Now ye are full: now ye are made rich: ye reign as kings without us: and I would to God ye did reign, that we might reign with you.

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed?

Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid.

For the unbelieving husband is sanctified by the wife: and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure.

But now hath God disposed the members, every one of them in the body, at his own pleasure.

Now are there many members, yet but one body.

Now we see in a glass, even in a dark speaking: but then shall we see face to face. Now I know unperfectly: but then shall I know even as I am known.

Now abideth faith, hope, and love, even these three: but the chief of these is love.

Now, brethren, if I come unto you speaking with tongues: what shall I profit you? Except I speak to you, either by revelation, or knowledge, or prophesying, or doctrine.

But now is Christ risen from the dead, and is become the first fruits of them that slept.

I will not see you now in my passage: but I trust to abide a while with you, if God shall suffer me.