And if a man take a wife and her mother, it is infamy: they shall burn him and them with fire, that there be no infamy among you.

And if a man has sex relations with a beast, let him be put to death, and let the beast be put to destruction.

And if a man takes his sister, daughter of his father or his mother, and has sex relations with her and she with him, it is an act of shame: they are to be cut off before the children of their people; he has had sex relations with his sister, and his sin will be on him.

except for his relatives who are nearest to him, his mother and his father and his son and his daughter and his brother,

also for his virgin sister, who is near to him because she has had no husband; for her he may defile himself.

He is not to make himself unclean for those related to him by marriage and so defile himself.

You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the Lord, who sanctifies you, am holy.

nor shall he go out of the sanctuary nor profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the Lord.

And let him take as his wife one who has not had relations with a man.

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

so that he will not profane his offspring among his people; for I am the Lord who sanctifies him.’”

Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

For every man to whom in him a blemish shall not come near: a man blind, or lame, or flat-nosed, or stretched out,

Or a man to whom there shall be in him a broken foot or a broken hand,

Any man to whom in him a blemish from the seed of Aaron the priest, shall not come near to bring the sacrifices of Jehovah: a blemish is in him, the bread of his God he shall not come near to bring.

But he shall not come in to the vail, and to the altar he shall not come near, for a blemish is in him; and he shall not profane my holy place: for I Jehovah consecrating them.

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

Or a man who shall touch upon any creeping thing which shall be unclean to him, or upon a man who shall be unclean to him for all his uncleanness;

That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.

If a priest acquires a slave as property with his own money, he may eat with him. Those who were born in his house may eat his food.

So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.

And when you make an offering of praise to the Lord, make it in a way which is pleasing to him.

And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest.

And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people.

It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the Lord’s offerings by fire, his portion forever.”

The son of the Israelite woman blasphemed the Name and cursed. So they brought him to Moses. (Now his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.)

They put him in custody so that the command of the Lord might be made clear to them.

“Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.

Moreover, the one who blasphemes the name of the Lord shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death.

If a man injures his neighbor, just as he has done, so it shall be done to him:

fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so it shall be inflicted on him.

Then Moses spoke to the sons of Israel, and they brought the one who had cursed outside the camp and stoned him with stones. Thus the sons of Israel did, just as the Lord had commanded Moses.

And the sabbath of the land shall be for food for you, for thee, and for thy bondman, and for thy handmaid, and for thy hired servant, and for him that dwelleth as a sojourner with thee, and for thy cattle,

If you make a sale to your neighbor or a purchase from him, do not cheat one another.

According to the number of years after the Jubilee, you shall buy from your friend. And he is to sell to you according to the number of years of crops [which may be harvested before you must restore the property to him].

When thy brother shall be poor, and he sold his possession, and he being near to him came to redeem it, and he redeemed the selling of his brother.

And when to a man there shall be none to him to redeem, and his hand attained and found a sufficiency to redeem it;

Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee.

as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.

‘Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you.

Do not take usurious interest from him, but revere your God, that your countryman may live with you.

You shall not give him your silver at interest, nor your food for gain.

‘If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave’s service.

Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee.

He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers.

You shall not rule over him with severity, but are to revere your God.

And ye shall possess them for your sons after you to take possession forever; ye shall serve with them: and over your brethren the sons of Israel, ye shall not rule over him, each over his brother with oppression.

‘Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger’s family,

then he shall have redemption right after he has been sold. One of his brothers may redeem him,

or his uncle, or his uncle’s son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. It is like the days of a hired man that he shall be with him.

If there is yet a multitude of years, according to them, shall he return, as his redemption price, of the silver of him that bought him.

and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption.

Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight.

Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him.

These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him.

And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if he consecrating shall redeem his house, and he shall add the fifth of the silver of thy estimation upon it, and it was to him.

If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation.

If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him.

then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the Lord.

In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

If it be an unclean beast, then let him redeem it as it is set at, and give the fifth part more thereto. If it be not redeemed, then let it be sold as it is rated.

But all consecrated which a man shall consecrate to Jehovah from all which is to him, from man and cattle, and from the field of his possession, shall not be sold and shall not be redeemed: every thing consecrated it is holy of holies to Jehovah.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.