He is to lay his hand on the head of the burnt offering so it can be accepted on his behalf to make atonement for him.

Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he is guilty.

But if the skin disease breaks out all over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see,

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

and two turtledoves or two young pigeons, whatever he can afford, one to be a sin offering and the other a burnt offering.

He must then sacrifice one type of what he can afford, either the turtledoves or young pigeons,

one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the Lord for the one to be cleansed.

Whatever the land produces during the Sabbath year can be food for you—for yourself, your male or female slave, and the hired hand or foreigner who stays with you.

Then the land will yield its fruit, so that you can eat, be satisfied, and live securely in the land.

Whatever property one of the Levites can redeem—a house sold in a city they possess—must be released at the Jubilee, because the houses in the Levitical cities are their possession among the Israelites.

“If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you.

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.

But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.

“But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn already belongs to the Lord.

If it is one of the unclean livestock, it must be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.

“Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord.