Christ in the Bible

Meaning: anointed

Exact Match

And without question the revealed secret of godly living is great. [It is this]: He [i.e., Christ, or God], who appeared in a fleshly body [was] vindicated [of false charges] by the Holy Spirit; [He was] seen by angels, was preached among the nations, was believed in throughout the world [and finally] was taken up into glory [i.e., heaven].

Verse ConceptsFaith, As A Body Of BeliefsDoctrine, CommunicatedBody Of Christ, Physical BodyGospel, Historical Foundation OfHeraldIncarnationDivinity Of ChristMysteryOrthodoxy, In NtUnion With Christ, Nature OfAngels, Ministry To ChristManifesting (making Something Clear)The Mystery Of ChristChrist's NatureGod VindicatesQuestioning GodGodheadepiphanyvindicationpiety

Now the Holy Spirit specifically says that in later times [Note: "Later times" in the New Testament usually refers to the period following the first coming of Christ and the establishment of the church], some people will fall away from the faith [i.e., the true teaching of Christianity]. They will pay attention to deceitful spirits [i.e., lying people] and the teaching of evil spirits.

Verse ConceptsDays, LastThe Final Days Of Timeevil, origins ofWarnings Against Apostasydemons, Kinds ofDeceivers, Of ChristiansHeresiesLast DaysManipulationSeductionSpiritual Warfare, Enemies InSuperstitionInsensitivityTeachers, Of False DoctrinesNames And Titles For The Holy SpiritSeducersNecromancyThe FaithMisteachingTaught By The SpiritDeception In The End TimesLast HourSigns Of The Timesend times prophecyDemonsStrong DelusionDeceptiondoctrineSatan Opposing God's WordFalling Away From GodDemonic Influence

If you continue to put these things before the brothers, you will be a good minister of Christ Jesus, ever feeding your own soul on the truths of the faith and of the fine teaching which you have followed.

Verse Conceptsdoctrine, Purpose ofdefence, humanOrthodoxy, In NtTeachingClergyThe FaithSound Doctrineimprovementdoctrine

Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles].

Verse ConceptsBelieversPartakersTeaching In The ChurchServing PeopleExhort OthersRespect For PeopleThose Who Had Faith

Thematic Bible



And he said, Abba, Father, all things are possible to thee. Remove this cup from me, but not what I want, but what thou want.

Jesus therefore said to Peter, Put up thy sword into the sheath. The cup that the Father has given me, shall I, no, not drink it?


And having called in his twelve disciples, he gave them authority over unclean spirits, so as to cast them out, and to heal every sickness and every disease.

And he goes up onto the mountain, and calls in those whom he himself wanted, and they went to him.

But I make nothing of the matter, nor do I hold my life precious to myself, so as to fully complete my course with joy, and the ministry that I received from the Lord Jesus, to solemnly testify the good-news of the grace of God.

through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name,


Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven. For the bread of God is he who comes down out of heaven, and gives life to the world. They said to him therefore, Lord, always give us this bread. read more.
Jesus said to them, I am the bread of life. He who comes to me will, no, not hunger, and he who believes in me will, no, not ever thirst.


Again therefore Jesus spoke to them, saying, I am the light of the world. He who follows me would, no, not walk in the darkness, but will have the light of life.

For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place.

And he said to me, What do thou see? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps on it. There are seven pipes to each of the lamps, which are upon the top o


Because of which, holy brothers, companions of a heavenly calling, consider the Apostle and High Priest of our affirmation, Jesus Christ,

Now I Paul myself entreat you by the meekness and gentleness of Christ, who indeed am lowly in presence among you, but am bold toward you when absent.

Take my yoke upon you, and learn from me, because I am meek and lowly in heart, and ye will find rest for your souls.

Then Jesus said to his disciples, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.

For I have given you an example, so that just as I have done to you ye also should do.

Now may the God of perseverance and of encouragement grant you to think the same way among each other, in accord with Christ Jesus,

Indeed have this way to think in you, that also was in Christ Jesus,

forbearing each other, and forgiving yourselves, if any man has a complaint against any, just as also the Christ forgave you, so also ye,

Looking to Jesus the pathfinder and perfecter of the faith, who, against the joy set before him, endured a cross, having despised the shame, and has sat down at the right hand of the throne of God.

For ye were called for this. Because Christ also suffered for us, leaving you an example, so that ye should follow his footsteps.


I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him.

And the multitudes said, This is Jesus, the prophet from Nazareth of Galilee.

And when they sought to seize him, they feared the multitudes, because they held him as a prophet.

Others said, He is Elijah, and others said, He is a prophet, like one of the prophets.

And fear seized all. And they glorified God, saying, A great prophet has been raised among us, and, God came to help his people.

Nevertheless it is necessary for me to go today and tomorrow and the following, because it is not possible for a prophet to perish outside of Jerusalem.

And he said to them, What? And they said to him, The things about Jesus the Nazarene, who became a prophet, a mighty man in work and word before God and all the people,

The woman says to him, Sir, I perceive that thou are a prophet.

When therefore the men saw what sign Jesus did, they said, This really is the prophet who comes into the world.

Many from the multitude therefore, when they heard the saying, said, This is truly the prophet.

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They say again to the blind man, What do thou say about him, that he opened thine eyes? And he said, He is a prophet.

For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you.


And without controversy great is the mystery of piety. God was manifested in flesh, justified in spirit, seen by heavenly agents, proclaimed among nations, believed in the world, taken up in glory.

who is an image of the invisible God, the firstborn of all creation.

And Simon Peter having answered, said, Thou are the Christ, the Son of the living God.

In the beginning was the Word, and the Word was with God, and the Word was God. This man was in the beginning with God.

He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly.

Because in him all the fullness of the divinity dwells bodily.

which he will show in his own times, the blessed and only Potentate, the King of those who are kings, and Lord of those who are lords,

Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the

And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.


I must work the works of him who sent me while it is day. Night comes when no man can work.

And king Herod heard, for his name had become well known. And he said, John, the man who immerses, was raised from the dead, and because of this the powers work in him.

Now when John heard in the prison the works of the Christ, having sent two of his disciples,

Then he began to upbraid the cities in which most of his mighty works occurred, because they did not repent.

And having come into his fatherland he taught them in their synagogue, so as for them to be astonished, and say, From where is this wisdom and powers in this man?

And having become Sabbath, he began to teach in the synagogue. And many who heard him were astonished, saying, How are these things in this man? and, What is the wisdom that was given to him, and such mighty works happen by his han

And as he was now coming near, at the descent of the mount of Olives, the whole multitude of the disciples began rejoicing to praise God in a great voice about all the mighty works that they had seen, saying,

But I have testimony greater than of John, for the works that the Father has given me so that I might complete them, the same works that I do, they testify about me that the Father has sent me.

Jesus answered them, I told you, and ye did not believe. The works that I do in my Father's name, these testify about me.

But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.

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Believe me that I am in the Father, and the Father in me. But if not, believe me because of the works themselves.

If I had not done among them the works that no other man has done, they would not have had sin, but now they have both seen and hated both me and my Father.


The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly.

Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

For the Son of man came to seek and to save that which was lost.

And Jesus said, For judgment I came into this world, so that those not seeing might see, and those who see might become blind.

Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill.

But he said to them, I must preach the good-news of the kingdom of God to the other cities also, because I was sent for this.

I came to cast fire upon the earth, and what I desire is if it were kindled already.

For God sent the Son into the world not that he might condemn the world, but that the world might be saved through him.

And if any man hears my sayings, and will not believe, I do not judge him, for I came not so that I might judge the world, but that I might save the world.

Pilate therefore said to him, Then thou a king? Jesus answered, Thou say that I am a king. For this I have been born, and for this I have come into the world, that I would testify to the truth. Every man who is of the truth hears m

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Faithful is the saying and worthy of all acceptance, that Christ Jesus came into the world to save sinful men, of whom I am foremost.


And passing forth from there, Jesus saw a man named Matthew sitting at the tax office. And he says to him, Follow me. And after rising, he followed him.

And straightaway having left the nets, they followed him.

Therefore every man, whoever hears these sayings of mine, and does them, I will compare him to a wise man who built his house upon the rock.

And the disciples having gone, and having done as Jesus commanded them,

And the disciples did as Jesus arranged for them, and they prepared the Passover.

And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net.

Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like.

Jesus says to them, Fill the water pots with water. And they filled them until over.

When that woman heard, she rises quickly, and comes to him.

He who has my commandments, and keeps them, that man it is who loves me. And he who loves me will be loved by my Father, and I will love him, and will manifest myself to him.

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And he said to them, Cast the net on the right side of the boat, and ye will find. Therefore they cast, and they were no longer able to draw it for the magnitude of fishes.


And one of the elders says to me, Weep not, behold, the Lion of the tribe of Judah, the Root of David, overcame to open the book and the seven seals of it.

And behold, a Canaanite woman having come out from those regions, cried out to him, saying, Be merciful to me, O Lord, thou son of David, my daughter is grievously demon-possessed.

A book of a genealogy of Jesus Christ, the son of David, the son of Abraham.

And all the multitudes were amazed, and said, Is this not the son of David?

And the multitudes who went ahead and those who followed, cried out, saying, Hosanna to the son of David! Blessed is he who comes in the name of Lord. Hosanna in the highest!

And many rebuked him, that he would be quiet, but he cried out much more, Thou son of David, be merciful to me.

And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David?

Has not the scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?

concerning his Son who was made from the seed of David according to flesh.

Remember Jesus Christ, raised from the dead, of the seed of David, according to my good-news,


And one of the elders says to me, Weep not, behold, the Lion of the tribe of Judah, the Root of David, overcame to open the book and the seven seals of it.

And behold, a Canaanite woman having come out from those regions, cried out to him, saying, Be merciful to me, O Lord, thou son of David, my daughter is grievously demon-possessed.

A book of a genealogy of Jesus Christ, the son of David, the son of Abraham.

And all the multitudes were amazed, and said, Is this not the son of David?

And the multitudes who went ahead and those who followed, cried out, saying, Hosanna to the son of David! Blessed is he who comes in the name of Lord. Hosanna in the highest!

And many rebuked him, that he would be quiet, but he cried out much more, Thou son of David, be merciful to me.

And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David?

Has not the scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?

concerning his Son who was made from the seed of David according to flesh.

Remember Jesus Christ, raised from the dead, of the seed of David, according to my good-news,


But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

saying, What thou see, write in a book and send to the seven congregations: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed immerse you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to bear. He will immerse you in a Holy Spirit.

He who comes from above is above all things. He who is of the earth is of the earth, and speaks of the earth. He who comes from heaven is above all things.

Ye call me, Teacher, and, Lord. And ye say well, for I am.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

For because of this Christ both died and arose, and he became alive so that he might be Lord over both the dead and the living.

And he is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he might become preeminent in all things.

Having become so much better than the heavenly agents, as he has inherited a more excellent name than they.

For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house.


But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

saying, What thou see, write in a book and send to the seven congregations: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed immerse you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to bear. He will immerse you in a Holy Spirit.

He who comes from above is above all things. He who is of the earth is of the earth, and speaks of the earth. He who comes from heaven is above all things.

Ye call me, Teacher, and, Lord. And ye say well, for I am.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

For because of this Christ both died and arose, and he became alive so that he might be Lord over both the dead and the living.

And he is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he might become preeminent in all things.

Having become so much better than the heavenly agents, as he has inherited a more excellent name than they.

For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house.


And he will send forth his agents with a great trumpet sound, and they will gather together his chosen from the four winds, from the boundaries of the heavens--as far as their boundaries.

But when the Son of man comes in his glory, and all the holy agents with him, then he will sit on the throne of his glory.

and relief with us, to you who are restricted, at the revealing of the Lord Jesus from heaven with his agents of power

And he says to him, Truly, truly, I say to you, henceforth ye will see the heaven opened, and the agents of God ascending and descending upon the Son of man.

And an agent from heaven appeared to him, strengthening him.

Or do thou think that I cannot now call my Father, and he will provide to me more than twelve legions of agents?

And suddenly there came to be with the agent a multitude of the heavenly host praising God, and saying,

And again when he brings the firstborn into the world he says, And let all the agents of God worship him.

And I looked, and I heard as a voice of many agents all around the throne and the beings and the elders. And the number of them was ten thousands of ten thousands, and thousands of thousands,


Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood

Greater love has no man than this, that some man lay down his life for his friends.

And walk in love, as also the Christ loved us, and delivered himself up for us, an offering and a sacrifice to God for a fragrant aroma.

who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come,

who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works.

For ye know the grace of our Lord Jesus Christ, that although he was rich he became poor for your sakes, so that by that man's poverty ye might become rich.

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.

By this we know love, because that man laid down his life for us. And we ought to lay down our lives for the brothers.


These things I have spoken to you, so that in me ye might have peace. In the world ye have tribulation. But cheer up, I have overcome the world.

Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi

A bruised reed he will not break, and smoldering flax he will not quench, until he sends forth justice for victory.

Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power.

He who overcomes, I will give him to sit with me in my throne, as I also overcame, and sat down with my Father in his throne.

And one of the elders says to me, Weep not, behold, the Lion of the tribe of Judah, the Root of David, overcame to open the book and the seven seals of it.

And behold, a white horse, and he who sits on it having a bow. And a crown was given to him, and he went forth conquering, and so that he might conquer.

These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.


Now to him who is able to establish you according to my good-news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times,

And without controversy great is the mystery of piety. God was manifested in flesh, justified in spirit, seen by heavenly agents, proclaimed among nations, believed in the world, taken up in glory.

So that their hearts may be encouraged, having been united together in love, and for all wealth of the full assurance of understanding, to knowledge of the mystery of the God and Father of the Christ.

But we speak a wisdom of God in a hidden mystery, which God predestined before the ages for our glory,

Having made known to us the mystery of his will according to his desire, which he purposed within himself

With which reading ye can recognize my understanding in the mystery of the Christ,

To whom God wanted to make known what is the wealth of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

Praying simultaneously about us also, so that God may open to us a door of the word, to speak the mystery of the Christ, because of which I have also been bound,


Jesus says to her, Do not touch me, for I have not yet ascended to my Father. But go to my brothers, and say to them, I ascend to my Father and your Father, and my God and your God.

For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.

who is at the right hand of God, having gone into heaven, agents, and positions of authority, and powers having been subordinated to him.

And it came to pass while he blessed them, he parted from them, and was brought up into heaven.

Then if ye should see the Son of man ascending where he was before?

Thou have ascended on high. Thou have led captivity captive. Thou have received gifts among men, yea, [among] the rebellious also, that LORD God might dwell [with them].

Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men.

And having said these things, as they were watching, he was taken up, and a cloud received him from their eyes.

Therefore indeed, the Lord, after he spoke to them, was taken up into heaven, and sat down at the right hand of God.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.


But as for me I know that my Redeemer lives, and at last he will stand up upon the earth.

Thus says LORD, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing.

And he will redeem Israel from all his iniquities.


Fear not, thou worm Jacob, and ye men of Israel. I will help thee, says LORD, and thy Redeemer is the Holy One of Israel.

Thus says LORD, thy Redeemer, and he who formed thee from the womb: I am LORD, who makes all things, who stretches forth the heavens alone, who spreads abroad the earth (who is with me?),

Our Redeemer, LORD of hosts is his name, the Holy One of Israel.

And he who redeems will come to Zion, and to those who turn from transgression in Jacob, says LORD.

Their Redeemer is strong. LORD of hosts is his name. He will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.


For whoever may be ashamed of me and of my words in this adulterous and sinful generation, the Son of man will also be ashamed of him when he comes in the glory of his Father with the holy agents.

Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.

But ye denied the Holy and Righteous, and asked for a man, a murderer to be granted to you.

Jesus said to him, Truly I say to thee, that in this night, before a cock sounds, thou will deny me thrice.

They profess to know God, but in their works they deny him, being abominable, and disobedient, and worthless for every good work.

But whoever would deny me before men, I also will deny him before my Father in the heavens.

Now Peter was sitting outside in the courtyard, and one servant girl came to him, saying, Thou also were with Jesus the Galilean. But he denied before them all, saying, I do not know what thou say.

If we endure, we will also reign together. If we renounce him, that man will also renounce us.

But FALSE prophets also developed among the people, as FALSE teachers will also be among you, who will sneak in pernicious denominations, even denying the Master who bought them, bringing upon themselves swift destruction.


And he commanded us to preach to the people, and to solemnly testify that this is the man designated by God, Judge of the living and the dead.

I solemnly testify therefore before God and the Lord Jesus Christ, who is going to judge the living and the dead at his appearing and his kingdom,

Therefore do not judge anything before time, until the Lord comes who will both bring to light the hidden things of darkness, and make public the deliberations of the hearts. And then praise will come to each man from God.

And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats.

For neither does the Father judge any man, but he has given all judgment to the Son,

Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead.

in a day when God judges the secrets of men by Jesus Christ, according to my good-news.

But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ.

Men who will give back an accounting to him who fares readily to judge the living and the dead.


who is at the right hand of God, having gone into heaven, agents, and positions of authority, and powers having been subordinated to him.

Thou have loved righteousness and hated lawlessness. Because of this, God, thy God, anointed thee with the oil of gladness above thy companions.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

Therefore indeed, the Lord, after he spoke to them, was taken up into heaven, and sat down at the right hand of God.

From henceforth the Son of man will be sitting at the right hand of the power of God.

God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.

which he wrought in the Christ, having raised him from the dead and seated at his right hand in the heavenly things,

Therefore God also highly exalted him and gave him the name above every name,

saying with a great voice, Worthy is the Lamb that has been killed to receive the power, and wealth, and wisdom, and strength, and honor, and glory, and blessing!


Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood

But the Lord is faithful, who will establish you and will keep you from evil.

Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful.

Faithful is he who calls you, who also will do it.

If we are unfaithful, that man remains faithful. He cannot renounce himself.

And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war.


and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.

And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.

who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works.

being made righteous freely by his grace, through the redemption in Christ Jesus,

But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

in whom we have redemption through his blood, the forgiveness of sins,

Knowing that ye were redeemed from your vain behavior inherited from fathers, not with perishable silver or gold,


Ye did not choose out me, but I chose out you, and appointed you, so that ye should go and bear fruit, and that your fruit may remain, so that anything whatever ye may ask of the Father in my name, he may give you.

And she did this on many days. But Paul, after being exasperated, and having turned, he said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And anything whatever ye may ask in my name, this I will do, that the Father may be glorified in the Son.

and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem.

In that day ye will ask in my name, and I do not say to you, that I will pray the Father about you,

But these are written, so that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.

But Peter said, No silver and gold exists to me, but what I have, this I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

And by faith in his name, this man whom ye see and know, his name has made strong. And faith through him has given him this complete soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, by this, this man stands here before you healthy.

expressing thanks always for all things in the name of our Lord Jesus Christ to the God and Father,


I beheld till thrones were placed, and one who was ancient of days sat. His raiment was white as snow, and the hair of his head like pure wool. His throne was fiery flames, [and] the wheels of it burning fire.

Thou are fairer than the sons of men. Grace is poured into thy lips. Therefore God has blessed thee forever.


Just as many were astonished at thee (his visage was so marred, more than any man, and his form more than the sons of men),

For he grew up before him as a tender plant, and as a root out of a dry ground. He has no form nor comeliness. And when we see him, there is no beauty that we should desire him.

And he was transfigured before them, and his face shone as the sun, and his garments became white as the light.

And his head and hair were white as wool, white as snow, and his eyes as a flame of fire,

similar in appearance to a jasper and a sardius stone. And a rainbow was around the throne, like an emerald in appearance.


Ye did not choose out me, but I chose out you, and appointed you, so that ye should go and bear fruit, and that your fruit may remain, so that anything whatever ye may ask of the Father in my name, he may give you.

And she did this on many days. But Paul, after being exasperated, and having turned, he said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And anything whatever ye may ask in my name, this I will do, that the Father may be glorified in the Son.

and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem.

In that day ye will ask in my name, and I do not say to you, that I will pray the Father about you,

But these are written, so that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.

But Peter said, No silver and gold exists to me, but what I have, this I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

And by faith in his name, this man whom ye see and know, his name has made strong. And faith through him has given him this complete soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, by this, this man stands here before you healthy.

expressing thanks always for all things in the name of our Lord Jesus Christ to the God and Father,


These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.

Truly I say to you, there are some of those who stand here, who will, no, not taste of death, until they see the Son of man coming in his kingdom.

that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And he said to Jesus, Remember me, Lord, when thou come into thy kingdom.

Jesus answered, My kingdom is not of this world. If my kingdom were of this world my subordinates would have fought so that I would not be delivered to the Jews, but now my kingdom is not from here.

so that at the name of Jesus every knee should bow, of the heavenly, and the earthly, and the sub-earthly,

But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness.

And the seventh agent sounded, and great voices occurred in heaven, saying, The kingdom of the world has become of our Lord, and of his Christ, and he will reign into the ages of the ages.


one Lord, one faith, one immersion,

God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.

And he said to them, The Son of man is lord also of the Sabbath.

that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.

yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.

Therefore I make known to you, that no man speaking by the Spirit of God says, Jesus is accursed, and no man can say, Jesus is Lord, except by Holy Spirit.


one Lord, one faith, one immersion,

God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.

And he said to them, The Son of man is lord also of the Sabbath.

that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.

yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.

Therefore I make known to you, that no man speaking by the Spirit of God says, Jesus is accursed, and no man can say, Jesus is Lord, except by Holy Spirit.


Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.

because to you was born today in the city of David a Savior, who is Christ Lord.

For the Son of man came to seek and to save that which was lost.

For God sent the Son into the world not that he might condemn the world, but that the world might be saved through him.

Faithful is the saying and worthy of all acceptance, that Christ Jesus came into the world to save sinful men, of whom I am foremost.

God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.

From this man's seed according to promise, God brought salvation to Israel,

But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news,

And we have seen and testify that the Father has sent the Son, a Savior of the world.


Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,

For the zeal of thy house has eaten me up, and the reproaches of those who reproach thee have fallen upon me.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.

For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.

But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.


For thus says the high and lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place, also with him who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart o

and [yet] looks upon the low things in heaven and in the earth.

who remembered us in our low estate, for his loving kindness [is] forever,

For though LORD is high, yet he has respect to the lowly. But he knows the haughty from afar.

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners?

because he has looked upon the lowliness of his bondmaid. For behold, from henceforth all generations will regard me blessed,

rises from supper, and set his garments aside, and after taking a towel, he girded himself.

And having said this, he showed them his hands and side. His disciples therefore rejoiced when they saw the Lord.

Then he says to Thomas, Bring thy finger here, and see my hands, and bring thy hand, and put into my side, and do not become faithless, but believing.


But when they went out, the Pharisees held a consultation against him, how they might destroy him.

and they deliberated so that they might take Jesus by trickery, and kill him.

But having become morning, all the chief priests and the elders of the people held consultation against Jesus in order to condemn him to death.

But they were filled with fury, and deliberated with each other what they might do to Jesus.

And he was teaching daily in the temple. But the chief priests, and the scholars sought to destroy him, even the foremost men of the people.

And having departed, he conversed with the chief priests and captains, how he might betray him to them.

And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath.

Therefore the chief priests and the Pharisees gathered a council, and said, What are we doing? Because this man does many signs.

So from that day they consulted together so that they might kill him.


And the Pharisees and Sadducees who came, testing, demanded him to exhibit to them a sign from the sky.

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

Then the Pharisees having departed, they took counsel how they might trap him in his talk.

And the Pharisees came forth, and began to dispute with him, seeking from him a sign from the sky, testing him.

And the Pharisees having approached, they demanded of him if it is permitted for a man to divorce a wife, testing him.

And they send some of the Pharisees and of the Herodians to him, so that they might catch him in talk.

waiting to ambush him, seeking to catch something out of his mouth so that they might accuse him.

And having watched him, they sent forth insidious men pretending themselves to be righteous, so that they might take hold of his word, in order to deliver him up to the rule and to the authority of the governor.

But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending.


And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.

And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.

Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.

And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.

And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?

And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?


Is not this the carpenter's son? Is not his mother called Mary, and his brothers, James and Joses and Simon and Judas?

While he was still speaking to the multitudes, behold, his mother and his brothers had stood outside, seeking to speak to him.

Then his brothers and mother come, and standing outside, they sent to him, calling him.

After this he went down to Capernaum, he and his mother and his brothers and his disciples. And they remained there not many days.

His brothers therefore said to him, Depart from here, and go into Judea so that thy disciples also may see thy works that thou do.

For not even his brothers believed in him.

Have we no, not a right to lead about a sister wife, as also the other apostles, and the brothers of the Lord, and Cephas?

But I did not see another of the apostles except James the Lord's brother.


And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.

And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.

Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.

And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.

And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?

And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?


And the Pharisees and the scholars murmured, saying, This man receives sinners and eats with them.

Why does this man speak blasphemies this way. Who can forgive sins but one, God?

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners?

But the Pharisees, when they saw it, said to him, Behold, thy disciples do what is not permitted to do upon the Sabbath.

Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.

And the scholars of the Pharisees, when they saw him eating with the tax collectors and sinners, they said to his disciples, Why is it that he eats and drinks with tax collectors and sinners?

And having seen some of his disciples eating their loaves with profane hands, that is, unwashed, they accused them.

And all who saw murmured, saying, He went in to relax with a sinful man.

The Jews therefore murmured about him because he said, I am the bread that came down out of heaven.


And Jesus said to him, Truly I say to thee, today thou will be with me in the paradise.

If any man serves me, let him follow me, and where I am, there my helper will also be. And if any man serves me, the Father will value him.

And if I go and prepare a place for you, I come again, and will take you along to myself, so that where I am, ye may be also.

Father, whom thou gave to me, I desire that where I am, they also may be with me, so that they may see my glory that thou have given me, because thou loved me before the foundation of the world.

And we are confident, and are pleased rather to be absent from the body and to be at home near the Lord.

And I am constrained by the two, having the desire to depart and be with Christ, being far better.

then we who are alive, who remain, will be caught up simultaneously with them in clouds to the Lord's gathering in the air. And so we will always be with Lord.


For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption.

From that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders, and chief priests, and scholars, and be killed, and the third day be raised up.

and will deliver him to the Gentiles to ridicule, and to scourge, and to crucify. And the third day he will rise.

But after I am raised up, I will go before you into Galilee.

And as they were coming down from the mountain, he commanded them that they should tell no man what they saw, except when the Son of man will rise from the dead.

But after I am raised up, I will go before you into Galilee.

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

Having therefore experienced the help from God, I stand to this day solemnly declaring both to small and great, saying nothing apart from what both the prophets and Moses said was going to happen, that the suffering Christ, since first from a resurrection of the dead, is going to proclaim light to our people and to the nations.


being greatly annoyed because of their teaching the people, and proclaiming in Jesus the resurrection of the dead.

And Philip, who went down to a city of Samaria, proclaimed the Christ to them.

And Philip having opened his mouth, and having begun from this Scripture, he preached the good-news to him--the man Jesus.

And straightaway he proclaimed the Christ in the synagogues, that this man is the Son of God.

The word that he sent forth to the sons of Israel, preaching good-news, peace by Jesus Christ (this man is Lord of all),

explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ.

but we proclaim Christ crucified, truly to Jews a stumbling-block and to Gentiles foolishness.

For we preach not ourselves, but Christ Jesus as Lord, and ourselves are your bondmen through Jesus.


And when it was now in the middle of the feast, Jesus went up into the temple and taught.

for he was teaching them as having authority, and not as their scholars.

And Jesus went around all Galilee, teaching in their synagogues, and preaching the good-news of the kingdom, and healing every sickness and every disease among the people.

And having opened his mouth, he taught them, saying,

And Jesus having come out, he saw a great multitude. And he felt compassion toward them, because they were as sheep not having a shepherd. And he began to teach them many things.

And he taught in their synagogues, being glorified by all.

And having entered into one of the boats, which was Simon's, he asked him to put out a little from the land. And having sat down, he taught the crowds from the boat.

This man came to him by night, and said to him, Rabbi, we know that thou have come a teacher from God, for no man can do these signs that thou do if God is not with him.

And at early morning he came again into the temple, and all the people came to him. And having sat down, he taught them.


And when the apostles returned, they related to him as many things as they did. And having taken them along, he withdrew in private into a desolate place of a city called Bethsaida.

And having dismissed the multitudes, he went up onto the mountain in private to pray. And having become evening, he was there alone.

And having departed from there, Jesus came near the sea of Galilee. And having gone up onto the mountain, he sat there.

And after six days Jesus takes Peter, and James, and John his brother, and brings them up onto a high mountain in private.

And while going up to Jerusalem, Jesus took the twelve disciples in private on the way, and he said to them,

And he said to them, Come ye yourselves in private into a desolate place, and rest a while. For there were many coming and going, and they had no opportunity even to eat.

And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid.

And he was withdrawn from them about a stone's throw. And he knelt down and prayed,


I, the Alpha and the Omega, the first and the last, the beginning and the end.

But thou, Bethlehem Ephrathah, which are little to be among the thousands of Judah, out of thee he shall come forth to me who is to be ruler in Israel, whose goings forth are from of old, from everlasting.

Father, whom thou gave to me, I desire that where I am, they also may be with me, so that they may see my glory that thou have given me, because thou loved me before the foundation of the world.

In the beginning was the Word, and the Word was with God, and the Word was God.

Jesus said to them, Truly, truly, I say to you, before Abraham came to be, I am.

And now, Father, glorify thou me with thyself with the glory that I had with thee before the world was.

And he is before all, and in him all things hold together.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.


John answered them, saying, I immerse in water, but amidst you stands him whom ye know not.

Jesus says to him, Have I been so long a time with you, and thou do not know me, Philip? He who has seen me has seen the Father. And how can thou say, Show us the Father?

He was in the world, and the world came to be through him, and the world knew him not.

Jesus answered and said to her, If thou had known the gift of God, and who it is who says to thee, Give me to drink, thou would have asked him, and he would have given thee living water.

They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye had known me, ye would have known my Father also.

The man answered and said to them, For in this it is amazing, that ye know not where he is from, and yet he opened my eyes.

And they will do these things, because they have not known the Father nor me.

For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him.

Every man abiding in him does not sin. Every man who is sinning has not seen him, nor has known him.


Judas (not Iscariot) says to him, Lord, and what has happened that thou are going to manifest thyself to us, and not to the world? Jesus answered and said to him, If any man loves me, he will keep my word, and my Father will love him, and we will come to him and make a dwelling with him.

If ye love me, keep my commandments. And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age,

for the Father himself loves you, because ye have loved me, and have believed that I came forth from God.

The grace is with all those who love our Lord Jesus Christ with incorruptibility. Truly.

Hold the pattern of sound words that thou heard from me, in faith and love in Christ Jesus.

hearing of thy love and faith, which thou have toward the Lord Jesus and for all the sanctified,

Whom, not having seen, ye love, in whom, not now seeing but believing, ye exult in inexpressible and glorified joy,


And he commanded us to preach to the people, and to solemnly testify that this is the man designated by God, Judge of the living and the dead.

teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly.

And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love each other, just as he gave command.

He who has my commandments, and keeps them, that man it is who loves me. And he who loves me will be loved by my Father, and I will love him, and will manifest myself to him.

A new commandment I give to you, that ye should love each other, just as I loved you, so that ye also should love each other.

If ye love me, keep my commandments.

If ye keep my commandments, ye will dwell in my love, just as I have kept my Father's commandments, and dwell in his love.

Ye are my friends, if ye do as many things as I command you.


And they made his grave with the wicked, and with a rich man in his death. Although he had done no violence, nor was any deceit in his mouth.

And she brought forth her son, the firstborn, and wrapped him in swaddling clothes, and laid him in the feed trough, because there was no place for them in the inn.

For ye know the grace of our Lord Jesus Christ, that although he was rich he became poor for your sakes, so that by that man's poverty ye might become rich.

Then two robbers are crucified with him, one at the right hand and one at the left.

For I say to you, that this that is written is still necessary to be completed in me, And he was counted with lawless men, for these things about me also have fulfillment.

In his lowly condition his justice was taken away. And who will describe his generation, because his life was taken from the earth?

But he emptied himself, having taken a form of a bondman, having become in a likeness of men. And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.


Is this not the carpenter, the son of Mary, and brother of James and Joses and Judah and Simon? And are not his sisters here with us? And they were offended by him.

And blessed is he, whoever will not be caused to stumble by me.

but we proclaim Christ crucified, truly to Jews a stumbling-block and to Gentiles foolishness.

And he shall be for a sanctuary, but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a net and for a snare to the inhabitants of Jerusalem.

And they were offended by him. But Jesus said to them, A prophet is not without honor, except in his fatherland, and in his house.

Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling,

and, A stone of stumbling and a rock of offense, men who stumble at the word, being disobedient, for which also they were set.


Having said these things, Jesus was troubled in the spirit, and testified and said, Truly, truly, I say to you, that one of you will betray me.

He was despised, and rejected by men, a man of sorrows, and acquainted with grief. And as him from whom men hide their face he was despised, and we esteemed him not.

And having looked up to heaven, he sighed, and says to him, Ephphatha, that is, Be opened.

And having sighed deeply in his spirit, he says, Why does this generation seek a sign? Truly I am telling you, if a sign will be given to this generation.

And when he came near, having seen the city, he wept over it,

When Jesus therefore saw her weeping, and the Jews who gathered with her, weeping, he groaned in the spirit, and was himself troubled.

Jesus wept.

Now is my soul troubled, and what shall I say? Father, save me from this hour. But because of this I came to this hour.


Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin.

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

If ye died with Christ from the rudiments of the world, why do ye submit to rules, as though living in the world?

Just as it is written, For thy sake we are killed the whole day long. We are considered as sheep of slaughter.

For we who live are always given over to death for Jesus' sake, so that also the life of Jesus may be made visible in our mortal flesh.

Faithful is the saying, For if we die together, we will also live together.


Jesus therefore said, Yet a little time I am with you, and then I go to him who sent me.

Ye heard that I said to you, I go, and I come to you. If ye loved me, ye would have rejoiced because I said I go to the Father, because my Father is greater than I.

But now I go to him who sent me, and none of you asks me, Where do thou go?

And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we.

Little children, yet a little while I am with you. Ye will seek me, and as I said to the Jews, Where I go, ye cannot come, I also now say to you.

and about justice because I go to the Father, and ye see me no more,

A little while, and ye do not look at me. Again a little while, and ye will see me, because I go to the Father.

I came forth from the Father, and have come into the world. Again, I leave the world, and go to the Father.


These things I have spoken to you, so that in me ye might have peace. In the world ye have tribulation. But cheer up, I have overcome the world.

And when the Lord saw her, he felt compassion toward her, and said to her, Weep not.

Let not your heart be troubled. Ye believe in God, believe also in me.

I will not leave you orphaned. I am coming to you.

But having turned around and seen her, Jesus said, Cheer up, daughter, thy faith has healed thee. And the woman was healed from that hour.

But straightaway, Jesus, having heard the word spoken, says to the ruler of the synagogue, Fear not, only believe.

And may our Lord Jesus Christ himself, and our God and Father who loved us and gave eternal encouragement and good hope through grace,


I must work the works of him who sent me while it is day. Night comes when no man can work.

But finally he sent to them his son, saying, They will be made ashamed by my son.

Because I have come down from heaven, not so that I might do my will, but the will of him who sent me.

I know him, because I am from him, and he sent me.

Therefore Jesus said to them, If God were your Father, ye would love me, for I came forth and have come from God. For, neither have I come for myself, but he sent me.

whom the Father made holy and sent into the world, do ye say, Thou blaspheme, because I said, I am the Son of God?

Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me.

so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me.


Was it not necessary for the Christ to suffer these things, and to enter into his glory?

For I say to you, that this that is written is still necessary to be completed in me, And he was counted with lawless men, for these things about me also have fulfillment.

And he began to teach them that it was necessary for the Son of man to suffer many things, and be rejected by the elders, and the chief priests, and the scholars, and be killed, and after three days to rise.

saying, It is necessary for the Son of man to suffer many things, and be rejected by the elders and chief priests and scholars, and be killed, and the third day to rise.

But I have an immersion to be immersed, and how am I constrained until it will be accomplished.

saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day to rise.

And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day,

And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,


Was it not necessary for the Christ to suffer these things, and to enter into his glory?

For I say to you, that this that is written is still necessary to be completed in me, And he was counted with lawless men, for these things about me also have fulfillment.

And he began to teach them that it was necessary for the Son of man to suffer many things, and be rejected by the elders, and the chief priests, and the scholars, and be killed, and after three days to rise.

saying, It is necessary for the Son of man to suffer many things, and be rejected by the elders and chief priests and scholars, and be killed, and the third day to rise.

But I have an immersion to be immersed, and how am I constrained until it will be accomplished.

saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day to rise.

And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day,

And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,


Therefore God also highly exalted him and gave him the name above every name, so that at the name of Jesus every knee should bow, of the heavenly, and the earthly, and the sub-earthly, and that every tongue should acknowledge that Jesus Christ is Lord, to the glory of God the Father.

For to us a child is born, to us a son is given. And the government shall be upon his shoulder. And his name shall be called Wonderful, Counselor, Mighty God, Father of Eternity, Prince of Peace.

And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.

Having become so much better than the heavenly agents, as he has inherited a more excellent name than they.

And behold, thou will conceive in thy womb, and bring forth a son. And thou shall call his name JESUS.

And his eyes are a flame of fire, and upon his head are many diadems having names written, and a name written that none knows except he himself,


Say ye to the daughter of Zion, Behold, thy King comes to thee, meek, and mounted upon a donkey, and a colt the foal of a pack animal.

Now I Paul myself entreat you by the meekness and gentleness of Christ, who indeed am lowly in presence among you, but am bold toward you when absent.

Take my yoke upon you, and learn from me, because I am meek and lowly in heart, and ye will find rest for your souls.

He was oppressed, yet when he was afflicted he opened not his mouth. As a lamb that is led to the slaughter, and as a sheep that is mute before its shearers, so he opened not his mouth.

Then Jesus says to him, Return thy sword into its place, for all those who take a sword will die by a sword.

Who, being reviled, did not revile in return. Suffering, he did not threaten, but yielded to him who judges righteously.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood

I command thee in the sight of God, who makes all live, and of Christ Jesus, who testified to Pontius Pilate the good confession,

Pilate therefore said to him, Then thou a king? Jesus answered, Thou say that I am a king. For this I have been born, and for this I have come into the world, that I would testify to the truth. Every man who is of the truth hears m

Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.

Truly, truly, I say to thee, we speak that which we know, and testify of what we have seen, and ye do not accept our testimony.

And what he has seen and heard, of this he testifies, and no man receives his testimony.

Jesus answered and said to them, Even if I might testify about myself, my testimony is valid, for I know where I came from and where I go, but ye do not know where I come from and where I go.


For a woman whose little daughter had an unclean spirit, after hearing about him, having come, she fell down at his feet.

And behold, a leper who came, worshiped him, saying, Lord, if thou will, thou can cleanse me.

While he spoke these things to them, behold, one ruler who came worshiped him, saying, My daughter has just now perished, but after coming, lay thy hand upon her, and she will live.

But having come, she worshiped him, saying, Lord, help me.

Then the mother of the sons of Zebedee came to him with her sons, worshiping, and asking something from him.

And behold, one of the synagogue rulers comes, Jairus by name. And having seen him, he falls at his feet,

And he affirmed, Lord, I believe. And he worshiped him.


I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him.

For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you.

Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me.

I have many things to say and to judge about you. But he who sent me is true, and I speak to the world these things that I heard from him.

Because I spoke not from myself, but the Father who sent me, he gave me commandment, what I should say, and what I should speak.

Do thou not believe that I am in the Father, and the Father in me? The sayings that I speak to you I speak not from myself, but the Father who dwells in me, he does the works.

He who does not love me does not keep my words. And the word that ye hear is not mine, but the Father's who sent me.


I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him.

For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you.

Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me.

I have many things to say and to judge about you. But he who sent me is true, and I speak to the world these things that I heard from him.

Because I spoke not from myself, but the Father who sent me, he gave me commandment, what I should say, and what I should speak.

Do thou not believe that I am in the Father, and the Father in me? The sayings that I speak to you I speak not from myself, but the Father who dwells in me, he does the works.

He who does not love me does not keep my words. And the word that ye hear is not mine, but the Father's who sent me.


In that day the branch of LORD shall be beautiful and glorious, and the fruit of the land shall be excellent and comely for those who have escaped from Israel.

And there shall come forth a shoot out of the stock of Jesse. And a branch out of his roots shall bear fruit.

Behold, the days come, says LORD, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.

In those days, and at that time, I will cause a Branch of righteousness to grow up to David, and he shall execute justice and righteousness in the land.

Hear now, O Joshua the high priest, thou and thy fellows who sit before thee, for they are men who are a sign. For, behold, I will bring forth my servant the Branch.

And speak to him, saying, Thus speaks LORD of hosts, saying, Behold, the man whose name is the Branch. And he shall grow up out of his place, and he shall build the temple of LORD,


And Jesus said to him, Truly I say to thee, today thou will be with me in the paradise.

And Jesus said, Father, forgive them, for they know not what they are doing. And dividing his garments, they cast a lot.

Then says he to the disciple, Behold, thy mother. And from that hour the disciple took her to his own place.

And about the ninth hour Jesus cried out in a great voice, saying, Eli, Eli, lama sabachthani? That is, My God, my God, why have thou forsaken me?

After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst.

When therefore Jesus received the vinegar, he said, It is finished, and after bowing his head, he gave up the spirit.

And Jesus, having sounded out in a great voice, said, Father, into thy hands I entrust my spirit. And having said these things, he expired.


And having answered, the King will say to them, Truly I say to you, inasmuch as ye did it to one of these my brothers, the least, ye did it to me.

He who receives you receives me, and he who receives me receives him who sent me.

And whoever will receive one such child in my name receives me.

He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.

And after falling to the ground, he heard a voice saying to him, Saul, Saul, why do thou persecute me?

And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ.


Who rescued us out of the power of darkness, and transferred us into the kingdom of the Son of his love,

Behold, my Boy whom I chose, my beloved in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.

While he was still speaking, behold, a bright cloud overshadowed them. And lo, a voice out of the cloud, saying, This is my beloved Son in whom I am well pleased. Hear ye him.

And a voice occurred out of the heavens, Thou are my beloved Son, in whom I am well pleased.

for appreciation of the glory of his grace, by which he blessed us in him who is beloved.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.


Who rescued us out of the power of darkness, and transferred us into the kingdom of the Son of his love,

Behold, my Boy whom I chose, my beloved in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.

While he was still speaking, behold, a bright cloud overshadowed them. And lo, a voice out of the cloud, saying, This is my beloved Son in whom I am well pleased. Hear ye him.

And a voice occurred out of the heavens, Thou are my beloved Son, in whom I am well pleased.

for appreciation of the glory of his grace, by which he blessed us in him who is beloved.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.


Thou have loved righteousness, and hated wickedness. Therefore God, thy God, has anointed thee with the oil of gladness above thy companions.

And he saw that there was no man, and wondered that there was no intercessor. Therefore his own arm brought salvation to him. And his righteousness, it upheld him.

Behold, the days come, says LORD, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.

And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war.

And righteousness shall be the belt of his waist, and faithfulness the belt of his loins.

I, LORD, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles,


And again when he brings the firstborn into the world he says, And let all the agents of God worship him.

And those who came in the boat worshiped him, saying, Thou really are the Son of God.

And as they were going to tell his disciples, behold, Jesus also met them, saying, Hail. And having come, they held his feet and worshiped him.

And having come into the house, they saw the child with Mary his mother, and having fallen down, they worshiped him. And having opened their treasures, they brought to him gifts, gold and frankincense and myrrh.

And having worshiping him, they returned to Jerusalem with great joy,

And when he took the book, the four beings and the twenty-four elders fell down before the Lamb, each having a harp and golden bowls containing incense, which are the prayers of the sanctified.


Every man who denies the Son, also does not have the Father.

And I say to you, every man who will confess in me before men, the Son of man will also confess in him before the agents of God,

that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.

Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens.

and that every tongue should acknowledge that Jesus Christ is Lord, to the glory of God the Father.

Whoever acknowledges that Jesus is the Son of God, God abides in him, and he in God.


and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.

For there is one God, and one mediator of God and men, the man Jesus Christ,

But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.

For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.

My little children, I write these things to you so that ye may not sin. And if any man does sin, we have an advocate with the Father--righteous Jesus Christ.


And he is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he might become preeminent in all things.

And he subordinated all things under his feet, and appointed him head over all things for the church,

But being truthful in love, we may cause all things to grow for him who is the head--the Christ--

Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body.

and not holding to the head, from whom all the body, being supplied and held together through the connections and bonds, develops its growth from God.


Know ye not that your bodies are body-parts of Christ? Therefore, having taken the body-parts of the Christ, should I make them body-parts of a harlot? May it not happen!

because we are parts of his body, of his flesh and of his bones.

Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.

For I am jealous for you with a jealousy of God. For I betrothed you to one husband, a pure virgin to present to the Christ.

Therefore ye, let what ye heard from the beginning abide in you. If what ye heard from the beginning abides in you, ye also will abide in the Son and in the Father.


From henceforth the Son of man will be sitting at the right hand of the power of God. And they all said, Therefore thou are the Son of God? And he said to them, Ye say that I am.

I and the Father are one.

If I am not doing the works of my Father, do not believe me. But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.

And he who sees me sees him who sent me.

If ye had known me, ye would have known my Father also. And from henceforth ye know him, and have seen him. Philip says to him, Lord, show us the Father, and it is enough for us. Jesus says to him, Have I been so long a time with you, and thou do not know me, Philip? He who has seen me has seen the Father. And how can thou say, Show us the Father? read more.
Do thou not believe that I am in the Father, and the Father in me? The sayings that I speak to you I speak not from myself, but the Father who dwells in me, he does the works.

All things, as many as the Father has are mine. Because of this I said that he takes from me, and will report to you.


Because in him all the fullness of the divinity dwells bodily.

And from his fullness we all received, even grace for grace.

And he subordinated all things under his feet, and appointed him head over all things for the church, which is his body, the fulfillment of him who fills all in all.

Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a standard of stature of the fullness of the Christ.

Because in him it was considered good for all the fullness dwell,


And with great power the apostles gave back the testimony of the resurrection of the Lord Jesus, and great grace was upon them all.

And we are witnesses of all that he did both in the country of the Jews, and in Jerusalem, whom also they killed, having hung on a tree. This man God raised up the third day, and granted him to become manifest, not to all the people, but to witnesses who were previously chosen by God, to us, who ate and drank with him after he arose from the dead.

He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

this man, having been designated (by the purpose and foreknowledge of God) a man delivered up, ye, having taken by lawless hands, killed, having crucified, whom God raised up, having loosed the pangs of death, because it was not possible for him to be held by it.

But ye denied the Holy and Righteous, and asked for a man, a murderer to be granted to you. And ye killed the Pathfinder of life, whom God raised from the dead, of which we are witnesses.

And according to Paul's custom, he went in to them, and for three Sabbaths he discoursed with them from the Scriptures, explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ.


Then he pours water into the wash-basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

Rejoice greatly, O daughter of Zion. Shout, O daughter of Jerusalem. Behold, thy king comes to thee. He is just, and having salvation, lowly, and riding upon a donkey, even upon a colt the foal of a donkey.

Take my yoke upon you, and learn from me, because I am meek and lowly in heart, and ye will find rest for your souls.

For ye know the grace of our Lord Jesus Christ, that although he was rich he became poor for your sakes, so that by that man's poverty ye might become rich.

And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.


Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created

yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.

All things came to be through him, and apart from him not even one thing came to be that has come to be.

and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ.

God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages.


And he said, Go into the city to a certain man, and say to him, The teacher says, My time is near. I keep the Passover with my disciples with thee.

Then he comes to his disciples, and says to them, Sleep what remains, and take rest...Behold, the hour has come near, and the Son of man is betrayed into the hands of sinners.

They sought therefore to seize him, and yet no man laid a hand on him because his hour had not yet come.

And Jesus answered them saying, The hour has come that the Son of man should be glorified.

Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end.

Jesus spoke these things, and he lifted up his eyes to heaven, and said, Father, the hour has come. Glorify thy Son, that the Son may also glorify thee,


But the Pharisees said, By the ruler of the demons he casts out demons.

But when the Pharisees heard it, they said, This man does not cast out demons, except by Beelzebub the ruler of the demons.

but some of them said, He casts out the demons by Beelzebub, ruler of the demons.

And they spoke many other things against him, railing against him.

because they said, He has an unclean spirit.

Do they not blaspheme the good name that was called upon you?


But to them, to the called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

And the child grew, and became strong in spirit, filled with wisdom. And the grace of God was upon it.

And having come into his fatherland he taught them in their synagogue, so as for them to be astonished, and say, From where is this wisdom and powers in this man?

And the Spirit of LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of LORD.

In whom are hidden all the treasures of wisdom and knowledge.


Now on the last day, the great day of the feast, Jesus had stood and cried out, saying, If any man thirsts, let him come to me and drink.

And about the ninth hour Jesus cried out in a great voice, saying, Eli, Eli, lama sabachthani? That is, My God, my God, why have thou forsaken me?

And another fell on the good ground, and having grown it produced fruit a hundredfold. As he said these things, he called out, He who has ears to hear, let him hear.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.

And Jesus cried out and said, He who believes in me, believes not in me, but in him who sent me.

And Jesus, having cried out again in a great voice, yielded up his spirit.


While he was still speaking, behold, a bright cloud overshadowed them. And lo, a voice out of the cloud, saying, This is my beloved Son in whom I am well pleased. Hear ye him.

And lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.

There is another who testifies about me, and I know that the testimony that he testifies about me is valid.

And the Father, he who sent me, has testified about me.Ye have neither heard his voice, nor have ever seen his appearance.

I am he who testifies about myself, and the Father who sent me testifies about me.

If we accept the testimony of men, the testimony of God is greater. Because this is the testimony of God that he has testified about his Son.


The Son of man came eating and drinking, and they say, Behold the man, a glutton and a drunkard, a friend of tax collectors and sinners! And wisdom is justified from her children.

But the Pharisees said, By the ruler of the demons he casts out demons.

And they began to accuse him, saying, We found this man perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ, a king.

And they put forward FALSE witnesses who said, This man does not cease speaking blasphemous sayings against the holy place, and the law.

But others, mocking said, They are filled of wine.

For we have found this man a plague, who even instigates sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes,


Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi

Who is this who comes from Edom, with dyed garments from Bozrah, this who is glorious in his apparel, marching in the greatness of his strength? I who speak in righteousness, mighty to save.

But I say to you, that a greater than the temple is here.

The queen of the south will awake in the judgment with the men of this generation, and will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here.

Therefore God also highly exalted him and gave him the name above every name, so that at the name of Jesus every knee should bow, of the heavenly, and the earthly, and the sub-earthly,


Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,

But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.

The word that he sent forth to the sons of Israel, preaching good-news, peace by Jesus Christ (this man is Lord of all),

For he is our peace, who made both one, and broke down the dividing wall of partition,

and through him to reconcile all things to himself, having made peace through the blood of his cross, through him whether things upon the earth or things in the heavens.


And I saw the holy city, new Jerusalem, coming down out of heaven from God, having been prepared as a bride adorned for her husband.

And Jesus said to them, The sons of the wedding hall cannot mourn as long as the bridegroom is with them. But the days will come when the bridegroom will be taken away from them, and then they will fast.

Then the kingdom of heaven will be like ten virgins, who, having taken their lamps, went forth to the bridegroom's gathering.

But at midnight a shout occurred, Behold, the bridegroom comes! Go ye forth for his gathering.

He who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices with joy because of the bridegroom's voice. This therefore my joy is fulfilled.


And he put on righteousness as a breastplate, and a helmet of salvation upon his head. And he put on garments of vengeance for clothing, and was clad with zeal as a mantle.

And he said to them, Why is it that ye were seeking me? Had ye not known that I must be among the things of my Father?

And his disciples remembered that it is written, Zeal for thy house will consume me.

Jesus says to them, My food is that I do the will of him who sent me, and may finish his work.

I must work the works of him who sent me while it is day. Night comes when no man can work.

Jesus of Nazareth--how God anointed him with Holy Spirit and with power, who passed through doing good, and healing all those who were oppressed by the devil, because God was with him.


It is therefore contained in the scripture, Behold, I lay in Zion a chief corner stone, chosen, precious. And he who believes in him will, no, not be shamed.

The stone which the builders rejected has become the head of the corner.

Jesus says to them, Did ye never read in the scriptures, The stone that those who build rejected, this came to be in the head of the corner. This happened from Lord, and it is marvelous in our eyes?

This is the stone that was rejected by you who build, which became into the head of the corner.

Which was built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner,


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood

These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.

which he will show in his own times, the blessed and only Potentate, the King of those who are kings, and Lord of those who are lords,

And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood

These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.

which he will show in his own times, the blessed and only Potentate, the King of those who are kings, and Lord of those who are lords,

And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.


If the world hates you, know that it has hated me before you.

But they were filled with fury, and deliberated with each other what they might do to Jesus.

But his citizens hated him, and sent an embassy behind him, saying, We do not want this man to reign over us.

The world cannot hate you, but it hates me because I testify about it, that its works are evil.

But, that the word that is written in their law may be fulfilled, They hated me without cause.

When therefore the chief priests and the subordinates saw him, they cried out, saying, Crucify, crucify him! Pilate says to them, Ye take ye him and crucify, for I find no cause in him.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood

These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.

which he will show in his own times, the blessed and only Potentate, the King of those who are kings, and Lord of those who are lords,

And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.


But Herod having disdained him with his soldiers, and having mocked him, having arraying him in a bright robe, he sent him back to Pilate.

And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath.

And having risen up, they thrust him outside of the city, and brought him as far as the brow of the hill on which their city had been built, in order to throw him down headlong.

And after these things Jesus walked in Galilee, for he did not want to walk in Judea, because the Jews sought to kill him.

I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you.

Therefore they sought again to take him, and he went forth out of their hand.


And as he passed by he saw Levi the son of Alphaeus sitting at the tax office. And he says to him, Follow thou me. And having risen, he followed him.

And Jesus said to them, Come ye behind me, and I will make you to become fishermen of men.

And straightaway he called them. And having left their father Zebedee in the boat with the workmen, they went behind him.

And when it became day, he called his disciples, and chose twelve from them, whom he also named apostles:

On the morrow he wanted to go forth into Galilee, and he finds Philip. And Jesus says to him, Follow me.

And he said to me, Depart, because I will send thee far away to Gentiles.


Is not this the carpenter's son? Is not his mother called Mary, and his brothers, James and Joses and Simon and Judas?

He was despised, and rejected by men, a man of sorrows, and acquainted with grief. And as him from whom men hide their face he was despised, and we esteemed him not.

And those who passed by railed at him, wagging their heads, and saying, Ha! Thou who destroy the temple, and build it in three days, save thyself, and come down from the cross.

And the Pharisees, being lovers of money, heard all these things, and they sneered him.

And many of them said, He has a demon, and is mad. Why do ye listen to him?


But Herod having disdained him with his soldiers, and having mocked him, having arraying him in a bright robe, he sent him back to Pilate.

And the men who held Jesus mocked him, while striking him.

And having woven a crown of thorns, they put it upon his head, and a reed in his right hand. And having knelt down before him, they ridiculed him, saying, Hail, king of the Jews!

And likewise also the chief priests, ridiculing with the scholars, and elders, and Pharisees, said,

And the soldiers also mocked him, approaching, and bringing him vinegar,


For we are co-workmen of God. Ye are a tillage of God, an edifice of God.

And the people said to Saul, Shall Jonathan die, who has wrought this great salvation in Israel? Far from it. As LORD lives, there shall not one hair of his head fall to the ground, for he has wrought with God this day. So the peop

And those men, having gone forth, they preached everywhere, the Lord working jointly, and confirming the word by the signs that followed. Truly.

And working jointly, we urge you also not to receive the grace of God in vain


And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net.

And having approached, they awoke him, saying, Master, master, we are perishing. And having risen, he rebuked the wind and the raging of the water, and they ceased, and it became calm.

And Jesus said, Who is he who touched me? But when they all denied, Peter and those with him, said, Master, the multitudes come together and crowd thee, and thou say, Who is he who touched me?

And it came to pass, as they were departing from him, Peter said to Jesus, Master, it is good for us to be here, and we could make three tabernacles, one for thee, and one for Moses, and one for Elijah, not knowing what he was sayi

And having answered, John said, Master, we saw a certain man casting out demons in thy name, and we forbade him, because he does not follow with us.

And they raised a voice, saying, Jesus, Master, be merciful to us.


And having answered, he said to them, He who sows the good seed is the Son of man,

So ye also, when ye see all these things, know that it is near, at the doors.

And he did not speak to them apart from a parable, but privately he explained all things to his disciples.

Now the parable is this. The seed is the word of God.

And having begun from Moses and from all the prophets, he expounded to them in all the scriptures the things about himself.


And Jesus said, Who is he who touched me? But when they all denied, Peter and those with him, said, Master, the multitudes come together and crowd thee, and thou say, Who is he who touched me?

And straightaway many were gathered together, so as to accommodate no more, not even near the door. And he spoke the word to them.

For he healed many, so as to press upon him, so that as many as had afflictions might touch him.

And he went with him, and a great multitude followed him, and they thronged him.

Now it came to pass, while the multitude pressed upon him to hear the word of God, and having stood still, he was beside the lake of Gennesaret.

And his mother and brothers came to him, and they could not come near him because of the crowd.


I, Jesus, have sent my agent to testify these things to you for the congregations. I am the root and the offspring of David, the bright, the morning star.

I see him, but not now. I behold him, but not near. There shall come forth a star out of Jacob, and a scepter shall rise out of Israel, and shall smite through the corners of Moab, and break down all the sons of tumult.

And we have the prophetic word sure, to which ye do well giving heed, as to a lamp shining in a dark place, until the day dawns, and the daystar arises in your hearts.

And I will give him the morning star.


If ye keep my commandments, ye will dwell in my love, just as I have kept my Father's commandments, and dwell in his love.

but that the world may know that I love the Father. And as the Father commanded me, thus I do. Arise, let us go from here.

For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.

although being a Son, he learned obedience from the things that he suffered.

Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second.


I, Jesus, have sent my agent to testify these things to you for the congregations. I am the root and the offspring of David, the bright, the morning star.

I see him, but not now. I behold him, but not near. There shall come forth a star out of Jacob, and a scepter shall rise out of Israel, and shall smite through the corners of Moab, and break down all the sons of tumult.

And we have the prophetic word sure, to which ye do well giving heed, as to a lamp shining in a dark place, until the day dawns, and the daystar arises in your hearts.

And I will give him the morning star.


And he said to me, I have become, I, the Alpha and the Omega, the beginning and the end. I will give to him who is thirsty of the fountain of the water of life freely.

And he who overcomes, and he who keeps my works until the end, to him I will give authority over the nations.

And I will give him the morning star.

Peace I leave with you. My peace I give to you, not as the world gives, do I give to you. Let not your heart be troubled, nor let it be cowardly.


What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon, and our hands touched, concerning the Word of life

In the beginning was the Word, and the Word was with God, and the Word was God.

And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.

Because those who testify are three:

and clothed in a garment dipped in blood. And his name is called The Word of God.


For it was fitting for him, through whom are all things, and because of whom are all things, having brought many sons to glory, to make the pathfinder of their salvation fully perfect through sufferings.

And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.

Therefore Pilate again went forth outside, and says to them, Behold, I bring him out to you, so that ye may know that I find not one cause in him.

And having been fully perfected, he became the source of eternal salvation to all those who obey him,

For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.


Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.

For in that he himself has suffered, having been tempted, he is able to help those being tempted.

being tempted forty days by the devil. And he ate nothing in those days, and when they were ended, afterward he was hungry.

But ye are those who have continued with me in my trials.

For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.


And he taught in their synagogues, being glorified by all.

And many spread their garments upon the road, and others were cutting branches from the fields, and were spreading on the road.

And they brought it to Jesus. And having cast their garments upon the colt, they mounted Jesus.

took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna! Blessed is he who comes in the name of Lord, the King of Israel!

And every creature that is in the heaven, and on the earth, and under the earth, and is in the sea, and things in them all, I heard saying, The blessing, and the honor, and the glory, and the dominion is to him who sits upon the th


For there is one God, and one mediator of God and men, the man Jesus Christ,

A book of a genealogy of Jesus Christ, the son of David, the son of Abraham.

And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.

But when the fullness of the time came, God sent forth his Son, born from a woman, born under law,


And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we.

But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.

Do thou not believe that I am in the Father, and the Father in me? The sayings that I speak to you I speak not from myself, but the Father who dwells in me, he does the works.

I and the Father are one.

And I, the glory that thou have given me, I have given to them, so that they may be one, just as we are one,


For there is one God, and one mediator of God and men, the man Jesus Christ,

A book of a genealogy of Jesus Christ, the son of David, the son of Abraham.

And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.

But when the fullness of the time came, God sent forth his Son, born from a woman, born under law,


And behold, they cried out, saying, What is with us and thee, Jesus, Son of God? Did thou come here before the time to torment us?

saying, Oh no! What is with us and with thee, Jesus of Nazareth? Did thou come to destroy us? I know thee who thou are, the Holy man of God.

And the unclean spirits, whenever they saw him, fell down before him, and cried out, saying, Thou are the Son of God.

