And those encamping by him are of the tribe of Issachar; and the prince of the sons of Issachar is Nethaneel son of Zuar;

And those encamping by him are of the tribe of Simeon; and the prince of the sons of Simeon is Shelumiel son of Zurishaddai;

And by him is the tribe of Manasseh; and the prince of the sons of Manasseh is Gamaliel son of Pedahzur;

And those encamping by him are of the tribe of Asher; and the prince of the sons of Asher is Pagiel son of Ocran;

'Bring near the tribe of Levi, and thou hast caused it to stand before Aaron the priest, and they have served him,

and thou hast given the Levites to Aaron and to his sons; they are surely given to him out of the sons of Israel.

And Moses numbereth, as Jehovah hath commanded him, all the first-born among the sons of Israel.

and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given it to him in reference to whom he hath been guilty.

And if the man have no redeemer to restore the guilt to, the guilt which is restored is Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.

'Speak unto the sons of Israel, and thou hast said unto them, When any man's wife turneth aside, and hath committed against him a trespass,

and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled --

'And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,

and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;

And this is the law of the Nazarite; in the day of the fulness of the days of his separation doth one bring him in unto the opening of the tent of meeting,

And in the going in of Moses unto the tent of meeting to speak with Him -- he doth even hear the voice speaking unto him from off the mercy-seat which is upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.

'Speak unto Aaron, and thou hast said unto him, In thy causing the lights to go up, over-against the face of the candlestick do the seven lights give light.'

For they are certainly given to Me out of the midst of the sons of Israel, instead of him who openeth any womb -- the first-born of all -- from the sons of Israel I have taken them to Myself;

and those men say unto him, 'We are defiled by the body of a man; why are we withheld so as not to bring near the offering of Jehovah in its appointed season, in the midst of the sons of Israel?'

And he saith unto him, 'I do not go; but unto my land and unto my kindred do I go.'

unto a month of days, till that it come out from your nostrils, and it hath become to you an abomination; because that ye have loathed Jehovah, who is in your midst, and weep before Him, saying, Why is this? -- we have come out of Egypt!'

and Jehovah cometh down in the cloud, and speaketh unto him, and keepeth back of the Spirit which is on him, and putteth on the seventy men of the elders; and it cometh to pass at the resting of the Spirit on them, that they prophesy, and do not cease.

And Moses saith to him, 'Art thou zealous for me? O that all Jehovah's people were prophets! that Jehovah would put His Spirit upon them!'

And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him;

mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?'

And they recount to him, and say, 'We came in unto the land whither thou hast sent us, and also it is flowing with milk and honey -- and this is its fruit;

And the men who have gone up with him said, 'We are not able to go up against the people, for it is stronger than we;'

and My servant Caleb, because there hath been another spirit with him, and he is fully after Me -- I have brought him in unto the land whither he hath entered, and his seed doth possess it.

And the men whom Moses hath sent to spy the land, and they turn back and cause all the company to murmur against him, by bringing out an evil account concerning the land,

and the priest hath made atonement for the person who is erring, in his sinning in ignorance before Jehovah, by making atonement for him, and it hath been forgiven him;

for the native among the sons of Israel, and for the sojourner who is sojourning in their midst -- one law is to you, for him who is doing anything through ignorance.

because the word of Jehovah he despised, and His command hath broken -- that person is certainly cut off; his iniquity is on him.'

and those finding him gathering wood bring him near unto Moses, and unto Aaron, and unto all the company,

and they place him in ward, for it is not explained what is to be done to him.

And Jehovah saith unto Moses, 'The man is certainly put to death, all the company stoning him with stones, at the outside of the camp.'

And all the company bring him out unto the outside of the camp, and stone him with stones, and he dieth, as Jehovah hath commanded Moses.

and he speaketh unto Korah, and unto all his company, saying, 'Morning! -- and Jehovah is knowing those who are his, and him who is holy, and hath brought near unto Him; even him whom He doth fix on He bringeth near unto Him.

Therefore, thou and all thy company who are met are against Jehovah; and Aaron, what is he, that ye murmur against him?'

And Moses riseth, and goeth unto Dathan and Abiram, and the elders of Israel go after him,

a memorial to the sons of Israel, so that a stranger who is not of the seed of Aaron doth not draw near to make a perfume before Jehovah, and is not as Korah, and as his company, -- as Jehovah hath spoken by the hand of Moses to him.

And Moses speaketh unto the sons of Israel, and all their princes give unto him one rod for a prince, one rod for a prince, for their fathers' house, twelve rods, and the rod of Aaron is in the midst of their rods;

and Moses doth as Jehovah hath commanded him; so he hath done.

and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.

Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness is still upon him.

and a clean person hath taken hyssop, and hath dipped it in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.

And the clean hath sprinkled it on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening.

And the man who is unclean, and doth not cleanse himself, even that person hath been cut off from the midst of the assembly; for the sanctuary of Jehovah he hath defiled; water of separation is not sprinkled upon him; he is unclean.

And Moses taketh the rod from before Jehovah, as He hath commanded him,

And Edom saith unto him, 'Thou dost not pass over through me, lest with sword I come out to meet thee.'

And the sons of Israel say unto him, 'In the highway we go, and if of thy waters we drink -- I and my cattle -- then I have given their price; only (it is nothing) on my feet I pass over.'

And he saith, 'Thou dost not pass over;' and Edom cometh out to meet him with much people, and with a strong hand;

and Edom refuseth to suffer Israel to pass over through his border, and Israel turneth aside from off him.

And Israel smiteth him by the mouth of the sword, and possesseth his land from Arnon unto Jabbok -- unto the sons of Ammon; for the border of the sons of Ammon is strong.

And Jehovah saith unto Moses, 'Fear him not, for into thy hand I have given him, and all his people, and his land, and thou hast done to him as thou hast done to Sihon king of the Amorite, who is dwelling in Heshbon.'

And they smite him, and his sons, and all his people, until he hath not left to him a remnant, and they possess his land.

and he sendeth messengers unto Balaam son of Beor, to Pethor, which is by the River of the land of the sons of his people, to call for him, saying, 'Lo, a people hath come out of Egypt; lo, it hath covered the eye of the land, and it is abiding over-against me;

And the elders of Moab and the elders of Midian go, and divinations in their hand, and they come in unto Balaam, and speak unto him the words of Balak,

and they come in unto Balaam, and say to him, 'Thus said Balak son of Zippor, Be not, I pray thee, withheld from coming unto me,

And God cometh in unto Balaam, by night, and saith to him, 'If to call for thee the men have come, rise, go with them, and only the thing which I speak unto thee -- it thou dost do.'

and the anger of God burneth because he is going, and a messenger of Jehovah stationeth himself in the way for an adversary to him, and he is riding on his ass, and two of his servants are with him,

and the messenger of Jehovah saith unto him, 'Wherefore hast thou smitten thine ass these three times? lo, I -- I have come out for an adversary, for thy way hath been perverse before me,

And Balak heareth that Balaam hath come, and goeth out to meet him, unto a city of Moab, which is on the border of Arnon, which is in the extremity of the border;

and Balak sacrificeth oxen and sheep, and sendeth to Balaam, and to the princes who are with him;

and it cometh to pass in the morning, that Balak taketh Balaam, and causeth him to go up the high places of Baal, and he seeth from thence the extremity of the people.

And God cometh unto Balaam, and he saith unto Him, 'The seven altars I have arranged, and I offer a bullock and a ram on the altar;'

And he turneth back unto him, and lo, he is standing by his burnt-offering, he and all the princes of Moab.

And Balak saith unto him, 'Come, I pray thee, with me unto another place, whence thou dost see it, only its extremity thou dost see, and all of it thou dost not see, and pierce it for me thence;'

and he taketh him to the field of Zophim, unto the top of Pisgah, and buildeth seven altars, and offereth a bullock and a ram on the altar.

And he saith unto Balak, 'Station thyself here by thy burnt-offering, and I -- I meet Him there;'

And he cometh unto him, and lo, he is standing by his burnt-offering, and the princes of Moab with him, and Balak saith to him: 'What hath Jehovah spoken?'

He hath not beheld iniquity in Jacob, Nor hath He seen perverseness in Israel; Jehovah his God is with him, And a shout of a king is in him.

God is bringing them out from Egypt, As the swiftness of a Reem is to him;

and Balaam lifteth up his eyes, and seeth Israel tabernacling, by its tribes, and the Spirit of God is upon him,

An affirmation of him who is hearing sayings of God -- Who a vision of the Almighty seeth, Falling -- and eyes uncovered:

God is bringing him out of Egypt; As the swiftness of a Reem is to him, He eateth up nations his adversaries, And their bones he breaketh, And with his arrows he smiteth,

He hath bent, he hath lain down as a lion, And as a lioness: who doth raise him up? He who is blessing thee is blessed, And he who is cursing thee is cursed.'

An affirmation of him who is hearing sayings of God -- And knowing knowledge of the Most High; A vision of the Almighty he seeth, Falling -- and eyes uncovered:

'Therefore say, Lo, I am giving to him My covenant of peace,

and it hath been to him and to his seed after him a covenant of a priesthood age-during, because that he hath been zealous for his God, and doth make atonement for the sons of Israel.'

and if his father have no brethren, then ye have given his inheritance to his relation who is near unto him of his family, and he hath possessed it;' and it hath been to the sons of Israel for a statute of judgment, as Jehovah hath commanded Moses.

And Jehovah saith unto Moses, 'Take to thee Joshua son of Nun, a man in whom is the Spirit, and thou hast laid thine hand upon him,

and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes,

and hast put of thine honour upon him, so that all the company of the sons of Israel do hearken.

'And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.'

And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company,

and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.

when ye turn back from after Him, then He hath added yet to leave him in the wilderness, and ye have done corruptly to all this people.'

And they come nigh unto him, and say, 'Folds for the flock we build for our cattle here, and cities for our infants;

and every armed one of you hath passed over the Jordan before Jehovah, till his dispossessing His enemies from before Him,

'And ye have inherited the land by lot, by your families; to the many ye increase their inheritance, and to the few ye diminish their inheritance; whither the lot goeth out to him, it is his; by the tribes of your fathers ye inherit.

And if with an instrument of iron he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.

And if with a stone in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.

Or with a wooden instrument in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.

'The redeemer of blood himself doth put the murderer to death; in his coming against him he doth put him to death.

And if in hatred he thrust him through, or hath cast anything at him by lying in wait, and he dieth;

or in enmity he hath smitten him with his hand, and he dieth; the smiter is certainly put to death; he is a murderer; the redeemer of blood doth put the murderer to death in his coming against him.

'And if, in an instant, without enmity, he hath thrust him through, or hath cast at him any instrument, without lying in wait;

or with any stone wherewith he dieth, without seeing, and causeth it to fall upon him, and he dieth, and he is not his enemy, nor seeking his evil;

'And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil.

and the redeemer of blood hath found him at the outside of the border of the city of his refuge, and the redeemer of blood hath slain the man-slayer, blood is not for him;

and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest.