Reference: Moses
American
The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation - from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three periods, each of forty years. The first extends from his infancy, when he was exposed in the Nile, and found and adopted y the daughter of Pharaoh, to his flight to Midian. During this time he lived at the Egyptian court, and "was learned in all the wisdom of the Egyptians, and was nightly in words and in deeds," Ac 7:22. This is no unmeaning praise; the "wisdom" of the Egyptians, and especially of their priests, was then the profoundest in the world. The second period was from his flight till his return to Egypt, Ac 7:30, during the whole of which interval he appears to have lived in Midian, it may be much after the manner of the Bedaween sheikhs of the present day. Here he married Zipporah, daughter of the wise and pious Jethro, and became familiar with life in the desert. What a contrast between the former period, spent amid the splendors and learning of a court, and this lonely nomadic life. Still it was in this way that God prepared him to be the instrument of deliverance to His people during the third period of his life, which extends from the exodus out of Egypt to his death on mount Nebo. In this interval how much did he accomplish, as the immediate agent of the Most High.
The life and institutions of Moses present one of the finest subjects for the pen of a Christian historian, who is at the same time a competent biblical antiquary. His institutions breathe a spirit of freedom, purity, intelligence, justice, and humanity, elsewhere unknown; and above all, of supreme love, honor, and obedience to God. They molded the character of the Hebrews, and transformed them from a nation of shepherds into a people of fixed residence and agricultural habits. Through that people, and through the Bible, the influence of these institutions has been extended over the world; and often where the letter has not been observed, the spirit of them has been adopted. Thus it was in the laws established by the pilgrim fathers of New England; and no small part of what is of most value in the institutions which they founded, is to be ascribed to the influence of the Hebrew legislator.
The name of this servant of God occurs repeatedly in Greek and Latin writings, and still more frequently in those of the Arabs and the rabbinical Jews. Many of their statements, however, are mere legends without foundation, or else distortions of the Scripture narrative. By the Jews he has always been especially honored, as the most illustrious personage in all their annals, and as the founder of their whole system of laws and institutions. Numerous passages both in the Old and New Testament show how exalted a position they gave him, Ps 103:7; 105:26; 106:16; Isa 63:12; Jer 15:1; Da 9:11; Mt 8:4; Joh 5:45; 9:28; Ac 7:20,37; Ro 10:5,19; Heb 3; 11:23.
In all that he wrought and taught, he was but the agent of the Most High; and yet in all his own character stands honorably revealed. Though naturally liable to anger and impatience, he so far subdued himself as to be termed the meekest of men, Nu 12:3; and his piety, humility, and forbearance, the wisdom and vigor of his administration, his unfailing zeal and faith in God, and his disinterested patriotism are worthy of all imitation. Many features of his character and life furnish admirable illustrations of the work of Christ - as the deliver, ruler, and guide of his people, bearing them on his heart, interceding for them, rescuing, teaching, and nourishing them even to the promised land. All the religious institutions of Moses pointed to Christ; and he himself, on the mount, two thousand years after his death, paid his homage to the Prophet he had foretold, De 18:15-19, beheld "that goodly mountain and Lebanon," De 3:25, and was admitted to commune with the Savior on the most glorious of themes, the death He should accomplish at Jerusalem, Lu 9:31.
Moses was the author of the Pentateuch, as it is called, or the first five books of the Bible. In the composition of them he was probably assisted by Aaron, who kept a register of public transactions, 7/14/type/am'>Ex 17:14; 24:4,7; 34:27; Nu 33:1-2; De 31:24, etc. Some things were added by a later inspired hand; as for example, De 34. Ps 90 also is ascribed to him; and its noble and devout sentiments acquire a new significance, if received as from his pen near the close of his pilgrimage.
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And the child grew, and she brought him to Pharaoh's daughter and he became her son. And she called him Moses, for she said, Because I drew him out of the water.
And the Lord said to Moses, Write this for a memorial in the book and rehearse it in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under the heavens.
Moses wrote all the words of the Lord. He rose up early in the morning and built an altar at the foot of the mountain and set up twelve pillars representing Israel's twelve tribes.
Then he took the Book of the Covenant and read in the hearing of the people; and they said, All that the Lord has said we will do, and we will be obedient.
And the Lord said to Moses, Write these words, for after the purpose and character of these words I have made a covenant with you and with Israel.
Now the man Moses was very meek (gentle, kind, and humble) or above all the men on the face of the earth.
These are the stages of the journeys of the Israelites by which they went out of the land of Egypt by their hosts under the leadership of Moses and Aaron. Moses recorded their starting places, as the Lord commanded, stage by stage; and these are their journeying stages from their starting places:
I pray You, [will You not just] let me go over and see the good land that is beyond the Jordan, that goodly mountain country [with Hermon] and Lebanon?
The Lord your God will raise up for you a prophet (Prophet) from the midst of your brethren like me [Moses]; to him you shall listen. This is what you desired [and asked] of the Lord your God at Horeb on the day of the assembly when you said, Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die. read more. And the Lord said to me, They have well said all that they have spoken. I will raise up for them a prophet (Prophet) from among their brethren like you, and will put My words in his mouth; and he shall speak to them all that I command him. And whoever will not hearken to My words which he shall speak in My name, I Myself will require it of him.
And when Moses had finished writing the words of this law in a book to the very end,
He made known His ways [of righteousness and justice] to Moses, His acts to the children of Israel.
They envied Moses also in the camp, and Aaron [the high priest], the holy one of the Lord.
Who caused His glorious arm to go at the right hand of Moses, dividing the waters before them, to make for Himself an everlasting name,
Then the Lord said to me, Though Moses and Samuel stood [interceding for them] before Me, yet My mind could not be turned with favor toward this people [Judah]. Send them out of My sight and let them go!
Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.
And Jesus said to him, See that you tell nothing about this to anyone; but go, show yourself to the priest and present the offering that Moses commanded, for a testimony [to your healing] and as an evidence to the people.
Who appeared in splendor and majesty and brightness and were speaking of His exit [from life], which He was about to bring to realization at Jerusalem.
Put out of your minds the thought and do not suppose [as some of you are supposing] that I will accuse you before the Father. There is one who accuses you -- "it is Moses, the very one on whom you have built your hopes [in whom you trust].
And they stormed at him [they jeered, they sneered, they reviled him] and retorted, You are His disciple yourself, but we are the disciples of Moses.
At this juncture Moses was born, and was exceedingly beautiful in God's sight. For three months he was nurtured in his father's house;
So Moses was educated in all the wisdom and culture of the Egyptians, and he was mighty (powerful) in his speech and deeds.
And when forty years had gone by, there appeared to him in the wilderness (desert) of Mount Sinai an angel, in the flame of a burning bramblebush.
It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up.
For Moses writes that the man who [can] practice the righteousness (perfect conformity to God's will) which is based on the Law [with all its intricate demands] shall live by it.
Again I ask, Did Israel not understand? [Did the Jews have no warning that the Gospel was to go forth to the Gentiles, to all the earth?] First, there is Moses who says, I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.
Easton
drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Ge 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd's life, and on their arrival in Egypt were received with favour by the king, who assigned them the "best of the land", the land of Goshen, to dwell in. The Hyksos or "shepherd" king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).
Thus favoured, the Israelites began to "multiply exceedingly" (Ge 47:27), and extended to the west and south. At length the supremacy of the Hyksos came to an end. The descendants of Jacob were allowed to retain their possession of Goshen undisturbed, but after the death of Joseph their position was not so favourable. The Egyptians began to despise them, and the period of their "affliction" (Ge 15:13) commenced. They were sorely oppressed. They continued, however, to increase in numbers, and "the land was filled with them" (Ex 1:7). The native Egyptians regarded them with suspicion, so that they felt all the hardship of a struggle for existence.
In process of time "a king [probably Seti I.] arose who knew not Joseph" (Ex 1:8). (See Pharaoh.) The circumstances of the country were such that this king thought it necessary to weaken his Israelite subjects by oppressing them, and by degrees reducing their number. They were accordingly made public slaves, and were employed in connection with his numerous buildings, especially in the erection of store-cities, temples, and palaces. The children of Israel were made to serve with rigour. Their lives were made bitter with hard bondage, and "all their service, wherein they made them serve, was with rigour" (Ex 1:13-14). But this cruel oppression had not the result expected of reducing their number. On the contrary, "the more the Egyptians afflicted them, the more they multiplied and grew" (Ex 1:12).
The king next tried, through a compact secretly made with the guild of midwives, to bring about the destruction of all the Hebrew male children that might be born. But the king's wish was not rigorously enforced; the male children were spared by the midwives, so that "the people multiplied" more than ever. Thus baffled, the king issued a public proclamation calling on the people to put to death all the Hebrew male children by casting them into the river (Ex 1:22). But neither by this edict was the king's purpose effected.
One of the Hebrew households into which this cruel edict of the king brought great alarm was that of Amram, of the family of the Kohathites (Ex 6:16-20), who with his wife Jochebed and two children, Miriam, a girl of perhaps fifteen years of age, and Aaron, a boy of three years, resided in or near Memphis, the capital city of that time. In this quiet home a male child was born (B.C. 1571). His mother concealed him in the house for three months from the knowledge of the civic authorities. But when the task of concealment became difficult, Jochebed contrived to bring her child under the notice of the daughter of the king by constructing for him an ark of bulrushes, which she laid among the flags which grew on the edge of the river at the spot where the princess was wont to come down and bathe. Her plan was successful. The king's daughter "saw the child; and behold the child wept." The princess (see Pharaoh's daughters [1]) sent Miriam, who was standing by, to fetch a nurse. She went and brought the mother of the child, to whom the princess said, "Take this child away, and nurse it for me, and I will give thee thy wages." Thus Jochebed's child, whom the princess called "Moses", i.e., "Saved from the water" (Ex 2:10), was ultimately restored to her.
As soon as the natural time for weaning the child had come, he was transferred from the humble abode of his father to the royal palace, where he was brought up as the adopted son of the princess, his mother probably accompanying him and caring still for him. He grew up amid all the grandeur and excitement of the Egyptian court, maintaining, however, probably a constant fellowship with his mother, which was of the highest importance as to his religious belief and his interest in his "brethren." His education would doubtless be carefully attended to, and he would enjoy all the advantages of training both as to his body and his mind. He at length became "learned in all the wisdom of the Egyptians" (Ac 7:22). Egypt had then two chief seats of learning, or universities, at one of which, probably that of Heliopolis, his education was completed. Moses, being now about twenty years of age, spent over twenty more before he came into prominence in Bible history. These twenty years were probably spent in military service. There is a tradition recorded by Josephus that he took a lead in the war which was then waged between Egypt and Ethiopia, in which he gained renown as a skilful general, and became "mighty in deeds" (Ac 7:22).
After the termination of the war in Ethiopia, Moses returned to the Egyptian court, where he might reasonably have expected to be loaded with honours and enriched with wealth. But "beneath the smooth current of his life hitherto, a life of alternate luxury at the court and comparative hardness in the camp and in the discharge of his military duties, there had lurked from childhood to youth, and from youth to manhood, a secret discontent, perhaps a secret ambition. Moses, amid all his Egyptian surroundings, had never forgotten, had never wished to forget, that he was a Hebrew." He now resolved to make himself acquainted with the condition of his countrymen, and "went out unto his brethren, and looked upon their burdens" (Ex 2:11). This tour of inspection revealed to him the cruel oppression and bondage under which they everywhere groaned, and could not fail to press on him the serious consideration of his duty regarding them. The time had arrived for his making common cause with them, that he might thereby help to break their yoke of bondage. He made his choice accordingly (Heb 11:25-27), assured that God would bless his resolution for the welfare of his people. He now left the palace of the king and took up his abode, probably in his father's house, as one of the Hebrew people who had for forty years been suffering cruel wrong at the hands of the Egyptians.
He could not remain indifferent to the state of things around him, and going out one day among the people, his indignation was roused against an Egyptian who was maltreating a Hebrew. He rashly lifted up his hand and slew the Egyptian, and hid his body in the sand. Next day he went out again and found two Hebrews striving together. He speedily found that the deed of the previous day was known. It reached the ears of Pharaoh (the "great Rameses," Rameses II.), who "sought to slay Moses" (Ex 2:15). Moved by fear, Moses fled from Egypt, and betook himself to the land of Midian, the southern part of the peninsula of Sinai, probably by much the same route as that by which, forty years afterwards, he led the Israelites to Sinai. He was providentially led to find a new home with the family of Reuel, where he remained for forty years (Ac 7:30), under training unconsciously for his great life's work.
Suddenly the angel of the Lord appeared to him in the burning bush (Ex 3), and commissioned him to go down to Egypt and "bring forth the children of Israel" out of bondage. He was at first unwilling to go, but at length he was obedient to the heavenly vision, and left the land of Midian (Ex 4:18-26). On the way he was met by Aaron (q.v.) and the elders of Israel (Ex 4:27-31). He and Aaron had a hard task before them; but the Lord was with them (ch. 7-12), and the ransomed host went forth in triumph. (See Exodus.) After an eventful journey to and fro in the wilderness, we see them at length encamped in the plains of Moab, ready to cross over the Jordan into the Promised Land. There
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And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs [Egypt], and they will be slaves there and will be afflicted and oppressed for 400 years.
And Pharaoh said to Joseph, Tell your brothers this: Load your animals and return to the land of Canaan, And get your father and your households and come to me. And I will give you the best in the land of Egypt and you will live on the fat of the land. read more. You therefore command them, saying, You do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father and come. Also do not look with regret or concern upon your goods, for the best of all the land of Egypt is yours. And the sons of Israel did so; and Joseph gave them wagons, as the order of Pharaoh permitted, and gave them provisions for the journey. To each of them he gave changes of raiment, but to Benjamin he gave 300 pieces of silver and five changes of raiment. And to his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten she-donkeys laden with grain, bread, and nourishing food and provision for his father [to supply all who were with him] on the way. So he sent his brothers away, and they departed, and he said to them, See that you do not disagree (get excited, quarrel) along the road. So they went up out of Egypt and came into the land of Canaan to Jacob their father,
And Israel dwelt in the land of Egypt, in the country of Goshen; and they gained possessions there and grew and multiplied exceedingly.
But the descendants of Israel were fruitful and increased abundantly; they multiplied and grew exceedingly strong, and the land was full of them. Now a new king arose over Egypt who did not know Joseph.
But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites. And the Egyptians reduced the Israelites to severe slavery. read more. They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity.
Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.
And the child grew, and she brought him to Pharaoh's daughter and he became her son. And she called him Moses, for she said, Because I drew him out of the water. One day, after Moses was grown, it happened that he went out to his brethren and looked at their burdens; and he saw an Egyptian beating a Hebrew, one of [Moses'] brethren.
When Pharaoh heard of it, he sought to slay Moses. But Moses fled from Pharaoh's presence and took refuge in the land of Midian, where he sat down by a well.
And Moses went away and, returning to Jethro his father-in-law, said to him, Let me go back, I pray you, to my relatives in Egypt to see whether they are still alive. And Jethro said to Moses, Go in peace. The Lord said to Moses in Midian, Go back to Egypt; for all the men who were seeking your life [for killing the Egyptian] are dead. read more. And Moses took his wife and his sons and set them on donkeys, and he returned to the land of Egypt; and Moses took the rod of God in his hand. And the Lord said to Moses, When you return into Egypt, see that you do before Pharaoh all those miracles and wonders which I have put in your hand; but I will make him stubborn and harden his heart, so that he will not let the people go. And you shall say to Pharaoh, Thus says the Lord, Israel is My son, even My firstborn. And I say to you, Let My son go, that he may serve Me; and if you refuse to let him go, behold, I will slay your son, your firstborn. Along the way at a [resting-] place, the Lord met [Moses] and sought to kill him [made him acutely and almost fatally ill]. [Now apparently he had failed to circumcise one of his sons, his wife being opposed to it; but seeing his life in such danger] Zipporah took a flint knife and cut off the foreskin of her son and cast it to touch [Moses'] feet, and said, Surely a husband of blood you are to me! When He let [Moses] alone [to recover], Zipporah said, A husband of blood are you because of the circumcision. The Lord said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God [Horeb, or Sinai] and kissed him. Moses told Aaron all the words of the Lord with which He had sent him, and all the signs with which He had charged him. Moses and Aaron went and gathered together [in Egypt] all the elders of the Israelites. Aaron spoke all the words which the Lord had spoken to Moses, and did the signs in the sight of the people. And the people believed; and when they heard that the Lord had visited the Israelites, and that He had looked [in compassion] upon their affliction, they bowed their heads and worshiped.
These are the names of the sons of Levi according to their births: Gershon, Kohath, and Merari; and Levi lived 137 years. The sons of Gershon: Libni and Shimi, by their families. read more. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel; and Kohath lived 133 years. The sons of Merari: Mahli and Mushi. These are the families of Levi according to their generations. Amram took Jochebed his father's sister as wife, and she bore him Aaron and Moses; and Amram lived 137 years.
The Lord said to Moses, Cut two tables of stone like the first, and I will write upon these tables the words that were on the first tables, which you broke.
And the Lord passed by before him, and proclaimed, The Lord! the Lord! a God merciful and gracious, slow to anger, and abundant in loving-kindness and truth,
These are the words which Moses spoke to all Israel [still] on the [east] side of the Jordan [River] in the wilderness, in the Arabah [the deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea], over near Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab. It is [only] eleven days' journey from Horeb by the way of Mount Seir to Kadesh-barnea [on Canaan's border; yet Israel took forty years to get beyond it]. read more. And in the fortieth year, on the first day of the eleventh month, Moses spoke to the Israelites according to all that the Lord had given him in commandment to them, After He had defeated Sihon king of the Amorites, who lived in Heshbon, and Og king of Bashan, who lived in Ashtaroth [and] Edrei.
The Lord your God will raise up for you a prophet (Prophet) from the midst of your brethren like me [Moses]; to him you shall listen.
I will raise up for them a prophet (Prophet) from among their brethren like you, and will put My words in his mouth; and he shall speak to them all that I command him. And whoever will not hearken to My words which he shall speak in My name, I Myself will require it of him.
And Moses charged the people the same day, saying, These [tribes] shall stand on Mount Gerizim to bless the people, when you have passed over the Jordan: Simeon, Levi, Judah, Issachar, Joseph's [sons], and Benjamin. read more. And these [tribes] shall stand on Mount Ebal to pronounce the curse [for disobedience]: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. And the Levites shall declare with a loud voice to all the men of Israel: Cursed is the man who makes a graven or molten image, an abomination to the Lord, the work of the hands of the craftsman, and sets it up in secret. All the people shall answer, Amen. Cursed is he who dishonors his father or his mother. All the people shall say, Amen. Cursed is he who moves [back] his neighbor's landmark. All the people shall say, Amen. Cursed is he who misleads a blind man on his way. All the people shall say, Amen. Cursed is he who perverts the justice due to the sojourner or the stranger, the fatherless, and the widow. All the people shall say, Amen. Cursed is he who lies with his father's wife, because he uncovers what belongs to his father. All the people shall say, Amen. Cursed is he who lies with any beast. All the people shall say, Amen. Cursed is he who lies with his half sister, whether his father's or his mother's daughter. All the people shall say, Amen. Cursed is he who lies with his mother-in-law. All the people shall say, Amen. Cursed is he who slays his neighbor secretly. All the people shall say, Amen. Cursed is he who takes a bribe to slay an innocent person. All the people shall say, Amen. Cursed is he who does not support and give assent to the words of this law to do them [as the rule of his life]. All the people shall say, Amen.
This is the blessing with which Moses the man of God blessed the Israelites before his death.
And all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah to the western [Mediterranean] sea, And the South (the Negeb) and the plain, that is, the Valley of Jericho, the City of Palm Trees, as far as Zoar.
And there arose not a prophet since in Israel like Moses, whom the Lord knew face to face, [None equal to him] in all the signs and wonders which the Lord sent him to do in the land of Egypt -- "to Pharaoh and to all his servants and to all his land, read more. And in all the mighty power and all the great and terrible deeds which Moses wrought in the sight of all Israel.
Then the people of Judah came to Joshua in Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, You know what the Lord said to Moses the man of God concerning me and you in Kadesh-barnea.
For while the Law was given through Moses, grace ( unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ.
For if you believed and relied on Moses, you would believe and rely on Me, for he wrote about Me [personally].
So Moses was educated in all the wisdom and culture of the Egyptians, and he was mighty (powerful) in his speech and deeds.
So Moses was educated in all the wisdom and culture of the Egyptians, and he was mighty (powerful) in his speech and deeds.
And when forty years had gone by, there appeared to him in the wilderness (desert) of Mount Sinai an angel, in the flame of a burning bramblebush.
It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up.
Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive]. And above all these [put on] love and enfold yourselves with the bond of perfectness [which binds everything together completely in ideal harmony]. read more. And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds, in that peaceful state] to which as [members of Christ's] one body you were also called [to live]. And be thankful (appreciative), [giving praise to God always]. Let the word [spoken by] Christ (the Messiah) have its home [in your hearts and minds] and dwell in you in [all its] richness, as you teach and admonish and train one another in all insight and intelligence and wisdom [in spiritual things, and as you sing] psalms and hymns and spiritual songs, making melody to God with [His] grace in your hearts. And whatever you do [no matter what it is] in word or deed, do everything in the name of the Lord Jesus and in [dependence upon] His Person, giving praise to God the Father through Him. Wives, be subject to your husbands [subordinate and adapt yourselves to them], as is right and fitting and your proper duty in the Lord.
And Moses certainly was faithful in the administration of all God's house [but it was only] as a ministering servant. [In his entire ministry he was but] a testimony to the things which were to be spoken [the revelations to be given afterward in Christ]. But Christ (the Messiah) was faithful over His [own Father's] house as a Son [and Master of it]. And it is we who are [now members] of this house, if we hold fast and firm to the end our joyful and exultant confidence and sense of triumph in our hope [in Christ].
Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life. He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense). read more. [Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible.
But when [even] the archangel Michael, contending with the devil, judicially argued (disputed) about the body of Moses, he dared not [presume to] bring an abusive condemnation against him, but [simply] said, The Lord rebuke you!
Fausets
(See AARON; EGYPT; EXODUS.) Hebrew Mosheh, from an Egyptian root, "son" or "brought forth," namely, out of the water. The name was also borne by an Egyptian prince, viceroy of Nubia under the 19th dynasty. In the part of the Exodus narrative which deals with Egypt, words are used purely Egyptian or common to Hebrew and Egyptian. Manetho in Josephus (contrast Apion 1:26, 28, 31) calls him Osarsiph, i.e. "sword of Osiris or saved by Osiris". "The man of God" in the title Psalm 90, for as Moses gave in the Pentateuch the key note to all succeeding prophets so also to inspired psalmody in that the oldest psalm. "Jehovah's slave" (Nu 12:7; De 34:5; Jos 1:2; Ps 105:26; Heb 3:5). "Jehovah's chosen" (Ps 106:23). "The man of God" (1Ch 23:14). Besides the Pentateuch, the Prophets and Psalms and New Testament (Ac 7:9,20-38; 2Ti 3:8-9; Heb 11:20-28; Jg 1:9) give details concerning him. His Egyptian rearing and life occupy 40 years, his exile in the Arabian desert 40, and his leadership of Israel from Egypt to Moab 40 (Ac 7:23,30,36).
Son of Amram (a later one than Kohath's father) and Jochebed (whose name, derived from Jehovah, shows the family hereditary devotion); Miriam, married to Hur, was oldest; Aaron, married to Elisheba, three years older (Ex 7:7, compare Ex 2:7); next Moses, youngest. (See AMRAM; MIRIAM.) By Zipporah, Reuel's daughter, he had two sons: Gershom, father of Jonathan, and Eliezer (1Ch 23:14-15); these took no prominent place in their tribe. A mark of genuineness; a forger would have made them prominent. Moses showed no self-seeking or nepotism. His tribe Levi was the priestly one, and naturally rallied round him in support of the truth with characteristic enthusiasm (Ex 32:27-28). Born at Heliopolis (Josephus, Ap. 1:9, 6; 2:9), at the time of Israel's deepest depression, from whence the proverb, "when the tale of bricks is doubled then comes Moses." Magicians foretold to Pharaoh his birth as a destroyer; a dream announced to Amram his coming as the deliverer (Josephus, Ant. 2:9, section 2-3).
Some prophecies probably accompanied his birth. These explain the parents' "faith" which laid hold of God's promise contained in those prophecies; the parents took his good looks as a pledge of the fulfillment. Heb 11:23, "by faith Moses when he was born was hid three months of his parents, because they saw he was a proper (good-looking: Ac 7:20, Greek 'fair to God') child, and they were not afraid of the king's commandment" to slay all the males. For three months Jochebed hid him. Then she placed him in an ark of papyrus, secured with bitumen, and laid it in the "flags" (tufi, less in size than the other papyrus) by the river's brink, and went away unable to bear longer the sight. (H. F. Talbot Transact. Bibl. Archrael., i., pt. 9, translates a fragment of Assyrian mythology: "I am Sargina the great king, king of Agani. My mother gave birth to me in a secret place. She placed me in an ark of bulrushes and closed up the door with slime and pitch. She cast me into the river," etc. A curious parallel.) Miriam lingered to watch what would happen.
Pharaoh's daughter (holding an independent position and separate household under the ancient empire; childless herself, therefore ready to adopt Moses; Thermutis according to Josephus) coming down to bathe in the sacred and life giving Nile (as it was regarded) saw the ark and sent her maidens to fetch it. The babe's tears touched her womanly heart, and on Miriam's offer to fetch a Hebrew nurse she gave the order enabling his sister to call his mother. Tunis (now San), Zoan, or Avaris near the sea was the place, where crocodiles are never found; and so the infant would run no risk in that respect. Aahmes I, the expeller of the shepherd kings, had taken it. Here best the Pharaohs could repel the attacks of Asiatic nomads and crush the Israelite serfs. "The field of Zoan" was the scene of God's miracles in Israel's behalf (Ps 78:43). She adopted Moses as "her son, and trained him "in all the wisdom of the Egyptians," Providence thus qualifying him with the erudition needed for the predestined leader and instructor of Israel, and "he was mighty in words and in deeds."
This last may hint at what Josephus states, namely, that Moses led a successful campaign against Ethiopia, and named Saba the capital Meroe (Artapanus in Eusebius 9:27), from his adopted mother Merrhis, and brought away as his wife Tharbis daughter of the Ethiopian king, who falling in love with him had shown him the way to gain the swamp surrounding the city (Josephus Ant. 2:10, section 2; compare Nu 12:1). However, his marriage to the Ethiopian must have been at a later period than Josephus states, namely, after Zipporah's death in the wilderness wanderings. An inscription by Thothmes I, who reigned in Moses' early life, commemorates the "conqueror of the nine bows," i.e. Libya. A statistical tablet of Karnak (Birch says) states that Chebron and Thothmes I overran Ethiopia. Moses may have continued the war and in it wrought the "mighty deeds" ascribed to him.
When Moses was 40 years old, in no fit of youthful enthusiasm but deliberately, Moses "chose" (Heb 11:23-28) what are the last things men choose, loss of social status as son of Pharaoh's daughter, "affliction," and "reproach." Faith made him prefer the "adoption" of the King of kings. He felt the worst of religion is better than the best of the world; if the world offers "pleasure" it is but "for a season." Contrast Esau (Heb 12:16-17). If religion brings "affliction" it too is but for a season, its pleasures are "forevermore at God's right hand" (Ps 16:11). Israel's "reproach" "Christ" regards as His own (2Co 1:5; Col 1:24), it will soon be the true Israel's glory (Isa 25:8). "Moses had respect unto" (Greek apeblepen), or turned his eyes from all worldly considerations to fix them on, the eternal "recompense." His "going out unto his brethren when he was grown and looking on their burdens" was his open declaration of his taking his portion with the oppressed serfs on the ground of their adoption by God and inheritance of the promises.
It came into his heart (from God's Spirit, Pr 16:1) to visit his brethren, the children of Israel (Ac 7:23). An Egyptian overseer, armed probably with one of the long heavy scourges of tough pliant Syrian wood (Chabas' "Voyage du Egyptien," 119, 136), was smiting an Hebrew, one of those with whom Moses identified himself as his "brethren." Giving way to impulsive hastiness under provocation, without regard to self when wrong was done to a brother, Moses took the law into his own hands, and slew and hid the Egyptian in the sand. Stephen (Ac 7:25,35) implies that Moses meant by the act to awaken in the Hebrew a thirst for the freedom and nationality which God had promised and to offer himself as their deliverer. But on his striving to reconcile two quarreling Hebrew the wrong doer, when reproved, replied: "who made thee a prince (with the power) and a judge (with the right of interfering) over us? (Lu 19:14, the Antitype.) Intendest thou to kill me as thou killedst the Egyptian?"
Slavery had debased them, and Moses dispirited gave up as hopeless the enterprise which he had undertaken in too hasty and self-relying a spirit. His impetuous violence retarded instead of expedited their deliverance. He still needed 40 more years of discipline, in meek self-control and humble dependence on Jehovah, in order to qualify him for his appointed work. A proof of the genuineness of the Pentateuch is the absence of personal details which later tradition would have been sure to give. Moses' object was not a personal biography but a history of God's dealings with Israel. Pharaoh, on hearing of his killing the Egyptian overseer, "sought to slay him," a phrase implying that Moses' high position made necessary special measures to bring him under the king's power. Moses fled, leaving his exalted prospects to wait God's time and God's way. Epistle to the Hebrew (Heb 11:27) writes, "by faith he forsook Egypt, not fearing the wrath of the king." Moses "feared" (Ex 2:14-15) lest by staying he should sacrifice his divinely intimated destiny to be Israel's deliverer, which was his great aim.
