" 'As for a man who marries a woman and her mother, that [is] depravity; they shall burn him and them, so that it shall not become depravity in the midst of you [all].

And if a man has sex relations with a beast, let him be put to death, and let the beast be put to destruction.

And if a man takes his sister, daughter of his father or his mother, and has sex relations with her and she with him, it is an act of shame: they are to be cut off before the children of their people; he has had sex relations with his sister, and his sin will be on him.

except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother,

and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.

He is not to make himself unclean for those related to him by marriage and so defile himself.

You shall sanctify him therefore; for he offers the bread of your God: he shall be holy to you: for I the LORD, who sanctify you, am holy.

neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him. I am the LORD.

And let him take as his wife one who has not had relations with a man.

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

He shall not profane his seed among his people: for I am the LORD who sanctifies him.'"

Speak unto Aaron, saying, Whosoever he be of your descendants in their generations that has any blemish, let him not approach to offer the bread of his God.

For every man to whom in him a blemish shall not come near: a man blind, or lame, or flat-nosed, or stretched out,

Or a man to whom there shall be in him a broken foot or a broken hand,

Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect [is] in him; he shall not come near to present his God's food.

But he must not enter the curtain, and he must not come near to the altar, because a physical defect [is] in him, and he must not profane my sanctuary, because I [am] Yahweh, who consecrates them.'"

"Tell them, 'If anyone of all your seed throughout your generations approaches the holy things, which the children of Israel make holy to the LORD, having his uncleanness on him, that soul shall be cut off from before me. I am the LORD.

"'Whoever of the seed of Aaron is a leper or has an issue; he shall not eat of the holy things, until he is clean. Whoever touches anything that is unclean by the dead, or a man whose seed goes from him;

or a man who touches any swarmer that is unclean for him or [who touches] a person who is unclean for him {due to} whatever his uncleanness,

That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.

If a priest acquires a slave as property with his own money, he may eat with him. Those who were born in his house may eat his food.

So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.

And when you make an offering of praise to the Lord, make it in a way which is pleasing to him.

And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest.

And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people.

It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of the LORD made by fire by a perpetual statute."

The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

They put him in custody, until the will of the LORD should be declared to them.

"Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.

He who blasphemes the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the Name, shall be put to death.

If anyone injures his neighbor; as he has done, so shall it be done to him:

fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.

Moses spoke to the children of Israel; and they brought forth him who had cursed out of the camp, and stoned him with stones. The children of Israel did as the LORD commanded Moses.

And the sabbath of the land shall be for food for you, for thee, and for thy bondman, and for thy handmaid, and for thy hired servant, and for him that dwelleth as a sojourner with thee, and for thy cattle,

If you make a sale to your neighbor or a purchase from him, do not cheat one another.

According to the number of years after the Jubilee, you shall buy from your friend. And he is to sell to you according to the number of years of crops [which may be harvested before you must restore the property to him].

"'If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold.

And when to a man there shall be none to him to redeem, and his hand attained and found a sufficiency to redeem it;

then let him reckon the years since its sale, and restore the surplus to the man to whom he sold it; and he shall return to his property.

But if he isn't able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.

If it isn't redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee.

as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.

"'If your brother has become poor, and his hand can't support him among you; then you shall uphold him. As a stranger and a sojourner he shall live with you.

Take no interest from him or profit, but fear your God; that your brother may live among you.

You shall not lend him your money at interest, nor give him your food for profit.

"'If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave.

Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee.

then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.

You shall not rule over him with harshness, but shall fear your God.

and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour.

"'If a stranger or sojourner with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family;

after he is sold he may be redeemed. One of his brothers may redeem him;

or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.

He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee: and the price of his sale shall be according to the number of years; according to the time of a hired servant shall he be with him.

If there is yet a multitude of years, according to them, shall he return, as his redemption price, of the silver of him that bought him.

If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption.

As a servant hired year by year shall he be with him: he shall not rule with harshness over him in your sight.

If he isn't redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him.

These are the statutes, ordinances and laws, which the LORD made between him and the children of Israel in Mount Sinai by Moses.

But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

If it be any manner of unclean beast of which men may not offer unto the LORD, let him bring the beast before the priest

And if he will buy it again, let him give the fifth part more to that it was set at.

And if he that consecrated it wishes to redeem his house, he is to add one fifth to your valuation, after which it is to belong to him.

But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.

And if he that dedicates the field will at any time redeem it, then he shall add the fifth part of the money of your valuation unto it, and it shall belong to him.

then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to the LORD.

In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs.

If it be an unclean beast, then let him redeem it as it is set at, and give the fifth part more thereto. If it be not redeemed, then let it be sold as it is rated.

Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh.

If any man will redeem ought of his tithes, let him add the fifth part more thereto.