“Go and proclaim in the ears of Jerusalem, saying, ‘Thus says the Lord,

“I remember [earnestly] the lovingkindness and devotion of your youth,
Your time of betrothal [like that of a bride during the early years in Egypt and again at Sinai],
When you followed Me in the wilderness,
Through a land not sown.

“I brought you into a plentiful land
To eat its fruit and [enjoy] its good things.
But you came and defiled My land
And you made My inheritance repulsive.

“Have you not brought this on yourself
By abandoning (rejecting) the Lord your God
When He led you in the way?

“As the thief is shamed when he is caught,
So the house of Israel is shamed—
They, their kings, their leaders,
Their priests, and their prophets—

It will be in those days when you have [repented and] multiplied and increased in the land,” says the Lord, “they will no longer say, ‘The ark of the covenant of the Lord.’ It will not come to mind, nor will they [seriously] remember it, nor will they miss it, nor will it be made again [for instead of the ark, which symbolized My presence, I will be present].

In that time it will be said to this people and to Jerusalem, “A scorching wind from the barren heights in the wilderness [comes at My command] against the daughter of My people—not [a wind] to winnow and not to cleanse [from chaff, as when threshing, but]

And you, O desolate one, what will you do?
Though you clothe yourself in scarlet,
Though you adorn yourself with ornaments of gold,
Though you enlarge your eyes with paint,
You make yourself beautiful in vain.
Your lovers (allies) despise you;
They seek your life.

“Why should I [overlook these offenses and] forgive you?
Your children have abandoned (rejected) Me
And sworn [their oaths] by those who are not gods.
When I had fed them until they were full [and bound them to Me by a promise],
They committed [spiritual] adultery,
Assembling in troops at the houses of prostitutes (idols).

It will come about when your people say, ‘Why has the Lord our God done all these things to us?’ then you shall answer them, ‘As you have abandoned (rejected) Me,’ [says the Lord,] ‘and have served strange and foreign gods in your land, so you will serve strangers in a land that is not yours.’

The prophets prophesy falsely,
And the priests rule on their own authority;
And My people love [to have] it so!
But what will you do when the end comes?

“They have treated superficially the [bloody] broken wound of My people,
Saying, ‘Peace, peace,’
When there is no peace.

And now, because you have done all these things,” says the Lord, “and I spoke [persistently] to you, even rising up early and speaking, but you did not listen, and I called you but you did not answer,

“Therefore, behold, the days are coming,” declares the Lord, “when it will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of the Slaughter, for [in bloody warfare] they will bury [the dead] in Topheth until there is no more room.

“For they have treated the brokenness of the daughter of My people superficially,
Saying, ‘Peace, peace,’
When there is no peace.

“Behold, the days are coming,” says the Lord, “when I will punish all who are circumcised [physically] and yet uncircumcised [spiritually]—

When He utters His voice, there is a tumult of waters in the heavens,
And He causes the clouds and the mist to ascend from the end of the earth;
He makes lightning for the rain,
And brings out the wind from His treasuries and from His storehouses.

“Therefore do not pray for this people, nor lift up a cry or prayer for them, for I shall not listen when they cry to Me in the time of their disaster.

“What right has My beloved [to be] in My house
When she has done many vile things and acted treacherously [over and over again]?
Can vows and the meat of your sacrifices remove your wickedness from you and cancel the consequences of your sin,
So that you can [escape your judgment and] rejoice?”

You, O Lord are [uncompromisingly] righteous and consistently just when I plead my case with You;
Yet let me discuss issues of justice with You:
Why has the way of the wicked prospered?
Why are those who deal in treachery (deceit) at ease and thriving?

[The Lord rebukes Jeremiah for his impatience, saying] “If you have raced with men on foot and they have tired you out,
Then how can you compete with horses?
If you fall down in a land of peace [where you feel secure],
Then how will you do [among the lions] in the [flooded] thicket beside the Jordan?

“What will you say [O Jerusalem] when the Lord appoints [foreign nations to rule] over you—
Those former friends and allies whom you have encouraged [to be your companions]—
Will not pain seize you
Like [that of] a woman in childbirth?

“Now when you tell these people all these words and they ask you, ‘Why has the Lord decreed all this great tragedy against us? And what is our iniquity, what is the sin which we have committed against the Lord our God?’

“Therefore behold, the days are coming,” says the Lord, “when it will no longer be said, ‘As the Lord lives, who brought up the sons of Israel out of the land of Egypt,’

“For he will be [nourished] like a tree planted by the waters,
That spreads out its roots by the river;
And will not fear the heat when it comes;
But its leaves will be green and moist.
And it will not be anxious and concerned in a year of drought
Nor stop bearing fruit.

Let an outcry be heard from their houses
When You suddenly bring [a troop of] raiders upon them,
For they have dug a pit to capture me
And have hidden snares for my feet.

therefore, listen very closely, the days are coming,” says the Lord, “when this place shall no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter.

