His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.

On the eleventh day [was] Pagiel the son of Ochran, ruler of the sons of Asher.

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.

On the twelfth day [was] Ahira the son of Enan, ruler of the sons of Naphtali.

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.

This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:

Each silver dish weighed 3¼ pounds, and each basin 1¾ pounds. The total weight of the silver articles was 60 pounds measured by the standard sanctuary shekel.

The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.

All the cattle for the burnt-offering was: twelve bullocks, twelve rams, twelve yearling lambs and their oblation; and twelve bucks of the goats for a sin-offering.

And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.

And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.

And the Levites cleanse themselves, and wash their garments, and Aaron waveth them a wave-offering before Jehovah, and Aaron maketh atonement for them to cleanse them,

But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.

And the man who is clean, and was not in the way, and failed to do the passover, that soul was cut off from its people; for he brought not the offering of Jehovah at his appointment, that man shall bear his sin.

And if a stranger shall live among you, and prepares the Passover to Jehovah, he shall do according to the ordinance of the Passover, and according to its ordinance. You shall have one ordinance, both for the stranger and for him that was born in the land.

And on the day that the tabernacle was reared up, the cloud covered the tabernacle, even the tent of the testimony. And at evening it was upon the tabernacle, looking like fire, until the morning.

So it was always. The cloud covered it, and it looked like fire by night.

And when the cloud was taken up from the tabernacle, then after that the sons of Israel pulled up stakes. And in the place where the cloud stayed, there the sons of Israel pitched their tents.

At the order of the Lord the children of Israel went forward, and at the order of the Lord they put up their tents: as long as the cloud was resting on the House, they did not go away from that place.

And when the cloud was long upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.

And so when the cloud was a few days upon the tabernacle, according to the command of Jehovah they remained in their tents, and according to the command of Jehovah they pulled up stakes.

And so when the cloud stayed from evening to the morning, and the cloud was taken up in the morning, then they pulled up stakes. Whether by day or by night that the cloud was taken up, they pulled up stakes.

Whether it was two days, or a month, or a year, that the cloud stayed upon the tabernacle, remaining on it, the sons of Israel stayed in their tents and did not journey. But when it was taken up, they pulled up stakes.

And on the twentieth of the second month, in the second year, the cloud was taken up from the tabernacle of the testimony.

So they moved out for the first time in accordance with the command of the Lord through Moses.

And at the front the sons of Judah pulled up the standard of the camp by their armies. And over his army was Nahshon the son of Amminadab.

And over the army of the tribe of the sons of Issachar was Nethaneel the son of Zuar.

And over the army of the tribe of the sons of Zebulun was Eliab the son of Helon.

And the tabernacle was taken down. And the sons of Gershon and the sons of Merari pulled up stakes, carrying the tabernacle.

And the standard of the camp of Reuben pulled up according to their armies. And over his army was Elizur the son of Shedeur.

And over the army of the tribe of the sons of Simeon was Shelumiel the son of Zurishaddai.

And over the army of the tribe of the sons of Gad was Eliasaph the son of Reuel.

And the Kohathites pulled up stakes carrying the sanctuary. And the tabernacle was set up before they came.

And the standard of the camp of the sons of Ephraim pulled up according to their armies. And over his army was Elishama the son of Ammihud.

And over the army of the tribe of the sons of Manasseh was Gamaliel the son of Pedahzur.

And over the army of the tribe of the sons of Benjamin was Abidan the son of Gideoni.

And the standard of the camp of the sons of Dan set forward, the rear guard of all the camps throughout their army. And over his army was Ahiezer the son of Ammishaddai.

And over the army of the tribe of the sons of Asher was Pagiel, the son of Ocran.

And over the army of the tribe of the sons of Naphtali was Ahira the son of Enan.

This was the order of march for the Israelites by their military divisions as they set out.

So then they went forward, from the mountain of Yahweh, a journey of three days, - and the ark of the covenant of Yahweh, was going before them a journey of three days, to search out for them a resting-place,

And the cloud of Jehovah was upon them by day, when they pulled up stakes out of the camp.

And whenever the ark was setting out Moses would say, "Rise up, Yahweh! May your enemies be scattered; may the ones that hate you flee from your presence."

Whenever the ark was being readied to rest, he would say: "Return, LORD, to the countless thousands of Israel."

And the people were evil, as those complaining in the ears of Jehovah. And Jehovah heard, and His anger was kindled. And the fire of Jehovah burned among them and devoured in the outermost parts of the camp.

And the people cried to Moses. And when Moses prayed to Jehovah, the fire was put out.

The name of that place was called Taberah, because the LORD's fire burnt among them.

And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

And the manna was like coriander seed, and the color of it was like the color of bdellium.

The people went around and gathered, and ground it in mills, or beat it in a mortar, and baked in pans, and made cakes of it. And the taste of it was like the taste of fresh oil.

Then Moses heard the people weeping throughout their families, every man in the door of his tent. And the anger of Jehovah was kindled greatly. Moses also was displeased.

Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, ‘Carry them in your bosom as a nurse carries a nursing infant, to the land which You swore to their fathers’?

And say to the people, Sanctify yourselves for tomorrow, and you shall eat flesh. For you have wept in the ears of the Lord, saying, Who shall give us flesh to eat, for it was well with us in Egypt? Therefore Jehovah will give you flesh, and you shall eat.

And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

But two of the men stayed in the camp; the name of the one was Eldad, and the name of the other was Medad. And the Spirit rested upon them. And they were of those who were written, but did not go out to the tabernacle. And they prophesied in the camp.

Then Joshua, the son of Nun, who had been Moses' servant from the time when he was a child, said, My lord Moses, let them be stopped.

Then was Moses received back into the camp, - he and the elders of Israel.

And all that day and all night and the day after, the people were taking up the birds; the smallest amount which anyone got was ten homers: and they put them out all round the tents.

And while the flesh was yet between their teeth, before it was chewed, the wrath of Jehovah was kindled against the people, and Jehovah struck the people with a very great plague.

The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.

Now Miriam and Aaron said evil against Moses, because of the Cushite woman to whom he was married, for he had taken a Cushite woman as his wife.

(Now the man Moses was very meek, more than all the men on the face of the earth.)

Not so my servant Moses; he was faithful in all my house.

And the anger of Jehovah was kindled against them, and He moved.

And the cloud moved from the tabernacle. And behold! Miriam became leprous, as snow. And Aaron looked on Miriam, and behold, she was leprous.

And Miriam was shut out from the camp seven days. And the people did not pull up stakes until Miriam was brought in.

and what the land is, whether fat or lean, whether there is wood in it or not. And be of good courage, and bring of the fruit of the land. Now the time was the time of first ripe grapes.

As it was, that time of year was the season for the first fruits of the grape harvest. So they went to explore the land from the Wilderness of Zin to Rehob, and as far as the outskirts of Hamath.

And they went up by the south and came to Hebron, where Ahiman, Sheshai, and Talmai, the sons of Anak were. (Now Hebron was built seven years before Zoan in Egypt.)

When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which was carried on a pole by two men. They also took some pomegranates and figs.

The place was called the valley of Eshcol because of the cluster of grapes which the sons of Israel cut down from there.

But the entire congregation was talking about stoning them to death.

Because Jehovah was not able to bring this people into the land which He swore to them, therefore He has slain them in the wilderness.

But my servant Caleb, because another spirit was with him, he remained true after me, and I will bring him into the land that {he entered}, and his offspring will take possession of it.

And it was in your eating from the bread of the land, ye shall lift up a lifting up to Jehovah.

and if it was done unintentionally {without the knowledge} of the community, then the entire community must prepare one {young bull} as a burnt offering, as a fragrance of appeasement for Yahweh, and its grain offering and its libation, according to the stipulation, and one male goat as a sin offering.

The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to the LORD, and their sin offering before the LORD, for their error:

and all the congregation of the children of Israel shall be forgiven, and the stranger who lives as a foreigner among them; for in respect of all the people it was done unwittingly.

And the priest expiated for the soul erring, in sinning in error before Jehovah, to expiate for him; and it was forgiven to him.

And the soul which shall do with a high hand, from the native, and from the stranger, it reproaches Jehovah, and that soul was cut off from the midst of its people.

When the {Israelites} were in the desert, they found a man who was gathering wood on the day of the Sabbath.

And they put him in ward, because it was not declared what should be done to him.

So all the people took him outside the tent-circle and he was stoned to death there, as the Lord gave orders to Moses.

And it was to you for fringes, and ye saw it, and ye remembered all the commands of Jehovah, and ye did them; and ye shall not seek after your heart, and after your eyes, which ye committed fornication after them.

And ye shall give fire in them and put upon them incense, before Jehovah to-morrow: and it was the man whom Jehovah shall choose, he is holy: much to you, ye sons of Levi.

Was it, a small thing, that thou didst bring us up out of land flowing with milk and honey, to put us to death in the desert but thou must, continue even to lord it, over us?

And Moses was very angry, and said to Jehovah, Do not respect their offering. I have not taken one ass from them, neither have I hurt one of them.

And Korah made all the people come together against them to the door of the Tent of meeting: and the glory of the Lord was seen by all the people.

Then Moses said, “This is how you will know that the Lord sent me to do all these things and that it was not of my own will:

And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:

The earth opened its mouth and swallowed them, all their households, everyone who was affiliated with Korah, and all of their property.

So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people.

[it was] a memorial for the {Israelites}, so that {no strange man} who is not from {the offspring} of Aaron should approach the presence [of] Yahweh to burn a smoke offering; he will not be like Korah and his company, just as Yahweh had spoken to him by the hand of Moses.

And it happened when the congregation was gathered together against Moses and against Aaron, they looked toward the tabernacle of the congregation. And behold! The cloud covered it, and the glory of Jehovah appeared.

And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.