Priscilla and Aquila, my fellow-labourers in Christ Jesus:

And if some of the branches were broken off, and thou being a wild olive wert grafted in among them, and with them partakest of the root and fatness of the good olive,

And not only this, but when Rebecca also had conceived by one man,

For they being ignorant of the righteousness of God, and seeking to establish their own righteousness, have not submitted to the righteousness of God.

Whosoever therefore resisteth the power, resisteth the appointment of God; and they that resist shall receive to themselves condemnation.

For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Let every one of us please his neighbour, for his good, to edification.

And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

For Moses describeth the righteousness which is by the law, The man who doth these things shall live by them.

Who are Israelites, whose is the adoption, and the glory, and the covenants, and the giving of the law, and the worship of God, and the promises:

The night is far spent; the day is at hand, let us therefore put off the works of darkness, and put on the armour of light.

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Who shew the work of the law written upon their hearts, their conscience also bearing witness, and their thoughts among themselves accusing or even defending them,

For I could wish that I myself were accursed from Christ, for my brethren, my kinsmen after the flesh:

Render therefore to all their due: tribute to whom tribute is due, custom to whom custom, fear to whom fear, honour to whom honour.

For none of us liveth to himself, and none dieth to himself. But if we live, we live unto the Lord; and if we die, we die unto the Lord.

For rulers are not a terror to good works, but to evil. Wouldest thou then not be afraid of the power? do that which is good, and thou shalt have praise from it; for he is the servant of God to thee for good.

Who knowing the righteous judgment of God, that they who do such things are worthy of death, not only do the same, but have pleasure in those that do them.

He staggered not at the promise of God through unbelief, but was strengthened in faith, giving glory to God,

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Therefore if thy enemy hunger, feed him; if he thirst, give him drink; for in so doing thou shalt heap coals of fire upon his head.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.