The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the priest the son of Maaseiah, saying,

“O inhabitant of [Jerusalem, whose palaces are made from the cedars of] Lebanon,
You who nest in the cedars,
How you will groan and how miserable you will be when pains come on you,
Pain like a woman in childbirth!

“Behold (listen closely), the days are coming,” says the Lord,
“When I will raise up for David a righteous Branch;
And He will reign as King and act wisely
And will do [those things that accomplish] justice and righteousness in the land.

“Therefore behold, the days are coming,” says the Lord, “when they will no longer say, ‘As the Lord lives, who brought up the children of Israel from the land of Egypt,’

Hear this, I am against those who have prophesied false and made-up dreams,” says the Lord, “and have told them and have made My people err and go astray by their lies and by their reckless boasting; yet I did not send them or command them nor do they benefit and enhance [the life of] these people in the slightest way,” says the Lord.

“Now when this people or a prophet or a priest asks you [in jest], ‘What is the oracle of the Lord [the burden to be lifted up and carried]?’ Then you shall say to them, ‘What oracle [besides the one that declares you people to be the burden]!’ The Lord says, ‘I will unburden Myself and I will abandon you.’

For if you say, ‘The oracle of the Lord!’ surely thus says the Lord, ‘Because you said this word, “The oracle of the Lord!” when I have also sent to you, saying, “You shall not say, ‘The oracle of the Lord!’”’

‘Then when seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans (Babylonia),’ says the Lord, ‘for their wickedness, and will make the land [of the Chaldeans] a perpetual waste.

Now when Jeremiah finished proclaiming everything that the Lord had commanded him to speak to all the people, the priests and the [false] prophets and all the people seized him, saying, “You must die!

When the princes (court officials) of Judah heard these things, they came up from the king’s house to the house of the Lord and sat in the entrance of the New Gate of the house of the Lord.

And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put Uriah to death; but when Uriah heard of it, he was afraid and fled and escaped to Egypt.

for I have not sent them,” says the Lord, “but they are prophesying falsely in My Name, in order that I may drive you out and that you may perish, you [together] with the [false] prophets who prophesy to you.”

which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah the son of Jehoiakim, king of Judah, into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.

But as for the prophet who [on the contrary] prophesies of peace, when that prophet’s word comes to pass, [only] then will it be known that the Lord has truly sent him.”

“For thus says the Lord, ‘When seventy years [of exile] have been completed for Babylon, I will visit (inspect) you and keep My good promise to you, to bring you back to this place.

Then [with a deep longing] you will seek Me and require Me [as a vital necessity] and [you will] find Me when you search for Me with all your heart.

For behold (hear this), the days are coming,’ says the Lord, ‘when I will restore the fortunes of My people Israel and Judah,’ says the Lord, ‘and I will return them to the land that I gave to their forefathers and they will take possession of it.’”

Thus says the Lord,
“The people who survived the sword
Found grace in the wilderness [of exile]—
Israel (the Northern Kingdom), when it went to find its rest.”

“For there will be a day when the watchmen
On the hills of Ephraim cry out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

Thus says the Lord of hosts, the God of Israel, “Once more they will speak these words in the land of Judah (the Southern Kingdom) and in her cities when I restore their fortunes and release them from exile,

‘The Lord bless you, O habitation of justice and righteousness,
O holy mountain!’

“Behold (listen carefully), the days are coming,” says the Lord, “when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast.

“Behold, the days are coming,” says the Lord, “when I will make a new covenant with the house of Israel (the Northern Kingdom) and with the house of Judah (the Southern Kingdom),

not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the Lord.

Thus says the Lord,
Who gives the sun for light by day
And the fixed order of the moon and of the stars for light by night,
Who stirs up the sea’s roaring billows or stills the waves when they roar;
The Lord of hosts is His name:

“Behold, the days are coming,” says the Lord, “when the city [of Jerusalem] will be rebuilt for the Lord from the Tower of Hananel to the Corner Gate.

“Now when I had delivered the purchase deed to Baruch the son of Neriah, I prayed to the Lord, saying,

‘Behold, the days are coming,’ says the Lord, ‘when I will fulfill the good word and promise which I have made regarding the house of Israel and the house of Judah.

The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities:

when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, against Lachish and Azekah, for these were the [only] fortified cities among the cities of Judah.

But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

When Micaiah the son of Gemariah, the son of Shaphan, had heard all the words of the Lord from the scroll,

Then Micaiah declared to them all the words that he had heard when Baruch read from the scroll to all the people.

Now when they had heard all the words, they turned one to another in fear and said to Baruch, “We must surely report all these words to the king.”

And after Jehudi had read three or four columns [of the scroll], King Jehoiakim would cut off that portion with a scribe’s knife and throw it into the fire that was in the brazier, until the [entire] scroll was consumed by the fire.

Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

Now it happened when the army of the Chaldeans departed from Jerusalem for fear of Pharaoh’s [approaching] army,

When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!”

When Jeremiah had come into the vaulted cell in the dungeon and had remained there many days,

Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin,

‘Then behold, all the women who are left in the palace of the king of Judah will be brought out to the officers of the king of Babylon and those women will say [to you, King Zedekiah],

“Your close friends
Have prevailed against your better judgment and have overpowered and deceived you;
While your feet were sunk in the mire [of trouble],
They turned back.”

Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon.

When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley).

But the Chaldean (Babylonian) army pursued them and overtook Zedekiah in the plains of Jericho. When they had seized him, they brought him up to Nebuchadnezzar king of Babylon at Riblah in the [Aramean] land of Hamath, where he passed sentence on him.

The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.

Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon,

Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the [other] countries heard that the king of Babylon had left a remnant [of the people] in Judah and had appointed Gedaliah the son of Ahikam, the son of Shaphan over them [as governor],

Yet when they came into the city, Ishmael the son of Nethaniah and the men who were with him slaughtered them and threw them into the cistern (underground water reservoir).

But when Johanan the son of Kareah and all the commanders of the forces that were with him heard of the murderous behavior of Ishmael the son of Nethaniah,

Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad.

Whether it is pleasant or unpleasant, we will listen to and honor the voice of the Lord our God to whom we are sending you, so that it may go well with us when we listen to the voice of the Lord our God.”

For thus says the Lord of hosts, the God of Israel, “As My anger and My wrath have been poured out on the inhabitants of Jerusalem, so My wrath will be poured out on you when you enter Egypt. You will become detested, an object of horror, a curse and a people scorned; and you will no longer see this place.”

Now it happened when Jeremiah, whom the Lord their God had sent, had finished telling all the people all the words of the Lord their God—that is, all these words—

And [through him] I will set fire to the temples of the gods of Egypt, and he will burn them and take them (Egyptian idols) captive. He will wrap himself with the land of Egypt as a shepherd wraps himself with his garment, and he will go away from there safely.

And said the wives, “When we were burning sacrifices to the queen of heaven and were pouring out drink offerings to her, was it without [the knowledge and approval of] our husbands that we made cakes [in the shape of a star] to represent her and pour out drink offerings to her?”

The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,

“How can His sword be quiet
When the Lord has given it an order?
Against Ashkelon and against the [whole Philistine] seashore
There He has assigned it.”

Therefore behold, the days are coming,” says the Lord, “when I will send to Moab those who will tip him over and who will empty his vessels and break his [earthenware] jars in pieces.

“Therefore behold, the days are coming,” says the Lord,
“When I will cause an alarm of war to be heard
Against Rabbah of the Ammonites;
And it [along with the high ground on which it stands] will become a desolate heap,
And its villages will be set on fire.
Then will Israel take possession of his possessors,”
Says the Lord.

“Flee, turn back, dwell in the depths [of the desert to escape the judgment of Edom],
O inhabitants of Dedan,
For I will bring the destruction of Esau (Edom) upon him
When I inspect and punish him.

“Behold, I am against you, [O Babylon, you] arrogant one, [you who are pride and presumption personified],”
Says the Lord God of hosts,
“For your day has come,
The time when I will punish you.

“As when God overthrew Sodom
And Gomorrah and their neighboring cities,” says the Lord,
“So no man will live there;
Nor shall any son of man live there.”

When He utters His voice, there is a tumult of waters in the heavens,
And He causes the clouds to ascend from the ends of the earth.
He makes lightnings for the rain
And brings out the wind from His storehouses.

Lift up a signal in the land [to spread the news]!
Blow the trumpet among the nations!
Dedicate the nations [for war] against her;
Call against her the kingdoms of Ararat, Minni, and Ashkenaz.
Appoint a marshal against her;
Cause the horses to come up like bristly locusts [with their wings not yet released from their cases].

“When they are inflamed [with wine and lust during their drinking bouts], I will prepare them a feast [of My wrath]
And make them drunk, that they may rejoice
And may sleep a perpetual sleep
And not wake up,” declares the Lord.

“Therefore behold (listen carefully), the days are coming
When I will judge and punish the idols of Babylon;
Her whole land will be perplexed and shamed,
And all her slain will fall in her midst.

“Therefore behold, the days are coming,” says the Lord,
“When I will judge and punish the idols [of Babylon],
And throughout her land the mortally wounded will groan.”

The message which Jeremiah the prophet commanded Seraiah the son of Neriah, the grandson of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now this Seraiah was chief chamberlain or quartermaster [and brother of Baruch].

Then Jeremiah said to Seraiah, “When you come to Babylon, see to it that you read all these words aloud,

And as soon as you finish reading this scroll, you shall tie a stone to it and throw it into the middle of the Euphrates.

Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.