And he lift up his eyes and looked: and lo, three men stood not far from him. And when he saw them, he ran to meet them from the tent door, and fell to the ground

And there came two angels to Sodom at even. And Lot sat at the gate of the city. And Lot saw them, and rose up to meet them, and he bowed himself to the ground with his face.

After the death of Moses, the servant of the LORD, the LORD spake unto Joshua the son of Nun, Moses' minister, saying,

After the death of Moses, the servant of the LORD, the LORD spake unto Joshua the son of Nun, Moses' minister, saying,

And David said to all the congregation, "Bless the LORD your God." And all the congregation blessed the LORD God of their fathers, and stooped and bowed themselves unto the LORD and to the king.

Hath my heart meddled privily with any deceit? Or, did I ever kiss mine own hand?

Thou hast forgiven the offense of thy people, and covered all their sins. Selah.

O LORD the very heavens shall praise thy wondrous works; yea, and thy faithfulness in the congregation of the saints.

God is greatly to be feared in the council of the saints, and to be had in reverence of all them that are about him.

The LORD is our defense, and the holy one of Israel is our king. Thou spakest sometime in visions unto thy saints, and saidst, "I have laid help upon one that is mighty, I have exalted one chosen out of the people.

I am loving unto those that love me, and they that seek me early, shall find me.

"Go thy way, cry in the ears of Jerusalem, and say, 'Thus sayeth the LORD: I remember thee for the kindness of thy youth, and because of thy steadfast love: in that thou followedst me through the wilderness, in an untilled land.

For I desire not the death of a sinner, saith the Lord Jehovah, but rather that he should turn from his way, and live.

Then Joseph her husband, being a perfect man, and loath to make an example of her, was minded to put her away secretly.

He answered and said, "It is written, 'Man shall not live by bread only, but by every word that proceedeth out of the mouth of God.'"

and said to him, "All these will I give thee if thou wilt fall down and worship me." Then said Jesus unto him, "Depart, Satan: For it is written, 'Thou shalt worship the Lord thy God and him only shalt thou serve.'"

"Ye have heard how it was said unto them of the old time, 'Thou shalt not kill; for whosoever killeth shall be in danger of judgment:'

"Ye have heard how it was said to them of old time, 'Thou shalt not commit adultery:'

"Again, ye have heard how it was said to them of old time, 'Thou shalt not forswear thyself, but shalt perform thine oath to God':

And as soon as the devil was cast out, the dumb spake. And the people marveled, saying, "It was never so seen in Israel."

He that loveth his father or mother more than me, is not meet for me: and he that loveth his son or daughter more than me, is not meet for me.

All things are given unto me of my father: And no man knoweth the son, but the father; neither knoweth any man the father, save the son, and he to whom the son will open him. Come unto me all ye that labor, and are laden, and I will ease you. read more. Take my yoke on you, and learn of me; for I am meek, and lowly of heart: and ye shall find rest unto your souls.

When the unclean spirit is gone out of a man, he walketh throughout dry places, seeking rest, and findeth none.

Whosoever heareth the word of the kingdom, and understandeth it not, there cometh the evil man, and catcheth away that which was sown in his heart. And this is he which was sown by the wayside.

And I say unto you, that Elijah is come already: And they knew him not, but have done unto him whatsoever they lusted. In likewise shall also the son of man suffer of them."

The servant fell down and besought him saying, 'Sir, give me respite, and I will pay it every whit.'

Jesus said unto him, "'Thou shalt love the Lord thy God with all thine heart, with all thy soul, and with all thy mind.'

This is my blood of the new testament, that shall be shed for many, for the forgiveness of sins.

And he left and went again, and prayed the third time saying the same words.

And after a while, came unto him they that stood by, and said unto Peter, "Surely thou art even one of them, for thy speech betrayeth thee."

And Peter remembered the words of Jesus, which he said unto him, "Before the cock crow, thou shalt deny me thrice": and went out at the doors and wept bitterly.

John did baptise in the wilderness, and preach the baptism of repentance, for the remission of sins.

saying, "Let me be: what have we to do with thou, Jesus of Nazareth? Art thou come to destroy us? I know thee, what thou art, thou art even that holy man promised of God."

but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."

Herodias laid wait for him, and would have killed him, but she could not.

For they all saw him, and were afraid. And anon he talked with them, and said unto them, "Be of good cheer, it is I, be not afraid."

making the word of God of none effect through your own traditions which ye have ordained. And many such things ye do."

And he sat down, and called the twelve unto him, and said to them, "If any man desire to be first, the same shall be last of all, and servant unto all."

And he said unto them in his doctrine, "Beware of the scribes which love to go in long clothing, and love salutations in the market places,

And again he went away and prayed, and spake the same words.

And he denied it again. And anon after, they that stood by, said again to Peter, "Surely thou art one of them, for thou art of Galilee, and thy speech agreeth thereto."

And these signs shall follow them that believe: In my name they shall cast out devils, and shall speak with new tongues,

And they went forth, and preached everywhere. And the Lord wrought with them; And confirmed the word with miracles that followed.

even as they declared them unto us, which from the beginning saw their selves, and were ministers at the doing:

That we, delivered out of the hands of our enemies, might serve him without fear:

And to give knowledge of salvation unto his people, for the remission of sins:

And she had been a widow about four score and four years of age, which went never out of the temple, but served God there with fasting and prayer night and day.

And he came into all the coasts about Jordan, preaching the baptism of repentance for the remission of sins,

"The spirit of the Lord upon me, because he hath anointed me; To preach the gospel to the poor he hath sent me; And to heal which are broken hearted: To preach deliverance to the captive; And sight to the blind; And freely to set at liberty them that are bruised;

And Simon answered, and said to him, "Master, we have laboured all night, and have taken nothing. Neverthelater, at thy word I will loose forth the net."

And he stretched forth the hand, and touched him, saying, "I will, be thou clean." And immediately the leprosy departed from him.

came behind him, and touched the hem of his garment, and immediately her issue of blood staunched. And Jesus said, "Who is it that touched me?" When every man denied, Peter and they that were with him, said, "Master, the people thrust thee and vex thee: and thou sayest, 'Who touched me?'" read more. And Jesus said, "Somebody touched me. For I perceive that virtue is gone out of me." When the woman saw that she was not hid from him, she came trembling, and fell at his feet, and told him before all the people, for what cause she had touched him, and how she was healed immediately.

When the unclean spirit is gone out of a man, he walketh through waterless places seeking rest. And when he findeth none, he sayeth, I will return again unto my house whence I came out.

And he was angry, and would not go in. Then came his father out, and entreated him.

All these things heard the Pharisees also which were covetous. And they mocked him,

Behold my hands and my feet: that it is even I myself. Handle me and see. For spirits have not flesh and bones, as ye see me have."

And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem.

In the beginning was the word, and the word was with God: and the word was God.

And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.

For God so loveth the world, that he hath given his only son, for the intent that none that believe in him should perish: But should have everlasting life.

For he whom God hath sent, speaketh the words of God. For God giveth not the spirit by measure. The father loveth the son, and hath given all things into his hand.

Ye worship ye know not what: we know what we worship. For salvation cometh of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily, such the father requireth to worship him.

And many more believed because of his own words, and said unto the woman, "Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ, the saviour of the world."

For the father loveth the son, and showeth him all things, whatsoever he himself doeth. And he will show him greater works than these, because ye should marvel.

Verily, verily I say unto you, He that heareth my words, and believeth on him that sent me, hath everlasting life: and shall not come into damnation, but is escaped from death unto life.

Thereto, his words have ye not abiding in you: For whom he hath sent, him ye believe not.

And they gathered it together: and filled twelve baskets with the broken meat of the five barley loaves, which broken meat remained unto them that had eaten.

No man can come to me except the father, which hath sent me, draw him. And I will raise him up at the last day.

Your fathers did eat manna in the wilderness: and are dead.

Then Jesus said unto them, "Verily, verily I say unto you, Except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you.

Then Jesus said unto them, "Verily, verily I say unto you, Except ye eat the flesh of the son of man, and drink his blood, ye shall not have life in you. Whosoever eateth my flesh, and drinketh my blood, the same hath eternal life: And I will raise him up at the last day.

He that eateth my flesh and drinketh my blood, dwelleth in me: and I in him. As the living father hath sent me, even so live I by my father: and he that eateth me, shall live by me. read more. This is the bread which came from heaven: not as your fathers have eaten manna and are dead. He that eateth of this bread, shall live ever."

This is the bread which came from heaven: not as your fathers have eaten manna and are dead. He that eateth of this bread, shall live ever."

This is the bread which came from heaven: not as your fathers have eaten manna and are dead. He that eateth of this bread, shall live ever."

It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you are spirit and life.

Then said Jesus to the twelve, "Will ye also go away?" Then Simon Peter answered him, "Master, to whom shall we go? Thou hast the words of eternal life;

And the Jews marveled, saying, "How knoweth he the scriptures, seeing that he never learned?"

Then said Jesus to those Jews which believed on him, "If ye continue in my words, then are ye my very disciples:

I know that ye are Abraham's seed: but ye seek means to kill me because my sayings have no place in you.

Why do ye not know my speech? Even because ye cannot abide the hearing of my words.

Why do ye not know my speech? Even because ye cannot abide the hearing of my words.

Why do ye not know my speech? Even because ye cannot abide the hearing of my words.

He that is of God, heareth God's words. Ye therefore hear them not, because ye are not of God."

"Verily, verily I say unto you, if a man keep my sayings, he shall never see death." Then said the Jews to him, "Now know we that thou hast the devil. Abraham is dead, and also the prophets, and yet thou sayest, 'If a man keep my saying he shall never taste of death.'

If he called them gods unto whom the word of God was spoken - and the scripture cannot be broken -

and his sisters sent unto him, saying, "Lord behold, he whom thou lovest is sick."

Jesus loved Martha and her sister, and Lazarus.

Then said the Jews, "Behold how he loved him."

He that loveth his life shall destroy it: And he that hateth his life in this world, shall keep it unto life eternal.

And I, if I were lifted up from the earth, will draw all men unto me."

and if any man hear my words and believe not, I judge him not. For I came not to judge the world: but to save the world. He that refuseth me, and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day.

Before the feast of Easter, when Jesus knew that his hour was come, that he should depart out of this world unto the father; When he loved his which were in the world, unto the end he loved them;

Believest thou not that I am in the father, and the father in me? The words that I speak unto you, I speak not of myself: but the father that dwelleth in me is he that doeth the works.

Jesus answered, and said unto him, "If a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him. He that loveth me not, keepeth not my sayings. And the words which ye hear are not mine, but the father's, which sent me.

Now are ye clean, through the words which I have spoken unto you.

Remember the saying, that I said unto you, 'The servant is not greater than the Lord.' If they have persecuted me, so will they persecute you. If they have kept my saying, so will they keep yours.

They shall excommunicate you: yea the time shall come, that whosoever killeth you, will think that he doth God true service.

For the father himself loveth you, because ye have loved me, and have believed that I came out from God.

"I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings.

For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me.

I have given them thy words, and the world hath hated them: because they are not of the world, even as I am not of the world.

"Sanctify them with thy truth. Thy saying is truth.

Ye have a custom among you, that I should deliver you one loose at Easter. Will ye that I loose unto you the King of the Jews?"

Jesus said unto her, "Touch me not, for I am not yet ascended to my father. But go to my brethren and say unto them, I ascend unto my father, and your father: to my God and your God."

And he said unto them, "Cast out the net on the right side of the ship, and ye shall find." They cast out, and anon they were not able to draw it for the multitude of fishes. Then said the disciple whom Jesus loved unto Peter, "It is the Lord." When Simon Peter heard that it was the Lord, he girded his mantle to him, for he was naked, and sprang into the sea. read more. The other disciples came by ship: For they were not far from land, but as it were two hundred cubits; And they drew the net with fishes. As soon as they were come to land, they saw hot coals laid and fish laid thereon, and bread. Jesus said unto them, "Bring of the fishes which ye have now caught." Simon Peter stepped forth and drew the net to land full of great fishes, a hundred and fifty three. And for all there were so many, yet was not the net broken.

and they were all filled with the holy ghost, and began to speak with other tongues, even as the spirit gave them utterance.

because thou wilt not leave my soul in hell, neither wilt suffer thine holy to see corruption.

because thou wilt not leave my soul in hell, neither wilt suffer thine holy to see corruption.

Peter said unto them, "Repent, and be baptised every one of of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy ghost.

When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marveled: and they knew them, that they were with Jesus.

And as soon as they had prayed, the place moved where they were assembled together, and they were all filled with the holy ghost, and they spake the word of God boldly.

Him hath God lift up with his right hand, to be a ruler and a saviour: for to give repentance to Israel and forgiveness of sins.

but we will give ourselves continually to prayer, and to the ministration of the word."

'But the nation to whom they shall be in bondage, will I judge,' said God, 'and after that shall they come forth, and serve me in this place.'

Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness? And ye took unto you the tabernacle of Moloch, and the star of your god Rephan, figures which ye made to worship them. And I will translate you beyond Babylon.'

But Saul made havoc of the congregation, entering into every house: and drew out both man and woman, and thrust them into prison.

a devout man, and one that feared God with all his household, which gave much alms to the people, and prayed God always.

When the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him,

And as it chanced Peter to come in, Cornelius met him, and fell down at his feet, and worshipped him.

To him giveth all the prophets witness, that through his name all that believe in him shall receive remission of sins."

Which when he was come, and had seen the grace of God, was glad: and exhorted them all, that with purpose of heart they would continually cleave unto the Lord.

As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.'

As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.' Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.'

Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.'

Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.

And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe.

For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day."

For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you:

For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you:

For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you:

neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere,

That they should seek God, if they might feel and find him: though he be not far from every one of us.

Then spake the Lord to Paul in the night by a vision, "Be not afraid, but speak, and hold not thy peace:

There went with us also certain of his disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

And one Ananias, a perfect man, and as pertaining to the law having good report of all the Jews which there dwelt,

On the morrow he loosed him from his bonds, desiring to know the certainty for what cause he was accused of the Jews, and commanded the high priests and all the council to come together, and brought Paul, and set him before them.

And when I would have known the cause, wherefore they accused him, I brought him forth into their council.

But this I confess unto thee, that after that way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets,

And he commanded an under-captain to keep Paul, and that he should have rest, and that he should forbid none of his acquaintance to minister unto him, or to come unto him.

Agrippa said unto Festus, "I would also hear the man myself." "Tomorrow," said he, "thou shalt hear him."

unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, King Agrippa am I accused of the Jews.

to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.'

As he thus answered for himself: Festus said with a loud voice, "Paul, thou art besides thyself. Much learning hath made thee mad."

But the under-captain, willing to save Paul, kept them from their purpose, and commanded that they that could swim should cast themselves first into the sea, and escape to land.

Which, when they had examined me, would have let me go, because they found no cause of death in me.

and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death:

For God is my witness, whom I serve with my spirit, in the Gospel of his son that without ceasing I make mention of you always in my prayers,

I would that ye should know, brethren, how that I have oftentimes purposed to come unto you, but have been let hitherto, to have some fruit among you, as I have among other of the gentiles.

which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen.

which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen.

being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers,

- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,

- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,

This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed; that henceforth we should not be servants of sin.

I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.

But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified; and the end: everlasting life.

because I know not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good.

For I know that in me, that is to say, in my flesh, dwelleth no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would: but that evil do I, which I would not. read more. Finally, if I do that I would not, then is it not I that do it, but sin that dwelleth in me doeth it. I find then, by the law, that when I would do good, evil is present with me.

For we know well that all things work for the best unto them that love God, which also are called of purpose.

For we know well that all things work for the best unto them that love God, which also are called of purpose.

Which are the Israelites, to whom pertaineth the adoption, and the glory, and the covenants and the law that was given and the service of God, and the promises,

I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel;

yer the children were born, when they had neither done good neither bad - that the purpose of God, which is by election, might stand - it was said unto her, not by the reason of works, but by grace of the caller,

So lieth it not then in a man's will, or cunning, but in the mercy of God.

Thou wilt say then unto me, "Why then blameth he us yet? For who can resist his will?"

But what saith the scripture? "The word is nigh thee, even in thy mouth and in thine heart." This word is the word of faith which we preach.

So then faith cometh by hearing, and hearing cometh by the word of God.

I beseech you therefore, brethren, by the mercifulness of God, that ye make your bodies a living sacrifice: holy and acceptable unto God, which is your reasonable serving of God.

But God hath opened them unto us by his spirit. For the spirit searcheth all things, yea the bottom of God's secrets.

Therefore judge nothing before the time, until the Lord come, which will lighten things that are hid in darkness: and open the counsels of the hearts. And then shall every man have praise of God.

Purge therefore the old leaven, that ye may be new dough, as ye are sweet bread. For Christ our Easter lamb is offered up for us. Therefore let us keep holiday, not with old leaven, neither with the leaven of maliciousness and wickedness - but with the sweet bread of pureness and truth.

For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that.

If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake.

But now hath God disposed the members, every one of them in the body, at his own pleasure.

For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest?

If therefore when all the congregation is come together, and all speak with tongues, there come in they that are unlearned, or they which believe not: will they not say that ye are out of your wits? But and if all prophesy, and there come in one that believeth not, or one unlearned, he is rebuked of all men, and is judged of every man;

and God giveth it a body at his pleasure, to every seed a several body.

If any man love not the Lord Jesus Christ, the same be anathema. Maranatha.

Our rejoicing is this: the testimony of our conscience, that in singleness of heart and with godly pureness - and not in fleshly wisdom, but by the grace of God - we have had our conversation in the world, and most of all to you-wards.

I had no rest in my spirit, because I found not Titus my brother: but took my leave of them and went away into Macedonia.

which hath made us able to minister the new testament, not of the letter, but of the spirit. For the letter killeth, but the spirit giveth life.

But their minds were blinded. For until this day remaineth the same covering, untaken away, in the old testament when they read it - which in Christ is put away:

Seeing that we have such promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, and grow up to full holiness in the fear of God.

For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: Outward was fighting, inward was fear.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

Though I be rude in speaking, yet I am not so in knowledge. Howbeit, among you we are known to the utmost what we are in all things.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,

And hath opened unto us the mystery of his will according to his pleasure, and purposed

in whom we are made heirs, and were thereto predestinate according to the purpose of him which worketh all things after the purpose of his own will:

in whom we are made heirs, and were thereto predestinate according to the purpose of him which worketh all things after the purpose of his own will:

among which we also had our conversation in time past, in the lusts of our flesh, and fulfilled the will of the flesh, and of the mind: and were naturally the children of wrath, even as well as others.

Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.

so then, as concerning the conversation in time past, lay from you that old man, which is corrupt through the deceivable lusts,

Be ye courteous one to another, and merciful, forgiving one another, even as God for Christ's sake forgave you.

So that fornication, and all uncleanness or covetousness, be not once named among you, as it becometh saints:

Husbands: love your wives, even as Christ loved the congregation, and gave himself for it,

And take the helmet of salvation, and the sword of the spirit, which is the word of God,

For we are circumcision which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh:

in whom we have redemption through his blood, that is to say, forgiveness of sins,

For in him dwelleth all the fullness of the Godhead bodily,

And ye which were dead in sin through the uncircumcision of your flesh, hath he quickened with him and hath forgiven us all our trespasses

"Touch not; Taste not; Handle not:"

Mortify therefore your members which are on the earth; fornication, uncleanness, unnatural lust, evil concupiscence, and covetousness which is worshipping of idols:

Lie not one to another, that the old man with his works be put off,

forbearing one another, and forgiving one another, if any man have a quarrel to another; even as Christ forgave you, even so do ye.

to make your hearts that they might be stable and unblamable in holiness before God our father, at the coming of our Lord Jesus Christ, with all his saints.

and to you which are troubled, rest with us; when the Lord Jesus shall show himself from heaven, with his mighty angels,

which is an adversary, and is exalted above all that is called God, or that is worshipped: so that he shall sit as God in the temple of God, and show himself as God.

which will have all men saved, and to come unto the knowledge of the truth.

I will, therefore, that the men pray every where, lifting up pure hands without wrath, or doubting.

The younger widows refuse. For when they have begun to wax wanton, to the dishonour of Christ, then will they marry,

I will therefore that the younger women marry and bear children, and guide the house, and give none occasion to the adversary to speak evil.

I will therefore that the younger women marry and bear children, and guide the house, and give none occasion to the adversary to speak evil.

They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction. For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.

which saved us, and called us with a holy calling, not according to our deeds, but according to his own purpose and grace, which grace was given us through Christ Jesus before the world was,

For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy,

But thou hast seen the experience of my doctrine, fashion of living, purpose, faith, long suffering, love, patience,

but hath opened his word at the time appointed, through preaching; which preaching is committed unto me, by the commandment of God our saviour.

but harborous, one that loveth goodness, sober minded, righteous, holy, temperate,

and with the wholesome word which cannot be rebuked, that he which withstandeth may be ashamed, having no thing in you that he may dispraise.

which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works. These things speak, and exhort, and rebuke, with all commanding. See that no man despise thee.

All that are with me salute thee. Greet them that love us in the faith. Grace be with you all, Amen. {Here ends the Epistle of Saint Paul unto Titus, Written from Nicopolis, a city of Macedonia.}

whom I would fain have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel.

Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,

For if the word which was spoken by angels was steadfast - so that every transgression and disobedience received a just recompense to reward -

for the word of God is quick, and mighty in operation, and sharper than any two edged sword: and entereth through, even unto the dividing asunder of the soul and the spirit and of the joints, and the marrow: and judgeth the thoughts and the intents of the heart.

Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God,

and have tasted of the good word of God, and of the power of the world to come;

So God, willing very abundantly to show, unto the heirs of promise, the stableness of his counsel; he added an oath,

Such a high priest it becometh us to have, which is holy, harmless, undefiled, separate from sinners, and made higher than heaven.

which priests serve unto the example and shadow of heavenly things: even as the answer of God was given unto Moses when he was about to finish the tabernacle: "For take heed," said he, "that thou make all things according to the pattern showed to thee in the mount."

That first tabernacle verily had ordinances and servings of God, and worldly holiness. For there was a fore tabernacle made, wherein was the candlestick, and the table, and the show bread, which is called holy.

When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God:

How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God?

And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission.

For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins.

For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins.

"This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them, and their sins and iniquities will I remember no more." read more. And where remission of these things is, there is no more offering for sin.

Through faith we understand that the world was ordained, by the word of God: and that things which are seen, were made of things which are not seen.

Through faith he ordained the Easter lamb, and the effusion of blood, lest he that destroyed the first born should touch them.

And they verily for a few days nurtured us after their own pleasure; but he learneth us unto that which is profitable, that we might receive of his holiness.

Embrace peace with all men, and holiness; without the which, no man shall see the Lord.

For ye are not come unto the mount that can be touched, and unto burning fire, nor yet to mist and darkness and tempest of weather,

For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart:

Wherefore if we receive a kingdom which is not moved, we have grace, whereby we may serve God and please him with reverence and godly fear.

We have an altar whereof they may not eat, which serve in the tabernacle.

Every good gift, and every perfect gift, is from above and cometh down from the father of light, with whom is no variableness, neither is he changed unto darkness. Of his own will begat he us with the word of life, that we should be the first fruits of his creatures.

Of his own will begat he us with the word of life, that we should be the first fruits of his creatures.

Ye adulterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to Godward? Whosoever will be friend of the world, is made the enemy of God.

But ye are a chosen generation, a royal priesthood, a holy nation, and a peculiar people, that ye should show the virtues of him that called you out of darkness into his marvelous light,

This they know not - and that willingly: how that the heavens a great while ago were, and the earth that was in the water appeared up out of the water by the word of God:

The Lord is not slack to fulfill his promise as some men count slackness: but is patient to us ward and would have no man lost, but would receive all men to repentance.

Brethren, I write no new commandment unto you: but an old commandment which ye had at the beginning. For an old commandment is the word which ye heard from the beginning.

Brethren, I write no new commandment unto you: but an old commandment which ye had at the beginning. For an old commandment is the word which ye heard from the beginning.

Herein is love, not that we loved God, but that he loved us, and sent his son to make a satisfaction for our sins. Dearly beloved, if God so loved us, then we ought also to love one another.

Behold, I make them of the congregation of Satan - which call themselves Jews and are not, but do lie -Behold, I will make them that they shall come and worship before thy feet: and shall know that I love thee.

And the four beasts had, each one of them, six wings about him, and they were full of eyes within. And they had no rest day neither night saying, "Holy, holy, holy, Lord God almighty, which was, and is, and is to come."

therefore are they in the presence of the seat of God and serve him day and night in his temple, and he that sitteth in the seat will dwell among them.

And the great dragon, that old serpent called the devil and Satan; Was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.

And he did all that the first beast could do in his presence, and he caused the earth, and them which dwell therein, to worship the first beast, whose deadly wound was healed.

And he had power to give a spirit unto the image of the beast, and that the image of the beast should speak, and should cause that as many as would not worship the image of the beast, should be killed.

And the smoke of their torment ascendeth up evermore. And they have no rest day nor night, which worship the beast, and his image, and whosoever receiveth the print of his name."

Who shall not fear, o Lord, and glorify thy name? For thou only art holy, and all gentiles shall come and worship before thee, for thy judgments are made manifest."

And the first went, and poured out his vial upon the earth, and there fell a noisome and a sore botch upon the men, which had the mark of the beast, and upon them which worshipped his image.

And I heard an angel say, "Lord which art and wast, thou art righteous and holy, because thou hast given such judgments,

And I fell at his feet, to worship him. And he said unto me, "See thou do it not. For I am thy fellow servant, and one of thy brethren, and of them that have the testimony of Jesus. Worship God. For the testimony of Jesus is the spirit of prophecy."

And he took the dragon, that old serpent which is the devil and Satan, and he bound him a thousand years:

And there shall be no more curse, but the seat of God and the lamb shall be in it: and his servants shall serve him.