And if a man take a wife and her mother, it is infamy: they shall burn him and them with fire, that there be no infamy among you.

And if a man has sex relations with a beast, let him be put to death, and let the beast be put to destruction.

And if a man takes his sister, daughter of his father or his mother, and has sex relations with her and she with him, it is an act of shame: they are to be cut off before the children of their people; he has had sex relations with his sister, and his sin will be on him.

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

He is not to make himself unclean for those related to him by marriage and so defile himself.

Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.

Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.

And let him take as his wife one who has not had relations with a man.

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

Neither shall he profane his seed among his people: for I the LORD do sanctify him.

Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

For every man to whom in him a blemish shall not come near: a man blind, or lame, or flat-nosed, or stretched out,

Or a man to whom there shall be in him a broken foot or a broken hand,

No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.

only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish is in him; and he doth not pollute My sanctuaries; for I am Jehovah, sanctifying them.'

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness --

That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.

And when you make an offering of praise to the Lord, make it in a way which is pleasing to him.

And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest.

And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people.

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

And they put him in ward, that the mind of the LORD might be shewed them.

Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.

And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;

Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

And the sabbath of the land shall be for food for you, for thee, and for thy bondman, and for thy handmaid, and for thy hired servant, and for him that dwelleth as a sojourner with thee, and for thy cattle,

If you make a sale to your neighbor or a purchase from him, do not cheat one another.

According to the number of years after the Jubilee, you shall buy from your friend. And he is to sell to you according to the number of years of crops [which may be harvested before you must restore the property to him].

If thy brother be waxed poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold.

And if he has no one to get it back for him, and later he himself gets wealth and has enough money to get it back;

Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:

Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee.

And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

Thou shalt not rule over him with rigour; but shalt fear thy God.

and ye have taken them for inheritance to your sons after you, to occupy for a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour.

And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:

After that he is sold he may be redeemed again; one of his brethren may redeem him:

Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.

If there is still a long time, he will give back, on account of it, a part of the price which was given for him.

And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.

And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.

These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.

In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

If it be an unclean beast, then let him redeem it as it is set at, and give the fifth part more thereto. If it be not redeemed, then let it be sold as it is rated.

Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.