Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh.

Then he must wash the inner parts and the lower leg bones with water and the priest shall present the whole [animal] and will turn [it] into smoke on the altar; it [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

He must remove all of its fat {just as} [the] fat was removed from the fellowship offerings' sacrifice, and the priest shall turn [it] into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and {he will be forgiven}.

He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"

It is a guilt offering; he certainly was guilty before Yahweh."

Anything that touches its flesh will become holy, and [when] {some of} its blood spatters on a garment, what was spattered on it you shall wash in a holy place.

And a clay vessel in which it was boiled must be broken, but if it was boiled in a bronze vessel, then it shall be thoroughly scoured and rinsed with water.

Then Moses took the anointing oil and anointed the tabernacle and all that [was] in it, and he consecrated them.

Then he took all the fat that [was] on the inner parts and the lobe on the liver and the two kidneys and their fat, and Moses turned [them] into smoke on the altar,

but he washed the inner parts and the lower leg bones with water, and Moses turned into smoke all of the ram on the altar; it [was] a burnt offering as an appeasing fragrance, an offering made by fire for Yahweh, [just] as Yahweh had commanded Moses.

Then he took the fat and the fat tail and all of the fat that [was] on the inner parts and the lobe of the liver and the two kidneys and their fat and the right upper thigh;

and from the basket of the unleavened bread that [was] before Yahweh he took one ring-shaped unleavened bread and one ring-shaped bread with oil and one wafer, and he placed [them] on the {fat parts} and on the right upper thigh.

Then Moses took them from upon their palms, and he turned [them] into smoke upon the burnt offering on the altar; they [were] a consecration offering as an appeasing fragrance--it [was] an offering made by fire for Yahweh.

Then Moses took the breast section, and he waved it [as] a wave offering {before} Yahweh from the ram of the consecration offering; it [was] Moses' share, [just] as Yahweh had commanded Moses.

Then Moses took {some of} the anointing oil and {some of} the blood that [was] on the altar, and he spattered [them] on Aaron, on his garments, and on Aaron's sons and on his sons' garments with him--thus he consecrated Aaron, his garments, and his sons and his sons' garments with him.

[Just] as was done on this day, Yahweh commanded to be done [in order] to make atonement for you.

Then Aaron approached the altar, and he slaughtered the bull calf of the sin offering, which was for himself.

Then he presented the people's offering, and he took the goat of the sin offering, which [was] for the people, and he slaughtered it and offered it [as] a sin offering like the first one.

Therefore Moses said to Aaron, "This [is] what Yahweh spoke, saying, 'Among those who are close to me I will show myself holy, and {in the presence of} all the people I will display my glory.'" So Aaron was silent.

Then Moses sought all over [for] the goat of the sin offering and behold, it was burned up. So he was angry with Aaron's remaining sons Eleazar and Ithamar, saying,

Look, its blood was not brought {inside the sanctuary}. Certainly you should have eaten it in the sanctuary, as I commanded."

When Moses heard, it was good in his eyes.

and anyone who carries their dead body must wash his garments, and he shall be unclean until the evening.

and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you.

And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.

And the priest shall examine him on the seventh day [for a] second [time], and {if} the infection has faded and the infection has not spread on the skin, then the priest shall declare him clean--it [is] an epidermal eruption; and he shall wash his garments, and so he shall be clean.

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

then the priest shall command, and {someone} shall wash that on which the infection [is], and he shall confine it second [time] [for] seven days.

And the garment or the woven material or the fabric or any leather object that he might wash and the infection is removed from them then shall be washed second [time], and it shall be clean."

Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.

{And then} on the seventh day he must shave off all his hair--he must shave his head and his beard and {his eyebrows} and all [the rest] of his hair--and he shall wash his garments, and he shall wash his body in the water; thus he shall be clean.

And the person who sleeps in the house must wash his garments, and the person who eats in the house shall wash his garments.

And anyone who touches his bed must wash his garments and shall wash [himself] with water, and he shall be unclean until evening.

And the person who sits on the object upon which the person who discharges has sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And the person who touches the body of the person who discharges must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And if the person who discharges spits on [one who is] clean, then that one shall wash is garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And any person who touches anything that happened to be under him becomes unclean until the evening, and the person who carries them must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And anyone whom the person who discharges might touch {without} rinsing off his hands with water shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

" 'And when the person who discharges becomes clean from his body fluid discharge, he shall count for himself seven days for his cleansing; then he shall wash his garments, and he shall wash his body with {fresh} water, and he shall be clean.

" 'And if an emission of semen goes out from anyone, then he shall wash all of his body with water, and he shall be unclean until the evening.

If [there is] a woman with whom a man lies down [and there is] an emission of semen, then they shall wash [themselves] with water, and they shall be unclean until the evening.

And any person who touches her bed must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And any person who touches any object on which she sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And any person who touches them becomes unclean, and he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

He must put on {a holy linen tunic}, and linen undergarments must be on his body, and he must fasten [himself] with a linen sash, and he must wrap a linen turban around [his head]--they [are] holy garments, and he shall wash his body with water, then he shall put them on.

And he shall wash his body with water in a holy place, and he shall put on his garments and go out and {sacrifice} his burnt offering and the people's burnt offering, and so he shall make atonement for himself and for people.

"And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and {afterward} he shall come to the camp.

And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire.

And the person who burns them shall wash his garments, and he shall wash his body with water, and {afterward} he must come to the camp.

"And [if there is] any person who eats a dead body or a mangled carcass, [whether] among the native or among the alien, then he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening, and he shall be clean.

But if he does not wash [his garments] and he does not wash his body, then he shall bear his guilt."

so that the land will not vomit you out when you make it unclean [just] as it vomited out the nation that [was] {before you}.

" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments.

And an Israelite woman's son, and he [was] an Egyptian man's son, went out in the midst of the {Israelites}; and the Israelite woman's son and an Israelite man fought in the camp.

Then the Israelite woman's son blasphemed the name, and he cursed, so they brought him to Moses--and the name of his mother [was] Shelomith the daughter of Dibri, of the tribe of Dan.