And he placed his hand upon the head of the burnt-offering, and it was accepted for him to expiate for him.

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

And he did to the bullock as he did to the bullock of sin, thus he did to it; and the priest shall expiate for them, and it was forgiven to them.

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

And all the fat he shall burn upon the altar as the fat of the sacrifice of peace: and the priest expiated for him from his sin, and it was forgiven to him.

He must remove all of its fat {just as} [the] fat was removed from the fellowship offerings' sacrifice, and the priest shall turn [it] into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and {he will be forgiven}.

He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"

Or when a soul shall touch upon any unclean thing, if upon a carcase of an unclean beast, or upon the carcase of unclean cattle, or upon the carcase of an unclean creeping thing, and it was hidden from him: and he is unclean and guilty.

Or when he shall touch upon the uncleanness of man, for all uncleanness which he shall be unclean in it, and it was hidden from him; and he shall know, and be guilty.

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

When a person is guilty of one of these things, then he is to confess whatever sin it was

And the second he shall make a burnt-offering according to the judgment: and the priest expiated for him from his sin which he sinned, and it was forgiven to him.

And the priest shall expiate for him for his sin which he sinned, from one from these; and it was forgiven to him: and it was to the priest for a gift.

And what he sinned from the holy place he shall recompense, and he shall add its fifth upon it, and he gave it to the priest: and the priest shall expiate for him with the ram of the trespass, and it was forgiven to him.

“Now if anyone sins and does any of the things which the Lord has forbidden, though he was not aware of it, still he is guilty and shall bear his punishment.

and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.

It is a guilt offering; he certainly was guilty before Yahweh."

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

And the priest expiated for him before Jehovah; and it was forgiven to him for one from all which he shall do for being guilty in it.

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

And a clay vessel in which it was boiled must be broken, but if it was boiled in a bronze vessel, then it shall be thoroughly scoured and rinsed with water.

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

And the priest bringing near a man's burnt-offering, the skin of the burnt-offering which was brought near for the priest, to him it shall be.

And the soul which shall eat the flesh of the sacrifice of peace which to Jehovah, and his uncleanness upon him, that soul was cut off from its people.

And when a soul shall touch upon anything unclean, upon the uncleanness of man, or upon unclean cattle, or upon any abominable unclean thing, and eat from the flesh of the sacrifice of peace, which is to Jehovah, that soul was cut off from its people.

For every one eating the fat from the cattle that will be brought from it, a sacrifice to Jehovah, and the soul eating was cut off from its people.

Every soul which shall eat any blood, and that soul was cut off from its people.

And the priest burnt the fat upon the altar: and the breast was to Aaron and to his sons.

For I have taken the breast of the wave offering and the thigh of the heave offering from the Israelites, from the sacrifices of their peace offerings, and I have given them to Aaron the priest and to his sons as their perpetual portion from the Israelites.

And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

And Moses will bring near Aaron and his sons, and will wash them in water.

And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

Next he sprinkled some of it on the altar seven times and so anointed the altar, all its vessels, and the wash basin and its stand to consecrate them.

Then was led near the sin-bearing bullock, - and Aaron and his sons leaned their hands upon the head of the sin-bearing bullock,

And he put it to death; and Moses took the blood and put it on the horns of the altar and round it with his finger, and made the altar clean, draining out the blood at the base of the altar; so he made it holy, taking away what was unclean.

And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

But the ox, with its skin and its flesh and its waste, was burned with fire outside the tent-circle, as the Lord gave orders to Moses.

Then was brought near the ram for the ascending-sacrifice, - and Aaron and his sons leaned their hands upon the head of the ram;

and it was slain, - and Moses dashed h the blood against the altar round about;

and the ram itself, was cut up into its pieces, - and Moses made a perfume with the head and with the pieces and with the fat;

And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.

Then was brought near the second ram, the ram of installation, and Aaron and his sons leaned their hands upon the head of the ram;

and it was slain, and Moses took of the blood thereof, and put upon the tip of Aaron's right ear, - and upon the thumb of his right hand, and upon the great toe of his right foot.

And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:

And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.

And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.

And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.

[Just] as was done on this day, Yahweh commanded to be done [in order] to make atonement for you.

You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord’s charge so that you will not die, for this is what I was commanded.”

And a bullock and a ram for peace, for a sacrifice before Jehovah; and a gift mingled in oil: for the day of Jehovah was seen to you.

Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.

And so the burnt offering was slaughtered, and Aaron's sons secured for him the blood, which he poured on the altar and around it.

And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.

And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

And then brought the burnt offering and offered it as the manner was,

He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,

They put the fat on the breasts, and the fat was burned on the altar.

And Moses and Aaron went into the Tent of meeting, and came out and gave the people a blessing, and the glory of the Lord was seen by all the people.

And Moses said to Aaron, This is what Jehovah spoke, saying, I will be hallowed in them that come near me, and before all the people I will be glorified. And Aaron was silent.

You must eat it in a holy place because it is your portion and your sons’ from the fire offerings to the Lord, for this is what I was commanded.

The leg of oblation, and the breast of waving upon the sacrifices of the fat shall they bring, to lift up a waving before Jehovah; and it was to thee, and to thy sons with thee, for a law forever; as Jehovah commanded.

And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

And when Moses heard that, he was content.

And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.

And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.

And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.

Speak to the sons of Israel, saying, When a woman shall bear seed and bring forth a male, and she was unclean seven days: according to the days of removal of being sick she shall be unclean.

And if she shall bear a female, and she was unclean two sevens, as her removal: and sixty days and six days she shall sit down upon the blood of her purification.

And if her hand shall not find the sufficiency of a sheep, and she took two turtle-doves or two sons of the dove; one for a burnt-offering, and one for sin: and the priest expiated for her, and she was clean.

When to a man there shall be a lifting up in the skin of his flesh, or a scab, or brightness, and it was in the skin of his flesh for the stroke of leprosy; and he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.

And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, - all of it, hath turned white, clean, he is.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

The flesh also, in which, even in the skin thereof, was a boil, and is healed,

and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest.

And if the priest shall see it, and behold, no white hair in it, and it not low from the skin, and it was dim; and the priest shut him up seven days:

Or when there shall be flesh in his skin a burning of fire, and there was a quickening of the burning, a brightness reddish white, or white;

And the priest saw it, and behold, the hair in the brightness was turned white, and the sight was deep from the skin; it leprosy in the burning broken out: and the priest defiled him: it the stroke of leprosy.

And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.

But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

And the priest saw the stroke in the seventh day: and behold, the scab spread not, and there was no yellow hair in it, and the sight of the scall not deep from the skin;

And he was shaved, and the scall he shall not shave, and the priest shut up the scall seven days the second time

And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean.

And the stroke was greenish, or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin; it is the stroke of leprosy, and it was seen to the priest

He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather -- whatever the article into which the leather was made -- the infection is a malignant disease. It is unclean.

Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

This shall be the law of the leprous in the day of his cleansing: he was brought to the priest

And the priest shall go forth without the camp: and the priest saw, and behold, the stroke of leprosy was healed from the leprous.

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: