And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

and I say this, that each one of you saith, 'I, indeed, am of Paul' -- 'and I of Apollos,' -- 'and I of Cephas,' -- 'and I of Christ.'

that no one may say that to my own name I did baptize;

for when one may say, 'I, indeed, am of Paul;' and another, 'I -- of Apollos;' are ye not fleshly?

and this I say by way of concurrence -- not of command,

And I say to the unmarried and to the widows: it is good for them if they may remain even as I am;

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

According to man do I speak these things? or doth not also the law say these things?

or because of us by all means doth He say it? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading ought of his hope to partake in hope.

as to wise men I speak -- judge ye what I say:

what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? --

and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness:

and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience?

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.

if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;

and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?

and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.'

since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?

If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?

for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,

awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.

But some one will say, 'How do the dead rise?

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;