All things received being through him, and without him not one thing received being which has received being.

In him was life, and the life was the light of men.

He came for witness, that he might witness concerning the light, that all might believe through him.

He was in the world, and the world had its being through him, and the world knew him not.

He came to his own, and his own received him not;

but as many as received him, to them gave he the right to be children of God, to those that believe on his name;

(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)

No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.

And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?

And they asked him, What then? Art thou Elias? And he says, I am not. Art thou the prophet? And he answered, No.

They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself?

And they asked him and said to him, Why baptisest thou then, if thou art not the Christ, nor Elias, nor the prophet?

On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.

and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water.

And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him.

And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit.

And the two disciples heard him speaking, and followed Jesus.

But Jesus having turned, and seeing them following, says to them, What seek ye? And they said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou?

He says to them, Come and see. They went therefore, and saw where he abode; and they abode with him that day. It was about the tenth hour.

Andrew, the brother of Simon Peter, was one of the two who heard this from John and followed him.

He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).

And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).

On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.

Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see.

Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile.

Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.

Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.

And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

And wine being deficient, the mother of Jesus says to him, They have no wine.

and says to him, Every man sets on first the good wine, and when men have well drunk, then the inferior; thou hast kept the good wine till now.

This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.

The Jews therefore answered and said to him, What sign shewest thou to us, that thou doest these things?

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.

Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God.

Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?

Nicodemus answered and said to him, How can these things be?

Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!

that every one who believes on him may not perish, but have life eternal.

For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.

For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.

He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.

And John also was baptising in Aenon, near Salim, because there was a great deal of water there; and they came to him and were baptised:

And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.

John answered and said, A man can receive nothing unless it be given him out of heaven.

Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.

He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.

He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.

Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water?

but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.

The woman says to him, Sir, give me this water, that I may not thirst nor come here to draw.

The woman says to him, Sir, I see that thou art a prophet.

God is a spirit; and they who worship him must worship him in spirit and truth.

The woman says to him, I know that Messias is coming, who is called Christ; when he comes he will tell us all things.

They went out of the city and came to him.

But meanwhile the disciples asked him saying, Rabbi, eat.

The disciples therefore said to one another, Has any one brought him anything to eat?

Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work.

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

When therefore the Samaritans came to him they asked him to abide with them, and he abode there two days.

and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world.

When therefore he came into Galilee, the Galileans received him, having seen all that he had done in Jerusalem during the feast, for they also went to the feast.

He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die.

Jesus therefore said to him, Unless ye see signs and wonders ye will not believe.

The courtier says to him, Sir, come down ere my child die.

Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way.

But already, as he was going down, his servants met him and brought him word saying, Thy child lives.

He inquired therefore from them the hour at which he got better. And they said to him, Yesterday at the seventh hour the fever left him.

The father therefore knew that it was in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house.

Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well?

The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.

Jesus says to him, Arise, take up thy couch and walk.

They asked him therefore, Who is the man who said to thee, Take up thy couch and walk?

After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.

The man went away and told the Jews that it was Jesus who had made him well.

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.

Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.

and has given him authority to execute judgment also, because he is Son of man.

I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.

and ye have not his word abiding in you; for whom he hath sent, him ye do not believe.

I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.

and a great crowd followed him, because they saw the signs which he wrought upon the sick.

Jesus then, lifting up his eyes and seeing that a great crowd is coming to him, says to Philip, Whence shall we buy loaves that these may eat?

But this he said trying him, for he knew what he was going to do.

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

One of his disciples, Andrew, Simon Peter's brother, says to him,

Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone.

They were willing therefore to receive him into the ship; and immediately the ship was at the land to which they went.

And having found him the other side of the sea, they said to him, Rabbi, when art thou arrived here?

Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.

They said therefore to him, What should we do that we may work the works of God?

Jesus answered and said to them, This is the work of God, that ye believe on him whom he has sent.

They said therefore to him, What sign then doest thou that we may see and believe thee? what dost thou work?

They said therefore to him, Lord, ever give to us this bread.