Search: 311 results

Exact Match

And when a stranger shall sojourn with thee, and do the passing over to Jehovah, all the males to him being circumcised, and then he shall draw near to do it; and he was as a native of the land: and every one uncircumcised shall not eat of it.

And it was on exactly this day Yahweh brought the {Israelites} out from the land of Egypt by their divisions.

And it was when Jehovah shall bring thee forth to the land of the Canaanites and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware to thy fathers to give to thee, a land flowing with milk and honey; and do thou this service in this month.

And it was to thee for a sign upon thy hand, and for a memorial between thine eyes; so that the law of Jehovah shall be in thy mouth: for with a strong hand Jehovah brought thee forth out of Egypt.

And it was when Jehovah shall bring thee to the land of the Canaanites, as he sware to thee and to thy fathers, and he gave it to thee.

And it was when thy son shall ask thee to-morrow, saying, What this? and thou saidst to him, With strength of hand Jehovah brought us forth out of Egypt from the house of servants.

And when Pharaoh was stubborn to release us, Yahweh killed every firstborn in the land of Egypt, from firstborn human to firstborn domestic animal. Therefore I [am] sacrificing to Yahweh every first offspring of a womb, the males, and every firstborn of my sons I redeem.'

And it was for a sign upon thy hand, and for bands between thine eyes: for with a strong hand Jehovah brought us forth from Egypt

And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?

And they said to Moses, Was there no resting-place for the dead in Egypt, that you have taken us away to come to our death in the waste land? why have you taken us out of Egypt?

And the angel of God who was going before the camp of Israel set out and went behind them. And the column of cloud set out ahead of them, and it stood [still] behind them,

And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.

And when Moses' hand was stretched out over the sea, the Lord with a strong east wind made the sea go back all night, and the waters were parted in two and the sea became dry land.

And the children of Israel went in through the midst of the sea upon the dry ground. And the water was a wall unto them, both on their right hand and on their left hand.

And when Moses' hand was stretched out over the sea, at dawn the sea came flowing back, meeting the Egyptians in their flight, and the Lord sent destruction on the Egyptians in the middle of the sea.

And the waters came back, covering the war-carriages and the horsemen and all the army of Pharaoh which went after them into the middle of the sea; not one of them was to be seen.

But the children of Israel went upon dry land in the midst of the sea, and the water was a wall unto them: both on the right hand of them and also on the left.

Then will Moses sing, and the sons of Israel, this song to Jehovah; and they will speak, saying, I will sing to Jehovah, for exalting himself, he was exalted: the horse and his horsemen he threw into the sea.

When your right hand was stretched out, the mouth of the earth was open for them.

And Miriam will sing to them, Sing ye to Jehovah; for being lifted up, he was lifted up: the horse and his horseman he threw into the sea.

Then Moses took Israel forward from the Red Sea, and they went out into the waste land of Shur; and for three days they were in the waste land where there was no water.

And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

And in answer to his prayer, the Lord made him see a tree, and when he put it into the water, the water was made sweet. There he gave them a law and an order, testing them;

And it was in the sixth day, and they prepared what they shall bring in; and it was double to what they will gather day by day.

So Moses and Aaron said to all the Israelites: “This evening you will know that it was the Lord who brought you out of the land of Egypt;

As Aaron was speaking to the entire Israelite community, they turned toward the wilderness, and there in a cloud the Lord’s glory appeared.

And so it was, in the evening, the quail came up and covered the camp, and in the morning, a layer of dew was all around the camp.

And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.

And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.

And when it was measured, he who had taken up much had nothing over, and he who had little had enough; every man had taken what he was able to make use of.

Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.

And they gathered it morning by morning, {each according to what he could eat}, and it melted [when] the sun was hot.

And when it was the sixth day, they gathered twice [as much] bread, two omers for one [person], and all the leaders of the community came and told Moses.

And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

But still on the seventh day some of the people went out to get it, and there was not any.

And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

Now the Israelites ate manna forty years, until they came to a land that was inhabited; they ate manna until they came to the border of the land of Canaan.

And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.

And the Lord said to Moses, Go on before the people, and take some of the chiefs of Israel with you, and take in your hand the rod which was stretched out over the Nile, and go.

Now while Moses' hand was lifted up, Israel was the stronger: but when he let his hand go down, Amalek became the stronger.

When Moses' hands were weary, they took a stone and put it under him, and he sat down thereon. And Aaron and Hur stayed up his hands, the one on the one side and the other on the other side. And his hands were steady until the sun was down.

And he said, "Because a hand [was] against the throne of Yah, a war [will be] for Yahweh with Amalek from generation [to] generation."

And he took Zipporah, Moses' wife, after she was sent back;

And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:

And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:

And Jethro, Moses father-in-law, came with his sons and his wife unto Moses into the wilderness where he was encamped, at the mount of God:

And Jethro was glad because the Lord had been good to Israel, freeing them from the power of the Egyptians.

Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.

When Moses’ father-in-law saw everything that he was doing for the people, he said, “What is this that you are doing for the people? Why are you sitting alone [as a judge] with all the people standing around you from dawn to dusk?”

then was it that they brake up out of Rephidim and came into the desert of Sinai, and encamped in the desert, - yea Israel encamped there before the mountain.

And Moses cometh down from the mount unto the people, and sanctifieth the people, and they wash their garments;

And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

When the sound of the horn grew louder and louder, Moses was speaking and God was answering him with a voice.

And the people stood afar off, and Moses drew near unto the thick darkness where God was.

If, by himself, he came in, by himself, shall he go out, - if he was married, then shall his wife go out with him.

And if he gives her to his son, he is to do everything for her as if she was his daughter.

But if he did not lie in wait {and it was an accident}, I will appoint for you a place to which he may flee.

But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

If a fine is imposed on him, he may pay all that was imposed on him as a ransom for his life.

Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in, he shall surely pay ox for ox, and the dead beast'shall be his own.

If in breaking in a thief shall be found, and he was smitten and died, no bloods for him.

If the sun was risen upon him, bloods for him: recompensing, he shall recompense; if nothing to him, to be sold for his theft.

If what was stolen—whether ox, donkey, or sheep—is actually found alive in his possession, he must repay double.

“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

If a man shall give to his friend silver or vessels to watch, and it was stolen out of the man's house, if the thief shall be found he shall recompense double.

But if indeed it was stolen from him, he will make restitution to its owner.

If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

"When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution.

If its owner [was] with it, he will not make restitution; if it was hired, it came with its hiring fee.

For it is his covering alone; his garment for his nakedness in which he shall lie; and it was when he shall cry to me, and I heard, for I am compassionate.

For if hearing thou shalt hear to his voice, and to all that I shall speak; and I was an enemy to thine enemies, and I was hostile to thine adversaries.

And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

And Moses went up into the mountain, and it was covered by the cloud.

And the glory of the Lord was resting on Mount Sinai, and the cloud was over it for six days; and on the seventh day he said Moses' name out of the cloud.

And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.

And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.

And I was known to thee there, and I spake to thee from above the cover, from between the two cherubs which are upon the ark of the testimony, all which I shall command thee to the sons of Israel.

And look that thou make them after their pattern, which was shewed thee in the mount.

And make fifty hooks of gold, and join the one curtain to the other with the hooks: and it was one tent

And make fifty brass hooks, and bring the hooks to the loops, and join the tent, and it was one.

And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.

Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.

These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me.

And it was upon Aaron to serve: and to hear his voice in his going to the holy place before Jehovah, and in his coming out; and he died not

And put it upon a thread of cerulean purple, and it was upon the turban; to the fore-front of the face of the turban shall it be.

And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

And take the breast from the ram of completion which is to Aaron, and lift up a waving before Jehovah: and it was to thee for a portion.

And you will consecrate the wave offering breast section and the thigh of the contribution that was waved and that was presented from the ram of the ordination that [is] for Aaron and for his sons.

And it was to Aaron and to his sons for a law forever from the sons of Israel: for it is an offering; and it shall be an offering from the sons of Israel from the sacrifices of peace their offerings to Jehovah.

Aaron and his sons are to eat the meat of the ram and the bread that was in the basket at the entrance of the tent of meeting.

And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

Seven days thou shalt expiate upon the altar, and consecrate it; and it was the holy altar of holies: all touching upon the altar shall be holy.