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Exact Match

And they said, Galilean men, why stand ye looking to heaven this Jesus, taken up from you to heaven, so shall he come which manner ye saw him going to heaven.

Men, brethren, this writing must be filled up, which the Holy Spirit spake before by mouth of David concerning Judas, being guide to them having taken Jesus.

Truly this therefore purchased a place from the wages of iniquity; and being bent forward, he brake in pieces in the midst, and all his entrails were poured out.

To take the lot of this service and sending forth, from which Judas passed by, to go to his own place.

And there having been this voice, the multitude came together, and were disturbed, for each one heard them speaking in his own dialect.

And all were affected in mind, and were in doubt, saying one to another, What may this mean to be?

And Peter, having stood with the eleven, lifted up his voice, and said to them, Men Jews, and all ye dwelling in Jerusalem, let this be known to you, and hear ye my words:

For this my heart was gladdened, and my tongue was transported with joy; and yet also shall my flesh encamp in hope:

Men, brethren, it is permitted to speak with freedom of speech to you of the patriarch David, for he died and was buried, and his tomb is with us even till this day.

And they knew him, that this was he sitting for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that having happened to him.

And Peter, having seen, answered to the people, men, Israelites, why wonder ye at this? or why look ye intently at us, as by our own power or devotion having made him to walk?

And having set them in the midst, they inquired, In what power, or in what name did ye do this?

If we are this day examined of the kindness of the sick man, by whom he has been saved;

Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole.

This is the stone set at nought by you building, he having been for the head of the corner.

But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man.

For the man was more than forty years, upon whom this sign of healing was done.

Remaining, did it not remain to thee? and sold, it was in thy power: for what hast thou put this thing in thy heart? thou hast not lied to men, but to God.

And when the priest and captain of the temple and chief priests heard these words, they were in doubt of them, what this might be.

Saying, Did we not announce to you by order, not to teach by this name? and, behold, ye have filled Jerusalem with your teaching, and ye desire to bring upon us this man's blood.

After this Judas the Galilean arose in the days of enrolling, and misled enough people after him: and he perished; and all, as many as believed him, were scattered.

And now say I to you, Depart from these men, and leave them; for if this counsel or this work be of men, it shall be destroyed:

And set false witnesses, saying, This man ceases not speaking defaming words against this holy place, and the law:

For we have heard him saying; That Jesus the Nazarite shall abolish this place, and shall change the customs which Moses delivered to us.

Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell.

And the nation which they serve will I judge, said God: and after these shall they go out, and shall serve me in this place.

And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons.

This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble.

This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear.

This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us:

Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him.

To whom attended from little to great, saying, This is the great power of God.

Saying, Give me also this power, that upon whomsoever I put hands, he might receive the Holy Spirit.

No portion is to thee, nor lot, in this word: for thy heart is not upright before God.

Repent therefore of this thy wickedness, and pray to God, if perhaps the thought of thy heart be remitted to thee.

And the passage of the writing which he read was this, As a sheep for slaughter was he brought; and as a lamb before him shearing it dumb, so he opened not his mouth:

And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?

And Philip having opened his mouth, and begun from this writing, announced to him the good news, Jesus.

And Ananias answered, Lord, I have heard from many of this man, how many evils he did to thy holy ones in Jerusalem:

And all they hearing were affected in mind, and said: Is not this he having laid waste in Jerusalem those calling upon this name, and he has come here for this, that he might bring them having been bound to the chief priests?

But this project was known to Saul. And they observed narrowly the gates day, and also night, that they might kill him.

And this was for thrice: and again was the vessel taken up into heaven.

And Cornelius said, From the fourth day till this hour I was fasting; and the ninth hour praying in my house, and, behold, a man stood before me in bright clothing,

From this therefore sent I to thee: and thou didst well being present. Now therefore are all we present before God, to hear all commanded thee of God.

And this was for thrice: and again all was drawn up into heaven.

And, behold, from this three men stood at the house in which I was, sent from Cesarea to me.

God of this people Israel chose our fathers, and exalted the people in sojourning the land of Egypt, and with high arm brought them out of it.

And having destroyed seven nations in the land of Chanaan, he gave them to inherit this land by lot.

From the seed of this has God according to promise raised up to Israel a Saviour, Jesus:

Men, brethren, sons of Abraham's race, and those among you fearing God, to you was the word of this salvation sent.

For this has God completed to us, their children, having raised up Jesus; as it has also been written in the second Psalms, Thou art my Son; to day have I begotten thee.

Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question.

And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

Opening and setting before, that it was necessary for Christ to suffer, and rise from, the dead; and that this is Christ Jesus, whom I announce to you.

And certain of the Epicurean and Stoic philosophers deliberated with him. And certain said, What may this idle, talkative man wish to say? and others, He seems to be a declarer of strange demons: because he announced to them good news, and the rising up.

And having taken him, they brought upon Mars' hill, saying, Can we know what this new teaching is, spoken by thee?

And this was for two years: so that all dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And there were certain sons of Sceva, a Jew, chief priest, seven doing this.

And this was known to all the Jews and Greeks also dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food.

And ye see and hear that not only Ephesus, but almost all Asia, this Paul having persuaded, changed a sufficient crowd, saying, that they are not gods made by hands:

And not only this part is in danger to us to come to reproach; but also the temple of the great goddess Diana to be reckoned for nothing, and her greatness also about to be destroyed, whom the whole of Asia and the habitable globe worship.

For we are also in danger to be called in question for this day, being no cause for which we shall be able to give back word of this confederation.

Wherefore I testify to you in this day, that I pure from the blood of all.

For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock.

And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations.

Therefore do this which we say to thee: Four men are to us having a vow upon them;

Crying out, Men, Israelites, help: This is the man, teaching all, everywhere, against the people, and the law, and this place: and yet also brought the Greeks into the temple, and has polluted this holy place.

I am truly a Jew, a man born in Tarsus, of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to the exactness of the fathers' law, being zealous of God, as all ye are this day.

And they heard him to this word, and lifted up their voices, saying, Take away such a one from the earth: for it is not suitable for him to live.

And the centurion having heard, having come near announced to the captain of a thousand, See what thou art about to do: for this man is a Roman.

And the captain of a thousand answered, I obtained this citizenship for much capital. And Paul said, And I have been born.

And Paul, having looked intently to the council, said, Men, brethren, I have lived as a citizen in all good conscience to God till this day.

And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided.

And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God.

And there were more than forty having made this conspiracy.