concerning His Son, (who is come of the seed of David according to the flesh,

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

that is, that I may both give and receive com fort, while I am among you, through our common faith.

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,

But to those who, from a love of competition, are not guided by what is true, will come the heat of his wrath,

But glory, honor, and peace will come to everyone who practices doing good, the Jew first and then the Greek;

No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people.

May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment."

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

But now God's way of giving men right standing with Himself has come to light; a way without connection with the law, and yet a way to which the law and the prophets testify.

For all have sinned, and come short of the glory of God;

Now does this happiness come to the Jews alone, or to the heathen peoples too? For we say, "Abraham's faith was credited to him as right standing."

For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.

Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.

Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life.

What then shall we say? Shall we continue to abound in sin, in order that grace may come to abound?

For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

Having knowledge that because Christ has come back from the dead, he will never again go down to the dead; death has no more power over him.

and being made free from sin, you have be come the servants of righteousness.

What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”

And I was alive apart from law once, and the command having come, the sin revived, and I died;

But if the Spirit of him who made Jesus come again from the dead is in you, he who made Christ Jesus come again from the dead will in the same way, through his Spirit which is in you, give life to your bodies which now are under the power of death.

For if you go in the way of the flesh, death will come on you; but if by the Spirit you put to death the works of the body, you will have life.

And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection].

but if we hope for what is yet to come, our patience does necessarily intervene.

Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself].

Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.

the patriarchs, and from them by natural descent the Christ has come, who is exalted over all, God blessed forever. Amen!

But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

For this is the word of promise, At this time will I come, and Sara shall have a son.

Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Even as Isaiah says in an earlier place, "Were it not that the Lord, the God of Hosts, had left us some few descendants, we should have become like Sodom, and have come to resemble Gomorrah."

But Israel, pursuing after the law of righteousness, hath not come up to the law of righteousness.

But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)

Or, Who will go down into the deep? (that is, to make Christ come again from the dead:)

Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:

(You see, faith must come from what is heard, and what is heard comes from word of Christ.)

But I say, Did not the word come to their ears? Yes, certainly: Their sound has gone out into all the earth, and their words to the ends of the world.

But I say: Hath, Israel, not come to know? First, Moses, saith - I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

Let darkness come over their eyes that they may be unable to see, and make Thou their backs continually to stoop."

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Well, if their lapse has enriched the world, if their defection is the gain of the Gentiles, what will it mean when they all come in?

Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree,

Consider both the kindness and the severity of God; those who fall come under his severity, but you come under the divine kindness, provided you adhere to that kindness. Otherwise, you will be cut away too.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

For who hath come to know the mind of the Lord? Or who hath become his counselor?

For from Him [all things originate] and through Him [all things live and exist] and to Him are all things [directed]. To Him be glory and honor forever! Amen.

Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God's will is--all that is good, acceptable, and perfect.

Every person must be submissive to the ruling authorities, for all authorities come from God. And the existence of authorities has been established by God.

For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.

And thus do, knowing the time; for the hour is come that we should awake from sleep, for now our salvation is nearer than when we believed.

The night is past and the day is come nigh. Let us therefore cast away the deeds of darkness, and let us put on the armour of light.

let us not judge one another any more: but rather come to this determination, not to put a stumbling-block, or any thing in a brother's way, that may make him fall.

For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

May God, from whom steadfastness and encouragement come, give you such harmony with one another, in following the example of Christ Jesus,

And again Isaiah says: "The noted Son of Jesse will come, even He who rises to rule the heathen; on Him the heathen will set their hope."

But as it is said in the holy Writings, They will see, to whom the news of him had not been given, and those to whose ears it had not come will have knowledge.

For this cause I have been oft let to come unto you:

But now having no more place in these parts, and having a great desire these many years to come unto you;

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

They have been well-pleased, indeed, - and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

That I may come unto you with joy by the will of God, and may with you be refreshed.

Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith;