Speak unto the sons of Israel, and thou hast said unto them, Any man of you when he doth bring near an offering to Jehovah, out of the cattle -- out of the herd, or out of the flock -- ye do bring near your offering.

And the priest is to take it to the altar, and after its head has been twisted off, it is to be burned on the altar, and its blood drained out on the side of the altar:

"If your grain offering has been prepared on a griddle, then it is to consist of fine flour mixed with olive oil.

divide thou it into parts, and thou hast poured on it oil; it is a present.

"When your grain offering has been prepared in a stew pan, it is to consist of fine flour mixed with olive oil.

and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar,

and thou hast put on it oil, and laid on it frankincense, it is a present;

Then Aaron's sons are to burn them on the altar, over the burnt offering that has been placed on the wood over the fire, as an offering made by fire, an aroma pleasing to the LORD.

"Speak to the children of Israel, saying, 'If anyone sins unintentionally, in any of the things which Yahweh has commanded not to be done, and does any one of them:

if the anointed priest sins, {bringing guilt on the people}, then, concerning the sin that he has {committed}, he shall bring {a young bull} without defect for Yahweh as a sin offering.

"'If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;

When a ruler has sinned and through ignorance has acted against one of the commands of Jehovah his God, which is not to be done, and is guilty;

or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering.

"'If anyone of the common people sins unwittingly, in doing any of the things which Yahweh has commanded not to be done, and is guilty;

or if someone informs him about the sin he has committed, then he is to bring an unblemished female goat as his offering for the sin that he has committed.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

If someone incurs guilt in one of these cases, he is to confess he has committed that sin.

He must bring his restitution for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.

And if his hand cannot reach to a lamb, then he shall bring for his trespass which he has committed, two turtle-doves or two young pigeons to Jehovah-- one for a sin offering, and the other for a burnt offering.

He must prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

" 'But if {he cannot afford} two turtledoves or two {young doves}, then, because he has sinned, he shall bring [as] his offering a tenth of an ephah [of] finely milled flour as a sin offering. He must not put oil on it, nor should he put frankincense on it, because it [is] a sin offering.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

And he shall make it good in which he has sinned, in the holy thing, and he shall add the fifth part of it, and give it to the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

And if a soul sins, and he has done that which ought not to be done, any one from all the commands of Jehovah, and does not know, and he is guilty and bears his iniquity;

He must bring an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

It is a trespass offering. He has certainly trespassed against Jehovah.

"A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor,

if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things.

once he has sinned and acknowledged his guilt—he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found,

or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering.

And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.

The priest is to put on his linen robe and linen undergarments. He is to remove the ashes of the burnt offering the fire has consumed on the altar, and place them beside the altar.

It is to be prepared with olive oil on a griddle. Once it has been mixed thoroughly, bake it, bring it in pieces, and offer it like a grain offering of broken pieces, a pleasing aroma to the LORD.

Anyone touching the flesh of it will be holy: and if any of the blood is dropped on any clothing, the thing on which the blood has been dropped is to be washed in a holy place.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.

and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.

Anyone who eats the fat of an animal that has been offered by fire to the LORD is to be eliminated from contact with his people.

Moses said to them, “This is what the Lord has commanded to be done.”

As he has done this day, so the LORD has commanded to do, to make an atonement for you.

You shall remain day and night for seven days at the doorway of the Tent of Meeting, doing what the Lord has required you to do, so that you will not die; for so I (Moses) have been commanded.”

And Moses said, This is the thing which Jehovah has commanded that ye should do; and the glory of Jehovah shall appear to you.

Then Moses said to Aaron, "Approach the altar and {sacrifice} your sin offering and your burnt offering, and make atonement for yourself and for the people. And {sacrifice} the people's offering and make atonement for them, [just] as Yahweh has commanded."

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest you die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD has kindled.

And that you may teach the children of Israel all the statutes which the LORD has spoken unto them by the hand of Moses.

The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be yours, and your sons' with you, by a statute forever; as the LORD has commanded.

Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it to you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Any among the animals that has a divided hoof and has a split cleft in [the] hoof, such you may eat.

the pig, though it has divided hooves,
does not chew the cud—it is unclean for you.

These shall you eat of all that are in the waters: whatsoever has fins and scales in the waters, in the seas, and in the rivers, them shall you eat.

