The words of Nehemiah the son of Hacaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the citadel,

Hanani, who was one of my relatives, along with some of the men from Judah, came to me, and I asked them about the Jews who had escaped and had survived the exile, and about Jerusalem.

When I heard these words, I sat and wept and mourned for days, and I was fasting and praying before the God of the heavens.

O Lord, I beseech you, let now your ear be attentive to the prayer of your servant, and to the prayer of your servants, who desire to fear your name: and prosper, I pray you, your servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.

And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had never been sad before in his presence.

Therefore the king said unto me, Why is your countenance sad, seeing you are not sick? this is nothing else but sorrow of heart. Then I was very much afraid,

Nevertheless I was sore afraid and said unto the king, "God save the king's life forever, should I not look sadly? The city of my fathers' burial lieth waste and the gates thereof are consumed with fire."

The king said to me (the queen was also sitting by him), "For how long shall your journey be? And when will you return?" So it pleased the king to send me; and I set him a time.

And let me have a letter written to Asaph, keeper of the king’s forest, so that he will give me timber to rebuild the gates of the temple’s fortress, the city wall, and the home where I will live.” The king granted my requests, for I was graciously strengthened by my God.

And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, for that there was come a man to seek the welfare of the children of Israel.

So I came to Jerusalem, and was there three days.

And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any animal with me, except the animal that I rode upon.

And I went out by night, through the doorway of the valley, and past the dragon's water-spring as far as the place where waste material was put, viewing the walls of Jerusalem which were broken down, and the doorways which had been burned with fire.

Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the animal that was under me to pass.

So I went up by the valley during the night and was examining the wall. Then I returned and came to the Valley Gate and returned.

The officials did not know where I had gone or what I was doing, for I had not yet told the Jews, priests, nobles, officials, or the rest of those who would be doing the work.

Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.

The Fish Gate was repaired by Hassenaah's sons. They built its framework and installed its doors, including locks and security bars,

with Uriah's son Meremoth (who was also a grandson of Hakkoz) next to them, Berechiah's son Meshullam (who was also a grandson of Meshezabel) next to them, and next to him Baana's son Zadok.

And the Old Gate was repaired by Jehoiada the son of Paseah, and Meshullam the son of Besodeiah. They laid its beams and set up its doors and its locks and its bars.

Next unto them builded Melatiah the Gibeonite, and Jadon the Meronothite, men of Gibeon and of Mizphah; where he that was captain on this side the water had a mansion.

Nearby, Harhaiah's son Uzziel the goldsmith was carrying on repairs, and next to him Hananiah, a perfume-maker, rebuilt Jerusalem as far as the Broad Wall.

Near them was working Rephaiah, the son of Hur, the ruler of half Jerusalem.

By his side was Jedaiah, the son of Harumaph, opposite his house. And by him was Hattush, the son of Hashabneiah.

Near them was Shallum, the son of Hallohesh, the ruler of half Jerusalem, with his daughters.

Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and set up its doors with its bolts and its bars, and repaired a thousand cubits (1,500 ft.) of the wall as far as the Refuse Gate.

But the Dung Gate was repaired by Malchiah the son of Rechab, the ruler of part of Beth-haccerem. He built it and set up its doors, its locks, and its bars.

And the Fountain Gate was repaired by Shallum the son of Colhozeh, the ruler of part of Mizpah. He built it and covered it, and set up its doors, its locks, and its bars, and the wall of the Pool of Shelah by the King's Garden, and to the stairs that go down from the City of David.

After him repaired Nehemiah the son of Azbuk, the ruler of the half district of Beth-zur, unto the place opposite the sepulchers of David, and to the pool that was man made, and unto the house of the mighty men.

Then came the Levites, Rehum, the son of Bani. By his side was working Hashabiah, ruler of half the division of Keilah, for his division.

And by his side was working Ezer, the son of Jeshua, the ruler of Mizpah, making good another part opposite the way up to the store of arms at the turning of the wall.

After him Baruch, the son of Zabbai, was hard at work on another part, from the turning of the wall to the door of the house of Eliashib, the chief priest.

After him Meremoth, the son of Uriah, the son of Hakkoz, was working on another part, from the door of the house of Eliashib as far as the end of his house.

After them came Benjamin and Hasshub, opposite their house. After them Azariah, the son of Maaseiah, the son of Ananiah, made good the wall by the house where he himself was living.

After him Binnui, the son of Henadad, was working on another part, from the house of Azariah as far as the turning of the wall and the angle.

Palal the son of Uzai, made repairs opposite the turning of the wall, and the tower which projects out from the king's upper house, that was by the court of the prison. After him Pedaiah the son of Parosh made repairs.

After them Zadok, the son of Immer, was working opposite his house. And after him Shemaiah, the son of Shecaniah, the keeper of the east door.

But it came to pass, that when Sanballat heard that we built the wall, he was angry, and felt great indignation, and mocked the Jews.

Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox goes up, he shall even break down their stone wall.

So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.

When Sanballat, Tobiah, and the Arabs, Ammonites, and Ashdodites heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they became furious.

