the one comforting us in all our tribulation, in order that we may be able to comfort those in all tribulation, through the consolation with which we ourselves are comforted of God,

For we do not write other things to you, but those things which you read and know, and I hope that you will know them perfectly:

And I wrote this same thing, in order that, having come, I may not have grief over those from whom it behooves me to rejoice; and having confidence in you all, that my joy is the joy of you all.

because we are a sweet savour of Christ unto God, among those who are saved, and among those who perish;

But if indeed our gospel is hidden, it is hidden with those who are lost:

in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them.

For it behooves us all to appear before the judgment-seat of Christ, in order that each one may receive according to those things which he has done through the body, whether good or evil.

We are not commending ourselves to you, but giving you occasion of boasting in our behalf, in order that you may have response to those who glory in appearance, and not in heart.

and he died for all, in order that those living may not live unto themselves, but unto him who died for them and is risen.

For we are not bold to number or compare ourselves with certain ones of those who recommend themselves: but they, measuring themselves by themselves, and comparing themselves to themselves, are not wise.

But what I am doing, I indeed will do, in order that I may cut off occasion from those wishing occasion, in order that in whatsoever they may glory, they may be found even as we are.

But if it behooves me to glory, I will glory in those things appertaining to my infirmities.

Which one of those whom I sent unto you, did I fleece you through him?

lest, I again having come, my God will humble me before you, and I will mourn over many of those having previously committed sins, and not having repented over the uncleanness and the fornication and debauchery which they have done.

I have told you beforehand, and I am speaking to you in advance, as being present the second time, even now absent, that, if I may come to you again, I will not spare those who have previously sinned, and all the rest;