Whatsoever has no fins nor scales in the waters, that shall be an abomination unto you.

Only this may you eat from any of {the winged insects} that walk on [all] fours--[that] which has jointed legs above its feet for leaping upon the land.

But any [other] {winged insect} that has four legs [is] detestable to you.

" '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean.

And anything on which {one of them} falls at their death shall become unclean: any object of wood or garment or skin or sackcloth--any object that has performed work--must be placed in water, and it shall be unclean until the evening, and [then] it shall be clean.

"Any food that may be eaten, but into which water has soaked, becomes unclean. Any drink that may be drunk in any of these vessels becomes unclean,

but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.

The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."

Whatsoever goes upon the belly, and whatsoever goes upon all fours, or whatsoever has many feet among all creeping things that creep upon the earth, them you shall not eat; for they are an abomination.

Speak unto the children of Israel, saying, If a woman has conceived, and borne a male child: then she shall be unclean seven days; as in the days of her customary impurity shall she be unclean.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female.

And if she has not money enough for a lamb, then let her take two doves or two young pigeons, one for a burned offering and the other for a sin-offering, and the priest will take away her sin and she will be clean,

"When a {person} has on his body's skin a swelling or an epidermal eruption or a spot and it becomes an infectious skin disease on his body's skin, then he shall be brought to Aaron the priest or to one of his sons the priests.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

If the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair thereof is not turned white; then the priest shall shut him up that has the disease seven days:

And the priest shall examine it on the seventh day, and {if}, in his eyes, the infection has stayed [unchanged], the infection has not spread on the skin, then the priest shall confine him [for] seven days second [time].

And the priest shall examine him on the seventh day [for a] second [time], and {if} the infection has faded and the infection has not spread on the skin, then the priest shall declare him clean--it [is] an epidermal eruption; and he shall wash his garments, and so he shall be clean.

But if the scab spreads much abroad in the skin, after that he has been seen of the priest for his cleansing, he shall be seen of the priest again:

And the priest shall examine [it], and {if} the epidermal eruption has spread on the skin, then the priest shall declare him unclean--it is an infectious skin disease.

"When a person has a skin rash that's infectious, he is to be brought to the priest.

And the priest shall see him: and, behold, if the swelling is white in the skin, and it has turned the hair white, and there is a spot of raw flesh in the swelling;

And if a leprosy breaks out abroad in the skin, and the leprosy covers all the skin of him that has the disease from his head even to his foot, wherever the priest looks;

Then the priest shall consider: and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean that has the disease: it is all turned white: he is clean.

Or, when the {raw flesh} returns and it has changed to white, then he shall come to the priest,

And the priest shall see him: and, behold, if the disease is turned to white; then the priest shall pronounce him clean that has the disease: he is clean.

"And when [someone's] body {has} a skin sore on his skin and it is healed

And the priest shall examine [it], and {if} its appearance [is] deeper than the skin and its hair has changed to white, then the priest shall declare him unclean--it is an infectious skin disease; it has broken out in the skin sore.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

But if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infection.

But if the spot has stayed [unchanged], it has not spread, it [is] the skin sore's scar, so the priest shall declare him clean.

Or if there be any flesh, in the skin of which there is a burned spot, and the raw flesh that is burned has a white bright spot, somewhat reddish, or white;

then the priest shall examine it, and {if} the hair turns white in the spot and its appearance [is] deeper than the skin, it [is] an infectious skin disease--it has broken out in the burn-spot; so the priest shall declare him unclean--it [is] an infectious skin disease.

If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.

And the priest shall examine him on the seventh day; if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infectious skin disease.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.

If a man or woman has a disease upon the head or the beard;

Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.

And if the priest looks on the disease of the scaly eruption, and, behold, it is not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut him up that has the disease of the scaly eruption seven days:

And the priest shall examine the infection on the seventh day, and {if} the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin's appearance is not deeper than the skin,

He shall be shaven, but the scaly eruption shall he not shave; and the priest shall shut him up that has the scaly eruption seven days more:

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

But if the diseased area of skin has not spread further on the skin after his cleansing,

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean.

If a man also or a woman has in the skin of their flesh bright spots, even white bright spots;

then the priest shall examine [them], and {if} [the] spots on their body's skin [are] faded white, it [is] a skin rash; it has broken out on the skin--it [is] clean.