"If a man's hair has fallen from his head, he is bald. He is clean.

And he that has his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean.

He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.

"And when the garment {has} an infectious skin disease on it, on a wool garment or on a linen garment,

And the priest shall look upon the disease, and shut up it that has the disease seven days:

And he shall examine the infection on the seventh day; if the infection has spread on the garment or on the woven material or on the fabric or on the leather, for any work for which the leather is used, the infection [is] a destructive skin disease--it [is] unclean.

And he shall burn the garment or the woven material or the fabric, {whether wool or linen}, or any leather object that {has} the infection, because it [is] an infectious skin disease, [which is] destructive--it must be burned in the fire.

"But if the priest examines [it] and {if} the infection has not spread on the garment or on the woven material or on the fabric or on any leather object,

then the priest is to command that they wash whatever has the contagion and then isolate it for seven days a second time.

And the priest shall look on the disease, after that it is washed: and, behold, if the disease has not changed its color, though the disease is not spread; it is unclean; you shall burn it in the fire; it continues eating away, whether the damage is inside or outside.

But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric.

And if it appears again on the garment or on the woven material or on the fabric or on any leather object, it [is] spreading; you must burn in the fire that which [has] the infection in it.

Then the clothing (whether it is woven or knitted material) or any article made of leather that you've washed, if the contagion has been removed from it and it's washed a second time, then it's clean.

who will go outside the camp and examine him. If the skin disease has disappeared from the afflicted person,

If he has been healed, then the priest is to command that two live and clean birds, some cedar wood, some crimson thread, and hyssop be brought for the one cleansed.

On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."

Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering.

This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

the owner of the house is to come and tell the priest: Something like mildew contamination has appeared in my house.

And he shall examine the infection, and {if} the infection on the house's wall [has] yellowish-green or reddish spots and its appearance [is] deeper than [the surface of] the wall,

And the priest shall return on the seventh day, and he shall examine [the infection], and {if} the infection has spread on the house's wall,

And if the disease comes again, and breaks out in the house, after that he has taken away the stones, and after he has scraped the house, and after it is plastered;

then the priest shall come, and he shall examine [the infection], and {if} the infection has spread in the house, it [is] a destructive {mildew} in the house--it [is] unclean.

Anyone who enters the house all the days the priest has quarantined it will be unclean until evening.

Whoever has slept in the house is to wash his clothes, along with whoever has eaten in the house.

And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed.

Speak unto the children of Israel, and say unto them, When any man has a discharge out of his flesh, because of his discharge he is unclean.

and this is the cause of his uncleanness his discharge. Whether his body is releasing the discharge or his body has stopped the discharge, he's unclean.

Every bed, whereon he lies that has the discharge, is unclean: and everything, whereon he sits, shall be unclean.

And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whatsoever saddle which he rides upon that has the discharge shall be unclean.

Whoever touches anything that has been under him shall be unclean until evening; and whoever carries those things shall wash his clothes and bathe in water, and be unclean until evening.

And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

“When a man has an emission of semen, he is to bathe himself completely with water, and he will remain unclean until evening.

and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening.

If a man sleeps with a woman and has an emission of semen, both of them are to bathe with water, and they will remain unclean until evening.

And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening.

And everything on which she has been resting, while she is kept separate, will be unclean, and everything on which she has been seated will be unclean.

Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening.

And if it is on her bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.

When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean.

And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean.

Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness.

This is the law of him that has a discharge, and of him who has an emission of semen, and is unclean thereby;

And of her that is sick of her impurity, and of him that has a discharge, of the man, and of the woman, and of him that lies with her who is unclean.

Aaron must then present the goat which has been designated by lot for the Lord, and he is to make it a sin offering,

but the goat which has been designated by lot for Azazel is to be stood alive before the Lord to make atonement on it by sending it away to Azazel into the wilderness.

And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

And there shall be no man in the tabernacle of meeting when he goes in to make an atonement in the holy place, until he comes out, and has made an atonement for himself, and for his household, and for all the congregation of Israel.

And when he has made an end of atoning for the holy place, and the tabernacle of meeting, and the altar, he shall bring the live goat:

The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing

Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD has commanded, saying,

And brings it not unto the door of the tabernacle of meeting, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he has shed blood; and that man shall be cut off from among his people:

"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil,

And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.

Speak unto the sons of Israel, and thou hast said unto them, I am Jehovah your God;

You must not have sexual intercourse with a male as one has sexual intercourse with a woman; it is a detestable act.

So the land became unclean, and {I have brought the punishment of} its guilt upon it, and the land has vomited out its inhabitants.

For the men who were in the land prior to you have committed all these detestable things, and the land has become defiled.

If you defile the land, it will vomit you out as it has vomited out the nations that were before you.

Speak unto all the company of the sons of Israel, and thou hast said unto them, Ye are holy, for holy am I, Jehovah, your God.

but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of the LORD, and that soul shall be cut off from his people.

And when you get in the grain from your land, do not let all the grain be cut from the edges of the field, or take up what has been dropped on the earth after the getting in of the grain.

And ye do not swear by My name to falsehood, or thou hast polluted the name of thy God; I am Jehovah.

Thou dost not revile the deaf; and before the blind thou dost not put a stumbling block; and thou hast been afraid of thy God; I am Jehovah.

Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I am Jehovah.

" 'And when a man lies with a woman [and there is] an emission of semen and she [is] a female slave promised to a man, but she indeed has not been ransomed or freedom has not be given to her, [there] shall be an obligation to compensate; they shall not be put to death, because she has not been freed.

The priest shall make atonement for him with the ram of the trespass offering before the LORD for his sin which he has committed: and the sin which he has committed shall be forgiven him.

At the presence of grey hairs thou dost rise up, and thou hast honoured the presence of an old man, and hast been afraid of thy God; I am Jehovah.

as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God.

I also will set my face against that person, and will cut him off from among his people because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

Keep my statutes and observe them. I am the LORD, who has set you apart."

"'For everyone who curses his father or his mother shall surely be put to death: he has cursed his father or his mother; his blood shall be upon him.

And if a man has sex relations with another man's wife, even the wife of his neighbour, he and she are certainly to be put to death.

The man who lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

"If a man has sexual relations with his daughter-in-law, the two are to be put to death. They've committed a repulsive act. Their guilt will remain their responsibility.

"'If a man has sexual relations with a male, as with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

If a man has sexual intercourse with both a woman and her mother, it is lewdness. Both he and they must be burned to death, so there is no lewdness in your midst.

" 'As for a man who {has sexual relations} with an animal, he shall surely be put to death, and you must kill the animal.

And a woman who draweth near unto any beast to lie with it -- thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them.

"'If a man takes his sister, his father's daughter, or his mother's daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

"'If a man lies with a woman having her monthly period, and uncovers her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.

"'You shall not uncover the nakedness of your mother's sister, nor of your father's sister; for he has made naked his close relative: they shall bear their iniquity.

If a man lies with his uncle's wife, he has uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

"'If a man takes his brother's wife, it is an impurity: he has uncovered his brother's nakedness; they shall be childless.

But I have said to you, "You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey." I am the LORD your God, who has separated you from the peoples.

So then, make division between the clean beast and the unclean, and between the clean bird and the unclean: do not make yourselves disgusting by any beast or bird or anything which goes flat on the earth, which has been marked by me as unclean for you.

"Moreover, a man or a woman who has a ritual spirit or a familiar spirit is certainly to die. They are to be stoned to death with boulders. They will continue to bear responsibility for their guilt."

And Jehovah saith unto Moses, 'Speak unto the priests, sons of Aaron, and thou hast said unto them, For any person a priest is not defiled among his people,

and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.

"They are not to marry a prostitute or a woman who has been dishonored or who was divorced from her husband, because the priest is holy to his God.

and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy am I, Jehovah, sanctifying you.