Then Jesus went up the mountain and was seated there with his disciples.

for it was just before the passover, which is a feast of the Jews.

{Then Jesus, when he looked up} and saw that a large crowd was coming to him, said to Philip, "Where can we buy bread so that these [people] can eat?"

(Now he said this to test him, because he knew what he was going to do.)

Philip answered Him, "Not even two hundred coins' worth of bread would be enough to feed them if everyone ate only a little bit." [Note: The amount here indicated was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

[Then] one of His disciples, named Andrew, [who was] Simon Peter's brother, said to Him,

but Jesus said, make the men sit down. and as there was much grass in the place, they sat down to the number of about five thousand.

The people, when they had seen the miracle that Jesus did, cry'd out, this is of a truth that prophet who was to come into the world.

When even was come, his disciples went to the sea, and going on board a ship,

they cross'd the sea to Capernaum: now when it was dark, Jesus was not come to them:

And the sea was rising by reason of a great wind that blew.

After they had rowed about three or four miles, they saw Jesus walking on the sea. He was coming near the boat, and they were afraid.

then they readily received him into the ship: and immediately the ship was at the land whither they were bound.

On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone

though there came other vessels from Tiberias, near the place where they had eaten bread after the Lord had given thanks: when therefore the people saw that Jesus was not there,

the people likewise seeing that Jesus was not in those barks, nor his disciples, went on board them, and cross'd to Capernaum in quest of Jesus.

Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.

And this was the answer of Jesus: I am the bread of life. He who comes to me will never be in need of food, and he who has faith in me will never be in need of drink.

Not that anyone has seen the Father, except He [who was with the Father and] who is from God; He [alone] has seen the Father.

Jesus said these things in the Synagogue while he was teaching at Capernaum.

When Jesus was aware that his disciples were complaining about this, he said to them, "Does this cause you to be offended?

What then if ye should behold the Son of man ascending where he was before?

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

that was why he said 'I tell you that no one is able to come to me unless he is allowed by the Father').

Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

And after these [things] Jesus was going about in Galilee. For he did not want to go about in Judea, because the Jews were seeking to kill him.

Now the feast of the Jews, the feast of tabernacles, was at hand.

And, these things, having said unto them, he was still abiding in Galilee.

Now the Jews were looking for him at the festival and asking where he was,

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

However, no one was speaking openly about him for fear of the Jews.

But when it was now the midst of the feast Jesus went up into the temple, and taught.

was it not Moses who gave you the law, and yet none of you observe that law?

This was the answer of Jesus: I have done one work and you are all surprised at it.

[Now] Moses gave you [the ordinance of] circumcision and you circumcise a man on the Sabbath day. (Although it was [first] required by [your] forefathers, and not Moses).

if to avoid the violation of the Mosaic law, a man be exposed to circumcision on the sabbath-day, are ye angry at me, because I cured a man, whose whole body was indisposed on the sabbath-day?

Then, when he was teaching in the Temple, Jesus said with a loud voice, You have knowledge of me and you have knowledge of where I come from; and I have not come of myself; but there is One who has sent me; he is true, but you have no knowledge of him.

I know Him Myself because I am from Him [I came from His very presence] and it was He [personally] who sent Me.”

They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.

Now, on the last - the great - day of the feast, Jesus was standing, and he cried aloud, saying - If any man thirst, let him come unto me and drink:

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

So there was a division in the crowd because of him.

thereupon Nicodemus, he that came to Jesus by night, and was then present,

This was their answer: And do you come from Galilee? Make search and you will see that no prophet comes out of Galilee.

but Jesus went to the Mount of Olives. [Note: This was located on a slope just east of Jerusalem].

And early in the morning he came again into the Temple and all the people came to him and he was seated teaching them.

and was teaching them when the Scribes and the Pharisees brought to Him a woman who had been found committing adultery. They made her stand in the centre of the court, and they put the case to Him.

they said to him, master, this woman was actually taken in adultery.

and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,

and again having stooped down, he was writing on the ground,

And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.

These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.

And he was saying unto them - Ye, are, of the realms below, I, am, of the realms above: Ye, are, of this world, I, am not of this world.

They did not know He was speaking to them about the Father.

As He was saying these things, many believed in Him.

Jesus was saying, therefore, unto the Jews who had believed on him - If, ye, abide in my word, of a truth, my disciples, ye are;

"We are descendants of Abraham," was their answer, "and have never yet been in slavery to any one. What do you mean by saying 'you will be set free'?"

And this was the answer Jesus gave them: Truly I say to you, Everyone who does evil is the servant of sin.

They answered Him, "Our forefather was Abraham." Jesus replied to them, "If you were Abraham's descendants, you would do the [kinds of] deeds that Abraham did.

Jesus said to them, if God were your father, ye would love me: for I was commissioned by God to come; I did not come of my self, but he sent me.

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

And this was the answer of Jesus: I have not an evil spirit; but I give honour to my Father and you do not give honour to me.

Your father Abraham rejoiced to see my day; and he saw it, and was glad.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.

then took they up stones to cast at him: but Jesus was conceal'd by the crowd which he pass'd thro', and so got out of the temple.

As Jesus passed by, he saw a man that was born blind.

and his disciples propos'd to him this question, master, was it for his own sins, or for the sins of his parents, that he was born blind?

it was not for any sin of his, said Jesus, or of his parents: but that the works of God might be displayed thro' him.

and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.

The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?

Others were saying, "It is this man"; others were saying, "No, but he is like him." That one was saying, "I am [he]!"

So, they said to him, "How was your sight restored, then?"

He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.

And they said to him, Where is he? His answer was: I have no knowledge.

They bring to the Pharisees him that aforetime was blind.

Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.

So the Pharisees put more questions to him about how his eyes had been made open. And he said to them, He put earth on my eyes, and I had a wash and am able to see.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

And there was a division among them. They say to the blind man again, What sayest thou of him, for that he hath opened thine eyes?

The Jews did not believe this about him—that he was blind and received sight—until they summoned the parents of the one who had received his sight.

and asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

His parents answered and said, We know that this is our son, and that he was born blind:

but by what means it was that he now sees, that we know not; or who made him see, we know not: he is of age, ask him, he will answer for himself.

Such words spake his father, and mother, because they feared the Jews: for the Jews had conspired already that if any man did confess that he was Christ, he should be excommunicated out of the Synagogue.

it was this made his parents say, "he is of age, ask him."

So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.

He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.

"What was it he did to you?" they asked him; "How did he open your eyes?"

His answer was: I have said it before, but your ears were shut: why would you have me say it again? is it your desire to become his disciples?

Since the world began it was never heard that any one opened the eyes of a man born blind.

unless this man was from God he would have been able to do nothing.

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

And Jesus added: "It was to put men to the test that I came into this world, in order that those that cannot see should see, and that those that can see should become blind."

Jesus gave them this illustration, but they did not understand what He was telling them.

There was another schism therefore among the Jews, occasion'd by this discourse.

At length the feast of the dedication was kept at Jerusalem, when the weather happen'd to be foul.

as Jesus therefore was walking in the temple in Solomon's portico,

This was their answer: We are not stoning you for a good work but for evil words; because being a man you make yourself God.

If he called them gods unto whom the word of God was spoken - and the scripture cannot be broken -