In Judah, it was said:

The strength of the laborer fails,
since there is so much rubble.
We will never be able
to rebuild the wall.

So I stationed armed men behind the wall in the lowest places, at the open positions [where it was least protected]; and I stationed the people in families with their swords, spears, and bows.

And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nothing, that we returned all of us to the wall, everyone unto his work.

And it was from that time forth that half of my servants worked in the work, and the other half of them held the spears, the shields, and the bows, and the scale-armor. And the rulers were behind all the house of Judah,

They who were building at the wall and they who were carrying burdens, they who were lifting, each man , with his one hand, was working at the work, and, with the other, was grasping the weapon.

For the builders, everyone had his sword girded by his side, and so built. And he that sounded the trumpet was by me.

As for me and my brethren, and my servants, and the men of the watch behind me, we put never off our clothes, so much as to wash ourselves.

And there was a great cry of the people and of their wives against their brethren the Jews.

And I was very angry when I heard their cry and these words.

Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the food allowance of the governor.

Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

Sanballat and Geshem sent to me saying, Come, let us have a meeting in one of the little towns in the lowland of Ono. But their purpose was to do me evil.

Then Sanballat sent his servant to me in the same way the fifth time with an open letter in his hand, in which was written,

Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

And I shall send to him saying, It was not according to these words which thou sayest, for from thy heart thou feignest them.

Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.

Then perceived I, that lo! it was, not God, who had sent him, - though, a prophecy, he had spoken concerning me, but, Tobiah and Sanballat, had hired him:

Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

Keep in mind, O my God, Tobiah and Sanballat and what they did, and Noadiah, the woman prophet, and the rest of the prophets whose purpose was to put fear into me.

So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.

And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.

For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.

Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,

That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

And I said to them that the gates of Jerusalem should not be opened until the sun was hot, and that they should shut the doors and bar them while they stood by; and that there should be appointed watches of the inhabitants of Jerusalem, every one in his watch, and every one over against his house.

Now the city was large and great: but the people were few therein, and the houses were not builded.

I found a register of the original inhabitants in which there was recorded a list of descendants of the province of Judah who returned from captivity, from those who had been exiled by Nebuchadnezzar king of Babylon. They had come back to Jerusalem and to Judah, each one to his town.

Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;

All these were the people who went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer; but because they had no knowledge of their fathers' families or offspring, it was not certain if they were Israelites:

And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.

These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.

The governor ordered them not to eat the most holy things until there was a priest who could consult the Urim and Thummim.

The whole congregation together was forty and two thousand three hundred and threescore,

And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests' garments.

So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinim, and all Israel, lived in their cities. When the seventh month was come, the children of Israel were in their cities.

And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.

And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left [was] Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:

They read out of the book of the law of God, translating and giving the meaning so that the people could understand what was read.

Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites who taught the people, said to all the people, "This day is holy to Yahweh your God. Don't mourn, nor weep." For all the people wept, when they heard the words of the law.

And he will say to them, Go ye; eat fatnesses, and drink sweetnesses, and send portions to him for whom nothing was prepared: for the day is holy to our Lord: and ye shall not grieve, for the joy of Jehovah this is your strength.

And they saw that it was recorded in the law that the Lord had given orders by Moses, that the children of Israel were to have tents for their living-places in the feast of the seventh month:

And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.

When you perceived that his heart was faithful toward you, you established a covenant with him to give his descendants the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites. You have fulfilled your promise, for you are righteous.

By you the sea was parted before them, so that they went through the sea on dry land; and those who went after them went down into the deep, like a stone into great waters.

and refused to hear, and were not mindful of the wonders that thou didst for them: but became obstinate and heady insomuch that they turned back to their bondage in their disobedience. But thou, my God, forgavest, and wast gracious, merciful, patient, and of great goodness, and forsookest them not.

But you in your many mercies did not abandon them in the desert. The column of cloud [that was] over them in the day did not cease to leave them on the way, and the column of fire by night [that] gave light to them on the way that they went.

So the children went in and took the land, and you overcame before them the people of the land, the Canaanites, and gave them up into their hands, with their kings and the people of the land, so that they might do with them whatever it was their pleasure to do.

But as soon as they had relief,
they again did what was evil in Your sight.
So You abandoned them to the power of their enemies,
who dominated them.
When they cried out to You again,
You heard from heaven and rescued them
many times in Your compassion.

They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;

Now the commanders of the people lived in Jerusalem, but the remainder of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, the [other] nine's place [was in] the [other] cities.

Now these are the chiefs of the divisions of the country who were living in Jerusalem: but in the towns of Judah everyone was living on his heritage in the towns, that is, Israel, the priests, the Levites, the Nethinim, and the children of Solomon's servants.

Some of the descendants of Judah and Benjamin lived in Jerusalem. From Judah's Descendants: Uzziah's son Athaiah, who was the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel; From Perez's Descendants

Baruch's son Maaseiah, who was the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.

The total number of Perez’s descendants, who settled in Jerusalem, was 468 capable men.

Meshullam's son Sallu, who was the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah; and after him Gabbai and Sallai, numbering 928.