But he
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And the sons of Israel did so; and Joseph gave them wagons, as the order of Pharaoh permitted, and gave them provisions for the journey.
Then his sister said to Pharaoh's daughter, Shall I go and call a nurse of the Hebrew women to nurse the child for you?
He looked this way and that way, and when he saw no one, he killed the Egyptian and hid him in the sand.
And the man said, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and thought, Surely this thing is known. When Pharaoh heard of it, he sought to slay Moses. But Moses fled from Pharaoh's presence and took refuge in the land of Midian, where he sat down by a well.
And Moses said to God, Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?
God said also to Moses, This shall you say to the Israelites: The Lord, the God of your fathers, of Abraham, of Isaac, and of Jacob, has sent me to you! This is My name forever, and by this name I am to be remembered to all generations.
And Moses answered, But behold, they will not believe me or listen to and obey my voice; for they will say, The Lord has not appeared to you.
And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue.
And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue.
And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue. And the Lord said to him, Who has made man's mouth? Or who makes the dumb, or the deaf, or the seeing, or the blind? Is it not I, the Lord?
And the Lord said to him, Who has made man's mouth? Or who makes the dumb, or the deaf, or the seeing, or the blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and will teach you what you shall say.
Now therefore go, and I will be with your mouth and will teach you what you shall say. And he said, Oh, my Lord, I pray You, send by the hand of [some other] whom You will [send]. read more. Then the anger of the Lord blazed against Moses; He said, Is there not Aaron your brother, the Levite? I know he can speak well. Also, he is coming out to meet you, and when he sees you, he will be overjoyed.
Then the anger of the Lord blazed against Moses; He said, Is there not Aaron your brother, the Levite? I know he can speak well. Also, he is coming out to meet you, and when he sees you, he will be overjoyed.
The Lord said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God [Horeb, or Sinai] and kissed him.
The Lord said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God [Horeb, or Sinai] and kissed him.
But Pharaoh said, Who is the Lord, that I should obey His voice to let Israel go? I know not the Lord, neither will I let Israel go. And they said, The God of the Hebrews has met with us; let us go, we pray you, three days' journey into the desert and sacrifice to the Lord our God, lest He fall upon us with pestilence or with the sword. read more. The king of Egypt said to Moses and Aaron, Why do you take the people from their jobs? Get to your burdens! Pharaoh said, Behold, the people of the land now are many, and you make them rest from their burdens! The very same day Pharaoh commanded the taskmasters of the people and their officers, You shall no more give the people straw to make brick; let them go and gather straw for themselves. But the number of the bricks which they made before you shall still require of them; you shall not diminish it in the least. For they are idle; that is why they cry, Let us go and sacrifice to our God. Let heavier work be laid upon the men that they may labor at it and pay no attention to lying words.
But on that day I will sever and set apart the land of Goshen in which My people dwell, that no swarms [of gadflies] shall be there, so that you may know that I am the Lord in the midst of the earth.
And Pharaoh said to Moses, Get away from me! See that you never enter my presence again, for the day you see my face again you shall die!
But against any of the Israelites shall not so much as a dog move his tongue against man or beast, that you may know that the Lord makes a distinction between the Egyptians and Israel.
For the Lord will pass through to slay the Egyptians; and when He sees the blood upon the lintel and the two side posts, the Lord will pass over the door and will not allow the destroyer to come into your houses to slay you.
They baked unleavened cakes of the dough which they brought from Egypt; it was not leavened because they were driven from Egypt and could not delay, nor had they prepared for themselves any food. Now the time the Israelites dwelt in Egypt was 430 years. read more. At the end of the 430 years, even that very day, all the hosts of the Lord went out of Egypt. It was a night of watching unto the Lord and to be much observed for bringing them out of Egypt; this same night of watching unto the Lord is to be observed by all the Israelites throughout their generations. The Lord said to Moses and Aaron, This is the ordinance of the Passover: No foreigner shall eat of it; But every man's servant who is bought for money, when you have circumcised him, then may he eat of it. A foreigner or hired servant shall not eat of it. In one house shall it be eaten [by one company]; you shall not carry any of the flesh outside the house; neither shall you break a bone of it. All the congregation of Israel shall keep it. When a stranger sojourning with you wishes to keep the Passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land. But no uncircumcised person shall eat of it. There shall be one law for the native-born and for the stranger or foreigner who sojourns among you. Thus did all the Israelites; as the Lord commanded Moses and Aaron, so did they. And on that very day the Lord brought the Israelites out of the land of Egypt by their hosts.
When Pharaoh let the people go, God led them not by way of the land of the Philistines, although that was nearer; for God said, Lest the people change their purpose when they see war and return to Egypt.
For Pharaoh will say of the Israelites, They are entangled in the land; the wilderness has shut them in.
It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed toward the people, and they said, What is this we have done? We have let Israel go from serving us!
The Egyptians pursued them, all the horses and chariots of Pharaoh and his horsemen and his army, and overtook them encamped at the [Red] Sea by Pi-hahiroth, in front of Baal-zephon.
And they said to Moses, Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? Why have you treated us this way and brought us out of Egypt? Did we not tell you in Egypt, Let us alone; let us serve the Egyptians? For it would have been better for us to serve the Egyptians than to die in the wilderness.
The Lord will fight for you, and you shall hold your peace and remain at rest.
Then came Amalek [descendants of Esau] and fought with Israel at Rephidim. And Moses said to Joshua, Choose us out men and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand. read more. So Joshua did as Moses said and fought with Amalek; and Moses, Aaron, and Hur went up to the hilltop. When Moses held up his hand, Israel prevailed; and when he lowered his hand, Amalek prevailed.
When Moses held up his hand, Israel prevailed; and when he lowered his hand, Amalek prevailed. But Moses' hands were heavy and grew weary. So [the other men] took a stone and put it under him and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so his hands were steady until the going down of the sun.
But Moses' hands were heavy and grew weary. So [the other men] took a stone and put it under him and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so his hands were steady until the going down of the sun.
And her two sons, of whom the name of the one was Gershom [ expulsion, or a stranger there], for Moses said, I have been an alien in a strange land; And the name of the other was Eliezer [God is help], for the God of my father, said Moses, was my help, and delivered me from the sword of Pharaoh.
And the Lord said to Moses, Come up to Me into the mountain and be there, and I will give you tables of stone, with the law and the commandments which I have written that you may teach them.
Now therefore let Me alone, that My wrath may burn hot against them and that I may destroy them; but I will make of you a great nation.
Now therefore let Me alone, that My wrath may burn hot against them and that I may destroy them; but I will make of you a great nation. But Moses besought the Lord his God, and said, Lord, why does Your wrath blaze hot against Your people, whom You have brought forth out of the land of Egypt with great power and a mighty hand?
But Moses besought the Lord his God, and said, Lord, why does Your wrath blaze hot against Your people, whom You have brought forth out of the land of Egypt with great power and a mighty hand? Why should the Egyptians say, For evil He brought them forth, to slay them in the mountains and consume them from the face of the earth? Turn from Your fierce wrath, and change Your mind concerning this evil against Your people. read more. [Earnestly] remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self and said to them, I will multiply your seed as the stars of the heavens, and all this land that I have spoken of will I give to your seed, and they shall inherit it forever. Then the Lord turned from the evil which He had thought to do to His people.
And he took the calf they had made and burned it in the fire, and ground it to powder and scattered it on the water and made the Israelites drink it. And Moses said to Aaron, What did this people do to you, that you have brought so great a sin upon them? read more. And Aaron said, Let not the anger of my lord blaze hot; you know the people, that they are set on evil. For they said to me, Make us gods which shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. I said to them, Those who have any gold, let them take it off. So they gave it to me; then I cast it into the fire, and there came out this calf. And when Moses saw that the people were unruly and unrestrained (for Aaron had let them get out of control, so that they were a derision and object of shame among their enemies),
And he said to them, Thus says the Lord God of Israel, Every man put his sword on his side and go in and out from gate to gate throughout the camp and slay every man his brother, and every man his companion, and every man his neighbor. And the sons of Levi did according to the word of Moses; and there fell of the people that day about 3000 men.
So Moses returned to the Lord, and said, Oh, these people have sinned a great sin and have made themselves gods of gold!
So Moses returned to the Lord, and said, Oh, these people have sinned a great sin and have made themselves gods of gold! Yet now, if You will forgive their sin -- "and if not, blot me, I pray You, out of Your book which You have written!
Yet now, if You will forgive their sin -- "and if not, blot me, I pray You, out of Your book which You have written! But the Lord said to Moses, Whoever has sinned against Me, I will blot him [not you] out of My book. read more. But now go, lead the people to the place of which I have told you. Behold, My Angel shall go before you. Nevertheless, in the day when I punish I will visit their sin upon them!
Now Moses used to take [his own] tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord went out to [that temporary] tent of meeting which was outside the camp. When Moses went out to the tent of meeting, all the people rose and stood, every man at his tent door, and looked after Moses until he had gone into the tent. read more. When Moses entered the tent, the pillar of cloud would descend and stand at the door of the tent, and the Lord would talk with Moses. And all the people saw the pillar of cloud stand at the tent door, and all the people rose up and worshiped, every man at his tent door. And the Lord spoke to Moses face to face, as a man speaks to his friend. Moses returned to the camp, but his minister Joshua son of Nun, a young man, did not depart from the [temporary prayer] tent.
For by what shall it be known that I and Your people have found favor in Your sight? Is it not in Your going with us so that we are distinguished, I and Your people, from all the other people upon the face of the earth? And the Lord said to Moses, I will do this thing also that you have asked, for you have found favor, loving-kindness, and mercy in My sight and I know you personally and by name. read more. And Moses said, I beseech You, show me Your glory.
And Moses said, I beseech You, show me Your glory. And God said, I will make all My goodness pass before you, and I will proclaim My name, The Lord, before you; for I will be gracious to whom I will be gracious, and will show mercy and loving-kindness on whom I will show mercy and loving-kindness. read more. But, He said, You can not see My face, for no man shall see Me and live. And the Lord said, Behold, there is a place beside Me, and you shall stand upon the rock, And while My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by. Then I will take away My hand and you shall see My back; but My face shall not be seen.
When Aaron and all the Israelites saw Moses, behold, the skin of his face shone, and they feared to come near him.
When Aaron and all the Israelites saw Moses, behold, the skin of his face shone, and they feared to come near him.
The Israelites saw the face of Moses, how the skin of it shone; and Moses put the veil on his face again until he went in to speak with God.
But Moses said to him, Are you envious or jealous for my sake? Would that all the Lord's people were prophets and that the Lord would put His Spirit upon them!
Now Miriam and Aaron talked against Moses [their brother] because of his Cushite wife, for he had married a Cushite woman.
Now the man Moses was very meek (gentle, kind, and humble) or above all the men on the face of the earth.
Now the man Moses was very meek (gentle, kind, and humble) or above all the men on the face of the earth. Suddenly the Lord said to Moses, Aaron, and Miriam, Come out, you three, to the Tent of Meeting. And the three of them came out. read more. The Lord came down in a pillar of cloud, and stood at the Tent door and called Aaron and Miriam, and they came forward. And He said, Hear now My words: If there is a prophet among you, I the Lord make Myself known to him in a vision and speak to him in a dream. But not so with My servant Moses; he is entrusted and faithful in all My house.
But not so with My servant Moses; he is entrusted and faithful in all My house. With him I speak mouth to mouth [directly], clearly and not in dark speeches; and he beholds the form of the Lord. Why then were you not afraid to speak against My servant Moses?
Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to give forth its water, and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink. So Moses took the rod from before the Lord, as He commanded him. read more. And Moses and Aaron assembled the congregation before the rock and Moses said to them, Hear now, you rebels; must we bring you water out of this rock?
And Moses and Aaron assembled the congregation before the rock and Moses said to them, Hear now, you rebels; must we bring you water out of this rock? And Moses lifted up his hand and with his rod he smote the rock twice. And the water came out abundantly, and the congregation drank, and their livestock.
And Moses lifted up his hand and with his rod he smote the rock twice. And the water came out abundantly, and the congregation drank, and their livestock. And the Lord said to Moses and Aaron, Because you did not believe in (rely on, cling to) Me to sanctify Me in the eyes of the Israelites, you therefore shall not bring this congregation into the land which I have given them.
And the Lord said to Moses and Aaron, Because you did not believe in (rely on, cling to) Me to sanctify Me in the eyes of the Israelites, you therefore shall not bring this congregation into the land which I have given them. These are the waters of Meribah [strife], where the Israelites contended with the Lord and He showed Himself holy among them.
The fountain that the princes opened, that the nobles of the people hollowed out from their staves. And from the wilderness or desert [Israel journeyed] to Mattanah,
And the Lord said to Moses, Go up into this mountain of Abarim and behold the land I have given to the Israelites. And when you have seen it, you also shall be gathered to your [departed] people as Aaron your brother was gathered, read more. For you disobeyed My order in the Wilderness of Zin during the strife of the congregation to uphold My sanctity [by strict obedience to My authority] at the waters before their eyes. [These are the waters of Meribah in Kadesh in the Wilderness of Zin].
For you disobeyed My order in the Wilderness of Zin during the strife of the congregation to uphold My sanctity [by strict obedience to My authority] at the waters before their eyes. [These are the waters of Meribah in Kadesh in the Wilderness of Zin]. And Moses said to the Lord, read more. Let the Lord, the God of the spirits of all flesh, set a man over the congregation
Let the Lord, the God of the spirits of all flesh, set a man over the congregation
And I said to you, You have come to the hill country of the Amorites, which the Lord our God gives us. Behold, the Lord your God has set the land before you; go up and possess it, as the Lord, the God of your fathers, has said to you. Fear not, neither be dismayed.
And you returned and wept before the Lord, but the Lord would not heed your voice or listen to you. So you remained in Kadesh; many days you remained there.
And the time from our leaving Kadesh-barnea until we had come over the brook Zered was thirty-eight years, until the whole generation of the men of war had perished from the camp, as the Lord had sworn to them.
O Lord God, You have only begun to show Your servant Your greatness and Your mighty hand; for what god is there in heaven or on earth that can do according to Your works and according to Your might? I pray You, [will You not just] let me go over and see the good land that is beyond the Jordan, that goodly mountain country [with Hermon] and Lebanon? read more. But the Lord was angry with me on your account and would not listen to me; and the Lord said to me, That is enough! Say no more to Me about it. Get up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and behold it with your eyes, for you shall not go over this Jordan.
Furthermore the Lord said to me, I have seen this people, and behold, they are stubborn and hard. Let me alone, that I may destroy them and blot out their name from under the heavens; and I will make of you a nation mightier and greater than they. read more. So I turned and came down from the mountain, and the mountain was burning with fire. And the two tables of the covenant were in my two hands. And I looked, and behold, you had sinned against the Lord your God; you had made for yourselves a molten calf. You had turned aside quickly from the way which the Lord had commanded you. I took the two tables, cast them out of my two hands, and broke them before your eyes. Then I fell down before the Lord as before, for forty days and forty nights; I neither ate food nor drank water, because of all the sin you had committed in doing wickedly in the sight of the Lord, to provoke Him to anger. For I was afraid of the anger and hot displeasure which the Lord held against you, enough to destroy you. But the Lord listened to me that time also.
The Lord your God will raise up for you a prophet (Prophet) from the midst of your brethren like me [Moses]; to him you shall listen. This is what you desired [and asked] of the Lord your God at Horeb on the day of the assembly when you said, Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die. read more. And the Lord said to me, They have well said all that they have spoken. I will raise up for them a prophet (Prophet) from among their brethren like you, and will put My words in his mouth; and he shall speak to them all that I command him. And whoever will not hearken to My words which he shall speak in My name, I Myself will require it of him.
And Moses wrote this law and delivered it to the Levitical priests, who carried the ark of the covenant of the Lord, and to all the elders of Israel. And Moses commanded them, At the end of every seven years, at the set time of the year of release [of debtors from their debts], at the Feast of Booths, read more. When all Israel comes to appear before the Lord your God in the place which He chooses [for His sanctuary], you shall read this law before all Israel in their hearing. Assemble the people -- "men, women, and children, and the stranger and the sojourner within your towns -- "that they may hear and learn [reverently] to fear the Lord your God and be watchful to do all the words of this law,
Moses wrote this song the same day and taught it to the Israelites. And [the Lord] charged Joshua son of Nun, Be strong and courageous and firm, for you shall bring the Israelites into the land which I swore to give them, and I will be with you. read more. And when Moses had finished writing the words of this law in a book to the very end, He commanded the Levites who carried the ark of the covenant of the Lord, Take this Book of the Law and put it by the side of the ark of the covenant of the Lord your God, that it may be there for a witness against you. For I know your rebellion and stubbornness; behold, while I am yet alive with you today, you have been rebellious against the Lord; and how much more after my death!
Because you broke faith with Me in the midst of the Israelites at the waters of Meribah-kadesh in the Wilderness of Zin and because you did not set Me apart as holy in the midst of the Israelites.
He selected the best land for himself, for there was the leader's portion reserved; yet he came with the chiefs of the nation, and the righteous will of the Lord he performed, and His ordinances with Israel.
The eternal God is your refuge and dwelling place, and underneath are the everlasting arms; He drove the enemy before you and thrust them out, saying, Destroy!
Happy are you, O Israel, and blessing is yours! Who is like you, a people saved by the Lord, the Shield of your help, the Sword that exalts you! Your enemies shall come fawning and cringing, and submit feigned obedience to you, and you shall march on their high places.
So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord,
And there arose not a prophet since in Israel like Moses, whom the Lord knew face to face,
And there arose not a prophet since in Israel like Moses, whom the Lord knew face to face, [None equal to him] in all the signs and wonders which the Lord sent him to do in the land of Egypt -- "to Pharaoh and to all his servants and to all his land,
Moses My servant is dead. So now arise [take his place], go over this Jordan, you and all this people, into the land which I am giving to them, the Israelites.
And the manna ceased on the day after they ate of the produce of the land; and the Israelites had manna no more, but they ate of the fruit of the land of Canaan that year.
Afterward the men of Judah went down to fight against the Canaanites who dwelt in the hill country, in the South (the Negeb), and in the lowland.
Afterward the men of Judah went down to fight against the Canaanites who dwelt in the hill country, in the South (the Negeb), and in the lowland.
Afterward the men of Judah went down to fight against the Canaanites who dwelt in the hill country, in the South (the Negeb), and in the lowland.
But the sons of Moses the man of God were named among the tribe of Levi. The sons of Moses: Gershom and Eliezer.
You will show me the path of life; in Your presence is fullness of joy, at Your right hand there are pleasures forevermore.
For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!
Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!
How He wrought His miracles in Egypt and His wonders in the field of Zoan [where Pharaoh resided]
Mercy and loving-kindness and truth have met together; righteousness and peace have kissed each other.
Lord, You have been our dwelling place and our refuge in all generations [says Moses].
Turn, O Lord [from Your fierce anger]! How long -- "? Revoke Your sentence and be compassionate and at ease toward Your servants.
Make us glad in proportion to the days in which You have afflicted us and to the years in which we have suffered evil. Let Your work [the signs of Your power] be revealed to Your servants, and Your [glorious] majesty to their children.
Let Your work [the signs of Your power] be revealed to Your servants, and Your [glorious] majesty to their children. And let the beauty and delightfulness and favor of the Lord our God be upon us; confirm and establish the work of our hands -- "yes, the work of our hands, confirm and establish it.
For [then] He will deliver you from the snare of the fowler and from the deadly pestilence. [Then] He will cover you with His pinions, and under His wings shall you trust and find refuge; His truth and His faithfulness are a shield and a buckler. read more. You shall not be afraid of the terror of the night, nor of the arrow (the evil plots and slanders of the wicked) that flies by day, Nor of the pestilence that stalks in darkness, nor of the destruction and sudden death that surprise and lay waste at noonday. A thousand may fall at your side, and ten thousand at your right hand, but it shall not come near you. Only a spectator shall you be [yourself inaccessible in the secret place of the Most High] as you witness the reward of the wicked. Because you have made the Lord your refuge, and the Most High your dwelling place, There shall no evil befall you, nor any plague or calamity come near your tent.
Therefore He said He would destroy them. [And He would have done so] had not Moses, His chosen one, stepped into the breach before Him to turn away His threatening wrath.
Therefore He said He would destroy them. [And He would have done so] had not Moses, His chosen one, stepped into the breach before Him to turn away His threatening wrath.
The plans of the mind and orderly thinking belong to man, but from the Lord comes the [wise] answer of the tongue.
Let him kiss me with the kisses of his mouth! [she cries. Then, realizing that Solomon has arrived and has heard her speech, she turns to him and adds] For your love is better than wine!
Make the heart of this people fat; and make their ears heavy and shut their eyes, lest they see with their eyes and hear with their ears and understand with their hearts and turn again and be healed.
He will swallow up death [in victory; He will abolish death forever]. And the Lord God will wipe away tears from all faces; and the reproach of His people He will take away from off all the earth; for the Lord has spoken it.
Then His people [seriously] remembered the days of old, of Moses and his people [and they said], Where is He Who brought [our fathers] up out of the [Red] Sea, with [Moses and the other] shepherds of His flock? Where is He Who put His Holy Spirit within their midst,
Then the Lord said to me, Though Moses and Samuel stood [interceding for them] before Me, yet My mind could not be turned with favor toward this people [Judah]. Send them out of My sight and let them go!
He answered, Behold, I see four men loose, walking in the midst of the fire, and they are not hurt! And the form of the fourth is like a son of the gods!
For I, says the Lord, will be to her a wall of fire round about, and I will be the glory in the midst of her.
And the Lord said to Satan, The Lord rebuke you, O Satan! Even the Lord, Who [now and habitually] chooses Jerusalem, rebuke you! Is not this [returned captive Joshua] a brand plucked out of the fire?
And six days after this, Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And His appearance underwent a change in their presence; and His face shone clear and bright like the sun, and His clothing became as white as light. read more. And behold, there appeared to them Moses and Elijah, who kept talking with Him. Then Peter began to speak and said to Jesus, Lord, it is good and delightful that we are here; if You approve, I will put up three booths here -- "one for You and one for Moses and one for Elijah. While he was still speaking, behold, a shining cloud [ composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and have always been] delighted. Listen to Him! When the disciples heard it, they fell on their faces and were seized with alarm and struck with fear. But Jesus came and touched them and said, Get up, and do not be afraid. And when they raised their eyes, they saw no one but Jesus only. And as they were going down the mountain, Jesus cautioned and commanded them, Do not mention to anyone what you have seen, until the Son of Man has been raised from the dead. The disciples asked Him, Then why do the scribes say that Elijah must come first?
They will pick up serpents; and [even] if they drink anything deadly, it will not hurt them; they will lay their hands on the sick, and they will get well.
Then the devil took Him up to a high mountain and showed Him all the kingdoms of the habitable world in a moment of time [ in the twinkling of an eye].
Who appeared in splendor and majesty and brightness and were speaking of His exit [from life], which He was about to bring to realization at Jerusalem.
I tell you, My friends, do not dread and be afraid of those who kill the body and after that have nothing more that they can do. But I will warn you whom you should fear: fear Him Who, after killing, has power to hurl into hell (Gehenna); yes, I say to you, fear Him!
But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us.
And it occurred that while He was blessing them, He parted from them and was taken up into heaven.
And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth.
For while the Law was given through Moses, grace ( unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ. No man has ever seen God at any time; the only unique Son, or the only begotten God, Who is in the bosom [in the intimate presence] of the Father, He has declared Him [He has revealed Him and brought Him out where He can be seen; He has interpreted Him and He has made Him known].
Put out of your minds the thought and do not suppose [as some of you are supposing] that I will accuse you before the Father. There is one who accuses you -- "it is Moses, the very one on whom you have built your hopes [in whom you trust]. For if you believed and relied on Moses, you would believe and rely on Me, for he wrote about Me [personally]. read more. But if you do not believe and trust his writings, how then will you believe and trust My teachings? [How shall you cleave to and rely on My words?]
Thus Moses said to the forefathers, The Lord God will raise up for you a Prophet from among your brethren as [He raised up] me; Him you shall listen to and understand by hearing and heed in all things whatever He tells you.
And the patriarchs [Jacob's sons], boiling with envy and hatred and anger, sold Joseph into slavery in Egypt; but God was with him,
At this juncture Moses was born, and was exceedingly beautiful in God's sight. For three months he was nurtured in his father's house;
At this juncture Moses was born, and was exceedingly beautiful in God's sight. For three months he was nurtured in his father's house; Then when he was exposed [to perish], the daughter of Pharaoh rescued him and took him and reared him as her own son. read more. So Moses was educated in all the wisdom and culture of the Egyptians, and he was mighty (powerful) in his speech and deeds. And when he was in his fortieth year, it came into his heart to visit his kinsmen the children of Israel [ to help them and to care for them].
And when he was in his fortieth year, it came into his heart to visit his kinsmen the children of Israel [ to help them and to care for them].
And when he was in his fortieth year, it came into his heart to visit his kinsmen the children of Israel [ to help them and to care for them]. And on seeing one of them being unjustly treated, he defended the oppressed man and avenged him by striking down the Egyptian and slaying [him]. read more. He expected his brethren to understand that God was granting them deliverance by his hand [taking it for granted that they would accept him]; but they did not understand.
He expected his brethren to understand that God was granting them deliverance by his hand [taking it for granted that they would accept him]; but they did not understand.
He expected his brethren to understand that God was granting them deliverance by his hand [taking it for granted that they would accept him]; but they did not understand. Then on the next day he suddenly appeared to some who were quarreling and fighting among themselves, and he urged them to make peace and become reconciled, saying, Men, you are brethren; why do you abuse and wrong one another? read more. Whereupon the man who was abusing his neighbor pushed [Moses] aside, saying, Who appointed you a ruler (umpire) and a judge over us? Do you intend to slay me as you slew the Egyptian yesterday? At that reply Moses sought safety by flight and he was an exile and an alien in the country of Midian, where he became the father of two sons. And when forty years had gone by, there appeared to him in the wilderness (desert) of Mount Sinai an angel, in the flame of a burning bramblebush.
And when forty years had gone by, there appeared to him in the wilderness (desert) of Mount Sinai an angel, in the flame of a burning bramblebush. When Moses saw it, he was astonished and marveled at the sight; but when he went close to investigate, there came to him the voice of the Lord, saying, read more. I am the God of your forefathers, the God of Abraham and of Isaac and of Jacob. And Moses trembled and was so terrified that he did not venture to look. Then the Lord said to him, Remove the sandals from your feet, for the place where you are standing is holy ground and worthy of veneration. Because I have most assuredly seen the abuse and oppression of My people in Egypt and have heard their sighing and groaning, I have come down to rescue them. So, now come! I will send you back to Egypt [as My messenger]. It was this very Moses whom they had denied (disowned and rejected), saying, Who made you our ruler (referee) and judge? whom God sent to be a ruler and deliverer and redeemer, by and with the [protecting and helping] hand of the Angel that appeared to him in the bramblebush.
It was this very Moses whom they had denied (disowned and rejected), saying, Who made you our ruler (referee) and judge? whom God sent to be a ruler and deliverer and redeemer, by and with the [protecting and helping] hand of the Angel that appeared to him in the bramblebush.
It was this very Moses whom they had denied (disowned and rejected), saying, Who made you our ruler (referee) and judge? whom God sent to be a ruler and deliverer and redeemer, by and with the [protecting and helping] hand of the Angel that appeared to him in the bramblebush. He it was who led them forth, having worked wonders and signs in Egypt and at the Red Sea and during the forty years in the wilderness (desert).
He it was who led them forth, having worked wonders and signs in Egypt and at the Red Sea and during the forty years in the wilderness (desert). It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up.
It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up. This is he who in the assembly in the wilderness (desert) was the go-between for the Angel who spoke to him on Mount Sinai and our forefathers, and he received living oracles (words that still live) to be handed down to us.
But when two years had gone by, Felix was succeeded in office by Porcius Festus; and wishing to gain favor with the Jews, Felix left Paul still a prisoner in chains.
Go to this people and say to them, You will indeed hear and hear with your ears but will not understand, and you will indeed look and look with your eyes but will not see [not perceive, have knowledge of or become acquainted with what you look at, at all]. For the heart (the understanding, the soul) of this people has grown dull (stupid, hardened, and calloused), and their ears are heavy and hard of hearing and they have shut tight their eyes, so that they may not perceive and have knowledge and become acquainted with their eyes and hear with their ears and understand with their souls and turn [to Me and be converted], that I may heal them.
For Christ is the end of the Law [the limit at which it ceases to be, for the Law leads up to Him Who is the fulfillment of its types, and in Him the purpose which it was designed to accomplish is fulfilled. That is, the purpose of the Law is fulfilled in Him] as the means of righteousness (right relationship to God) for everyone who trusts in and adheres to and relies on Him.
For just as Christ's [ own] sufferings fall to our lot [as they overflow upon His disciples, and we share and experience them] abundantly, so through Christ comfort (consolation and encouragement) is also [shared and experienced] abundantly by us.
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty (emancipation from bondage, freedom).
We are hedged in (pressed) on every side [troubled and oppressed in every way], but not cramped or crushed; we suffer embarrassments and are perplexed and unable to find a way out, but not driven to despair; We are pursued (persecuted and hard driven), but not deserted [to stand alone]; we are struck down to the ground, but never struck out and destroyed; read more. Always carrying about in the body the liability and exposure to the same putting to death that the Lord Jesus suffered, so that the [ resurrection] life of Jesus also may be shown forth by and in our bodies.
Nor did I [even] go up to Jerusalem to those who were apostles (special messengers of Christ) before I was, but I went away and retired into Arabia, and afterward I came back again to Damascus.
What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].
[Even] now I rejoice in the midst of my sufferings on your behalf. And in my own person I am making up whatever is still lacking and remains to be completed [ on our part] of Christ's afflictions, for the sake of His body, which is the church.
For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature].
Among whom you also once walked, when you were living in and addicted to [such practices].
Among whom you also once walked, when you were living in and addicted to [such practices].
[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [ who are the most savage of all], nor slave or free man; but Christ is all and in all [ everything and everywhere, to all men, without distinction of person].
Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive]. And above all these [put on] love and enfold yourselves with the bond of perfectness [which binds everything together completely in ideal harmony].
For there [is only] one God, and [only] one Mediator between God and men, the Man Christ Jesus,
This message is most trustworthy, and concerning these things I want you to insist steadfastly, so that those who have believed in (trusted in, relied on) God may be careful to apply themselves to honorable occupations and to doing good, for such things are [not only] excellent and right [in themselves], but [they are] good and profitable for the people. But avoid stupid and foolish controversies and genealogies and dissensions and wrangling about the Law, for they are unprofitable and futile.
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- "
So then, brethren, consecrated and set apart for God, who share in the heavenly calling, [thoughtfully and attentively] consider Jesus, the Apostle and High Priest Whom we confessed [as ours when we embraced the Christian faith]. [See how] faithful He was to Him Who appointed Him [Apostle and High Priest], as Moses was also faithful in the whole house [of God]. read more. Yet Jesus has been considered worthy of much greater honor and glory than Moses, just as the builder of a house has more honor than the house [itself]. For [of course] every house is built and furnished by someone, but the Builder of all things and the Furnisher [of the entire equipment of all things] is God. And Moses certainly was faithful in the administration of all God's house [but it was only] as a ministering servant. [In his entire ministry he was but] a testimony to the things which were to be spoken [the revelations to be given afterward in Christ].
And Moses certainly was faithful in the administration of all God's house [but it was only] as a ministering servant. [In his entire ministry he was but] a testimony to the things which were to be spoken [the revelations to be given afterward in Christ]. But Christ (the Messiah) was faithful over His [own Father's] house as a Son [and Master of it]. And it is we who are [now members] of this house, if we hold fast and firm to the end our joyful and exultant confidence and sense of triumph in our hope [in Christ].
[With eyes of] faith Isaac, looking far into the future, invoked blessings upon Jacob and Esau. [Prompted] by faith Jacob, when he was dying, blessed each of Joseph's sons and bowed in prayer over the top of his staff. read more. [Actuated] by faith Joseph, when nearing the end of his life, referred to [the promise of God for] the departure of the Israelites out of Egypt and gave instructions concerning the burial of his own bones. [Prompted] by faith Moses, after his birth, was kept concealed for three months by his parents, because they saw how comely the child was; and they were not overawed and terrified by the king's decree.
[Prompted] by faith Moses, after his birth, was kept concealed for three months by his parents, because they saw how comely the child was; and they were not overawed and terrified by the king's decree.
[Prompted] by faith Moses, after his birth, was kept concealed for three months by his parents, because they saw how comely the child was; and they were not overawed and terrified by the king's decree. [Aroused] by faith Moses, when he had grown to maturity and become great, refused to be called the son of Pharaoh's daughter,
[Aroused] by faith Moses, when he had grown to maturity and become great, refused to be called the son of Pharaoh's daughter, Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life.
Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life. He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense).
He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense). [Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible.
[Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible.
[Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible. By faith (simple trust and confidence in God) he instituted and carried out the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn (the angel) might not touch those [of the children of Israel].
By faith (simple trust and confidence in God) he instituted and carried out the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn (the angel) might not touch those [of the children of Israel].
That no one may become guilty of sexual vice, or become a profane (godless and sacrilegious) person as Esau did, who sold his own birthright for a single meal. For you understand that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected (disqualified and set aside), for he could find no opportunity to repair by repentance [what he had done, no chance to recall the choice he had made], although he sought for it carefully with [bitter] tears.
For man's anger does not promote the righteousness God [wishes and requires].
Moreover, I will diligently endeavor [to see to it] that [even] after my departure (decease) you may be able at all times to call these things to mind.
And they sang the song of Moses the servant of God and the song of the Lamb, saying, Mighty and marvelous are Your works, O Lord God the Omnipotent! Righteous (just) and true are Your ways, O Sovereign of the ages (King of the nations)!
Hastings
MOSES
1. Name
See Verses Found in Dictionary
This is the history of the heavens and of the earth when they were created. In the day that the Lord God made the earth and the heavens -- "
Now the serpent was more subtle and crafty than any living creature of the field which the Lord God had made. And he [Satan] said to the woman, Can it really be that God has said, You shall not eat from every tree of the garden? And the woman said to the serpent, We may eat the fruit from the trees of the garden, read more. Except the fruit from the tree which is in the middle of the garden. God has said, You shall not eat of it, neither shall you touch it, lest you die. But the serpent said to the woman, You shall not surely die, For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity. And when the woman saw that the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate.
And the man said, The woman whom You gave to be with me -- "she gave me [fruit] from the tree, and I ate.
And I will put enmity between you and the woman, and between your offspring and her Offspring; He will bruise and tread your head underfoot, and you will lie in wait and bruise His heel.
Thorns also and thistles shall it bring forth for you, and you shall eat the plants of the field.
But for Cain and his offering He had no respect or regard. So Cain was exceedingly angry and indignant, and he looked sad and depressed.
When Adam had lived 130 years, he had a son in his own likeness, after his image; and he named him Seth.
Then the Lord said, My Spirit shall not forever dwell and strive with man, for he also is flesh; but his days shall yet be 120 years.
And they that entered, male and female of all flesh, went in as God had commanded [Noah]; and the Lord shut him in and closed [the door] round about him.
And God pronounced a blessing upon Noah and his sons and said to them, Be fruitful and multiply and fill the earth.
I set My bow [rainbow] in the cloud, and it shall be a token or sign of a covenant or solemn pledge between Me and the earth.
But before they lay down, the men of the city of Sodom, both young and old, all the men from every quarter, surrounded the house.
When Jacob's sons heard it, they came from the field; and they were distressed and grieved and very angry, for [Shechem] had done a vile thing to Israel in lying with Jacob's daughter, which ought not to be done.
But the descendants of Israel were fruitful and increased abundantly; they multiplied and grew exceedingly strong, and the land was full of them.
They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity. Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah, read more. When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.
When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live. But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live. read more. So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live? The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them. So God dealt well with the midwives and the people multiplied and became very strong. And because the midwives revered and feared God, He made them households [of their own].
Now [Amram] a man of the house of Levi [the priestly tribe] went and took as his wife [Jochebed] a daughter of Levi. And the woman became pregnant and bore a son; and when she saw that he was [exceedingly] beautiful, she hid him three months. read more. And when she could no longer hide him, she took for him an ark or basket made of bulrushes or papyrus [making it watertight by] daubing it with bitumen and pitch. Then she put the child in it and laid it among the rushes by the brink of the river [Nile]. And his sister [Miriam] stood some distance away to learn what would be done to him. Now the daughter of Pharaoh came down to bathe at the river, and her maidens walked along the bank; she saw the ark among the rushes and sent her maid to fetch it. When she opened it, she saw the child; and behold, the baby cried. And she took pity on him and said, This is one of the Hebrews' children! Then his sister said to Pharaoh's daughter, Shall I go and call a nurse of the Hebrew women to nurse the child for you? Pharaoh's daughter said to her, Go. And the girl went and called the child's mother. Then Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give you your wages. So the woman took the child and nursed it. And the child grew, and she brought him to Pharaoh's daughter and he became her son. And she called him Moses, for she said, Because I drew him out of the water.
And the child grew, and she brought him to Pharaoh's daughter and he became her son. And she called him Moses, for she said, Because I drew him out of the water. One day, after Moses was grown, it happened that he went out to his brethren and looked at their burdens; and he saw an Egyptian beating a Hebrew, one of [Moses'] brethren. read more. He looked this way and that way, and when he saw no one, he killed the Egyptian and hid him in the sand. He went out the second day and saw two Hebrew men quarreling and fighting; and he said to the unjust aggressor, Why are you striking your comrade? And the man said, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and thought, Surely this thing is known. When Pharaoh heard of it, he sought to slay Moses. But Moses fled from Pharaoh's presence and took refuge in the land of Midian, where he sat down by a well. Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away; but Moses stood up and helped them and watered their flock. And when they came to Reuel [Jethro] their father, he said, How is it that you have come so soon today? They said, An Egyptian delivered us from the shepherds; also he drew water for us and watered the flock. He said to his daughters, Where is he? Why have you left the man? Call him, that he may eat bread. And Moses was content to dwell with the man; and he gave Moses Zipporah his daughter. And she bore a son, and he called his name Gershom [expulsion, or a stranger there]; for he said, I have been a stranger and a sojourner in a foreign land. However, after a long time [nearly forty years] the king of Egypt died; and the Israelites were sighing and groaning because of the bondage. They kept crying, and their cry because of slavery ascended to God.
However, after a long time [nearly forty years] the king of Egypt died; and the Israelites were sighing and groaning because of the bondage. They kept crying, and their cry because of slavery ascended to God. And God heard their sighing and groaning and [earnestly] remembered His covenant with Abraham, with Isaac, and with Jacob. read more. God saw the Israelites and took knowledge of them and concerned Himself about them [knowing all, understanding, remembering all].
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the back or west side of the wilderness and came to Horeb or Sinai, the mountain of God.
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the back or west side of the wilderness and came to Horeb or Sinai, the mountain of God. The Angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and behold, the bush burned with fire, yet was not consumed. read more. And Moses said, I will now turn aside and see this great sight, why the bush is not burned. And when the Lord saw that he turned aside to see, God called to him out of the midst of the bush and said, Moses, Moses! And he said, Here am I.
And when the Lord saw that he turned aside to see, God called to him out of the midst of the bush and said, Moses, Moses! And he said, Here am I.
Also He said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look at God.
Also He said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look at God. And the Lord said, I have surely seen the affliction of My people who are in Egypt, and have heard their cry because of their taskmasters and oppressors; for I know their sorrows and sufferings and trials. read more. And I have come down to deliver them out of the hand and power of the Egyptians and to bring them up out of that land to a land good and large, a land flowing with milk and honey [a land of plenty] -- "to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now behold, the cry of the Israelites has come to Me, and I have also seen how the Egyptians oppress them. Come now therefore, and I will send you to Pharaoh, that you may bring forth My people, the Israelites, out of Egypt. And Moses said to God, Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt? God said, I will surely be with you; and this shall be the sign to you that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain [Horeb, or Sinai]. And Moses said to God, Behold, when I come to the Israelites and say to them, The God of your fathers has sent me to you, and they say to me, What is His name? What shall I say to them?
Go, gather the elders of Israel together [the mature teachers and tribal leaders], and say to them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you and seen that which is done to you in Egypt; And I have declared that I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey. read more. And [the elders] shall believe and obey your voice; and you shall go, you and the elders of Israel, to the king of Egypt and you shall say to him, The Lord, the God of the Hebrews, has met with us; and now let us go, we beseech you, three days' journey into the wilderness, that we may sacrifice to the Lord our God.
And I will give this people favor and respect in the sight of the Egyptians; and it shall be that when you go, you shall not go empty-handed.
And Moses answered, But behold, they will not believe me or listen to and obey my voice; for they will say, The Lord has not appeared to you. And the Lord said to him, What is that in your hand? And he said, A rod. read more. And He said, Cast it on the ground. And he did so and it became a serpent [the symbol of royal and divine power worn on the crown of the Pharaohs]; and Moses fled from before it. And the Lord said to Moses, Put forth your hand and take it by the tail. And he stretched out his hand and caught it, and it became a rod in his hand, [This you shall do, said the Lord] that the elders may believe that the Lord, the God of their fathers, of Abraham, of Isaac, and of Jacob, has indeed appeared to you. The Lord said also to him, Put your hand into your bosom. He put his hand into his bosom, and when he took it out, behold, his hand was leprous, as white as snow. [God] said, Put your hand into your bosom again. So he put his hand back into his bosom, and when he took it out, behold, it was restored as the rest of his flesh. [Then God said] If they will not believe you or heed the voice or the testimony of the first sign, they may believe the voice or the witness of the second sign. But if they will also not believe these two signs or heed your voice, you shall take some water of the river [Nile] and pour it upon the dry land; and the water which you take out of the river [Nile] shall become blood on the dry land. And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue. And the Lord said to him, Who has made man's mouth? Or who makes the dumb, or the deaf, or the seeing, or the blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and will teach you what you shall say.
And you shall take this rod in your hand with which you shall work the signs [that prove I sent you].
The Lord said to Moses in Midian, Go back to Egypt; for all the men who were seeking your life [for killing the Egyptian] are dead. And Moses took his wife and his sons and set them on donkeys, and he returned to the land of Egypt; and Moses took the rod of God in his hand.
Along the way at a [resting-] place, the Lord met [Moses] and sought to kill him [made him acutely and almost fatally ill].
Along the way at a [resting-] place, the Lord met [Moses] and sought to kill him [made him acutely and almost fatally ill]. [Now apparently he had failed to circumcise one of his sons, his wife being opposed to it; but seeing his life in such danger] Zipporah took a flint knife and cut off the foreskin of her son and cast it to touch [Moses'] feet, and said, Surely a husband of blood you are to me! read more. When He let [Moses] alone [to recover], Zipporah said, A husband of blood are you because of the circumcision. The Lord said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God [Horeb, or Sinai] and kissed him.
The Lord said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mountain of God [Horeb, or Sinai] and kissed him.
Moses and Aaron went and gathered together [in Egypt] all the elders of the Israelites. Aaron spoke all the words which the Lord had spoken to Moses, and did the signs in the sight of the people. read more. And the people believed; and when they heard that the Lord had visited the Israelites, and that He had looked [in compassion] upon their affliction, they bowed their heads and worshiped.
Afterward Moses and Aaron went in and told Pharaoh, Thus says the Lord, the God of Israel, Let My people go, that they may hold a feast to Me in the wilderness.
And they said, The God of the Hebrews has met with us; let us go, we pray you, three days' journey into the desert and sacrifice to the Lord our God, lest He fall upon us with pestilence or with the sword. The king of Egypt said to Moses and Aaron, Why do you take the people from their jobs? Get to your burdens!
The very same day Pharaoh commanded the taskmasters of the people and their officers,
For since I came to Pharaoh to speak in Your name, he has done evil to this people, neither have You delivered Your people at all.
Then the Lord said to Moses, Now you shall see what I will do to Pharaoh; for [compelled] by a strong hand he will [not only] let them go, but he will drive them out of his land with a strong hand. And God said to Moses, I am the Lord. read more. I appeared to Abraham, to Isaac, and to Jacob as God Almighty [El-Shaddai], but by My name the Lord [Yahweh -- "the redemptive name of God] I did not make Myself known to them [in acts and great miracles]. I have also established My covenant with them to give them the land of Canaan, the land of their temporary residence in which they were strangers. I have also heard the groaning of the Israelites whom the Egyptians have enslaved; and I have [earnestly] remembered My covenant [with Abraham, Isaac, and Jacob]. Accordingly, say to the Israelites, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will free you from their bondage, and I will rescue you with an outstretched arm [with special and vigorous action] and by mighty acts of judgment. And I will take you to Me for a people, and I will be to you a God; and you shall know that it is I, the Lord your God, Who brings you out from under the burdens of the Egyptians. And I will bring you into the land concerning which I lifted up My hand and swore that I would give it to Abraham, Isaac, and Jacob; and I will give it to you for a heritage. I am the Lord [you have the pledge of My changeless omnipotence and faithfulness]. Moses told this to the Israelites, but they refused to listen to Moses because of their impatience and anguish of spirit and because of their cruel bondage. The Lord said to Moses, Go in, tell Pharaoh king of Egypt to let the Israelites go out of his land. But Moses said to the Lord, Behold, [my own people] the Israelites have not listened to me; how then shall Pharaoh give heed to me, who am of deficient and impeded speech?
These are the heads of their clans. The sons of Reuben, Israel's firstborn: Hanoch, Pallu, Hezron, and Carmi; these are the families of Reuben. The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon. read more. These are the names of the sons of Levi according to their births: Gershon, Kohath, and Merari; and Levi lived 137 years. The sons of Gershon: Libni and Shimi, by their families. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel; and Kohath lived 133 years. The sons of Merari: Mahli and Mushi. These are the families of Levi according to their generations. Amram took Jochebed his father's sister as wife, and she bore him Aaron and Moses; and Amram lived 137 years. The sons of Izhar: Korah, Nepheg, and Zichri. The sons of Uzziel: Mishael, Elzaphan, and Sithri. Aaron took Elisheba, daughter of Amminadab and sister of Nahshon, as wife; she bore him Nadab, Abihu, Eleazar, and Ithamar. The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites. Eleazar, Aaron's son, took one of the daughters of Putiel as wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their families.
The Lord said to Moses, Behold, I make you as God to Pharaoh [to declare My will and purpose to him]; and Aaron your brother shall be your prophet. You shall speak all that I command you, and Aaron your brother shall tell Pharaoh to let the Israelites go out of his land. read more. And I will make Pharaoh's heart stubborn and hard, and multiply My signs, My wonders, and miracles in the land of Egypt. But Pharaoh will not listen to you, and I will lay My hand upon Egypt and bring forth My hosts, My people the Israelites, out of the land of Egypt by great acts of judgment. The Egyptians shall know that I am the Lord when I stretch forth My hand upon Egypt and bring out the Israelites from among them. And Moses and Aaron did so, as the Lord commanded them. Now Moses was 80 years old and Aaron 83 years old when they spoke to Pharaoh. And the Lord said to Moses and Aaron, When Pharaoh says to you, Prove [your authority] by a miracle, then tell Aaron, Throw your rod down before Pharaoh, that it may become a serpent. So Moses and Aaron went to Pharaoh and did as the Lord had commanded; Aaron threw down his rod before Pharaoh and his servants, and it became a serpent. Then Pharaoh called for the wise men [skilled in magic and divination] and the sorcerers (wizards and jugglers). And they also, these magicians of Egypt, did similar things with their enchantments and secret arts. For they cast down every man his rod and they became serpents; but Aaron's rod swallowed up their rods. But Pharaoh's heart was hardened and stubborn and he would not listen to them, just as the Lord had said. Then the Lord said to Moses, Pharaoh's heart is hard and stubborn; he refuses to let the people go.
Then the Lord said to Moses, Pharaoh's heart is hard and stubborn; he refuses to let the people go. Go to Pharaoh in the morning; he will be going out to the water; wait for him by the river's brink; and the rod which was turned to a serpent you shall take in your hand. read more. And say to him, The Lord, the God of the Hebrews has sent me to you, saying, Let My people go, that they may serve Me in the wilderness; and behold, heretofore you have not listened.
And say to him, The Lord, the God of the Hebrews has sent me to you, saying, Let My people go, that they may serve Me in the wilderness; and behold, heretofore you have not listened.
And say to him, The Lord, the God of the Hebrews has sent me to you, saying, Let My people go, that they may serve Me in the wilderness; and behold, heretofore you have not listened. Thus says the Lord, In this you shall know, recognize, and understand that I am the Lord: behold, I will smite with the rod in my hand the waters in the [Nile] River, and they shall be turned to blood.
Thus says the Lord, In this you shall know, recognize, and understand that I am the Lord: behold, I will smite with the rod in my hand the waters in the [Nile] River, and they shall be turned to blood.
Thus says the Lord, In this you shall know, recognize, and understand that I am the Lord: behold, I will smite with the rod in my hand the waters in the [Nile] River, and they shall be turned to blood. The fish in the river shall die, the river shall become foul smelling, and the Egyptians shall loathe to drink from it.
The fish in the river shall die, the river shall become foul smelling, and the Egyptians shall loathe to drink from it. And the Lord said to Moses, Say to Aaron, Take your rod and stretch out your hand over the waters of Egypt, over their streams, rivers, pools, and ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, in containers both of wood and of stone. read more. Moses and Aaron did as the Lord commanded; [Aaron] lifted up the rod and smote the waters in the river in the sight of Pharaoh and his servants, and all the waters in the river were turned to blood.
Moses and Aaron did as the Lord commanded; [Aaron] lifted up the rod and smote the waters in the river in the sight of Pharaoh and his servants, and all the waters in the river were turned to blood. And the fish in the river died; and the river became foul smelling, and the Egyptians could not drink its water, and there was blood throughout all the land of Egypt.
And the fish in the river died; and the river became foul smelling, and the Egyptians could not drink its water, and there was blood throughout all the land of Egypt. But the magicians of Egypt did the same by their enchantments and secret arts; and Pharaoh's heart was made hard and obstinate, and he did not listen to Moses and Aaron, just as the Lord had said. read more. And Pharaoh turned and went into his house; neither did he take even this to heart. And all the Egyptians dug round about the river for water to drink, for they could not drink the water of the [Nile].
Then the Lord said to Moses, Go to Pharaoh and say to him, Thus says the Lord, Let My people go, that they may serve Me. And if you refuse to let them go, behold, I will smite your entire land with frogs; read more. And the river shall swarm with frogs which shall go up and come into your house, into your bedchamber and on your bed, and into the houses of your servants and upon your people, and into your ovens, your kneading bowls, and your dough. And the frogs shall come up on you and on your people and all your servants. And the Lord said to Moses, Say to Aaron, Stretch out your hand with your rod over the rivers, the streams and canals, and over the pools, and cause frogs to come up on the land of Egypt. So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land. But the magicians did the same thing with their enchantments and secret arts, and brought up [more] frogs upon the land of Egypt. Then Pharaoh called for Moses and Aaron, and said, Entreat the Lord, that He may take away the frogs from me and my people; and I will let the people go that they may sacrifice to the Lord. Moses said to Pharaoh, Glory over me in this: dictate when I shall pray [to the Lord] for you, your servants, and your people, that the frogs may be destroyed from you and your houses and remain only in the river. And [Pharaoh] said, Tomorrow. [Moses] said, Let it be as you say, that you may know that there is no one like the Lord our God. And the frogs shall depart from you and your houses and from your servants and your people; they shall remain in the river only. So Moses and Aaron went out from Pharaoh, and Moses cried to the Lord [as he had agreed with Pharaoh] concerning the frogs which He had brought against him. And the Lord did according to the word of Moses, and the frogs died out of the houses, out of the courtyards and villages, and out of the fields. [The people] gathered them together in heaps, and the land was loathsome and stank. But when Pharaoh saw that there was temporary relief, he made his heart stubborn and hard and would not listen or heed them, just as the Lord had said.
But when Pharaoh saw that there was temporary relief, he made his heart stubborn and hard and would not listen or heed them, just as the Lord had said. Then the Lord said to Moses, Say to Aaron, Stretch out your rod and strike the dust of the ground, that it may become biting gnats or mosquitoes throughout all the land of Egypt. read more. And they did so; Aaron stretched out his hand with his rod and struck the dust of the earth, and there came biting gnats or mosquitoes on man and beast; all the dust of the land became biting gnats or mosquitoes throughout all the land of Egypt. The magicians tried by their enchantments and secret arts to bring forth gnats or mosquitoes, but they could not; and there were gnats or mosquitoes on man and beast. Then the magicians said to Pharaoh, This is the finger of God! But Pharaoh's heart was hardened and strong and he would not listen to them, just as the Lord had said. Then the Lord said to Moses, Rise up early in the morning and stand before Pharaoh as he comes forth to the water; and say to him, Thus says the Lord, Let My people go, that they may serve Me. Else, if you will not let My people go, behold, I will send swarms [of bloodsucking gadflies] upon you, your servants, and your people, and into your houses; and the houses of the Egyptians shall be full of swarms [of bloodsucking gadflies], and also the ground on which they stand. But on that day I will sever and set apart the land of Goshen in which My people dwell, that no swarms [of gadflies] shall be there, so that you may know that I am the Lord in the midst of the earth. And I will put a division and a sign of deliverance between My people and your people. By tomorrow shall this sign be in evidence. And the Lord did so; and there came heavy and oppressive swarms [of bloodsucking gadflies] into the house of Pharaoh and his servants' houses; and in all of Egypt the land was corrupted and ruined by reason of the great invasion [of gadflies]. And Pharaoh called for Moses and Aaron, and said, Go, sacrifice to your God [here] in the land [of Egypt]. And Moses said, It is not suitable or right to do that; for the animals the Egyptians hold sacred and will not permit to be slain are those which we are accustomed to sacrifice to the Lord our God; if we did this before the eyes of the Egyptians, would they not stone us? We will go a three days' journey into the wilderness and sacrifice to the Lord our God, as He will command us. So Pharaoh said, I will let you go, that you may sacrifice to the Lord your God in the wilderness; only you shall not go very far away. Entreat [your God] for me. Moses said, I go out from you, and I will entreat the Lord that the swarms [of bloodsucking gadflies] may depart from Pharaoh, his servants, and his people tomorrow; only let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the Lord. So Moses went out from Pharaoh and entreated the Lord. And the Lord did as Moses had spoken: He removed the swarms [of attacking gadflies] from Pharaoh, from his servants, and his people; there remained not one. But Pharaoh hardened his heart and made it stubborn this time also, nor would he let the people go.
Then the Lord said to Moses, Go to Pharaoh and tell him, Thus says the Lord God of the Hebrews: Let My people go, that they may serve Me. If you refuse to let them go and still hold them, read more. Behold, the hand of the Lord [will fall] upon your livestock which are out in the field, upon the horses, the donkeys, the camels, the herds and the flocks; there shall be a very severe plague. But the Lord shall make a distinction between the livestock of Israel and the livestock of Egypt, and nothing shall die of all that belongs to the Israelites. And the Lord set a time, saying, Tomorrow the Lord will do this thing in the land. And the Lord did that the next day, and all [kinds of] the livestock of Egypt died; but of the livestock of the Israelites not one died. Pharaoh sent to find out, and behold, there was not one of the cattle of the Israelites dead. But the heart of Pharaoh was hardened [his mind was set] and he did not let the people go. The Lord said to Moses and Aaron, Take handfuls of ashes or soot from the brickkiln and let Moses sprinkle them toward the heavens in the sight of Pharaoh. And it shall become small dust over all the land of Egypt, and become boils breaking out in sores on man and beast in all the land [occupied by the Egyptians]. So they took ashes or soot of the kiln and stood before Pharaoh; and Moses threw them toward the sky, and it became boils erupting in sores on man and beast. And the magicians could not stand before Moses because of their boils; for the boils were on the magicians and all the Egyptians. But the Lord hardened the heart of Pharaoh, making it strong and obstinate, and he did not listen to them or heed them, just as the Lord had told Moses.
Since you are still exalting yourself [in haughty defiance] against My people by not letting them go, Behold, tomorrow about this time I will cause it to rain a very heavy and dreadful fall of hail, such as has not been in Egypt from its founding until now.
The Lord said to Moses, Stretch forth your hand toward the heavens, that there may be hail in all the land of Egypt, upon man and beast, and upon all the vegetation of the field, throughout the land of Egypt. Then Moses stretched forth his rod toward the heavens, and the Lord sent thunder and hail, and fire (lightning) ran down to and along the ground, and the Lord rained hail upon the land of Egypt.
Then Moses stretched forth his rod toward the heavens, and the Lord sent thunder and hail, and fire (lightning) ran down to and along the ground, and the Lord rained hail upon the land of Egypt. So there was hail and fire flashing continually in the midst of the weighty hail, such as had not been in all the land of Egypt since it became a nation.
So there was hail and fire flashing continually in the midst of the weighty hail, such as had not been in all the land of Egypt since it became a nation. The hail struck down throughout all the land of Egypt everything that was in the field, both man and beast; and the hail beat down all the vegetation of the field and shattered every tree of the field.
The hail struck down throughout all the land of Egypt everything that was in the field, both man and beast; and the hail beat down all the vegetation of the field and shattered every tree of the field.
The Lord said to Moses, Go to Pharaoh, for I have made his heart hard, and his servants' hearts, that I might show these My signs [of divine power] before him,
So Moses and Aaron went to Pharaoh, and said to him, Thus says the Lord, the God of the Hebrews, How long will you refuse to humble yourself before Me? Let My people go, that they may serve Me. For if you refuse to let My people go, behold, tomorrow I will bring locusts into your country. read more. And they shall cover the land so that one cannot see the ground; and they shall eat the remainder of what escaped and is left to you from the hail, and they shall eat every tree of yours that grows in the field; The locusts shall fill your houses and those of all your servants and of all the Egyptians, as neither your fathers nor your fathers' fathers have seen from their birth until this day. Then Moses departed from Pharaoh. And Pharaoh's servants said to him, How long shall this man be a snare to us? Let the men go, that they may serve the Lord their God; do you not yet understand and know that Egypt is destroyed? So Moses and Aaron were brought again to Pharaoh; and he said to them, Go, serve the Lord your God; but just who are to go? And Moses said, We will go with our young and our old, with our sons and our daughters, with our flocks and our herds [all of us and all we have], for we must hold a feast to the Lord. Pharaoh said to them, Let the Lord be with you, if I ever let you go with your little ones! See, you have some evil purpose in mind. Not so! You that are men, [without your families] go and serve the Lord, for that is what you want. And [Moses and Aaron] were driven from Pharaoh's presence. Then the Lord said to Moses, Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt and eat all the vegetation of the land, all that the hail has left. And Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day and all that night; when it was morning, the east wind brought the locusts.
And Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day and all that night; when it was morning, the east wind brought the locusts. And the locusts came up over all the land of Egypt and settled down on the whole country of Egypt, a very dreadful mass of them; never before were there such locusts as these, nor will there ever be again.
And the locusts came up over all the land of Egypt and settled down on the whole country of Egypt, a very dreadful mass of them; never before were there such locusts as these, nor will there ever be again.
Then Pharaoh sent for Moses and Aaron in haste. He said, I have sinned against the Lord your God and you.
Then Pharaoh sent for Moses and Aaron in haste. He said, I have sinned against the Lord your God and you.
Then Pharaoh sent for Moses and Aaron in haste. He said, I have sinned against the Lord your God and you. Now therefore forgive my sin, I pray you, only this once, and entreat the Lord your God only that He may remove from me this [plague of] death. read more. Then Moses left Pharaoh and entreated the Lord. And the Lord turned a violent west wind, which lifted the locusts and drove them into the Red Sea; not one locust remained in all the country of Egypt. But the Lord made Pharaoh's heart more strong and obstinate, and he would not let the Israelites go. And the Lord said to Moses, Stretch out your hand toward the heavens, that there may be darkness over the land of Egypt, a darkness which may be felt. So Moses stretched out his hand toward the sky, and for three days a thick darkness was all over the land of Egypt. The Egyptians could not see one another, nor did anyone rise from his place for three days; but all the Israelites had natural light in their dwellings. And Pharaoh called to Moses, and said, Go, serve the Lord; let your little ones also go with you; it is only your flocks and your herds that must not go. But Moses said, You must give into our hand also sacrifices and burnt offerings, that we may sacrifice to the Lord our God. Our livestock also shall go with us; there shall not a hoof be left behind; for of them must we take to serve the Lord our God, and we know not with what we must serve the Lord until we arrive there. But the Lord made Pharaoh's heart stronger and more stubborn, and he would not let them go. And Pharaoh said to Moses, Get away from me! See that you never enter my presence again, for the day you see my face again you shall die!
Then the Lord said to Moses, Yet will I bring one plague more on Pharaoh and on Egypt; afterwards he will let you go. When he lets you go from here, he will thrust you out altogether. Speak now in the hearing of the people, and let every man solicit and ask of his neighbor, and every woman of her neighbor, jewels of silver and jewels of gold. read more. And the Lord gave the people favor in the sight of the Egyptians. Moreover, the man Moses was exceedingly great in the land of Egypt, in the sight of Pharaoh's servants and of the people. And Moses said, Thus says the Lord, About midnight I will go out into the midst of Egypt; And all the firstborn in the land [the pride, hope, and joy] of Egypt shall die, from the firstborn of Pharaoh, who sits on his throne, even to the firstborn of the maidservant who is behind the hand mill, and all the firstborn of beasts. There shall be a great cry in all the land of Egypt, such as has never been nor ever shall be again. But against any of the Israelites shall not so much as a dog move his tongue against man or beast, that you may know that the Lord makes a distinction between the Egyptians and Israel. And all these your servants shall come down to me and bow down to me, saying, Get out, and all the people who follow you! And after that I will go out. And he went out from Pharaoh in great anger.
The Lord said to Moses and Aaron in the land of Egypt, This month shall be to you the beginning of months, the first month of the year to you. read more. Tell all the congregation of Israel, On the tenth day of this month they shall take every man a lamb or kid, according to [the size of] the family of which he is the father, a lamb or kid for each house. And if the household is too small to consume the lamb, let him and his next door neighbor take it according to the number of persons, every man according to what each can eat shall make your count for the lamb. Your lamb or kid shall be without blemish, a male of the first year; you shall take it from the sheep or the goats. And you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall [each] kill [his] lamb in the evening. They shall take of the blood and put it on the two side posts and on the lintel [above the door space] of the houses in which they shall eat [the Passover lamb]. They shall eat the flesh that night roasted; with unleavened bread and bitter herbs they shall eat it. Eat not of it raw nor boiled at all with water, but roasted -- "its head, its legs, and its inner parts. You shall let nothing of the meat remain until the morning; and the bones and unedible bits which remain of it until morning you shall burn with fire. And you shall eat it thus: [as fully prepared for a journey] your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste. It is the Lord's Passover. For I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment [proving their helplessness]. I am the Lord. The blood shall be for a token or sign to you upon [the doorposts of] the houses where you are, [that] when I see the blood, I will pass over you, and no plague shall be upon you to destroy you when I smite the land of Egypt. And this day shall be to you for a memorial. You shall keep it as a feast to the Lord throughout your generations, keep it as an ordinance forever.
And this day shall be to you for a memorial. You shall keep it as a feast to the Lord throughout your generations, keep it as an ordinance forever. [In celebration of the Passover in future years] seven days shall you eat unleavened bread; even the first day you shall put away leaven [symbolic of corruption] out of your houses; for whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel.
[In celebration of the Passover in future years] seven days shall you eat unleavened bread; even the first day you shall put away leaven [symbolic of corruption] out of your houses; for whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel. On the first day you shall hold a solemn and holy assembly, and on the seventh day there shall be a solemn and holy assembly; no kind of work shall be done in them, save [preparation of] that which every person must eat -- "that only may be done by you.
On the first day you shall hold a solemn and holy assembly, and on the seventh day there shall be a solemn and holy assembly; no kind of work shall be done in them, save [preparation of] that which every person must eat -- "that only may be done by you. And you shall observe the Feast of Unleavened Bread, for on this very day have I brought your hosts out of the land of Egypt; therefore shall you observe this day throughout your generations as an ordinance forever.
And you shall observe the Feast of Unleavened Bread, for on this very day have I brought your hosts out of the land of Egypt; therefore shall you observe this day throughout your generations as an ordinance forever. In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread [and continue] until the twenty-first day of the month at evening.
In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread [and continue] until the twenty-first day of the month at evening. Seven days no leaven [symbolic of corruption] shall be found in your houses; whoever eats what is leavened shall be excluded from the congregation of Israel, whether a stranger or native-born. read more. You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread [during that week]. Then Moses called for all the elders of Israel, and said to them, Go forth, select and take a lamb according to your families and kill the Passover [lamb]. And you shall take a bunch of hyssop, dip it in the blood in the basin, and touch the lintel above the door and the two side posts with the blood; and none of you shall go out of his house until morning. For the Lord will pass through to slay the Egyptians; and when He sees the blood upon the lintel and the two side posts, the Lord will pass over the door and will not allow the destroyer to come into your houses to slay you. You shall observe this rite for an ordinance to you and to your sons forever.
You shall say, It is the sacrifice of the Lord's Passover, for He passed over the houses of the Israelites in Egypt when He slew the Egyptians but spared our houses. And the people bowed their heads and worshiped. The Israelites went and, as the Lord had commanded Moses and Aaron, so they did. read more. At midnight the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner in the dungeon, and all the firstborn of the livestock. Pharaoh rose up in the night, he, all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead. He called for Moses and Aaron by night, and said, Rise up, get out from among my people, both you and the Israelites; and go, serve the Lord, as you said. Also take your flocks and your herds, as you have said, and be gone! And [ask your God to] bless me also. The Egyptians were urgent with the people to depart, that they might send them out of the land in haste; for they said, We are all dead men. The people took their dough before it was leavened, their kneading bowls being bound up in their clothes on their shoulders. The Israelites did according to the word of Moses; and they [urgently] asked of the Egyptians jewels of silver and of gold, and clothing.
The Israelites journeyed from Rameses to Succoth, about 600,000 men on foot, besides women and children. And a mixed multitude went also with them, and very much livestock, both flocks and herds. read more. They baked unleavened cakes of the dough which they brought from Egypt; it was not leavened because they were driven from Egypt and could not delay, nor had they prepared for themselves any food.
The Lord said to Moses and Aaron, This is the ordinance of the Passover: No foreigner shall eat of it; But every man's servant who is bought for money, when you have circumcised him, then may he eat of it. read more. A foreigner or hired servant shall not eat of it. In one house shall it be eaten [by one company]; you shall not carry any of the flesh outside the house; neither shall you break a bone of it. All the congregation of Israel shall keep it. When a stranger sojourning with you wishes to keep the Passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land. But no uncircumcised person shall eat of it. There shall be one law for the native-born and for the stranger or foreigner who sojourns among you. Thus did all the Israelites; as the Lord commanded Moses and Aaron, so did they.
And Moses said to the people, [Earnestly] remember this day in which you came out from Egypt, out of the house of bondage and bondmen, for by strength of hand the Lord brought you out from this place; no leavened bread shall be eaten. This day you go forth in the month Abib.
Seven days you shall eat unleavened bread and the seventh day shall be a feast to the Lord. Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, neither shall there be leaven in all your territory.
You shall therefore keep this ordinance at this time from year to year. And when the Lord brings you into the land of the Canaanites, as He promised and swore to you and your fathers, and shall give it to you, read more. You shall set apart to the Lord all that first opens the womb. All the firstlings of your livestock that are males shall be the Lord's. Every firstborn of a donkey you shall redeem by [substituting for it] a lamb, or if you will not redeem it, then you shall break its neck; and every firstborn among your sons shall you redeem.
And it shall be as a reminder upon your hand or as frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt.
And it shall be as a reminder upon your hand or as frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt. When Pharaoh let the people go, God led them not by way of the land of the Philistines, although that was nearer; for God said, Lest the people change their purpose when they see war and return to Egypt. read more. But God led the people around by way of the wilderness toward the Red Sea. And the Israelites went up marshaled [in ranks] out of the land of Egypt. And Moses took the bones of Joseph with him, for [Joseph] had strictly sworn the Israelites, saying, Surely God will be with you, and you must carry my bones away from here with you.
And Moses took the bones of Joseph with him, for [Joseph] had strictly sworn the Israelites, saying, Surely God will be with you, and you must carry my bones away from here with you. They journeyed from Succoth and encamped at Etham on the edge of the wilderness. read more. The Lord went before them by day in a pillar of cloud to lead them along the way and by night in a pillar of fire to give them light, that they might travel by day and by night.
And the Lord said to Moses, Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the [Red] Sea, before Baal-zephon. You shall encamp opposite it by the sea. read more. For Pharaoh will say of the Israelites, They are entangled in the land; the wilderness has shut them in. I will harden (make stubborn, strong) Pharaoh's heart, that he will pursue them, and I will gain honor and glory over Pharaoh and all his host, and the Egyptians shall know that I am the Lord. And they did so.
I will harden (make stubborn, strong) Pharaoh's heart, that he will pursue them, and I will gain honor and glory over Pharaoh and all his host, and the Egyptians shall know that I am the Lord. And they did so. It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed toward the people, and they said, What is this we have done? We have let Israel go from serving us!
And took 600 chosen chariots and all the other chariots of Egypt, with officers over all of them. The Lord made hard and strong the heart of Pharaoh king of Egypt, and he pursued the Israelites, for [they] left proudly and defiantly.
When Pharaoh drew near, the Israelites looked up, and behold, the Egyptians were marching after them; and the Israelites were exceedingly frightened and cried out to the Lord. And they said to Moses, Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? Why have you treated us this way and brought us out of Egypt? read more. Did we not tell you in Egypt, Let us alone; let us serve the Egyptians? For it would have been better for us to serve the Egyptians than to die in the wilderness. Moses told the people, Fear not; stand still (firm, confident, undismayed) and see the salvation of the Lord which He will work for you today. For the Egyptians you have seen today you shall never see again.
Moses told the people, Fear not; stand still (firm, confident, undismayed) and see the salvation of the Lord which He will work for you today. For the Egyptians you have seen today you shall never see again. The Lord will fight for you, and you shall hold your peace and remain at rest.
The Lord will fight for you, and you shall hold your peace and remain at rest. The Lord said to Moses, Why do you cry to Me? Tell the people of Israel to go forward!
The Lord said to Moses, Why do you cry to Me? Tell the people of Israel to go forward!
The Lord said to Moses, Why do you cry to Me? Tell the people of Israel to go forward! Lift up your rod and stretch out your hand over the sea and divide it, and the Israelites shall go on dry ground through the midst of the sea. read more. And I, behold, I will harden (make stubborn and strong) the hearts of the Egyptians, and they shall go [into the sea] after them; and I will gain honor over Pharaoh and all his host, his chariots, and horsemen. The Egyptians shall know and realize that I am the Lord when I have gained honor and glory over Pharaoh, his chariots, and his horsemen.
The Egyptians shall know and realize that I am the Lord when I have gained honor and glory over Pharaoh, his chariots, and his horsemen.
Then Moses stretched out his hand over the sea, and the Lord caused the sea to go back by a strong east wind all that night and made the sea dry land; and the waters were divided.
Then Moses stretched out his hand over the sea, and the Lord caused the sea to go back by a strong east wind all that night and made the sea dry land; and the waters were divided. And the Israelites went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.
And in the morning watch the Lord through the pillar of fire and cloud looked down on the host of the Egyptians and discomfited [them],
Then the Lord said to Moses, Stretch out your hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.
Then the Lord said to Moses, Stretch out your hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen. So Moses stretched forth his hand over the sea, and the sea returned to its strength and normal flow when the morning appeared; and the Egyptians fled into it [being met by it]; and the Lord overthrew the Egyptians and shook them off into the midst of the sea.
So Moses stretched forth his hand over the sea, and the sea returned to its strength and normal flow when the morning appeared; and the Egyptians fled into it [being met by it]; and the Lord overthrew the Egyptians and shook them off into the midst of the sea. The waters returned and covered the chariots, the horsemen, and all the host of Pharaoh that pursued them; not even one of them remained.
The waters returned and covered the chariots, the horsemen, and all the host of Pharaoh that pursued them; not even one of them remained.
Thus the Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead upon the seashore.
Then Moses and the Israelites sang this song to the Lord, saying, I will sing to the Lord, for He has triumphed gloriously; the horse and his rider or its chariot has He thrown into the sea.
Then Miriam the prophetess, the sister of Aaron, took a timbrel in her hand, and all the women went out after her with timbrels and dancing. And Miriam responded to them, Sing to the Lord, for He has triumphed gloriously and is highly exalted; the horse and his rider He has thrown into the sea. read more. Then Moses led Israel onward from the Red Sea and they went into the Wilderness of Shur; they went three days [thirty-three miles] in the wilderness and found no water. When they came to Marah, they could not drink its waters for they were bitter; therefore it was named Marah [bitterness]. The people murmured against Moses, saying, What shall we drink? And he cried to the Lord, and the Lord showed him a tree which he cast into the waters, and the waters were made sweet. There [the Lord] made for them a statute and an ordinance, and there He proved them,
And he cried to the Lord, and the Lord showed him a tree which he cast into the waters, and the waters were made sweet. There [the Lord] made for them a statute and an ordinance, and there He proved them,
And they came to Elim, where there were twelve springs of water and seventy palm trees; and they encamped there by the waters.
Then the Lord said to Moses, Behold, I will rain bread from the heavens for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law or not.
This is what the Lord has commanded: Let every man gather of it as much as he will need, an omer for each person, according to the number of your persons; take it, every man for those in his tent.
All the congregation of the Israelites moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and encamped at Rephidim; but there was no water for the people to drink.
All the congregation of the Israelites moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and encamped at Rephidim; but there was no water for the people to drink. Therefore, the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why do you find fault with me? Why do you tempt the Lord and try His patience?
Therefore, the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why do you find fault with me? Why do you tempt the Lord and try His patience? But the people thirsted there for water, and the people murmured against Moses, and said, Why did you bring us up out of Egypt to kill us and our children and livestock with thirst? read more. So Moses cried to the Lord, What shall I do with this people? They are almost ready to stone me. And the Lord said to Moses, Pass on before the people, and take with you some of the elders of Israel; and take in your hand the rod with which you smote the river [Nile], and go. Behold, I will stand before you there on the rock at [Mount] Horeb; and you shall strike the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. He called the place Massah [proof] and Meribah [contention] because of the faultfinding of the Israelites and because they tempted and tried the patience of the Lord, saying, Is the Lord among us or not?
He called the place Massah [proof] and Meribah [contention] because of the faultfinding of the Israelites and because they tempted and tried the patience of the Lord, saying, Is the Lord among us or not? Then came Amalek [descendants of Esau] and fought with Israel at Rephidim. read more. And Moses said to Joshua, Choose us out men and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand. So Joshua did as Moses said and fought with Amalek; and Moses, Aaron, and Hur went up to the hilltop. When Moses held up his hand, Israel prevailed; and when he lowered his hand, Amalek prevailed. But Moses' hands were heavy and grew weary. So [the other men] took a stone and put it under him and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so his hands were steady until the going down of the sun. And Joshua mowed down and disabled Amalek and his people with the sword. And the Lord said to Moses, Write this for a memorial in the book and rehearse it in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under the heavens. And Moses built an altar and called the name of it, The Lord is my Banner; And he said, Because [theirs] is a hand against the throne of the Lord, the Lord will have war with Amalek from generation to generation.
Now Jethro [Reuel], the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt.
Now Jethro [Reuel], the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt.
And he said [in a message] to Moses, I, your father-in-law Jethro, am come to you and your wife and her two sons with her. And Moses went out to meet his father-in-law and bowed in homage and kissed him; and each asked the other of his welfare and they came into the tent. read more. Moses told his father-in-law all the Lord had done to Pharaoh and the Egyptians for Israel's sake and all the hardships that had come upon them by the way and how the Lord delivered them. Jethro rejoiced for all the goodness the Lord had done to Israel in that He had delivered them out of the hand of the Egyptians. Jethro said, Blessed be the Lord, Who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, Who has delivered the people [Israel] from under the hand of the Egyptians. Now I know that the Lord is greater than all gods. Yes, in the [very] thing in which they dealt proudly [He showed Himself infinitely superior to all their gods]. And Jethro, Moses' father-in-law, took a burnt offering and sacrifices [to offer] to God, and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God.
And Jethro, Moses' father-in-law, took a burnt offering and sacrifices [to offer] to God, and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God. Next day Moses sat to judge the people, and the people stood around Moses from morning till evening. read more. When Moses' father-in-law saw all that he was doing for the people, he said, What is this that you do for the people? Why do you sit alone, and all the people stand around you from morning till evening? Moses said to his father-in-law, Because the people come to me to inquire of God. When they have a dispute they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God and His laws. Moses' father-in-law said to him, The thing that you are doing is not good. You will surely wear out both yourself and this people with you, for the thing is too heavy for you; you are not able to perform it all by yourself. Listen now to [me]; I will counsel you, and God will be with you. You shall represent the people before God, bringing their cases and causes to Him, Teaching them the decrees and laws, showing them the way they must walk and the work they must do. Moreover, you shall choose able men from all the people -- "God-fearing men of truth who hate unjust gain -- "and place them over thousands, hundreds, fifties, and tens, to be their rulers. And let them judge the people at all times; every great matter they shall bring to you, but every small matter they shall judge. So it will be easier for you, and they will bear the burden with you. If you will do this, and God so commands you, you will be able to endure [the strain], and all these people also will go to their [tents] in peace. So Moses listened to and heeded the voice of his father-in-law and did all that he had said. Moses chose able men out of all Israel and made them heads over the people, rulers of thousands, of hundreds, of fifties, and of tens. And they judged the people at all times; the hard cases they brought to Moses, but every small matter they decided themselves. Then Moses let his father-in-law depart, and he went his way into his own land.
In the third month after the Israelites left the land of Egypt, the same day, they came into the Wilderness of Sinai. When they had departed from Rephidim and had come to the Wilderness of Sinai, they encamped there before the mountain.
When they had departed from Rephidim and had come to the Wilderness of Sinai, they encamped there before the mountain. And Moses went up to God, and the Lord called to him out of the mountain, Say this to the house of Jacob and tell the Israelites:
So Moses called for the elders of the people and told them all these words which the Lord commanded him. And all the people answered together, and said, All that the Lord has spoken we will do. And Moses reported the words of the people to the Lord.
And the Lord said to Moses, Go and sanctify the people [set them apart for God] today and tomorrow, and let them wash their clothes And be ready by the third day, for the third day the Lord will come down upon Mount Sinai [in the cloud] in the sight of all the people.
And be ready by the third day, for the third day the Lord will come down upon Mount Sinai [in the cloud] in the sight of all the people.
And be ready by the third day, for the third day the Lord will come down upon Mount Sinai [in the cloud] in the sight of all the people. And you shall set bounds for the people round about, saying, Take heed that you go not up into the mountain or touch the border of it. Whoever touches the mountain shall surely be put to death.
And you shall set bounds for the people round about, saying, Take heed that you go not up into the mountain or touch the border of it. Whoever touches the mountain shall surely be put to death. No hand shall touch it [or the offender], but he shall surely be stoned or shot [with arrows]; whether beast or man, he shall not live. When the trumpet sounds a long blast, they shall come up to the mountain.
No hand shall touch it [or the offender], but he shall surely be stoned or shot [with arrows]; whether beast or man, he shall not live. When the trumpet sounds a long blast, they shall come up to the mountain. So Moses went down from the mountain to the people and sanctified them [set them apart for God], and they washed their clothes.
The third morning there were thunders and lightnings, and a thick cloud upon the mountain, and a very loud trumpet blast, so that all the people in the camp trembled.
Mount Sinai was wrapped in smoke, for the Lord descended upon it in fire; its smoke ascended like that of a furnace, and the whole mountain quaked greatly. As the trumpet blast grew louder and louder, Moses spoke and God answered him with a voice. read more. The Lord came down upon Mount Sinai to the top of the mountain, and the Lord called Moses to the top of the mountain, and Moses went up. The Lord said to Moses, Go down and warn the people, lest they break through to the Lord to gaze and many of them perish. And also let the priests, who come near to the Lord, sanctify (set apart) themselves [for God], lest the Lord break forth against them. And Moses said to the Lord, The people cannot come up to Mount Sinai, for You Yourself charged us, saying, Set bounds about the mountain and sanctify it [set it apart for God]. Then the Lord said to him, Go, get down and you shall come up, you and Aaron with you; but let not the priests and the people break through to come up to the Lord, lest He break forth against them. So Moses went down to the people and told them.
Then God spoke all these words: I am the Lord your God, Who has brought you out of the land of Egypt, out of the house of bondage.
I am the Lord your God, Who has brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before or besides Me.
You shall have no other gods before or besides Me. You shall not make yourself any graven image [to worship it] or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth;
You shall not make yourself any graven image [to worship it] or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth; You shall not bow down yourself to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of those who hate Me,
You shall not bow down yourself to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of those who hate Me, But showing mercy and steadfast love to a thousand generations of those who love Me and keep My commandments.
But showing mercy and steadfast love to a thousand generations of those who love Me and keep My commandments. You shall not use or repeat the name of the Lord your God in vain [that is, lightly or frivolously, in false affirmations or profanely]; for the Lord will not hold him guiltless who takes His name in vain.
You shall not use or repeat the name of the Lord your God in vain [that is, lightly or frivolously, in false affirmations or profanely]; for the Lord will not hold him guiltless who takes His name in vain. [Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God).
[Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God). Six days you shall labor and do all your work,
Six days you shall labor and do all your work, But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you, or your son, your daughter, your manservant, your maidservant, your domestic animals, or the sojourner within your gates.
But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you, or your son, your daughter, your manservant, your maidservant, your domestic animals, or the sojourner within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. That is why the Lord blessed the Sabbath day and hallowed it [set it apart for His purposes].
For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. That is why the Lord blessed the Sabbath day and hallowed it [set it apart for His purposes]. Regard (treat with honor, due obedience, and courtesy) your father and mother, that your days may be long in the land the Lord your God gives you.
Regard (treat with honor, due obedience, and courtesy) your father and mother, that your days may be long in the land the Lord your God gives you. You shall not commit murder.
You shall not commit murder. You shall not commit adultery.
You shall not commit adultery. You shall not steal.
You shall not steal. You shall not witness falsely against your neighbor.
You shall not witness falsely against your neighbor. You shall not covet your neighbor's house, your neighbor's wife, or his manservant, or his maidservant, or his ox, or his donkey, or anything that is your neighbor's.
You shall not covet your neighbor's house, your neighbor's wife, or his manservant, or his maidservant, or his ox, or his donkey, or anything that is your neighbor's. Now all the people perceived the thunderings and the lightnings and the noise of the trumpet and the smoking mountain, and as [they] looked they trembled with fear and fell back and stood afar off. read more. And they said to Moses, You speak to us and we will listen, but let not God speak to us, lest we die. And Moses said to the people, Fear not; for God has come to prove you, so that the [reverential] fear of Him may be before you, that you may not sin. And the people stood afar off, but Moses drew near to the thick darkness where God was.
God said to Moses, Come up to the Lord, you and Aaron, Nadab and Abihu [Aaron's sons], and seventy of Israel's elders, and worship at a distance.
Moses came and told the people all that the Lord had said and all the ordinances; and all the people answered with one voice, All that the Lord has spoken we will do. Moses wrote all the words of the Lord. He rose up early in the morning and built an altar at the foot of the mountain and set up twelve pillars representing Israel's twelve tribes. read more. And he sent young Israelite men, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord. And Moses took half of the blood and put it in basins, and half of the blood he dashed against the altar. Then he took the Book of the Covenant and read in the hearing of the people; and they said, All that the Lord has said we will do, and we will be obedient. And Moses took the [remaining half of the] blood and sprinkled it on the people, and said, Behold the blood of the covenant which the Lord has made with you in accordance with all these words. Then Moses, Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up [the mountainside]. And they saw the God of Israel [that is, a convincing manifestation of His presence], and under His feet it was like pavement of bright sapphire stone, like the very heavens in clearness. And upon the nobles of the Israelites He laid not His hand [to conceal Himself from them, to rebuke their daring, or to harm them]; but they saw [the manifestation of the presence of] God, and ate and drank.
So Moses rose up with Joshua his attendant; and Moses went up into the mountain of God. And he said to the elders, Tarry here for us until we come back to you; remember, Aaron and Hur are with you; whoever has a cause, let him go to them. read more. Then Moses went up into the mountain, and the cloud covered the mountain.
Then Moses went up into the mountain, and the cloud covered the mountain. The glory of the Lord rested on Mount Sinai, and the cloud covered it for six days. On the seventh day [God] called to Moses out of the midst of the cloud. read more. And the glory of the Lord appeared to the Israelites like devouring fire on the top of the mountain. Moses entered into the midst of the cloud and went up the mountain, and Moses was on the mountain forty days and nights.
It is a sign between Me and the Israelites forever; for in six days the Lord made the heavens and earth, and on the seventh day He ceased and was refreshed. And He gave to Moses, when He had ceased communing with him on Mount Sinai, the two tables of the Testimony, tables of stone, written with the finger of God.
And He gave to Moses, when He had ceased communing with him on Mount Sinai, the two tables of the Testimony, tables of stone, written with the finger of God.
When the people saw that Moses delayed to come down from the mountain, [they] gathered together to Aaron, and said to him, Up, make us gods to go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. So Aaron replied, Take the gold rings from the ears of your wives, your sons, and daughters, and bring them to me. read more. So all the people took the gold rings from their ears and brought them to Aaron. And he received the gold at their hand and fashioned it with a graving tool and made it a molten calf; and they said, These are your gods, O Israel, which brought you up out of the land of Egypt! And when Aaron saw the molten calf, he built an altar before it; and Aaron made proclamation, and said, Tomorrow shall be a feast to the Lord. And they rose up early the next day and offered burnt offerings and brought peace offerings; and the people sat down to eat and drink and rose up to play.
The tables were the work of God; the writing was the writing of God, graven upon the tables.
The tables were the work of God; the writing was the writing of God, graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp. read more. But Moses said, It is not the sound of shouting for victory, neither is it the sound of the cry of the defeated, but the sound of singing that I hear. And as soon as he came near to the camp he saw the calf and the dancing. And Moses' anger blazed hot and he cast the tables out of his hands and broke them at the foot of the mountain. And he took the calf they had made and burned it in the fire, and ground it to powder and scattered it on the water and made the Israelites drink it. And Moses said to Aaron, What did this people do to you, that you have brought so great a sin upon them? And Aaron said, Let not the anger of my lord blaze hot; you know the people, that they are set on evil. For they said to me, Make us gods which shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. I said to them, Those who have any gold, let them take it off. So they gave it to me; then I cast it into the fire, and there came out this calf. And when Moses saw that the people were unruly and unrestrained (for Aaron had let them get out of control, so that they were a derision and object of shame among their enemies), Then Moses stood in the gate of the camp, and said, Whoever is on the Lord's side, let him come to me. And all the Levites [the priestly tribe] gathered together to him. And he said to them, Thus says the Lord God of Israel, Every man put his sword on his side and go in and out from gate to gate throughout the camp and slay every man his brother, and every man his companion, and every man his neighbor. And the sons of Levi did according to the word of Moses; and there fell of the people that day about 3000 men. And Moses said [to the Levites, By your obedience to God's command] you have consecrated yourselves today [as priests] to the Lord, each man [at the cost of being] against his own son and his own brother, that the Lord may restore and bestow His blessing upon you this day. The next day Moses said to the people, You have sinned a great sin. And now I will go up to the Lord; perhaps I can make atonement for your sin. So Moses returned to the Lord, and said, Oh, these people have sinned a great sin and have made themselves gods of gold! Yet now, if You will forgive their sin -- "and if not, blot me, I pray You, out of Your book which You have written! But the Lord said to Moses, Whoever has sinned against Me, I will blot him [not you] out of My book. But now go, lead the people to the place of which I have told you. Behold, My Angel shall go before you. Nevertheless, in the day when I punish I will visit their sin upon them! And the Lord sent a plague upon the people because they made the calf which Aaron fashioned for them.
The Lord said to Moses, Depart, go up from here, you and the people whom you have brought from the land of Egypt, to the land which I swore to Abraham, Isaac, and Jacob, saying, To your descendants I will give it. I will send an Angel before you, and I will drive out the Canaanite, Amorite, Hittite, Perizzite, Hivite, and Jebusite. read more. Go up to a land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, lest I destroy you on the way. When the people heard these evil tidings, they mourned and no man put on his ornaments.
And the Israelites left off all their ornaments, from Mount Horeb onward. Now Moses used to take [his own] tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord went out to [that temporary] tent of meeting which was outside the camp.
Now Moses used to take [his own] tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord went out to [that temporary] tent of meeting which was outside the camp. When Moses went out to the tent of meeting, all the people rose and stood, every man at his tent door, and looked after Moses until he had gone into the tent.
When Moses went out to the tent of meeting, all the people rose and stood, every man at his tent door, and looked after Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the door of the tent, and the Lord would talk with Moses.
When Moses entered the tent, the pillar of cloud would descend and stand at the door of the tent, and the Lord would talk with Moses. And all the people saw the pillar of cloud stand at the tent door, and all the people rose up and worshiped, every man at his tent door.
And all the people saw the pillar of cloud stand at the tent door, and all the people rose up and worshiped, every man at his tent door. And the Lord spoke to Moses face to face, as a man speaks to his friend. Moses returned to the camp, but his minister Joshua son of Nun, a young man, did not depart from the [temporary prayer] tent.
And the Lord spoke to Moses face to face, as a man speaks to his friend. Moses returned to the camp, but his minister Joshua son of Nun, a young man, did not depart from the [temporary prayer] tent. Moses said to the Lord, See, You say to me, Bring up this people, but You have not let me know whom You will send with me. Yet You said, I know you by name and you have also found favor in My sight.
And the Lord said, My Presence shall go with you, and I will give you rest. And Moses said to the Lord, If Your Presence does not go with me, do not carry us up from here! read more. For by what shall it be known that I and Your people have found favor in Your sight? Is it not in Your going with us so that we are distinguished, I and Your people, from all the other people upon the face of the earth? And the Lord said to Moses, I will do this thing also that you have asked, for you have found favor, loving-kindness, and mercy in My sight and I know you personally and by name. And Moses said, I beseech You, show me Your glory. And God said, I will make all My goodness pass before you, and I will proclaim My name, The Lord, before you; for I will be gracious to whom I will be gracious, and will show mercy and loving-kindness on whom I will show mercy and loving-kindness. But, He said, You can not see My face, for no man shall see Me and live. And the Lord said, Behold, there is a place beside Me, and you shall stand upon the rock, And while My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by. Then I will take away My hand and you shall see My back; but My face shall not be seen.
The Lord said to Moses, Cut two tables of stone like the first, and I will write upon these tables the words that were on the first tables, which you broke.
So Moses cut two tables of stone like the first, and he rose up early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tables of stone.
And the Lord passed by before him, and proclaimed, The Lord! the Lord! a God merciful and gracious, slow to anger, and abundant in loving-kindness and truth, Keeping mercy and loving-kindness for thousands, forgiving iniquity and transgression and sin, but Who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children's children, to the third and fourth generation. read more. And Moses made haste to bow his head toward the earth and worshiped. And he said, If now I have found favor and loving-kindness in Your sight, O Lord, let the Lord, I pray You, go in the midst of us, although it is a stiff-necked people, and pardon our iniquity and our sin, and take us for Your inheritance. And the Lord said, Behold, I lay down [afresh the terms of the mutual agreement between Israel and Me] a covenant. Before all your people I will do marvels (wonders, miracles) such as have not been wrought or created in all the earth or in any nation; and all the people among whom you are shall see the work of the Lord; for it is a terrible thing [fearful and full of awe] that I will do with you. Observe what I command you this day. Behold, I drive out before you the Amorite, Canaanite, Hittite, Perizzite, Hivite, and Jebusite. Take heed to yourself, lest you make a covenant or mutual agreement with the inhabitants of the land to which you go, lest it become a snare in the midst of you. But you shall destroy their altars, dash in pieces their pillars (obelisks, images), and cut down their Asherim [symbols of the goddess Asherah]; For you shall worship no other god; for the Lord, Whose name is Jealous, is a jealous (impassioned) God, Lest you make a covenant with the inhabitants of the land, and when they play the harlot after their gods and sacrifice to their gods and one invites you, you eat of his food sacrificed to idols, And you take of their daughters for your sons, and their daughters play the harlot after their gods and make your sons play the harlot after their gods. You shall make for yourselves no molten gods. The Feast of Unleavened Bread you shall keep. Seven days you shall eat unleavened bread, as I commanded you, in the time of the month of Abib; for in the month of Abib you came out of Egypt. All the males that first open the womb among your livestock are Mine, whether ox or sheep. But the firstling of a donkey [an unclean beast] you shall redeem with a lamb or kid, and if you do not redeem it, then you shall break its neck. All the firstborn of your sons you shall redeem. And none of you shall appear before Me empty-handed. Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest you shall rest [on the Sabbath]. You shall observe the Feast of Weeks, the firstfruits of the wheat harvest, and the Feast of Ingathering at the year's end. Three times in the year shall all your males appear before the Lord God, the God of Israel. For I will cast out the nations before you and enlarge your borders; neither shall any man desire [and molest] your land when you go up to appear before the Lord your God three times in the year. You shall not offer the blood of My sacrifice with leaven; neither shall the sacrifice of the Feast of the Passover be left until morning. The first of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a kid in his mother's milk. And the Lord said to Moses, Write these words, for after the purpose and character of these words I have made a covenant with you and with Israel. Moses was there with the Lord forty days and forty nights; he ate no bread and drank no water. And he wrote upon the tables the words of the covenant, the Ten Commandments.
Moses was there with the Lord forty days and forty nights; he ate no bread and drank no water. And he wrote upon the tables the words of the covenant, the Ten Commandments. When Moses came down from Mount Sinai with the two tables of the Testimony in his hand, he did not know that the skin of his face shone and sent forth beams by reason of his speaking with the Lord. read more. When Aaron and all the Israelites saw Moses, behold, the skin of his face shone, and they feared to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and [he] talked with them. Afterward all the Israelites came near, and he gave them in commandment all the Lord had said to him in Mount Sinai. And when Moses had finished speaking with them, he put a veil on his face. But when Moses went in before the Lord to speak with Him, he took the veil off until he came out. And he came out and told the Israelites what he was commanded. The Israelites saw the face of Moses, how the skin of it shone; and Moses put the veil on his face again until he went in to speak with God.
And on the day that the tabernacle was erected, the cloud [of God's presence] covered the tabernacle, that is, the Tent of the Testimony; and at evening it was over the tabernacle, having the appearance of [a pillar of] fire until the morning. So it was constantly; the cloud covered it by day, and the appearance of fire by night. read more. Whenever the cloud was taken up from over the Tent, after that the Israelites journeyed; and in the place where the cloud rested, there the Israelites encamped. At the Lord's command the Israelites journeyed, and at [His] command they encamped. As long as the cloud rested upon the tabernacle they remained encamped. Even when the cloud tarried upon the tabernacle many days, the Israelites kept the Lord's charge and did not set out. And sometimes the cloud was only a few days upon the tabernacle, but according to the command of the Lord they remained encamped, and at His command they journeyed. And sometimes the cloud remained [over the tabernacle] from evening only until morning, but when the cloud was taken up, they journeyed; whether it was taken up by day or by night, they journeyed. Whether it was two days or a month or a longer time that the cloud tarried upon the tabernacle, dwelling on it, the Israelites remained encamped; but when it was taken up, they journeyed. At the command of the Lord they remained encamped, and at [His] command they journeyed; they kept the charge of the Lord, at the command of the Lord through Moses.
When you blow an alarm, the camps on the east side [of the tabernacle] shall set out.
On the twentieth day of the second month in the second year [since leaving Egypt], the cloud [of the Lord's presence] was taken up from over the tabernacle of the Testimony, And the Israelites took their journey by stages out of the Wilderness of Sinai, and the [guiding] cloud rested in the Wilderness of Paran. read more. When the journey was to begin, at the command of the Lord through Moses, In the first place went the standard of the camp of the sons of Judah by their companies; and over their host was Nahshon son of Amminadab. And over the host of the tribe of the sons of Issachar was Nethanel son of Zuar. And over the host of the tribe of the sons of Zebulun was Eliab son of Helon. When the tabernacle was taken down, the sons of Gershon and Merari, bearing [it] on their shoulders, set out. The standard of the camp of Reuben set forward by their companies; and over Reuben's host was Elizur son of Shedeur. And over the host of the tribe of the sons of Simeon was Shelumiel son of Zurishaddai. And over the host of the tribe of the sons of Gad was Eliasaph son of Deuel. Then the Kohathites set forward, bearing the holy things, and the tabernacle was set up before they arrived. And the standard of the camp of the sons of Ephraim set forward according to their companies; and over Ephraim's host was Elishama son of Ammihud. Over the host of the tribe of the sons of Manasseh was Gamaliel son of Pedahzur. And over the host of the tribe of the sons of Benjamin was Abidan son of Gideoni. Then the standard of the camp of the sons of Dan, which was the rear guard of all the camps, set forward according to their companies; and over Dan's host was Ahiezer son of Ammishaddai. And over the host of the tribe of the sons of Asher was Pagiel son of Ochran. And over the host of the tribe of the sons of Naphtali was Ahira son of Enan. This was the Israelites' order of march by their hosts when they set out. And Moses said to Hobab son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which the Lord said, I will give it to you. Come with us, and we will do you good, for the Lord has promised good concerning Israel. And Hobab said to him, I will not go; I will depart to my own land and to my family. And Moses said, Do not leave us, I pray you; for you know how we are to encamp in the wilderness, and you will serve as eyes for us. And if you will go with us, it shall be that whatever good the Lord does to us, the same we will do to you. They departed from the mountain of the Lord [Mount Sinai] three days' journey; and the ark of the covenant of the Lord went before them during the three days' journey to seek out a resting-place for them. The cloud of the Lord was over them by day when they went forward from the camp. Whenever the ark set out, Moses said, Rise up, Lord; let Your enemies be scattered; and let those who hate You flee before You. And when it rested, he said, Return, O Lord, to the ten thousand thousands in Israel.
And the people grumbled and deplored their hardships, which was evil in the ears of the Lord, and when the Lord heard it, His anger was kindled; and the fire of the Lord burned among them and devoured those in the outlying parts of the camp. The people cried to Moses, and when Moses prayed to the Lord, the fire subsided. read more. He called the name of the place Taberah [burning], because the fire of the Lord burned among them. And the mixed multitude among them [the rabble who followed Israel from Egypt] began to lust greatly [for familiar and dainty food], and the Israelites wept again and said, Who will give us meat to eat?
And the mixed multitude among them [the rabble who followed Israel from Egypt] began to lust greatly [for familiar and dainty food], and the Israelites wept again and said, Who will give us meat to eat? We remember the fish we ate freely in Egypt and without cost, the cucumbers, melons, leeks, onions, and garlic.
We remember the fish we ate freely in Egypt and without cost, the cucumbers, melons, leeks, onions, and garlic. But now our soul (our strength) is dried up; there is nothing at all [in the way of food] to be seen but this manna.
But now our soul (our strength) is dried up; there is nothing at all [in the way of food] to be seen but this manna. The manna was like coriander seed and its appearance was like that of bdellium [perhaps a precious stone].
The manna was like coriander seed and its appearance was like that of bdellium [perhaps a precious stone]. The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes of it; and it tasted like cakes baked with fresh oil.
The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes of it; and it tasted like cakes baked with fresh oil. And when the dew fell on the camp in the night, the manna fell with it. read more. And Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of the Lord blazed hotly, and in the eyes of Moses it was evil. And Moses said to the Lord, Why have You dealt ill with Your servants? And why have I not found favor in Your sight, that You lay the burden of all this people on me? Have I conceived all this people? Have I brought them forth, that You should say to me, Carry them in your bosom, as a nursing father carries the sucking child, to the land which You swore to their fathers [to give them]?
Have I conceived all this people? Have I brought them forth, that You should say to me, Carry them in your bosom, as a nursing father carries the sucking child, to the land which You swore to their fathers [to give them]? Where should I get meat to give to all these people? For they weep before me and say, Give us meat, that we may eat. read more. I am not able to carry all these people alone, because the burden is too heavy for me. And if this is the way You deal with me, kill me, I pray You, at once, and be granting me a favor and let me not see my wretchedness [in the failure of all my efforts]. And the Lord said to Moses, Gather for Me seventy men of the elders of Israel whom you know to be the elders of the people and officers over them; and bring them to the Tent of Meeting and let them stand there with you.
And say to the people, Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the hearing of the Lord, saying, Who will give us meat to eat? For it was well with us in Egypt. Therefore the Lord will give you meat, and you shall eat.
And say to the people, Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the hearing of the Lord, saying, Who will give us meat to eat? For it was well with us in Egypt. Therefore the Lord will give you meat, and you shall eat. You shall not eat one day, or two, or five, or ten, or twenty days, read more. But a whole month -- "until [you are satiated and vomit it up violently and] it comes out at your nostrils and is disgusting to you -- "because you have rejected and despised the Lord Who is among you, and have wept before Him, saying, Why did we come out of Egypt? But Moses said, The people among whom I am are 600,000 footmen [besides all the women and children], and You have said, I will give them meat, that they may eat a whole month! Shall flocks and herds be killed to suffice them? Or shall all the fish of the sea be collected to satisfy them? The Lord said to Moses, Has the Lord's hand (His ability and power) become short (thwarted and inadequate)? You shall see now whether My word shall come to pass for you or not. So Moses went out and told the people the words of the Lord, and he gathered seventy men of the elders of the people and set them round about the Tent.
So Moses went out and told the people the words of the Lord, and he gathered seventy men of the elders of the people and set them round about the Tent. And the Lord came down in the cloud and spoke to him, and took of the Spirit that was upon him and put It upon the seventy elders; and when the Spirit rested upon them, they prophesied [sounding forth the praises of God and declaring His will]. Then they did so no more. read more. But there remained two men in the camp named Eldad and Medad. The Spirit rested upon them, and they were of those who were selected and listed, yet they did not go out to the Tent [as told to do], but they prophesied in the camp. And a young man ran to Moses and said, Eldad and Medad are prophesying [sounding forth the praises of God and declaring His will] in the camp. Joshua son of Nun, the minister of Moses, one of his chosen men, said, My lord Moses, forbid them! But Moses said to him, Are you envious or jealous for my sake? Would that all the Lord's people were prophets and that the Lord would put His Spirit upon them! And Moses went back into the camp, he and the elders of Israel. And there went forth a wind from the Lord and brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day's journey on this side and on the other side, all around the camp, about two cubits above the ground. And the people rose all that day and all night and all the next day and caught and gathered the quails. He who gathered least gathered ten homers; and they spread them out for themselves round about the camp [to cure them by drying]. While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague. That place was called Kibroth-hattaavah [the graves of sensuous desire], because there they buried the people who lusted, whose physical appetite caused them to sin. The Israelites journeyed from Kibroth-hattaavah to Hazeroth, where they remained.
Moses sent them to scout out the land of Canaan, and said to them, Get up this way by the South (the Negeb) and go up into the hill country, And see what the land is and whether the people who dwell there are strong or weak, few or many,
And see what the land is and whether the people who dwell there are strong or weak, few or many,
And what the land is, whether it is fat or lean, whether there is timber on it or not. And be of good courage and bring some of the fruit of the land. Now the time was the time of the first ripe grapes.
And they came to the Valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they carried it on a pole between two [of them]; they brought also some pomegranates and figs.
And they came to the Valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they carried it on a pole between two [of them]; they brought also some pomegranates and figs.
They came to Moses and Aaron and to all the Israelite congregation in the Wilderness of Paran at Kadesh, and brought them word, and showed them the land's fruit. They told Moses, We came to the land to which you sent us; surely it flows with milk and honey. This is its fruit.
They told Moses, We came to the land to which you sent us; surely it flows with milk and honey. This is its fruit. But the people who dwell there are strong, and the cities are fortified and very large; moreover, there we saw the sons of Anak [of great stature and courage]. read more. Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River]. Caleb quieted the people before Moses, and said, Let us go up at once and possess it; we are well able to conquer it. But his fellow scouts said, We are not able to go up against the people [of Canaan], for they are stronger than we are.
There we saw the Nephilim [or giants], the sons of Anak, who come from the giants; and we were in our own sight as grasshoppers, and so we were in their sight.
And all the congregation cried out with a loud voice, and [they] wept that night.
And all the congregation cried out with a loud voice, and [they] wept that night.
If the Lord delights in us, then He will bring us into this land and give it to us, a land flowing with milk and honey.
If the Lord delights in us, then He will bring us into this land and give it to us, a land flowing with milk and honey. Only do not rebel against the Lord, neither fear the people of the land, for they are bread for us. Their defense and the shadow [of protection] is removed from over them, but the Lord is with us. Fear them not.
And the Lord said to Moses, How long will this people provoke (spurn, despise) Me? And how long will it be before they believe Me [trusting in, relying on, clinging to Me], for all the signs which I have performed among them? I will smite them with the pestilence and disinherit them, and will make of you [Moses] a nation greater and mightier than they. read more. But Moses said to the Lord, Then the Egyptians will hear of it, for You brought up this people in Your might from among them. And they will tell it to the inhabitants of this land. They have heard that You, Lord, are in the midst of this people [of Israel], that You, Lord, are seen face to face, and that Your cloud stands over them, and that You go before them in a pillar of cloud by day and in a pillar of fire by night. Now if You kill all this people as one man, then the nations that have heard Your fame will say, Because the Lord was not able to bring this people into the land which He swore to give to them, therefore He has slain them in the wilderness. And now, I pray You, let the power of my Lord be great, as You have promised, saying, The Lord is long-suffering and slow to anger, and abundant in mercy and loving-kindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation. Pardon, I pray You, the iniquity of this people according to the greatness of Your mercy and loving-kindness, just as You have forgiven [them] from Egypt until now. And the Lord said, I have pardoned according to your word. But truly as I live and as all the earth shall be filled with the glory of the Lord, Because all those men who have seen My glory and My [miraculous] signs which I performed in Egypt and in the wilderness, yet have tested and proved Me these ten times and have not heeded My voice, Surely they shall not see the land which I swore to give to their fathers; nor shall any who provoked (spurned, despised) Me see it. But My servant Caleb, because he has a different spirit and has followed Me fully, I will bring into the land into which he went, and his descendants shall possess it.
But your little ones whom you said would be a prey, them will I bring in and they shall know the land which you have despised and rejected.
Moses told [the Lord's] words to all the Israelites, and [they] mourned greatly. And they rose early in the morning and went up to the top of the mountain, saying, Behold, we are here, and we intend to go up to the place which the Lord has promised, for we have sinned. read more. But Moses said, Why now do you transgress the command of the Lord [to turn back by way of the Red Sea], since it will not succeed? Go not up, for the Lord is not among you, that you be not struck down before your enemies. For the Amalekites and the Canaanites are there before you, and you shall fall by the sword. Because you have turned away from following after the Lord, therefore the Lord will not be with you. But they presumed to go up to the heights of the hill country; however, neither the ark of the covenant of the Lord nor Moses departed out of the camp. Then the Amalekites came down and the Canaanites who dwelt in that hill country and smote the Israelites and beat them back, even as far as Hormah.
Now Korah son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben, took men, And they rose up before Moses, with certain of the Israelites, 250 princes or leaders of the congregation called to the assembly, men well known and of distinction.
And Moses sent to call Dathan and Abiram, the sons of Eliab, and they said, We will not come up. Is it a small thing that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, but you must also make yourself a prince over us? read more. Moreover, you have not brought us into a land that flows with milk and honey or given us an inheritance of fields and vineyards. Will you bore out the eyes of these men? We will not come up! And Moses was very angry and said to the Lord, Do not respect their offering! I have not taken one donkey from them, nor have I hurt one of them.
And he said to the congregation, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins. So they got away from around the tents of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood in the door of their tents with their wives, and their sons, and their little ones. read more. And Moses said, By this you shall know that the Lord has sent me to do all these works, for I do not act of my own accord: If these men die the common death of all men or if [only] what happens to everyone happens to them, then the Lord has not sent me. But if the Lord causes a new thing [to happen], and the earth opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol (the place of the dead), then you shall understand that these men have provoked (spurned, despised) the Lord! As soon as he stopped speaking, the ground under the offenders split apart And the earth opened its mouth and swallowed them and their households and [Korah and] all [his] men and all their possessions. They and all that belonged to them went down alive into Sheol (the place of the dead); and the earth closed upon them, and they perished from among the assembly.
And the Israelites, the whole congregation, came into the Wilderness of Zin in the first month. And the people dwelt in Kadesh. Miriam died and was buried there.
And the Israelites, the whole congregation, came into the Wilderness of Zin in the first month. And the people dwelt in Kadesh. Miriam died and was buried there. Now there was no water for the congregation, and they assembled together against Moses and Aaron. read more. And the people contended with Moses, and said, Would that we had died when our brethren died [in the plague] before the Lord!
And the people contended with Moses, and said, Would that we had died when our brethren died [in the plague] before the Lord! And why have you brought up the congregation of the Lord into this wilderness, that we should die here, we and our livestock? read more. And why have you made us come up out of Egypt to bring us into this evil place? It is no place of grain or of figs or of vines or of pomegranates. And there is no water to drink.
And why have you made us come up out of Egypt to bring us into this evil place? It is no place of grain or of figs or of vines or of pomegranates. And there is no water to drink. Then Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting and fell on their faces. Then the glory of the Lord appeared to them. read more. And the Lord said to Moses, Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to give forth its water, and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink.
Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to give forth its water, and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink. So Moses took the rod from before the Lord, as He commanded him. read more. And Moses and Aaron assembled the congregation before the rock and Moses said to them, Hear now, you rebels; must we bring you water out of this rock? And Moses lifted up his hand and with his rod he smote the rock twice. And the water came out abundantly, and the congregation drank, and their livestock. And the Lord said to Moses and Aaron, Because you did not believe in (rely on, cling to) Me to sanctify Me in the eyes of the Israelites, you therefore shall not bring this congregation into the land which I have given them. These are the waters of Meribah [strife], where the Israelites contended with the Lord and He showed Himself holy among them. And Moses sent messengers from Kadesh to the king of Edom, saying, Thus says your kinsman Israel: You know all the adversity and birth pangs that have come upon us [as a nation]: How our fathers went down to Egypt; we dwelt there a long time, and the Egyptians dealt evilly with us and our fathers. But when we cried to the Lord, He heard us and sent an angel and brought us forth out of Egypt. Now behold, we are in Kadesh, a city on your country's edge. Let us pass, I pray you, through your country. We will not pass through field or vineyard, or drink of the water of the wells. We will go along the king's highway; we will not turn aside to the right hand or to the left until we have passed your borders. But Edom said to him, You shall not go through, lest I come out against you with the sword. And the Israelites said to him, We will go by the highway, and if I and my livestock drink of your water, I will pay for it. Only let me pass through on foot, nothing else. But Edom said, You shall not go through. And Edom came out against Israel with many people and a strong hand.
They journeyed from Kadesh, and the Israelites, even the whole congregation, came to Mount Hor.
They journeyed from Kadesh, and the Israelites, even the whole congregation, came to Mount Hor. And the Lord said to Moses and Aaron at Mount Hor, on the border of the land of Edom, read more. Aaron shall be gathered to his people. For he shall not enter the land which I have given to the Israelites, because you both rebelled against My instructions at the waters of Meribah. Take Aaron and Eleazar his son and bring them up to Mount Hor. Strip Aaron of his vestments and put them on Eleazar his son, and Aaron shall be gathered to his people, and shall die there. And Moses did as the Lord commanded; and they went up Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his [priestly] garments and put them on Eleazar his son. And Aaron died there on the mountain top; and Moses and Eleazar came down from the mountain. When all the congregation saw that Aaron was dead, they wept and mourned for him thirty days, all the house of Israel.
When the Canaanite king of Arad, who dwelt in the South (the Negeb), heard that Israel was coming by the way of Atharim [the route traveled by the spies sent out by Moses], he fought against Israel and took some of them captive. And Israel vowed a vow to the Lord, and said, If You will indeed deliver this people into my hand, then I will utterly destroy their cities. read more. And the Lord hearkened to Israel and gave over the Canaanites. And they utterly destroyed them and their cities; and the name of the place was called Hormah [a banned or devoted thing]. And they journeyed from Mount Hor by the way to the Red Sea, to go around the land of Edom, and the people became impatient (depressed, much discouraged), because [of the trials] of the way.
And they journeyed from Mount Hor by the way to the Red Sea, to go around the land of Edom, and the people became impatient (depressed, much discouraged), because [of the trials] of the way.
And the Israelites journeyed on and encamped at Oboth. They journeyed from Oboth and encamped at Iye-abarim, in the wilderness opposite Moab, toward the sunrise.
They journeyed from Oboth and encamped at Iye-abarim, in the wilderness opposite Moab, toward the sunrise. From there they journeyed and encamped in the Valley of Zared. read more. From there they journeyed and encamped on the other side of [the river] Arnon, which is in the desert or wilderness that extends from the frontier of the Amorites; for [the river] Arnon is the boundary of Moab, between Moab and the Amorites. That is why it is said in the Book of the Wars of the Lord: Waheb in Suphah, and the valleys of [the branches of] the Arnon [River], And the slope of the valleys that stretch toward the site of Ar and find support on the border of Moab. From there the Israelites went on to Beer [a well], the well of which the Lord had said to Moses, Assemble the people together and I will give them water. Then Israel sang this song, Spring up, O well! Let all sing to it, The fountain that the princes opened, that the nobles of the people hollowed out from their staves. And from the wilderness or desert [Israel journeyed] to Mattanah, And from Mattanah to Nahaliel, and from Nahaliel to Bamoth, And from Bamoth to the valley that is in the field of Moab, to the top of Pisgah which looks down upon Jeshimon and the desert. And Israel sent messengers to Sihon king of the Amorites, saying, Let me pass through your land. We will not turn aside into field or vineyard; we will not drink the water of the wells. We will go by the king's highway until we have passed your border.
Let me pass through your land. We will not turn aside into field or vineyard; we will not drink the water of the wells. We will go by the king's highway until we have passed your border.
Let me pass through your land. We will not turn aside into field or vineyard; we will not drink the water of the wells. We will go by the king's highway until we have passed your border. But Sihon would not allow Israel to pass through his border. Instead Sihon gathered all his people together and went out against Israel into the wilderness, and came to Jahaz, and he fought against Israel.
But Sihon would not allow Israel to pass through his border. Instead Sihon gathered all his people together and went out against Israel into the wilderness, and came to Jahaz, and he fought against Israel.
But Sihon would not allow Israel to pass through his border. Instead Sihon gathered all his people together and went out against Israel into the wilderness, and came to Jahaz, and he fought against Israel. And Israel smote the king of the Amorites with the edge of the sword and possessed his land from the river Arnon to the river Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong.
And Israel smote the king of the Amorites with the edge of the sword and possessed his land from the river Arnon to the river Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong.
And Israel smote the king of the Amorites with the edge of the sword and possessed his land from the river Arnon to the river Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong.
And Israel smote the king of the Amorites with the edge of the sword and possessed his land from the river Arnon to the river Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong. And Israel took all these cities and dwelt in all the cities of the Amorites, in Heshbon and in all its towns.
That is why those who sing ballads say, Come to Heshbon, let the city of Sihon be built and established. For fire has gone out of Heshbon, a flame from the city of Sihon; it has devoured Ar of Moab and the lords of the heights of the Arnon. read more. Woe to you, Moab! You are undone, O people of [the god] Chemosh! Moab has given his sons as fugitives and his daughters into captivity to Sihon king of the Amorites. We have shot them down; Heshbon has perished as far as Dibon, and we have laid them waste as far as Nophah, which reaches to Medeba. Thus Israel dwelt in the land of the Amorites. And Moses sent to spy out Jazer, and they took its villages and dispossessed the Amorites who were there.
Israel settled down and remained in Shittim, and the people began to play the harlot with the daughters of Moab,
Israel settled down and remained in Shittim, and the people began to play the harlot with the daughters of Moab, Who invited the [Israelites] to the sacrifices of their gods, and [they] ate and bowed down to Moab's gods. read more. So Israel joined himself to [the god] Baal of Peor. And the anger of the Lord was kindled against Israel. And the Lord said to Moses, Take all the leaders or chiefs of the people, and hang them before the Lord in the sun [after killing them], that the fierce anger of the Lord may turn away from Israel.
And behold, one of the Israelites came and brought to his brethren a Midianite woman in the sight of Moses and of all the congregation of Israel while they were weeping at the door of the Tent of Meeting [over the divine judgment and the punishment]. And when Phinehas son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation and took a spear in his hand read more. And went after the man of Israel into the inner room and thrust both of them through, the man of Israel and the woman through her body. Then the [smiting] plague was stayed from the Israelites.
And went after the man of Israel into the inner room and thrust both of them through, the man of Israel and the woman through her body. Then the [smiting] plague was stayed from the Israelites. Nevertheless those who died in the [smiting] plague were 24,000. read more. And the Lord said to Moses, Phinehas son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites, in that he was jealous with My jealousy among them, so that I did not consume the Israelites in My jealousy. Therefore say, Behold, I give to Phinehas the priest My covenant of peace. And he shall have it, and his descendants after him, the covenant of an everlasting priesthood, because he was jealous for his God and made atonement for the Israelites. Now the man of Israel who was slain with the Midianite woman was Zimri son of Salu, a head of a father's house among the Simeonites. And the Midianite woman who was slain was Cozbi daughter of Zur; he was head of a father's house in Midian. And the Lord said to Moses,
The Lord our God said to us in Horeb, You have dwelt long enough on this mountain. Turn and take up your journey and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country, in the lowland, in the South (the Negeb), and on the coast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. read more. Behold, I have set the land before you; go in and take possession of the land which the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their descendants after them.
And I charged your judges at that time: Hear the cases between your brethren and judge righteously between a man and his brother or the stranger or sojourner who is with him.
And when we departed from Horeb, we went through all that great and terrible wilderness which you saw on the way to the hill country of the Amorites, as the Lord our God commanded us, and we came to Kadesh-barnea. And I said to you, You have come to the hill country of the Amorites, which the Lord our God gives us.
And I said to you, You have come to the hill country of the Amorites, which the Lord our God gives us. Behold, the Lord your God has set the land before you; go up and possess it, as the Lord, the God of your fathers, has said to you. Fear not, neither be dismayed. read more. Then you all came near to me and said, Let us send men before us, that they may search out the land for us and bring us word again by what way we should go up and the cities into which we shall come. The thing pleased me well, and I took twelve men of you, one for each tribe. And they turned and went up into the hill country, and came to the Valley of Eshcol and spied it out. And they took of the fruit of the land in their hands and brought it down to us and brought us word again, and said, It is a good land which the Lord our God gives us. Yet you would not go up, but rebelled against the commandment of the Lord your God. You were peevish and discontented in your tents, and said, Because the Lord hated us, He brought us forth out of the land of Egypt to deliver us into the hand of the Amorites to destroy us. To what are we going up? Our brethren have made our hearts melt, saying, The people are bigger and taller than we are; the cities are great and fortified to the heavens. And moreover we have seen the [giantlike] sons of the Anakim there. Then I said to you, Dread not, neither be afraid of them.
Then I said to you, Dread not, neither be afraid of them. The Lord your God Who goes before you, He will fight for you just as He did for you in Egypt before your eyes,
The Lord your God Who goes before you, He will fight for you just as He did for you in Egypt before your eyes, And in the wilderness, where you have seen how the Lord your God bore you, as a man carries his son, in all the way that you went until you came to this place.
And in the wilderness, where you have seen how the Lord your God bore you, as a man carries his son, in all the way that you went until you came to this place. Yet in spite of this word you did not believe (trust, rely on, and remain steadfast to) the Lord your God, read more. Who went in the way before you to search out a place to pitch your tents, in fire by night, to show you by what way you should go, and in the cloud by day. And the Lord heard your words, and was angered and He swore, Not one of these men of this evil generation shall see that good land which I swore to give to your fathers, Except [Joshua, of course, and] Caleb son of Jephunneh; he shall see it, and to him and to his children I will give the land upon which he has walked, because he has wholly followed the Lord. The Lord was angry with me also for your sakes, and said, You also shall not enter Canaan. But Joshua son of Nun, who stands before you, he shall enter there. Encourage him, for he shall cause Israel to inherit it. Moreover, your little ones whom you said would become a prey, and your children who at this time cannot discern between good and evil, they shall enter Canaan, and to them I will give it and they shall possess it. But as for you, turn and journey into the wilderness by way of the Red Sea. Then you said to me, We have sinned against the Lord. We will go up and fight, as the Lord our God commanded us. And you girded on every man his battle weapons, and thought it a simple matter to go up into the hill country. And the Lord said to me, Say to them, Do not go up or fight, for I am not among you -- "lest you be dangerously hurt by your enemies. So I spoke to you, and you would not hear, but rebelled against the commandment of the Lord, and were presumptuous and went up into the hill country. Then the Amorites who lived in that hill country came out against you and chased you as bees do and struck you down in Seir as far as Hormah. And you returned and wept before the Lord, but the Lord would not heed your voice or listen to you. So you remained in Kadesh; many days you remained there.
And I commanded Joshua at that time, saying, Your own eyes have seen all that the Lord your God has done to these two kings [Sihon and Og]; so shall the Lord do to all the kingdoms into which you are going over [the Jordan].
And I besought the Lord at that time, saying, O Lord God, You have only begun to show Your servant Your greatness and Your mighty hand; for what god is there in heaven or on earth that can do according to Your works and according to Your might? read more. I pray You, [will You not just] let me go over and see the good land that is beyond the Jordan, that goodly mountain country [with Hermon] and Lebanon? But the Lord was angry with me on your account and would not listen to me; and the Lord said to me, That is enough! Say no more to Me about it. Get up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and behold it with your eyes, for you shall not go over this Jordan. But charge Joshua, and encourage and strengthen him, for he shall go over before this people and he shall cause them to possess the land which you shall see.
And the Lord said to Moses, Behold, your days are nearing when you must die. Call Joshua and present yourselves at the Tent of Meeting, that I may give him his charge. And Moses and Joshua went and presented themselves at the Tent of Meeting.
And [the Lord] charged Joshua son of Nun, Be strong and courageous and firm, for you shall bring the Israelites into the land which I swore to give them, and I will be with you.
And Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. And the Lord showed him all the land -- "from Gilead to Dan,
And Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. And the Lord showed him all the land -- "from Gilead to Dan, And all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah to the western [Mediterranean] sea, read more. And the South (the Negeb) and the plain, that is, the Valley of Jericho, the City of Palm Trees, as far as Zoar. And the Lord said to him, This is the land which I swore to Abraham, Isaac, and Jacob, saying, I will give it to your descendants. I have let you see it with your eyes, but you shall not go over there. So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord,
So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, And He buried him in the valley of the land of Moab opposite Beth-peor, but no man knows where his tomb is to this day. read more. Moses was 120 years old when he died; his eye was not dim nor his natural force abated. And the Israelites wept for Moses in the plains of Moab thirty days; then the days of weeping and mourning for Moses were ended.
And the Israelites wept for Moses in the plains of Moab thirty days; then the days of weeping and mourning for Moses were ended. And Joshua son of Nun was full of the spirit of wisdom, for Moses had laid his hands upon him; so the Israelites listened to him and did as the Lord commanded Moses. read more. And there arose not a prophet since in Israel like Moses, whom the Lord knew face to face,
But my brethren who went up with me made the hearts of the people melt; yet I wholly followed the Lord my God. And Moses swore on that day, Surely the land on which your feet have walked shall be an inheritance to you and your children always, because you have wholly followed the Lord my God. read more. And now, behold, the Lord has kept me alive, as He said, these forty-five years since the Lord spoke this word to Moses, while the Israelites wandered in the wilderness; and now, behold, I am this day eighty-five years old. Yet I am as strong today as I was the day Moses sent me; as my strength was then, so is my strength now for war and to go out and to come in. So now give me this hill country of which the Lord spoke that day. For you heard then how the [giantlike] Anakim were there and that the cities were great and fortified; if the Lord will be with me, I shall drive them out just as the Lord said. Then Joshua blessed him and gave Hebron to Caleb son of Jephunneh for an inheritance. So Hebron became the inheritance of Caleb son of Jephunneh the Kenizzite to this day, because he wholly followed the Lord, the God of Israel.
And the descendants of the Kenite, Moses' father-in-law, went up with the Judahites from the City of Palms (Jericho) into the Wilderness of Judah, which lies in the South (the Negeb) near Arad; and they went and dwelt with the people.
Now Heber the Kenite, of the descendants of Hobab, the father-in-law of Moses, had separated from the Kenites and encamped as far away as the oak in Zaanannim, which is near Kedesh.
And Jesus said to him, See that you tell nothing about this to anyone; but go, show yourself to the priest and present the offering that Moses commanded, for a testimony [to your healing] and as an evidence to the people.
They said to Him, Why then did Moses command [us] to give a certificate of divorce and thus to dismiss and repudiate a wife?
For this is My blood of the new covenant, which [ ratifies the agreement and] is being poured out for many for the forgiveness of sins.
For Moses said, Honor (revere with tenderness of feeling and deference) your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely die.
Teacher, Moses gave us [a law] that if a man's brother died, leaving a wife but no child, the man must marry the widow and raise up offspring for his brother.
And He said to them, This is My blood [which ratifies] the new covenant, [the blood] which is being poured out for (on account of) many.
And when the time for their purification [the mother's purification and the Baby's dedication] came according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord -- "
Now when the Pharisee who had invited Him saw it, he said to himself, If this Man were a prophet, He would surely know who and what sort of woman this is who is touching Him -- "for she is a notorious sinner (a social outcast, devoted to sin).
And at his gate there was [carelessly] dropped down and left a certain utterly destitute man named Lazarus, [reduced to begging alms and] covered with [ ulcerated] sores.
He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
And in like manner, He took the cup after supper, saying, This cup is the new testament or covenant [ratified] in My blood, which is shed (poured out) for you.
Then beginning with Moses and [throughout] all the Prophets, He went on explaining and interpreting to them in all the Scriptures the things concerning and referring to Himself.
They asked him, What then? Are you Elijah? And he said, I am not! Are you the Prophet? And he answered, No! Then they said to him, Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself? read more. He said, I am the voice of one crying aloud in the wilderness [the voice of one shouting in the desert], Prepare the way of the Lord [level, straighten out, the path of the Lord], as the prophet Isaiah said.
And just as Moses lifted up the serpent in the desert [on a pole], so must [so it is necessary that] the Son of Man be lifted up [on the cross],
When the people saw the sign (miracle) that Jesus had performed, they began saying, Surely and beyond a doubt this is the Prophet Who is to come into the world!
Therefore they said to Him, What sign (miracle, wonderwork) will You perform then, so that we may see it and believe and rely on and adhere to You? What [supernatural] work have You [to show what You can do]? Our forefathers ate the manna in the wilderness; as the Scripture says, He gave them bread out of heaven to eat. read more. Jesus then said to them, I assure you, most solemnly I tell you, Moses did not give you the Bread from heaven [what Moses gave you was not the Bread from heaven], but it is My Father Who gives you the true heavenly Bread. For the Bread of God is He Who comes down out of heaven and gives life to the world. Then they said to Him, Lord, give us this bread always (all the time)! Jesus replied, I am the Bread of Life. He who comes to Me will never be hungry, and he who believes in and cleaves to and trusts in and relies on Me will never thirst any more (at any time).
Now the Jews murmured and found fault with and grumbled about Jesus because He said, I am [Myself] the Bread that came down from heaven. They kept asking, Is not this Jesus, the Son of Joseph, Whose father and mother we know? How then can He say, I have come down from heaven? read more. So Jesus answered them, Stop grumbling and saying things against Me to one another. No one is able to come to Me unless the Father Who sent Me attracts and draws him and gives him the desire to come to Me, and [then] I will raise him up [from the dead] at the last day. It is written in [the book of] the Prophets, And they shall all be taught of God [have Him in person for their Teacher]. Everyone who has listened to and learned from the Father comes to Me -- " Which does not imply that anyone has seen the Father [not that anyone has ever seen Him] except He [Who was with the Father] Who comes from God; He [alone] has seen the Father. I assure you, most solemnly I tell you, he who believes in Me [who adheres to, trusts in, relies on, and has faith in Me] has (now possesses) eternal life. I am the Bread of Life [that gives life -- "the Living Bread]. Your forefathers ate the manna in the wilderness, and [yet] they died. [But] this is the Bread that comes down from heaven, so that [any]one may eat of it and never die. I [Myself] am this Living Bread that came down from heaven. If anyone eats of this Bread, he will live forever; and also the Bread that I shall give for the life of the world is My flesh (body). Then the Jews angrily contended with one another, saying, How is He able to give us His flesh to eat? And Jesus said to them, I assure you, most solemnly I tell you, you cannot have any life in you unless you eat the flesh of the Son of Man and drink His blood [unless you appropriate His life and the saving merit of His blood]. He who feeds on My flesh and drinks My blood has (possesses now) eternal life, and I will raise him up [from the dead] on the last day. For My flesh is true and genuine food, and My blood is true and genuine drink. He who feeds on My flesh and drinks My blood dwells continually in Me, and I [in like manner dwell continually] in him. Just as the living Father sent Me and I live by (through, because of) the Father, even so whoever continues to feed on Me [whoever takes Me for his food and is nourished by Me] shall [in his turn] live through and because of Me. This is the Bread that came down from heaven. It is not like the manna which our forefathers ate, and yet died; he who takes this Bread for his food shall live forever.
Listening to those words, some of the multitude said, This is certainly and beyond doubt the Prophet!
For these things took place, that the Scripture might be fulfilled (verified, carried out), Not one of His bones shall be broken;
Thus Moses said to the forefathers, The Lord God will raise up for you a Prophet from among your brethren as [He raised up] me; Him you shall listen to and understand by hearing and heed in all things whatever He tells you.
It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up.
And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God]; And all [of them] ate the same spiritual (supernaturally given) food, read more. And they all drank the same spiritual (supernaturally given) drink. For they drank from a spiritual Rock which followed them [produced by the sole power of God Himself without natural instrumentality], and the Rock was Christ.
Now if the dispensation of death engraved in letters on stone [the ministration of the Law], was inaugurated with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its brilliance, [a glory] that was to fade and pass away, Why should not the dispensation of the Spirit [this spiritual ministry whose task it is to cause men to obtain and be governed by the Holy Spirit] be attended with much greater and more splendid glory? read more. For if the service that condemns [the ministration of doom] had glory, how infinitely more abounding in splendor and glory must be the service that makes righteous [the ministry that produces and fosters righteous living and right standing with God]! Indeed, in view of this fact, what once had splendor [ the glory of the Law in the face of Moses] has come to have no splendor at all, because of the overwhelming glory that exceeds and excels it [ the glory of the Gospel in the face of Jesus Christ]. For if that which was but passing and fading away came with splendor, how much more must that which remains and is permanent abide in glory and splendor! Since we have such [glorious] hope (such joyful and confident expectation), we speak very freely and openly and fearlessly. Nor [do we act] like Moses, who put a veil over his face so that the Israelites might not gaze upon the finish of the vanishing [splendor which had been upon it]. In fact, their minds were grown hard and calloused [they had become dull and had lost the power of understanding]; for until this present day, when the Old Testament (the old covenant) is being read, that same veil still lies [on their hearts], not being lifted [to reveal] that in Christ it is made void and done away. Yes, down to this [very] day whenever Moses is read, a veil lies upon their minds and hearts. But whenever a person turns [in repentance] to the Lord, the veil is stripped off and taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty (emancipation from bondage, freedom). And all of us, as with unveiled face, [because we] continued to behold [in the Word of God] as in a mirror the glory of the Lord, are constantly being transfigured into His very own image in ever increasing splendor and from one degree of glory to another; [for this comes] from the Lord [Who is] the Spirit.
Now just as Jannes and Jambres were hostile to and resisted Moses, so these men also are hostile to and oppose the Truth. They have depraved and distorted minds, and are reprobate and counterfeit and to be rejected as far as the faith is concerned.
So even the [old] first covenant (God's will) was not inaugurated and ratified and put in force without the shedding of blood. For when every command of the Law had been read out by Moses to all the people, he took the blood of slain calves and goats, together with water and scarlet wool and with a bunch of hyssop, and sprinkled both the Book (the roll of the Law and covenant) itself and all the people, read more. Saying these words: This is the blood that seals and ratifies the agreement (the testament, the covenant) which God commanded [me to deliver to] you.
By faith (simple trust and confidence in God) he instituted and carried out the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn (the angel) might not touch those [of the children of Israel].
For you have not come [as did the Israelites in the wilderness] to a [material] mountain that can be touched, [a mountain] that is ablaze with fire, and to gloom and darkness and a raging storm, And to the blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them. read more. For they could not bear the command that was given: If even a wild animal touches the mountain, it shall be stoned to death. In fact, so awful and terrifying was the [phenomenal] sight that Moses said, I am terrified (aghast and trembling with fear). But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering, And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect, And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].
So the angel took the censer and filled it with fire from the altar and cast it upon the earth. Then there followed peals of thunder and loud rumblings and blasts and noises, and flashes of lightning and an earthquake.
The first angel blew [his] trumpet, and there was a storm of hail and fire mingled with blood cast upon the earth. And a third part of the earth was burned up and a third of the trees was burned up and all the green grass was burned up. The second angel blew [his] trumpet, and something resembling a great mountain, blazing with fire, was hurled into the sea.
He opened the long shaft of the Abyss (the bottomless pit), and smoke like the smoke of a huge furnace puffed out of the long shaft, so that the sun and the atmosphere were darkened by the smoke from the long shaft. Then out of the smoke locusts came forth on the earth, and such power was granted them as the power the earth's scorpions have. read more. They were told not to injure the herbage of the earth nor any green thing nor any tree, but only [to attack] such human beings as do not have the seal (mark) of God on their foreheads.
And they sang the song of Moses the servant of God and the song of the Lamb, saying, Mighty and marvelous are Your works, O Lord God the Omnipotent! Righteous (just) and true are Your ways, O Sovereign of the ages (King of the nations)!
And there came out of the temple sanctuary the seven angels bringing the seven plagues (afflictions, calamities). They were arrayed in pure gleaming linen, and around their breasts they wore golden girdles. And one of the four living creatures [then] gave the seven angels seven golden bowls full of the wrath and indignation of God, Who lives forever and ever (in the eternities of the eternities). read more. And the sanctuary was filled with smoke from the glory (the radiance, the splendor) of God and from His might and power, and no one was able to go into the sanctuary until the seven plagues (afflictions, calamities) of the seven angels were ended.
So the first [angel] went and emptied his bowl on the earth, and foul and painful ulcers (sores) came on the people who were marked with the stamp of the beast and who did homage to his image. The second [angel] emptied his bowl into the sea, and it turned into blood like that of a corpse [thick, corrupt, ill-smelling, and disgusting], and every living thing that was in the sea perished. read more. Then the third [angel] emptied out his bowl into the rivers and the springs of water, and they turned into (became) blood.
Then the fifth [angel] emptied his bowl on the throne of the beast, and his kingdom was [plunged] in darkness; and people gnawed their tongues for the torment [of their excruciating distress and severe pain]
And I saw three loathsome spirits like frogs, [leaping] from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet.
And there followed lightning flashes, loud rumblings, peals of thunder, and a tremendous earthquake; nothing like it has ever occurred since men dwelt on the earth, so severe and far-reaching was that earthquake.
And great (excessively oppressive) hailstones, as heavy as a talent [between fifty and sixty pounds], of immense size, fell from the sky on the people; and men blasphemed God for the plague of the hail, so very great was [the torture] of that plague.
Morish
Mo'ses
Son of Amram and Jochebed, of the tribe of Levi, brother of Aaron and Miriam. He was born after the mandate by the king that all male children of the Hebrews were to be killed, but his parents by faith hid him three months, and when he could no longer be hidden he was put in an ark of bulrushes and placed among the reeds in the river. Being found there by Pharaoh's daughter he was named by her MOSES, signifying 'drawn out,' and adopted as her son, being nursed for her by his own mother. He became learned in all the wisdom of Egypt, and was mighty in words and deeds.
When forty years of age he visited his brethren, and seeing one ill-used he defended him, and slew the Egyptian; but the next day, on seeing two of the Israelites contending, he reminded them that they were brethren, and would have judged between them; but the wrong-doer repulsed him, and asked whether he would kill him as he had killed the Egyptian. Moses, finding that his deed was known, feared the wrath of the king, and fled from Egypt. He had acted with zeal, but without divine direction, and had therefore to become a fugitive for forty years (being the second period of forty years of his life, as the forty years in the wilderness was the third). In the land of Midian he married Zipporah, daughter of Jethro, the priest of Midian, by whom he had two sons.
At the end of the forty years God spoke to him out of the burning bush, telling him to go and deliver Israel out of the hand of the Egyptians. He who had once used an arm of flesh is now conscious of his own nothingness, but learns that God would be with him. He is to make known to the people the name of Jehovah, and to attest his mission, as sent by the God of their fathers, by doing certain signs in their sight.
No trace of timidity is apparent in his dealings with Pharaoh, he boldly requests him to let the people go into the wilderness to sacrifice to Jehovah; but Pharaoh refused and made the burdens of the Israelites greater. Ten plagues followed, when the Egyptians themselves, on the death of all their firstborn, were anxious for them to depart.
God constantly spoke to Moses and gave him instructions in all things. Though Aaron was the elder brother, Moses had the place of leader and apostle. He conducted them out of Egypt, and through the Red Sea. He led the song of triumph when they saw their enemies dead on the sea shore. The N.T. declares that it was by faith he refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God. He forsook Egypt, not now fearing the wrath of the king, for he endured as seeing Him who is invisible. Heb 11:24-27.
Moses needed such faith, for the murmurings and rebellion of the people were great, and they charged him with causing their trials: why had he brought them out to perish in the wilderness? When God's anger was kindled against them, he pleaded for them. When God spake of consuming all the people, and making a great nation of Moses, he besought God to turn from His anger, urging what a reproach it would be for the Egyptians to say that He had led them out only to slay them; and he reminded God of what He had sworn to His servants Abraham, Isaac, and Jacob. He thus acted as intercessor with God for the people. Ex 32:7-13.
When Miriam and Aaron complained of Moses because he had married an Ethiopian woman, and said, "Hath the Lord indeed spoken only by Moses? hath he not spoken also by us?" it does not appear that Moses rebuked them; but on that very occasion it is recorded, "Now the man Moses was very meek, above all the men which were upon the face of the earth." God had, however, heard them, and He defended Moses, and declared, He "is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches." Nu 12:1-8.
When Korah, Dathan, and Abiram, and their company rose against Moses and Aaron, 'he fell on his face,' and left the matter in God's hands. "Even to-morrow the Lord will show who are his and who is holy;" and they were all consumed. Nu 16:1-35. God also called Moses up into the mount, dictated to him the law, gave him the ten commandments written on stone by the finger of God, and showed him the pattern of the tabernacle. He was the mediator, that is, he received all communications from God for the people. He was also called 'King in Jeshurun' (or Israel), De 33:5; and was a prophet of a unique type. De 34:10.
In one instance Moses failed. When without water, God told him to take the rod (namely, that of priesthood), and speak to the rock, and water would come forth. Moses took "the rod from before the Lord as he commanded him," and with Aaron said unto the people, "Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly." Moses then had to hear the voice of God saying "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." It was called the water of Meribah, that is 'strife.' Nu 20:7-13. After this Moses besought the Lord saying "I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon." But the Lord told him to speak no more to Him of that matter. He was to go up to the top of Pisgah, and view the land. There the Lord showed him all the land: after which he died in the land of Moab, over against Beth-peor; but no man knew where. He "was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated." De 3:25-27; 34:1-7.
In the N.T. it is said respecting the body of Moses that Michael, the archangel, contended with the devil about it, the object of Satan probably being to make his tomb to be regarded as a holy place, to which the people would go for blessing, as people do still to the tombs of saints. Jude 1:9.
The law having been given through Moses, his name is often used where the law is alluded to; and Moses is mentioned by the Apostle John when contrasting the dispensations of the law and the gospel: "The law was given by Moses, but grace and truth came by Jesus Christ." Joh 1:17. The fact of the two dispensations being entirely different furnishes the reason why Moses was not allowed to enter into Canaan. That being a type of the heavenly blessings of Christianity, it would not have agreed with Moses, as the dispenser of the law, leading the Israelites into the land: that must be done by JOSHUA, type of Christ risen. Moses had his proper line of service, and was greatly honoured of God. He was faithful in that service amid great discouragements and trials; he was faithful in all God's house. On the mount of transfiguration Moses still represented the law, as Elias did the prophets.
That Moses was the writer of the first five books of the O.T., called the Pentateuch, there are many proofs in scripture; such as "have ye not read in the book of Moses?" Mr 12:26; "If they hear not Moses and the prophets," Lu 16:31; 24:27; "When Moses is read," 2Co 3:15. Of course the section where his death is recorded was added by a later hand. When the inspiration of scripture is fully held, God is known as the author of His word, and it becomes a secondary question who was the instrument that God used to write down what He wished to be recorded. Respecting some of the books of scripture we know not who wrote them; but that in no way touches their inspiration. It is plain, however, from the above and other passages that Moses was the writer of the Pentateuch, which is often called "the law of Moses."
See Verses Found in Dictionary
The Lord said to Moses, Go down, for your people, whom you brought out of the land of Egypt, have corrupted themselves; They have turned aside quickly out of the way which I commanded them; they have made them a molten calf and have worshiped it and sacrificed to it, and said, These are your gods, O Israel, that brought you up out of the land of Egypt! read more. And the Lord said to Moses, I have seen this people, and behold, it is a stiff-necked people; Now therefore let Me alone, that My wrath may burn hot against them and that I may destroy them; but I will make of you a great nation. But Moses besought the Lord his God, and said, Lord, why does Your wrath blaze hot against Your people, whom You have brought forth out of the land of Egypt with great power and a mighty hand? Why should the Egyptians say, For evil He brought them forth, to slay them in the mountains and consume them from the face of the earth? Turn from Your fierce wrath, and change Your mind concerning this evil against Your people. [Earnestly] remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self and said to them, I will multiply your seed as the stars of the heavens, and all this land that I have spoken of will I give to your seed, and they shall inherit it forever.
Now Miriam and Aaron talked against Moses [their brother] because of his Cushite wife, for he had married a Cushite woman. And they said, Has the Lord indeed spoken only by Moses? Has He not spoken also by us? And the Lord heard it. read more. Now the man Moses was very meek (gentle, kind, and humble) or above all the men on the face of the earth. Suddenly the Lord said to Moses, Aaron, and Miriam, Come out, you three, to the Tent of Meeting. And the three of them came out. The Lord came down in a pillar of cloud, and stood at the Tent door and called Aaron and Miriam, and they came forward. And He said, Hear now My words: If there is a prophet among you, I the Lord make Myself known to him in a vision and speak to him in a dream. But not so with My servant Moses; he is entrusted and faithful in all My house. With him I speak mouth to mouth [directly], clearly and not in dark speeches; and he beholds the form of the Lord. Why then were you not afraid to speak against My servant Moses?
Now Korah son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben, took men, And they rose up before Moses, with certain of the Israelites, 250 princes or leaders of the congregation called to the assembly, men well known and of distinction. read more. And they gathered together against Moses and Aaron, and said to them, [Enough of you!] You take too much upon yourselves, seeing that all the congregation is holy, every one of them, and the Lord is among them. Why then do you lift yourselves up above the assembly of the Lord? And when Moses heard it, he fell upon his face. And he said to Korah and all his company, In the morning the Lord will show who are His and who is holy, and will cause him to come near to Him; him whom He has chosen will He cause to come near to Him. Do this: Take censers, Korah and all your company, And put fire in them and put incense upon them before the Lord tomorrow; and the man whom the Lord chooses shall be holy. You take too much upon yourselves, you sons of Levi. And Moses said to Korah, Hear, I pray you, you sons of Levi: Does it seem but a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself to do the service of the tabernacle of the Lord and to stand before the congregation to minister to them, And that He has brought you near to Him, and all your brethren the sons of Levi with you? Would you seek the priesthood also? Therefore you and all your company are gathered together against the Lord. And Aaron, what is he that you murmur against him? And Moses sent to call Dathan and Abiram, the sons of Eliab, and they said, We will not come up. Is it a small thing that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, but you must also make yourself a prince over us? Moreover, you have not brought us into a land that flows with milk and honey or given us an inheritance of fields and vineyards. Will you bore out the eyes of these men? We will not come up! And Moses was very angry and said to the Lord, Do not respect their offering! I have not taken one donkey from them, nor have I hurt one of them. And Moses said to Korah, You and all your company be before the Lord tomorrow, you and they and Aaron. And let every man take his censer and put incense upon it and bring before the Lord every man his censer, 250 censers; you also and Aaron, each his censer. So they took every man his censer, and they put fire in them and laid incense upon it, and they stood at the entrance of the Tent of Meeting with Moses and Aaron. Then Korah assembled all the congregation against Moses and Aaron before the entrance of the Tent of Meeting, and the glory of the Lord appeared to all the congregation. And the Lord said to Moses and Aaron, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin and will You be angry with all the congregation? And the Lord said to Moses, Say to the congregation, Get away from around the tents of Korah, Dathan, and Abiram. Then Moses rose up and went to Dathan and Abiram, and the elders of Israel followed him. And he said to the congregation, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins. So they got away from around the tents of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood in the door of their tents with their wives, and their sons, and their little ones. And Moses said, By this you shall know that the Lord has sent me to do all these works, for I do not act of my own accord: If these men die the common death of all men or if [only] what happens to everyone happens to them, then the Lord has not sent me. But if the Lord causes a new thing [to happen], and the earth opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol (the place of the dead), then you shall understand that these men have provoked (spurned, despised) the Lord! As soon as he stopped speaking, the ground under the offenders split apart And the earth opened its mouth and swallowed them and their households and [Korah and] all [his] men and all their possessions. They and all that belonged to them went down alive into Sheol (the place of the dead); and the earth closed upon them, and they perished from among the assembly. And all Israel who were round about them fled at their cry, for they said, Lest the earth swallow us up also. And fire came forth from the Lord and devoured the 250 men who offered the incense.
And the Lord said to Moses, Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to give forth its water, and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink. read more. So Moses took the rod from before the Lord, as He commanded him. And Moses and Aaron assembled the congregation before the rock and Moses said to them, Hear now, you rebels; must we bring you water out of this rock? And Moses lifted up his hand and with his rod he smote the rock twice. And the water came out abundantly, and the congregation drank, and their livestock. And the Lord said to Moses and Aaron, Because you did not believe in (rely on, cling to) Me to sanctify Me in the eyes of the Israelites, you therefore shall not bring this congregation into the land which I have given them. These are the waters of Meribah [strife], where the Israelites contended with the Lord and He showed Himself holy among them.
I pray You, [will You not just] let me go over and see the good land that is beyond the Jordan, that goodly mountain country [with Hermon] and Lebanon? But the Lord was angry with me on your account and would not listen to me; and the Lord said to me, That is enough! Say no more to Me about it. read more. Get up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and behold it with your eyes, for you shall not go over this Jordan.
[The Lord] was King in Jeshurun (Israel) when the heads of the people were gathered, all the tribes of Israel together.
And Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. And the Lord showed him all the land -- "from Gilead to Dan, And all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah to the western [Mediterranean] sea, read more. And the South (the Negeb) and the plain, that is, the Valley of Jericho, the City of Palm Trees, as far as Zoar. And the Lord said to him, This is the land which I swore to Abraham, Isaac, and Jacob, saying, I will give it to your descendants. I have let you see it with your eyes, but you shall not go over there. So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, And He buried him in the valley of the land of Moab opposite Beth-peor, but no man knows where his tomb is to this day. Moses was 120 years old when he died; his eye was not dim nor his natural force abated.
And there arose not a prophet since in Israel like Moses, whom the Lord knew face to face,
But concerning the dead being raised -- "have you not read in the book of Moses, [in the passage] about the [burning] bush, how God said to him, I am the God of Abraham and the God of Isaac and the God of Jacob?
He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
Then beginning with Moses and [throughout] all the Prophets, He went on explaining and interpreting to them in all the Scriptures the things concerning and referring to Himself.
For while the Law was given through Moses, grace ( unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ.
Yes, down to this [very] day whenever Moses is read, a veil lies upon their minds and hearts.
[Aroused] by faith Moses, when he had grown to maturity and become great, refused to be called the son of Pharaoh's daughter, Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life. read more. He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense). [Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible.
But when [even] the archangel Michael, contending with the devil, judicially argued (disputed) about the body of Moses, he dared not [presume to] bring an abusive condemnation against him, but [simply] said, The Lord rebuke you!
Smith
Mo'ses
(Heb. Mosheh, "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of:
Gershon -- Kohath -- Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam -- Aaron = Elisheba -- Moses = Zipporah Aaron = Elisheba was the father of: Nadab -- Abihu -- Eleazar -- Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom -- Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C.
1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of the male children of Israel. For three months the child was concealed in the house. Then his mother placed him in a small boat or basket of papyrus, closed against the water by bitumen. This was placed among the aquatic vegetation by the side of one of the canals of the Nile. The sister lingered to watch her brother's fate. The Egyptian princess, who, tradition says, was a childless wife, came down to bathe in the sacred river. Her attendant slaves followed her. She saw the basket in the flags, and despatched divers, who brought it. It was opened, and the cry of the child moved the princess to compassion. She determined to rear it as her own. The sister was at hand to recommend a Hebrew nurse, the child's own mother. here was the first part of Moses' training, --a training at home in the true religion, in faith in God, in the promises to his nation, in the life of a saint, --a training which he never forgot, even amid the splendors and gilded sin of Pharaoh's court. The child was adopted by the princess. From this time for many years Moses must be considered as an Egyptian. In the Pentateuch this period is a blank, but in the New Testament he is represented as "learned in all the wisdom of the Egyptians," and as "mighty in words and deeds."
this was the second part of Moses' training. The second period of Moses' life began when he was forty years old. Seeing the sufferings of his people, Moses determined to go to them as their helper, and made his great life-choice, "choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt."
Seeing an Israelite suffering the bastinado from an Egyptian, and thinking that they were alone, he slew the Egyptian, and buried the corpse in the sand. But the people soon showed themselves unfitted as yet to obtain their freedom, nor was Moses yet fitted to be their leader. He was compelled to leave Egypt when the slaying of the Egyptian became known, and he fled to the land of Midian, in the southern and southeastern part of the Sinai peninsula. There was a famous well ("the well,")
surrounded by tanks for the watering of the flocks of the Bedouin herdsmen. By this well the fugitive seated himself and watched the gathering of the sheep. There were the Arabian shepherds, and there were also seven maidens, whom the shepherds rudely drove away from the water. The chivalrous spirit which had already broken forth in behalf of his oppressed countrymen broke forth again in behalf of the distressed maidens. They returned unusually soon to their father, Jethro, and told him of their adventure. Moses, who up to this time had been "an Egyptian,"
now became for a time an Arabian. He married Zipporah, daughter of his host, to whom he also became the slave and shepherd.
Here for forty years Moses communed with God and with nature, escaping from the false ideas taught him in Egypt, and sifting out the truths that were there. This was the third process of his training for his work; and from this training he learned infinitely more than from Egypt. Stanely well says, after enumerating what the Israelites derived from Egypt, that the contrast was always greater than the likeness. This process was completed when God met him on Horeb, appearing in a burning bush, and, communicating with him, appointed him to be the leader and deliverer of his people. Now begins the third period of forty years in Moses' life. He meets Aaron, his next younger brother, whom God permitted to be the spokesman, and together they return to Goshen in Egypt. From this time the history of Moses is the history of Israel for the next forty years. Aaron spoke and acted for Moses, and was the permanent inheritor of the sacred staff of power. But Moses was the inspiring soul behind. he is incontestably the chief personage of the history, in a sense in which no one else is described before or since. He was led into a closer communion with the invisible world than was vouchsafed to any other in the Old Testament. There are two main characters in which he appears --as a leader and as a prophet. (1) As a leader, his life divides itself into the three epochs --the march to Sinai; the march from Sinai to Kadesh; and the conquest of the transjordanic kingdoms. On approaching Palestine the office of the leader becomes blended with that of the general or the conqueror. By Moses the spies were sent to explore the country. Against his advice took place the first disastrous battle at hormah. To his guidance is ascribed the circuitous route by which the nation approached Palestine from the east, and to his generalship the two successful campaigns in which Sihon and Og were defeated. The narrative is told so briefly that we are in danger of forgetting that at this last stage of his life Moses must have been as much a conqueror and victorious soldier as was Joshua. (2) His character as a prophet is, from the nature of the case, more distinctly brought out. He is the first as he is the greatest example of a prophet in the Old Testament. His brother and sister were both endowed with prophetic gifts. The seventy elders, and Eldad and Medad also, all "prophesied."
But Moses rose high above all these. With him the divine revelations were made "mouth to mouth."
Of the special modes of this more direct communication, four great examples are given, corresponding to four critical epochs in his historical career. (a) The appearance of the divine presence in the flaming acacia tree.
(b) In the giving of the law from Mount Sinai, the outward form of the revelation was a thick darkness as of a thunder-cloud, out of which proceeded a voice.
on two occasions he is described as having penetrated within the darkness.
(c) It was nearly at the close of these communications in the mountains of Sinai that an especial revelation of God was made to him personally.
God passed before him. (d) The fourth mode of divine manifestation was that which is described as beginning at this juncture, and which was maintained with more or less continuity through the rest of his career.
It was the communication with God in the tabernacle from out the pillar of cloud and fire. There is another form of Moses' prophetic gift, viz., the poetical form of composition which characterizes the Jewish prophecy generally. These poetical utterances are --
1. "The song which Moses and the children of Israel sung" (after the passage of the Red Sea).
2. A fragment of the war-song against Amalek.
3. A fragment of lyrical burst of indignation.
4. The fragments of war-songs, probably from either him or his immediate prophetic followers, in
preserved in the "book of the wars of Jehovah,"
and the address to the well. ch.
and the address to the well. ch.
5. The song of Moses,
De 32:1-43
setting forth the greatness and the failings of Israel.
6. The blessing of Moses on the tribes,
De 33
7. The 90th Psalm, "A prayer of Moses, the man of God." The title, like all the titles of the psalms,
See Verses Found in Dictionary
When Pharaoh heard of it, he sought to slay Moses. But Moses fled from Pharaoh's presence and took refuge in the land of Midian, where he sat down by a well.
They said, An Egyptian delivered us from the shepherds; also he drew water for us and watered the flock.
And Moses was content to dwell with the man; and he gave Moses Zipporah his daughter.
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the back or west side of the wilderness and came to Horeb or Sinai, the mountain of God. The Angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and behold, the bush burned with fire, yet was not consumed. read more. And Moses said, I will now turn aside and see this great sight, why the bush is not burned. And when the Lord saw that he turned aside to see, God called to him out of the midst of the bush and said, Moses, Moses! And he said, Here am I. God said, Do not come near; put your shoes off your feet, for the place on which you stand is holy ground. Also He said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look at God.
Then Moses and the Israelites sang this song to the Lord, saying, I will sing to the Lord, for He has triumphed gloriously; the horse and his rider or its chariot has He thrown into the sea. The Lord is my Strength and my Song, and He has become my Salvation; this is my God, and I will praise Him, my father's God, and I will exalt Him. read more. The Lord is a Man of War; the Lord is His name. Pharaoh's chariots and his host has He cast into the sea; his chosen captains also are sunk in the Red Sea. The floods cover them; they sank in the depths [clad in mail] like a stone. Your right hand, O Lord, is glorious in power; Your right hand, O Lord, shatters the enemy. In the greatness of Your majesty You overthrow those rising against You. You send forth Your fury; it consumes them like stubble. With the blast of Your nostrils the waters piled up, the floods stood fixed in a heap, the deeps congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; my desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. You [Lord] blew with Your wind, the sea covered them; [clad in mail] they sank as lead in the mighty waters. Who is like You, O Lord, among the gods? Who is like You, glorious in holiness, awesome in splendor, doing wonders? You stretched out Your right hand, the earth's [sea] swallowed them. You in Your mercy and loving-kindness have led forth the people whom You have redeemed; You have guided them in Your strength to Your holy habitation. The peoples have heard of it; they tremble; pangs have taken hold on the inhabitants of Philistia. Now the chiefs of Edom are dismayed; the mighty men of Moab [renowned for strength], trembling takes hold of them; all the inhabitants of Canaan have melted away -- "little by little. Terror and dread fall upon them; because of the greatness of Your arm they are as still as a stone -- "till Your people pass by and over [into Canaan], O Lord, till the people pass by whom You have purchased. You will bring them in [to the land] and plant them on Your own mountain, the place, O Lord, You have made for Your dwelling, the sanctuary, O Lord, which Your hands have established. The Lord will reign forever and ever. For the horses of Pharaoh went with his chariots and horsemen into the sea, and the Lord brought back the waters of the sea upon them, but the Israelites walked on dry ground in the midst of the sea.
And he said, Because [theirs] is a hand against the throne of the Lord, the Lord will have war with Amalek from generation to generation.
As the trumpet blast grew louder and louder, Moses spoke and God answered him with a voice.
And the people stood afar off, but Moses drew near to the thick darkness where God was.
Moses entered into the midst of the cloud and went up the mountain, and Moses was on the mountain forty days and nights.
But Moses said, It is not the sound of shouting for victory, neither is it the sound of the cry of the defeated, but the sound of singing that I hear.
Now Moses used to take [his own] tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord went out to [that temporary] tent of meeting which was outside the camp.
And the Lord said, Behold, there is a place beside Me, and you shall stand upon the rock, And while My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by.
And the Lord descended in the cloud and stood with him there and proclaimed the name of the Lord. And the Lord passed by before him, and proclaimed, The Lord! the Lord! a God merciful and gracious, slow to anger, and abundant in loving-kindness and truth, read more. Keeping mercy and loving-kindness for thousands, forgiving iniquity and transgression and sin, but Who will by no means clear the guilty, visiting the iniquity of the fathers upon the children and the children's children, to the third and fourth generation.
Moses was there with the Lord forty days and forty nights; he ate no bread and drank no water. And he wrote upon the tables the words of the covenant, the Ten Commandments.
And the Lord came down in the cloud and spoke to him, and took of the Spirit that was upon him and put It upon the seventy elders; and when the Spirit rested upon them, they prophesied [sounding forth the praises of God and declaring His will]. Then they did so no more. But there remained two men in the camp named Eldad and Medad. The Spirit rested upon them, and they were of those who were selected and listed, yet they did not go out to the Tent [as told to do], but they prophesied in the camp. read more. And a young man ran to Moses and said, Eldad and Medad are prophesying [sounding forth the praises of God and declaring His will] in the camp.
Now the man Moses was very meek (gentle, kind, and humble) or above all the men on the face of the earth.
With him I speak mouth to mouth [directly], clearly and not in dark speeches; and he beholds the form of the Lord. Why then were you not afraid to speak against My servant Moses?
That is why it is said in the Book of the Wars of the Lord: Waheb in Suphah, and the valleys of [the branches of] the Arnon [River],
That is why it is said in the Book of the Wars of the Lord: Waheb in Suphah, and the valleys of [the branches of] the Arnon [River],
That is why it is said in the Book of the Wars of the Lord: Waheb in Suphah, and the valleys of [the branches of] the Arnon [River], And the slope of the valleys that stretch toward the site of Ar and find support on the border of Moab. read more. From there the Israelites went on to Beer [a well], the well of which the Lord had said to Moses, Assemble the people together and I will give them water. Then Israel sang this song, Spring up, O well! Let all sing to it, The fountain that the princes opened, that the nobles of the people hollowed out from their staves. And from the wilderness or desert [Israel journeyed] to Mattanah,
That is why those who sing ballads say, Come to Heshbon, let the city of Sihon be built and established. For fire has gone out of Heshbon, a flame from the city of Sihon; it has devoured Ar of Moab and the lords of the heights of the Arnon. read more. Woe to you, Moab! You are undone, O people of [the god] Chemosh! Moab has given his sons as fugitives and his daughters into captivity to Sihon king of the Amorites. We have shot them down; Heshbon has perished as far as Dibon, and we have laid them waste as far as Nophah, which reaches to Medeba.
And in the fortieth year, on the first day of the eleventh month, Moses spoke to the Israelites according to all that the Lord had given him in commandment to them,
Beyond (east of) the Jordan in the land of Moab, Moses began to explain this law, saying,
Give ear, O heavens, and I [Moses] will speak; and let the earth hear the words of my mouth. My message shall drop as the rain, my speech shall distil as the dew, as the light rain upon the tender grass, and as the showers upon the herb. read more. For I will proclaim the name [and presence] of the Lord. Concede and ascribe greatness to our God. He is the Rock, His work is perfect, for all His ways are law and justice. A God of faithfulness without breach or deviation, just and right is He. They [Israel] have spoiled themselves. They are not sons to Him, and that is their blemish -- "a perverse and crooked generation! Do you thus repay the Lord, you foolish and senseless people? Is not He your Father Who acquired you for His own, Who made and established you [as a nation]? Remember the days of old; consider the years of many generations. Ask your father and he will show you, your elders, and they will tell you. When the Most High gave to the nations their inheritance, when He separated the children of men, He set the bounds of the peoples according to the number of the Israelites. For the Lord's portion is His people; Jacob (Israel) is the lot of His inheritance. He found him in a desert land, in the howling void of the wilderness; He kept circling around him, He scanned him [penetratingly], He kept him as the pupil of His eye. As an eagle that stirs up her nest, that flutters over her young, He spread abroad His wings and He took them, He bore them on His pinions. So the Lord alone led him; there was no foreign god with Him. He made Israel ride on the high places of the earth, and he ate the increase of the field; and He made him suck honey out of the rock and oil out of the flinty rock, Butter and curds of the herd and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and he-goats, with the finest of the wheat; and you drank wine of the blood of the grape. But Jeshurun (Israel) grew fat and kicked. You became fat, you grew thick, you were gorged and sleek! Then he forsook God Who made him and forsook and despised the Rock of his salvation. They provoked Him to jealousy with strange gods, with abominations they provoked Him to anger. They sacrificed to demons, not to God -- "to gods whom they knew not, to new gods lately come up, whom your fathers never knew or feared. Of the Rock Who bore you you were unmindful; you forgot the God Who travailed in your birth. And the Lord saw it and He spurned and rejected them, out of indignation with His sons and His daughters. And He said, I will hide My face from them, I will see what their end will be; for they are a perverse generation, children in whom is no faithfulness. They have moved Me to jealousy with what is not God; they have angered Me with their idols. So I will move them to jealousy with those who are not a people; I will anger them with a foolish nation. For a fire is kindled by My anger, and it burns to the depths of Sheol, devours the earth with its increase, and sets on fire the foundations of the mountains. And I will heap evils upon them; I will spend My arrows upon them. They shall be wasted with hunger and devoured with burning heat and poisonous pestilence; and the teeth of beasts will I send against them, with the poison of crawling things of the dust. From without the sword shall bereave, and in the chambers shall be terror, destroying both young man and virgin, the sucking child with the man of gray hairs. I said, I would scatter them afar and I would have made the remembrance of them to cease from among men, Had I not feared the provocation of the foe, lest their enemies misconstrue it and lest they should say, Our own hand has prevailed; all this was not the work of the Lord. For they are a nation void of counsel, and there is no understanding in them. O that they were wise and would see through this [present triumph] to their ultimate fate! How could one have chased a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had delivered them up? For their rock is not like our Rock, even our enemies themselves judge this. For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of [poisonous] gall, their clusters are bitter. Their wine is the [furious] venom of serpents, and the pitiless poison of vipers. Is not this laid up in store with Me, sealed up in My treasuries? Vengeance is Mine, and recompense, in the time when their foot shall slide; for the day of their disaster is at hand and their doom comes speedily. For the Lord will revoke sentence for His people and relent for His servants' sake when He sees that their power is gone and none remains, whether bond or free. And He will say, Where are their gods, the rock in which they took refuge, Who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you, let them be your protection! See now that I, I am He, and there is no god beside Me; I kill and I make alive, I wound and I heal, and there is none who can deliver out of My hand. For I lift up My hand to heaven and swear, As I live forever, If I whet My lightning sword and My hand takes hold on judgment, I will wreak vengeance on My foes and recompense those who hate Me. I will make My arrows drunk with blood, and My sword shall devour flesh, with the blood of the slain and the captives, from the long-haired heads of the foe. Rejoice [with] His people, O you nations, for He avenges the blood of His servants, and vengeance He inflicts on His foes and clears guilt from the land of His people.
So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord, And He buried him in the valley of the land of Moab opposite Beth-peor, but no man knows where his tomb is to this day. read more. Moses was 120 years old when he died; his eye was not dim nor his natural force abated. And the Israelites wept for Moses in the plains of Moab thirty days; then the days of weeping and mourning for Moses were ended.
And by a prophet the Lord brought Israel out of Egypt, and by a prophet was [Israel] preserved.
For if you believed and relied on Moses, you would believe and rely on Me, for he wrote about Me [personally].
So Moses was educated in all the wisdom and culture of the Egyptians, and he was mighty (powerful) in his speech and deeds.
And on seeing one of them being unjustly treated, he defended the oppressed man and avenged him by striking down the Egyptian and slaying [him]. He expected his brethren to understand that God was granting them deliverance by his hand [taking it for granted that they would accept him]; but they did not understand. read more. Then on the next day he suddenly appeared to some who were quarreling and fighting among themselves, and he urged them to make peace and become reconciled, saying, Men, you are brethren; why do you abuse and wrong one another? Whereupon the man who was abusing his neighbor pushed [Moses] aside, saying, Who appointed you a ruler (umpire) and a judge over us? Do you intend to slay me as you slew the Egyptian yesterday?
It was this very Moses whom they had denied (disowned and rejected), saying, Who made you our ruler (referee) and judge? whom God sent to be a ruler and deliverer and redeemer, by and with the [protecting and helping] hand of the Angel that appeared to him in the bramblebush.
It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up.
Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life. He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense).
But when [even] the archangel Michael, contending with the devil, judicially argued (disputed) about the body of Moses, he dared not [presume to] bring an abusive condemnation against him, but [simply] said, The Lord rebuke you!
Watsons
MOSES. This illustrious legislator of the Israelites was of the tribe of Levi, in the line of Koath and of Amram, whose son he was, and therefore in the fourth generation after the settlement of the Israelites in Egypt. The time of his birth is ascertained by the exode of the Israelites, when Moses was eighty years old, Ex 7:7. By a singular providence, the infant Moses, when exposed on the river Nile, through fear of the royal decree, after his mother had hid him three months, because he was a goodly child, was taken up and adopted by Pharaoh's daughter, and nursed by his own mother, whom she hired at the suggestion of his sister Miriam. Thus did he find an asylum in the very palace of his intended destroyer; while his intercourse with his own family and nation was still most naturally, though unexpectedly, maintained: so mysterious are the ways of heaven. And while he was instructed "in all the wisdom of the Egyptians," and bred up in the midst of a luxurious court, he acquired at home the knowledge of the promised redemption of Israel; and, "by faith" in the Redeemer Christ, "refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ," or persecution for Christ's sake, "greater riches than the treasures of Egypt: for he had respect to the recompense of reward," Ex 2:1-10; Ac 7:20-22; Heb 11:23-26; or looked forward to a future state.
When Moses was grown to manhood, and was full forty years old, he was moved by a divine intimation, as it seems, to undertake the deliverance of his countrymen; "for he supposed that his brethren would have understood how that God, by his hand, would give them deliverance; but they understood not." For when, in the excess of his zeal to redress their grievances, he had slain an Egyptian, who injured one of them, in which he probably went beyond his commission, and afterward endeavoured to reconcile two of them that were at variance, they rejected his mediation; and "the man who had done wrong said, Who made thee a judge and a ruler over us? Intendest thou to kill me, as thou killedst the Egyptian yesterday?" So Moses, finding it was known, and that Pharaoh sought to slay him, fled for his life to the land of Midian, in Arabia Petraea, where he married Zipporah, the daughter of Jethro, or Reuel, prince and priest of Midian; and, as a shepherd, kept his flocks in the vicinity of Mount Horeb, or Sinai, for forty years, Ex 2:11-21; 3:1; 18:5; Nu 10:29; Ac 7:23-30. During this long exile Moses was trained in the school of humble circumstances for that arduous mission which he had prematurely anticipated; and, instead of the unthinking zeal which at first actuated him, learned to distrust himself. His backwardness, afterward, to undertake that mission for which he was destined from the womb, was no less remarkable than his forwardness before, Ex 4:10-13.
At length, when the oppression of the Israelites was come to the full, and they cried to God for succour, and the king was dead, and all the men in Egypt that sought his life, "the God of glory" appeared to Moses in a flame of fire, from the midst of a bush, and announced himself as "the God of Abraham, of Isaac, and of Jacob," under the titles of Jahoh and AEhjeh, expressive of his unity and sameness; and commissioned him first to make known to the Israelites the divine will for their deliverance; and next to go with the elders of Israel to Pharaoh, requiring him, in the name of "the Lord, the God of the Hebrews, to suffer the people to go three, days' journey into the wilderness, to sacrifice unto the Lord their God," after such sacrifices had been long intermitted during their bondage; for the Egyptians had sunk into bestial polytheism, and would have stoned them, had they attempted to sacrifice to their principal divinities, the apis, or bull, &c, in the land itself: foretelling, also, the opposition they would meet with from the king, the mighty signs and wonders that would finally compel his assent, and their spoiling of the Egyptians, by asking or demanding of them (not borrowing) jewels of silver, and jewels of gold, and raiment, (by way of wages or compensation for their services,) as originally declared to Abraham, that "they should go out from thence with great substance," Ge 15:14; Ex 2:23-25; 3:2-22; 8:25-26.
To vouch his divine commission to the Israelites, God enabled Moses to work three signal miracles:
1. Turning his rod into a serpent, and restoring it again:
2. Making his hand leprous as snow, when he first drew it out of his bosom, and restoring it sound as before when he next drew it out: and,
3. Turning the water of the river into blood. And the people believed the signs, and the promised deliverance, and worshipped. To assist him, also, in his arduous mission, when Moses had represented that he was "not eloquent, but slow of speech," and of a slow or stammering tongue, God inspired Aaron, his elder brother, to go and meet Moses in the wilderness, to be his spokesman to the people, Exodus 4:1-31, and his prophet to Pharaoh; while Moses was to be a god to both, as speaking to them in the name, or by the authority, of God himself, Ex 7:1-2. At their first interview with Pharaoh, they declared, "Thus saith the Lord, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not," or regard not, "the Lord, neither will I let Israel go." In answer to this haughty tyrant, they styled the Lord by a more ancient title, which the Egyptians ought to have known and respected, from Abraham's days, when he plagued them in the matter of Sarah: "The God of the Hebrews hath met with us: Let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God, lest he fall upon us with pestilence or with the sword:" plainly intimating to Pharaoh, also, not to incur his indignation, by refusing to comply with his desire. But the king not only refused, but increased the burdens of the people, Ex 5:1-19; and the people murmured, and hearkened not unto Moses, when he repeated from the Lord his assurances of deliverance and protection, for anguish of spirit, and for cruel bondage, Ex 5:20-23; 6:1-9.
At their second interview with Pharaoh, in obedience to the divine command, again requiring him to let the children of Israel go out of his land; Pharaoh, as foretold, demanded of them to show a miracle for themselves, in proof of their commission, when Aaron cast down his rod, and it became a serpent before Pharaoh and before his servants, or officers of his court. The king then called upon his wise men and magicians, to know if they could do as much by the power of their gods, "and they did so with their enchantments; for they cast down every man his rod, and they became serpents; but Aaron's rod swallowed up their serpents." Here the original phrase, ????? ??, "and they did so," or "in like manner," may only indicate the attempt, and not the deed; as afterward, in the plague of lice, "when they did so with their enchantments, but could not," Ex 8:18. And, indeed, the original term, ??????, rendered "their enchantments," as derived from the root ???, or ???, to hide or cover, fitly expresses the secret deceptions of legerdemain, or sleight-of-hand, to impose on spectators: and the remark of the magicians, when unable to imitate the production of lice, which was beyond their skill and dexterity, on account of their minuteness,
See Verses Found in Dictionary
But I will bring judgment on that nation whom they will serve, and afterward they will come out with great possessions.
Now [Amram] a man of the house of Levi [the priestly tribe] went and took as his wife [Jochebed] a daughter of Levi. And the woman became pregnant and bore a son; and when she saw that he was [exceedingly] beautiful, she hid him three months. read more. And when she could no longer hide him, she took for him an ark or basket made of bulrushes or papyrus [making it watertight by] daubing it with bitumen and pitch. Then she put the child in it and laid it among the rushes by the brink of the river [Nile]. And his sister [Miriam] stood some distance away to learn what would be done to him. Now the daughter of Pharaoh came down to bathe at the river, and her maidens walked along the bank; she saw the ark among the rushes and sent her maid to fetch it. When she opened it, she saw the child; and behold, the baby cried. And she took pity on him and said, This is one of the Hebrews' children! Then his sister said to Pharaoh's daughter, Shall I go and call a nurse of the Hebrew women to nurse the child for you? Pharaoh's daughter said to her, Go. And the girl went and called the child's mother. Then Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give you your wages. So the woman took the child and nursed it. And the child grew, and she brought him to Pharaoh's daughter and he became her son. And she called him Moses, for she said, Because I drew him out of the water. One day, after Moses was grown, it happened that he went out to his brethren and looked at their burdens; and he saw an Egyptian beating a Hebrew, one of [Moses'] brethren. He looked this way and that way, and when he saw no one, he killed the Egyptian and hid him in the sand. He went out the second day and saw two Hebrew men quarreling and fighting; and he said to the unjust aggressor, Why are you striking your comrade? And the man said, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and thought, Surely this thing is known. When Pharaoh heard of it, he sought to slay Moses. But Moses fled from Pharaoh's presence and took refuge in the land of Midian, where he sat down by a well. Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away; but Moses stood up and helped them and watered their flock. And when they came to Reuel [Jethro] their father, he said, How is it that you have come so soon today? They said, An Egyptian delivered us from the shepherds; also he drew water for us and watered the flock. He said to his daughters, Where is he? Why have you left the man? Call him, that he may eat bread. And Moses was content to dwell with the man; and he gave Moses Zipporah his daughter.
However, after a long time [nearly forty years] the king of Egypt died; and the Israelites were sighing and groaning because of the bondage. They kept crying, and their cry because of slavery ascended to God. And God heard their sighing and groaning and [earnestly] remembered His covenant with Abraham, with Isaac, and with Jacob. read more. God saw the Israelites and took knowledge of them and concerned Himself about them [knowing all, understanding, remembering all].
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the back or west side of the wilderness and came to Horeb or Sinai, the mountain of God. The Angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and behold, the bush burned with fire, yet was not consumed. read more. And Moses said, I will now turn aside and see this great sight, why the bush is not burned. And when the Lord saw that he turned aside to see, God called to him out of the midst of the bush and said, Moses, Moses! And he said, Here am I. God said, Do not come near; put your shoes off your feet, for the place on which you stand is holy ground. Also He said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look at God. And the Lord said, I have surely seen the affliction of My people who are in Egypt, and have heard their cry because of their taskmasters and oppressors; for I know their sorrows and sufferings and trials. And I have come down to deliver them out of the hand and power of the Egyptians and to bring them up out of that land to a land good and large, a land flowing with milk and honey [a land of plenty] -- "to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now behold, the cry of the Israelites has come to Me, and I have also seen how the Egyptians oppress them. Come now therefore, and I will send you to Pharaoh, that you may bring forth My people, the Israelites, out of Egypt. And Moses said to God, Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt? God said, I will surely be with you; and this shall be the sign to you that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain [Horeb, or Sinai]. And Moses said to God, Behold, when I come to the Israelites and say to them, The God of your fathers has sent me to you, and they say to me, What is His name? What shall I say to them? And God said to Moses, I Am Who I Am and What I Am, and I Will Be What I Will Be; and He said, You shall say this to the Israelites: I Am has sent me to you! God said also to Moses, This shall you say to the Israelites: The Lord, the God of your fathers, of Abraham, of Isaac, and of Jacob, has sent me to you! This is My name forever, and by this name I am to be remembered to all generations. Go, gather the elders of Israel together [the mature teachers and tribal leaders], and say to them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you and seen that which is done to you in Egypt; And I have declared that I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey. And [the elders] shall believe and obey your voice; and you shall go, you and the elders of Israel, to the king of Egypt and you shall say to him, The Lord, the God of the Hebrews, has met with us; and now let us go, we beseech you, three days' journey into the wilderness, that we may sacrifice to the Lord our God. And I know that the king of Egypt will not let you go [unless forced to do so], no, not by a mighty hand. So I will stretch out My hand and smite Egypt with all My wonders which I will do in it; and after that he will let you go. And I will give this people favor and respect in the sight of the Egyptians; and it shall be that when you go, you shall not go empty-handed. But every woman shall [insistently] solicit of her neighbor and of her that may be residing at her house jewels and articles of silver and gold, and garments, which you shall put on your sons and daughters; and you shall strip the Egyptians [of belongings due to you].
And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue.
And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue. And the Lord said to him, Who has made man's mouth? Or who makes the dumb, or the deaf, or the seeing, or the blind? Is it not I, the Lord? read more. Now therefore go, and I will be with your mouth and will teach you what you shall say. And he said, Oh, my Lord, I pray You, send by the hand of [some other] whom You will [send].
Afterward Moses and Aaron went in and told Pharaoh, Thus says the Lord, the God of Israel, Let My people go, that they may hold a feast to Me in the wilderness. But Pharaoh said, Who is the Lord, that I should obey His voice to let Israel go? I know not the Lord, neither will I let Israel go. read more. And they said, The God of the Hebrews has met with us; let us go, we pray you, three days' journey into the desert and sacrifice to the Lord our God, lest He fall upon us with pestilence or with the sword. The king of Egypt said to Moses and Aaron, Why do you take the people from their jobs? Get to your burdens! Pharaoh said, Behold, the people of the land now are many, and you make them rest from their burdens! The very same day Pharaoh commanded the taskmasters of the people and their officers, You shall no more give the people straw to make brick; let them go and gather straw for themselves. But the number of the bricks which they made before you shall still require of them; you shall not diminish it in the least. For they are idle; that is why they cry, Let us go and sacrifice to our God. Let heavier work be laid upon the men that they may labor at it and pay no attention to lying words. The taskmasters of the people went out, and their officers, and they said to the people, Thus says Pharaoh, I will not give you straw. Go, get straw where you can find it; but your work shall not be diminished in the least. So the people were scattered through all the land of Egypt to gather the short stubble instead of straw. And the taskmasters were urgent, saying, Finish your work, your daily quotas, as when there was straw. And the Hebrew foremen, whom Pharaoh's taskmasters had set over them, were beaten and were asked, Why have you not fulfilled all your quota of making bricks yesterday and today, as before? Then the Hebrew foremen came to Pharaoh and cried, Why do you deal like this with your servants? No straw is given to your servants, yet they say to us, Make bricks! And behold, your servants are beaten, but the fault is in your own people. But [Pharaoh] said, You are idle, lazy and idle! That is why you say, Let us go and sacrifice to the Lord. Get out now and get to work; for no straw shall be given you, yet you shall deliver the full quota of bricks. And the Hebrew foremen saw that they were in an evil situation when it was said, You shall not diminish in the least your full daily quota of bricks. And the foremen met Moses and Aaron, who were standing in the way as they came forth from Pharaoh. And the foremen said to them, The Lord look upon you and judge, because you have made us a rotten stench to be detested by Pharaoh and his servants and have put a sword in their hand to slay us. Then Moses turned again to the Lord and said, O Lord, why have You dealt evil to this people? Why did You ever send me? For since I came to Pharaoh to speak in Your name, he has done evil to this people, neither have You delivered Your people at all.
Then the Lord said to Moses, Now you shall see what I will do to Pharaoh; for [compelled] by a strong hand he will [not only] let them go, but he will drive them out of his land with a strong hand. And God said to Moses, I am the Lord. read more. I appeared to Abraham, to Isaac, and to Jacob as God Almighty [El-Shaddai], but by My name the Lord [Yahweh -- "the redemptive name of God] I did not make Myself known to them [in acts and great miracles]. I have also established My covenant with them to give them the land of Canaan, the land of their temporary residence in which they were strangers. I have also heard the groaning of the Israelites whom the Egyptians have enslaved; and I have [earnestly] remembered My covenant [with Abraham, Isaac, and Jacob]. Accordingly, say to the Israelites, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will free you from their bondage, and I will rescue you with an outstretched arm [with special and vigorous action] and by mighty acts of judgment. And I will take you to Me for a people, and I will be to you a God; and you shall know that it is I, the Lord your God, Who brings you out from under the burdens of the Egyptians. And I will bring you into the land concerning which I lifted up My hand and swore that I would give it to Abraham, Isaac, and Jacob; and I will give it to you for a heritage. I am the Lord [you have the pledge of My changeless omnipotence and faithfulness]. Moses told this to the Israelites, but they refused to listen to Moses because of their impatience and anguish of spirit and because of their cruel bondage. The Lord said to Moses, Go in, tell Pharaoh king of Egypt to let the Israelites go out of his land.
The Lord said to Moses, Behold, I make you as God to Pharaoh [to declare My will and purpose to him]; and Aaron your brother shall be your prophet. You shall speak all that I command you, and Aaron your brother shall tell Pharaoh to let the Israelites go out of his land.
Now Moses was 80 years old and Aaron 83 years old when they spoke to Pharaoh. And the Lord said to Moses and Aaron, read more. When Pharaoh says to you, Prove [your authority] by a miracle, then tell Aaron, Throw your rod down before Pharaoh, that it may become a serpent. So Moses and Aaron went to Pharaoh and did as the Lord had commanded; Aaron threw down his rod before Pharaoh and his servants, and it became a serpent. Then Pharaoh called for the wise men [skilled in magic and divination] and the sorcerers (wizards and jugglers). And they also, these magicians of Egypt, did similar things with their enchantments and secret arts. For they cast down every man his rod and they became serpents; but Aaron's rod swallowed up their rods. But Pharaoh's heart was hardened and stubborn and he would not listen to them, just as the Lord had said.
The magicians tried by their enchantments and secret arts to bring forth gnats or mosquitoes, but they could not; and there were gnats or mosquitoes on man and beast.
And Pharaoh called for Moses and Aaron, and said, Go, sacrifice to your God [here] in the land [of Egypt]. And Moses said, It is not suitable or right to do that; for the animals the Egyptians hold sacred and will not permit to be slain are those which we are accustomed to sacrifice to the Lord our God; if we did this before the eyes of the Egyptians, would they not stone us?
Behold, I will stand before you there on the rock at [Mount] Horeb; and you shall strike the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
And Jethro, Moses' father-in-law, came with Moses' sons and his wife to the wilderness where he was encamped at the mount of God [Horeb, or Sinai].
So Aaron replied, Take the gold rings from the ears of your wives, your sons, and daughters, and bring them to me. So all the people took the gold rings from their ears and brought them to Aaron. read more. And he received the gold at their hand and fashioned it with a graving tool and made it a molten calf; and they said, These are your gods, O Israel, which brought you up out of the land of Egypt! And when Aaron saw the molten calf, he built an altar before it; and Aaron made proclamation, and said, Tomorrow shall be a feast to the Lord. And they rose up early the next day and offered burnt offerings and brought peace offerings; and the people sat down to eat and drink and rose up to play. The Lord said to Moses, Go down, for your people, whom you brought out of the land of Egypt, have corrupted themselves; They have turned aside quickly out of the way which I commanded them; they have made them a molten calf and have worshiped it and sacrificed to it, and said, These are your gods, O Israel, that brought you up out of the land of Egypt! And the Lord said to Moses, I have seen this people, and behold, it is a stiff-necked people; Now therefore let Me alone, that My wrath may burn hot against them and that I may destroy them; but I will make of you a great nation. But Moses besought the Lord his God, and said, Lord, why does Your wrath blaze hot against Your people, whom You have brought forth out of the land of Egypt with great power and a mighty hand? Why should the Egyptians say, For evil He brought them forth, to slay them in the mountains and consume them from the face of the earth? Turn from Your fierce wrath, and change Your mind concerning this evil against Your people. [Earnestly] remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self and said to them, I will multiply your seed as the stars of the heavens, and all this land that I have spoken of will I give to your seed, and they shall inherit it forever. Then the Lord turned from the evil which He had thought to do to His people. And Moses turned and went down from the mountain with the two tables of the Testimony in his hand, tables or tablets that were written on both sides. The tables were the work of God; the writing was the writing of God, graven upon the tables. And when Joshua heard the noise of the people as they shouted, he said to Moses, There is a noise of war in the camp. But Moses said, It is not the sound of shouting for victory, neither is it the sound of the cry of the defeated, but the sound of singing that I hear. And as soon as he came near to the camp he saw the calf and the dancing. And Moses' anger blazed hot and he cast the tables out of his hands and broke them at the foot of the mountain. And he took the calf they had made and burned it in the fire, and ground it to powder and scattered it on the water and made the Israelites drink it. And Moses said to Aaron, What did this people do to you, that you have brought so great a sin upon them?
And Moses said to Aaron, What did this people do to you, that you have brought so great a sin upon them? And Aaron said, Let not the anger of my lord blaze hot; you know the people, that they are set on evil. read more. For they said to me, Make us gods which shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. I said to them, Those who have any gold, let them take it off. So they gave it to me; then I cast it into the fire, and there came out this calf.
I said to them, Those who have any gold, let them take it off. So they gave it to me; then I cast it into the fire, and there came out this calf. And when Moses saw that the people were unruly and unrestrained (for Aaron had let them get out of control, so that they were a derision and object of shame among their enemies), read more. Then Moses stood in the gate of the camp, and said, Whoever is on the Lord's side, let him come to me. And all the Levites [the priestly tribe] gathered together to him. And he said to them, Thus says the Lord God of Israel, Every man put his sword on his side and go in and out from gate to gate throughout the camp and slay every man his brother, and every man his companion, and every man his neighbor. And the sons of Levi did according to the word of Moses; and there fell of the people that day about 3000 men. And Moses said [to the Levites, By your obedience to God's command] you have consecrated yourselves today [as priests] to the Lord, each man [at the cost of being] against his own son and his own brother, that the Lord may restore and bestow His blessing upon you this day. The next day Moses said to the people, You have sinned a great sin. And now I will go up to the Lord; perhaps I can make atonement for your sin. So Moses returned to the Lord, and said, Oh, these people have sinned a great sin and have made themselves gods of gold! Yet now, if You will forgive their sin -- "and if not, blot me, I pray You, out of Your book which You have written! But the Lord said to Moses, Whoever has sinned against Me, I will blot him [not you] out of My book. But now go, lead the people to the place of which I have told you. Behold, My Angel shall go before you. Nevertheless, in the day when I punish I will visit their sin upon them! And the Lord sent a plague upon the people because they made the calf which Aaron fashioned for them.
And Moses said to Hobab son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which the Lord said, I will give it to you. Come with us, and we will do you good, for the Lord has promised good concerning Israel.
And the mixed multitude among them [the rabble who followed Israel from Egypt] began to lust greatly [for familiar and dainty food], and the Israelites wept again and said, Who will give us meat to eat?
Now Miriam and Aaron talked against Moses [their brother] because of his Cushite wife, for he had married a Cushite woman.
And the Lord said to Moses, Send men to explore and scout out [for yourselves] the land of Canaan, which I give to the Israelites. From each tribe of their fathers you shall send a man, every one a leader or head among them. read more. So Moses by the command of the Lord sent scouts from the Wilderness of Paran, all of them men who were heads of the Israelites. These were their names: of the tribe of Reuben, Shammua son of Zaccur; Of the tribe of Simeon, Shaphat son of Hori; Of the tribe of Judah, Caleb son of Jephunneh; Of the tribe of Issachar, Igal son of Joseph; Of the tribe of Ephraim, Hoshea [that is, Joshua] son of Nun; Of the tribe of Benjamin, Palti son of Raphu; Of the tribe of Zebulun, Gaddiel son of Sodi; Of the tribe of Joseph, that is, of the tribe of Manasseh, Gaddi son of Susi; Of the tribe of Dan, Ammiel son of Gemalli; Of the tribe of Asher, Sethur son of Michael; Of the tribe of Naphtali, Nahbi son of Vophsi; Of the tribe of Gad, Geuel son of Machi. These are the names of the men whom Moses sent to explore and scout out the land. And Moses called Hoshea son of Nun, Joshua. Moses sent them to scout out the land of Canaan, and said to them, Get up this way by the South (the Negeb) and go up into the hill country, And see what the land is and whether the people who dwell there are strong or weak, few or many, And whether the land they live in is good or bad, and whether the cities they dwell in are camps or strongholds, And what the land is, whether it is fat or lean, whether there is timber on it or not. And be of good courage and bring some of the fruit of the land. Now the time was the time of the first ripe grapes.
And all the congregation cried out with a loud voice, and [they] wept that night. All the Israelites grumbled and deplored their situation, accusing Moses and Aaron, to whom the whole congregation said, Would that we had died in Egypt! Or that we had died in this wilderness! read more. Why does the Lord bring us to this land to fall by the sword? Our wives and little ones will be a prey. Is it not better for us to return to Egypt? And they said one to another, Let us choose a captain and return to Egypt. Then Moses and Aaron fell on their faces before all the assembly of Israelites. And Joshua son of Nun and Caleb son of Jephunneh, who were among the scouts who had searched the land, rent their clothes, And they said to all the company of Israelites, The land through which we passed as scouts is an exceedingly good land. If the Lord delights in us, then He will bring us into this land and give it to us, a land flowing with milk and honey. Only do not rebel against the Lord, neither fear the people of the land, for they are bread for us. Their defense and the shadow [of protection] is removed from over them, but the Lord is with us. Fear them not. But all the congregation said to stone [Joshua and Caleb] with stones. But the glory of the Lord appeared at the Tent of Meeting before all the Israelites. And the Lord said to Moses, How long will this people provoke (spurn, despise) Me? And how long will it be before they believe Me [trusting in, relying on, clinging to Me], for all the signs which I have performed among them? I will smite them with the pestilence and disinherit them, and will make of you [Moses] a nation greater and mightier than they. But Moses said to the Lord, Then the Egyptians will hear of it, for You brought up this people in Your might from among them. And they will tell it to the inhabitants of this land. They have heard that You, Lord, are in the midst of this people [of Israel], that You, Lord, are seen face to face, and that Your cloud stands over them, and that You go before them in a pillar of cloud by day and in a pillar of fire by night. Now if You kill all this people as one man, then the nations that have heard Your fame will say, Because the Lord was not able to bring this people into the land which He swore to give to them, therefore He has slain them in the wilderness. And now, I pray You, let the power of my Lord be great, as You have promised, saying, The Lord is long-suffering and slow to anger, and abundant in mercy and loving-kindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers upon the children, upon the third and fourth generation. Pardon, I pray You, the iniquity of this people according to the greatness of Your mercy and loving-kindness, just as You have forgiven [them] from Egypt until now. And the Lord said, I have pardoned according to your word. But truly as I live and as all the earth shall be filled with the glory of the Lord, Because all those men who have seen My glory and My [miraculous] signs which I performed in Egypt and in the wilderness, yet have tested and proved Me these ten times and have not heeded My voice, Surely they shall not see the land which I swore to give to their fathers; nor shall any who provoked (spurned, despised) Me see it. But My servant Caleb, because he has a different spirit and has followed Me fully, I will bring into the land into which he went, and his descendants shall possess it. Now because the Amalekites and the Canaanites dwell in the valley, tomorrow turn and go into the wilderness by way of the Red Sea.
Now because the Amalekites and the Canaanites dwell in the valley, tomorrow turn and go into the wilderness by way of the Red Sea. And the Lord said to Moses and Aaron, read more. How long will this evil congregation murmur against Me? I have heard the complaints the Israelites murmur against Me. Tell them, As I live, says the Lord, what you have said in My hearing I will do to you: Your dead bodies shall fall in this wilderness -- "of all who were numbered of you, from twenty years old and upward, who have murmured against Me, Surely none shall come into the land in which I swore to make you dwell, except Caleb son of Jephunneh and Joshua son of Nun. But your little ones whom you said would be a prey, them will I bring in and they shall know the land which you have despised and rejected. But as for you, your dead bodies shall fall in this wilderness. And your children shall be wanderers and shepherds in the wilderness for forty years and shall suffer for your whoredoms (your infidelity to your espoused God), until your corpses are consumed in the wilderness. After the number of the days in which you spied out the land [of Canaan], even forty days, for each day a year shall you bear and suffer for your iniquities, even for forty years, and you shall know My displeasure [the revoking of My promise and My estrangement]. I the Lord have spoken; surely this will I do to all this evil congregation who is gathered together against Me. In this wilderness they shall be consumed [by war, disease, plagues], and here they shall die. And the men whom Moses sent to search the land, who returned and made all the congregation grumble and complain against him by bringing back a slanderous report of the land, Even those men who brought the evil report of the land died by a plague before the Lord.
Moses told [the Lord's] words to all the Israelites, and [they] mourned greatly. And they rose early in the morning and went up to the top of the mountain, saying, Behold, we are here, and we intend to go up to the place which the Lord has promised, for we have sinned. read more. But Moses said, Why now do you transgress the command of the Lord [to turn back by way of the Red Sea], since it will not succeed? Go not up, for the Lord is not among you, that you be not struck down before your enemies. For the Amalekites and the Canaanites are there before you, and you shall fall by the sword. Because you have turned away from following after the Lord, therefore the Lord will not be with you. But they presumed to go up to the heights of the hill country; however, neither the ark of the covenant of the Lord nor Moses departed out of the camp. Then the Amalekites came down and the Canaanites who dwelt in that hill country and smote the Israelites and beat them back, even as far as Hormah.
While the Israelites were in the wilderness, they found a man who was gathering sticks on the Sabbath day.
But on the morrow all the congregation of the Israelites murmured against Moses and Aaron, saying, You have killed the people of the Lord. When the congregation was gathered against Moses and Aaron, they looked at the Tent of Meeting, and behold, the cloud covered it and they saw the Lord's glory. read more. And Moses and Aaron came to the front of the Tent of Meeting. And the Lord said to Moses, Get away from among this congregation, that I may consume them in a moment. And Moses and Aaron fell on their faces. And Moses said to Aaron, Take a censer and put fire in it from off the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For there is wrath gone out from the Lord; the plague has begun! So Aaron took the burning censer as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people; and he put on the incense and made atonement for the people. And he stood between the dead and the living, and the plague was stayed. Now those who died in the plague were 14,700, besides those who died in the matter of Korah. And Aaron returned to Moses to the door of the Tent of Meeting, since the plague was stayed.
And the Israelites, the whole congregation, came into the Wilderness of Zin in the first month. And the people dwelt in Kadesh. Miriam died and was buried there. Now there was no water for the congregation, and they assembled together against Moses and Aaron. read more. And the people contended with Moses, and said, Would that we had died when our brethren died [in the plague] before the Lord! And why have you brought up the congregation of the Lord into this wilderness, that we should die here, we and our livestock? And why have you made us come up out of Egypt to bring us into this evil place? It is no place of grain or of figs or of vines or of pomegranates. And there is no water to drink. Then Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting and fell on their faces. Then the glory of the Lord appeared to them. And the Lord said to Moses, Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to give forth its water, and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink. So Moses took the rod from before the Lord, as He commanded him. And Moses and Aaron assembled the congregation before the rock and Moses said to them, Hear now, you rebels; must we bring you water out of this rock? And Moses lifted up his hand and with his rod he smote the rock twice. And the water came out abundantly, and the congregation drank, and their livestock. And the Lord said to Moses and Aaron, Because you did not believe in (rely on, cling to) Me to sanctify Me in the eyes of the Israelites, you therefore shall not bring this congregation into the land which I have given them.
And the Lord said to Moses and Aaron, Because you did not believe in (rely on, cling to) Me to sanctify Me in the eyes of the Israelites, you therefore shall not bring this congregation into the land which I have given them. These are the waters of Meribah [strife], where the Israelites contended with the Lord and He showed Himself holy among them.
These are the waters of Meribah [strife], where the Israelites contended with the Lord and He showed Himself holy among them.
For you disobeyed My order in the Wilderness of Zin during the strife of the congregation to uphold My sanctity [by strict obedience to My authority] at the waters before their eyes. [These are the waters of Meribah in Kadesh in the Wilderness of Zin].
They said, The Lord commanded [you] my lord to give the land for inheritance by lot to the Israelites; and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother to his daughters.
And when we departed from Horeb, we went through all that great and terrible wilderness which you saw on the way to the hill country of the Amorites, as the Lord our God commanded us, and we came to Kadesh-barnea. And I said to you, You have come to the hill country of the Amorites, which the Lord our God gives us. read more. Behold, the Lord your God has set the land before you; go up and possess it, as the Lord, the God of your fathers, has said to you. Fear not, neither be dismayed. Then you all came near to me and said, Let us send men before us, that they may search out the land for us and bring us word again by what way we should go up and the cities into which we shall come. The thing pleased me well, and I took twelve men of you, one for each tribe.
Yet you would not go up, but rebelled against the commandment of the Lord your God. You were peevish and discontented in your tents, and said, Because the Lord hated us, He brought us forth out of the land of Egypt to deliver us into the hand of the Amorites to destroy us. read more. To what are we going up? Our brethren have made our hearts melt, saying, The people are bigger and taller than we are; the cities are great and fortified to the heavens. And moreover we have seen the [giantlike] sons of the Anakim there.
And the Lord heard your words, and was angered and He swore, Not one of these men of this evil generation shall see that good land which I swore to give to your fathers, read more. Except [Joshua, of course, and] Caleb son of Jephunneh; he shall see it, and to him and to his children I will give the land upon which he has walked, because he has wholly followed the Lord. The Lord was angry with me also for your sakes, and said, You also shall not enter Canaan. But Joshua son of Nun, who stands before you, he shall enter there. Encourage him, for he shall cause Israel to inherit it. Moreover, your little ones whom you said would become a prey, and your children who at this time cannot discern between good and evil, they shall enter Canaan, and to them I will give it and they shall possess it. But as for you, turn and journey into the wilderness by way of the Red Sea. Then you said to me, We have sinned against the Lord. We will go up and fight, as the Lord our God commanded us. And you girded on every man his battle weapons, and thought it a simple matter to go up into the hill country.
Then you said to me, We have sinned against the Lord. We will go up and fight, as the Lord our God commanded us. And you girded on every man his battle weapons, and thought it a simple matter to go up into the hill country. And the Lord said to me, Say to them, Do not go up or fight, for I am not among you -- "lest you be dangerously hurt by your enemies.
And the Lord said to me, Say to them, Do not go up or fight, for I am not among you -- "lest you be dangerously hurt by your enemies. So I spoke to you, and you would not hear, but rebelled against the commandment of the Lord, and were presumptuous and went up into the hill country.
So I spoke to you, and you would not hear, but rebelled against the commandment of the Lord, and were presumptuous and went up into the hill country. Then the Amorites who lived in that hill country came out against you and chased you as bees do and struck you down in Seir as far as Hormah.
Then the Amorites who lived in that hill country came out against you and chased you as bees do and struck you down in Seir as far as Hormah. And you returned and wept before the Lord, but the Lord would not heed your voice or listen to you. read more. So you remained in Kadesh; many days you remained there.
And I besought the Lord at that time, saying, O Lord God, You have only begun to show Your servant Your greatness and Your mighty hand; for what god is there in heaven or on earth that can do according to Your works and according to Your might? read more. I pray You, [will You not just] let me go over and see the good land that is beyond the Jordan, that goodly mountain country [with Hermon] and Lebanon? But the Lord was angry with me on your account and would not listen to me; and the Lord said to me, That is enough! Say no more to Me about it. Get up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and behold it with your eyes, for you shall not go over this Jordan.
The Lord your God will raise up for you a prophet (Prophet) from the midst of your brethren like me [Moses]; to him you shall listen. This is what you desired [and asked] of the Lord your God at Horeb on the day of the assembly when you said, Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die. read more. And the Lord said to me, They have well said all that they have spoken. I will raise up for them a prophet (Prophet) from among their brethren like you, and will put My words in his mouth; and he shall speak to them all that I command him. And whoever will not hearken to My words which he shall speak in My name, I Myself will require it of him.
And He buried him in the valley of the land of Moab opposite Beth-peor, but no man knows where his tomb is to this day. Moses was 120 years old when he died; his eye was not dim nor his natural force abated.
And there arose not a prophet since in Israel like Moses, whom the Lord knew face to face,
And there arose not a prophet since in Israel like Moses, whom the Lord knew face to face, [None equal to him] in all the signs and wonders which the Lord sent him to do in the land of Egypt -- "to Pharaoh and to all his servants and to all his land,
[None equal to him] in all the signs and wonders which the Lord sent him to do in the land of Egypt -- "to Pharaoh and to all his servants and to all his land, And in all the mighty power and all the great and terrible deeds which Moses wrought in the sight of all Israel.
And in all the mighty power and all the great and terrible deeds which Moses wrought in the sight of all Israel.
He who has ears [to hear], let him be listening and let him consider and perceive and comprehend by hearing.
And six days after this, Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And His appearance underwent a change in their presence; and His face shone clear and bright like the sun, and His clothing became as white as light. read more. And behold, there appeared to them Moses and Elijah, who kept talking with Him. Then Peter began to speak and said to Jesus, Lord, it is good and delightful that we are here; if You approve, I will put up three booths here -- "one for You and one for Moses and one for Elijah. While he was still speaking, behold, a shining cloud [ composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and have always been] delighted. Listen to Him!
While he was still speaking, behold, a shining cloud [ composed of light] overshadowed them, and a voice from the cloud said, This is My Son, My Beloved, with Whom I am [and have always been] delighted. Listen to Him! When the disciples heard it, they fell on their faces and were seized with alarm and struck with fear. read more. But Jesus came and touched them and said, Get up, and do not be afraid. And when they raised their eyes, they saw no one but Jesus only.
Then He conducted them out as far as Bethany, and, lifting up His hands, He invoked a blessing on them.
And when He had said this, even as they were looking [at Him], He was caught up, and a cloud received and carried Him away out of their sight.
At this juncture Moses was born, and was exceedingly beautiful in God's sight. For three months he was nurtured in his father's house; Then when he was exposed [to perish], the daughter of Pharaoh rescued him and took him and reared him as her own son. read more. So Moses was educated in all the wisdom and culture of the Egyptians, and he was mighty (powerful) in his speech and deeds. And when he was in his fortieth year, it came into his heart to visit his kinsmen the children of Israel [ to help them and to care for them]. And on seeing one of them being unjustly treated, he defended the oppressed man and avenged him by striking down the Egyptian and slaying [him]. He expected his brethren to understand that God was granting them deliverance by his hand [taking it for granted that they would accept him]; but they did not understand. Then on the next day he suddenly appeared to some who were quarreling and fighting among themselves, and he urged them to make peace and become reconciled, saying, Men, you are brethren; why do you abuse and wrong one another? Whereupon the man who was abusing his neighbor pushed [Moses] aside, saying, Who appointed you a ruler (umpire) and a judge over us? Do you intend to slay me as you slew the Egyptian yesterday? At that reply Moses sought safety by flight and he was an exile and an alien in the country of Midian, where he became the father of two sons. And when forty years had gone by, there appeared to him in the wilderness (desert) of Mount Sinai an angel, in the flame of a burning bramblebush.
The coming [of the lawless one, the antichrist] is through the activity and working of Satan and will be attended by great power and with all sorts of [pretended] miracles and signs and delusive marvels -- "[all of them] lying wonders -- "
Now just as Jannes and Jambres were hostile to and resisted Moses, so these men also are hostile to and oppose the Truth. They have depraved and distorted minds, and are reprobate and counterfeit and to be rejected as far as the faith is concerned.
[Prompted] by faith Moses, after his birth, was kept concealed for three months by his parents, because they saw how comely the child was; and they were not overawed and terrified by the king's decree. [Aroused] by faith Moses, when he had grown to maturity and become great, refused to be called the son of Pharaoh's daughter, read more. Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life. He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense).
But when [even] the archangel Michael, contending with the devil, judicially argued (disputed) about the body of Moses, he dared not [presume to] bring an abusive condemnation against him, but [simply] said, The Lord rebuke you!