And also demons came out from many, crying out, and saying, Thou are the Christ, the Son of God. And rebuking them, he did not allow them to speak, because they knew him to be the Christ.

And having answered, the evil spirit said, I know Jesus and I recognize Paul, but who are ye?


Because to you it was granted on behalf of Christ, not only to believe in him, but also to suffer for him,

For we who live are always given over to death for Jesus' sake, so that also the life of Jesus may be made visible in our mortal flesh.

Therefore I am pleased in weaknesses, in injuries, in necessities, in persecutions, in restrictions, for the sake of Christ. For when I am weak, then I am strong.


And behold, they cried out, saying, What is with us and thee, Jesus, Son of God? Did thou come here before the time to torment us?

saying, Oh no! What is with us and with thee, Jesus of Nazareth? Did thou come to destroy us? I know thee who thou are, the Holy man of God.

And the unclean spirits, whenever they saw him, fell down before him, and cried out, saying, Thou are the Son of God.

And also demons came out from many, crying out, and saying, Thou are the Christ, the Son of God. And rebuking them, he did not allow them to speak, because they knew him to be the Christ.

And having answered, the evil spirit said, I know Jesus and I recognize Paul, but who are ye?


And I looked, and behold, a white cloud. And sitting upon the cloud, like a son of man, having a golden crown on his head and a sharp sickle in his hand.

And in the midst of the seven lampstands, resembling a son of man, he who was clothed down to the foot, and girded about with a golden belt at the breasts. And his head and hair were white as wool, white as snow, and his eyes as a flame of fire, and his feet resembling highly refined metal, as in a furnace having been fiery hot, and his voice as the sound of many waters, read more.
and having in his right hand seven stars, and a sharp two-edged sword coming out of his mouth. And the sight of him was as the sun shines in its strength.

And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war. And his eyes are a flame of fire, and upon his head are many diadems having names written, and a name written that none knows except he himself,


But as many as did accept him, to them he gave power to become children of God, to those who believe in his name,

Whoever may receive one of such children in my name, receives me, and whoever may receive me, does not receive me, but him who sent me.

He who receives you receives me, and he who receives me receives him who sent me.

And it came to pass during Jesus returning, the multitude welcomed him, for they were all waiting for him.

And having made haste, he came down and received him, rejoicing.


After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst.

Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end.

Nevertheless, there are some of you who do not believe. For Jesus had known from the beginning who they are who do not believe, and who he is who will betray him.

For he knew the man betraying him. Because of this he said, Ye are not all clean.

Jesus therefore knowing all the things that were coming upon him, after going forth, he says to them, Whom seek ye?


After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst.

Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end.

Nevertheless, there are some of you who do not believe. For Jesus had known from the beginning who they are who do not believe, and who he is who will betray him.

For he knew the man betraying him. Because of this he said, Ye are not all clean.

Jesus therefore knowing all the things that were coming upon him, after going forth, he says to them, Whom seek ye?


Do ye suppose that I came to give peace on the earth? I tell you, no, but rather division.

And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.

So there became a division among the multitude because of him.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.

Therefore again there became a division among the Jews because of these words.


And I, if I am lifted up from the earth, I will draw all men to myself.

And upon his coming down from the mountain, many multitudes followed him.

And when he saw Jesus from a distance, he ran and worshiped him.

And when Jesus crossed over again in the boat to the other side, a great multitude gathered to him, and he was near the sea.

And it came to pass, on the next day, when they came down from the mountain, a large crowd met him.


Do ye suppose that I came to give peace on the earth? I tell you, no, but rather division.

And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.

So there became a division among the multitude because of him.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.

Therefore again there became a division among the Jews because of these words.


And the Pharisees having approached, they demanded of him if it is permitted for a man to divorce a wife, testing him.

But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending.

And behold, a certain lawyer stood up testing him, and saying, Teacher, having done what, would I inherit eternal life?

And others, challenging, sought from him a sign from the sky.

But having perceived their craftiness, he said to them, Why do ye try me?


And behold, a woman having an issue of blood twelve years, after coming from behind, touched the edge of his garment. For she said within herself, If only I may touch his garment, I will be healed. But having turned around and seen her, Jesus said, Cheer up, daughter, thy faith has healed thee. And the woman was healed from that hour.

For he healed many, so as to press upon him, so that as many as had afflictions might touch him.

And when they crossed over, they came to the land of Gennesaret. And when they recognized him, the men of that place sent into that whole region round about, and brought to him all those faring badly. And they besought him that they might only touch the hem of his garment. And as many as touched were healed.

And all the multitude sought to touch him, because power came forth from him, and healed them all.


After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst.

Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end.

Nevertheless, there are some of you who do not believe. For Jesus had known from the beginning who they are who do not believe, and who he is who will betray him.

For he knew the man betraying him. Because of this he said, Ye are not all clean.

Jesus therefore knowing all the things that were coming upon him, after going forth, he says to them, Whom seek ye?


Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

For who ranks higher, he who sits dining, or he who serves? Is it not he who sits dining? But I am in the midst of you as he who serves.

rises from supper, and set his garments aside, and after taking a towel, he girded himself. Then he pours water into the wash-basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

But he emptied himself, having taken a form of a bondman, having become in a likeness of men.


These men therefore came to Philip, the man from Bethsaida of Galilee, and asked him, saying, Sir, we want to see Jesus.

And having found him, they say to him, All are seeking thee.

And when it became day, having departed, he went to a desolate place. And the multitudes sought him, and they came to him, and were restraining him not depart from them.

And he sought to see Jesus, who he was. And he was not able because of the crowd, because his stature was small.

when therefore the multitude saw that Jesus is not there, nor his disciples, they entered into the boats, and came to Capernaum seeking Jesus.


Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.

And ye know that that man was made known so that he might take up our sins. And in him is no sin.


for he was teaching them as having authority, and not as their scholars.

And Jesus having come, he spoke to them, saying, All authority in heaven and on earth was given to me.

And they were all amazed, so as to question among themselves, saying, What is this? What is this new doctrine, that he commands with authority, and the unclean spirits also obey him?

And he also gave him authority to execute judgment because he is a son of man.


for he was teaching them as having authority, and not as their scholars.

And Jesus having come, he spoke to them, saying, All authority in heaven and on earth was given to me.

And they were all amazed, so as to question among themselves, saying, What is this? What is this new doctrine, that he commands with authority, and the unclean spirits also obey him?

And he also gave him authority to execute judgment because he is a son of man.


and be found in him, not having my righteousness, that from law, but that through Christ's faith--the righteousness from God based on faith--

But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

For Christ is the end of law for righteousness, to every man who believes.


And one of his disciples whom Jesus loved was sitting at Jesus' bosom.

Now Jesus loved Martha and her sister and Lazarus.

Jesus wept. The Jews therefore said, Behold how he loved him.

I no longer call you bondmen, because the bondman does not know what his lord does. But I have called you friends, because all things that I heard from my Father, I made known to you.


And one of his disciples whom Jesus loved was sitting at Jesus' bosom.

Now Jesus loved Martha and her sister and Lazarus.

Jesus wept. The Jews therefore said, Behold how he loved him.

I no longer call you bondmen, because the bondman does not know what his lord does. But I have called you friends, because all things that I heard from my Father, I made known to you.


Indeed have this way to think in you, that also was in Christ Jesus,

For who has known the mind of Lord that he will stand with him? But we have the mind of Christ.

Therefore of Christ having suffered in flesh for us, arm ye yourselves also with the same mentality, because he who has suffered in flesh has ceased from sin,


Jesus having responded at that time, said, I extol thee, O Father, Lord of the heaven and the earth, because thou hid these things from the wise and intelligent, and revealed them to the childlike.

Now it came to pass, during the immersion of all the people, Jesus also having been immersed and praying, for the heaven to be opened,

Jesus spoke these things, and he lifted up his eyes to heaven, and said, Father, the hour has come. Glorify thy Son, that the Son may also glorify thee,

So they took away the stone where the man who died was laying. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heard me.


But where shall wisdom be found? And where is the place of understanding? Man does not know the price of it, nor is it found in the land of the living. The deep says, It is not in me. And the sea says, It is not with me. read more.
It cannot be gotten for gold, nor shall silver be weighed for the price of it. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. Gold and glass cannot equal it, nor shall it be exchanged for jewels of fine gold. No mention shall be made of coral or of crystal. Yea, the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, nor shall it be valued with pure gold. Where then does wisdom come from? And where is the place of understanding? Since it is hid from the eyes of all living, and kept closed from the birds of the heavens. Destruction and Death say, We have heard a rumor of it with our ears. God understands the way of it, and he knows the place of it. For he looks to the ends of the earth, and sees under the whole heaven, to make a weight for the wind. Yea, he distributes the waters by measure. When he made a decree for the rain, and a way for the lightning of the thunder, then he saw it, and declared it. He established it, yea, and searched it out. And to man he said, Behold, the fear of LORD, that is wisdom, and to depart from evil is understanding.

Happy is the man who finds wisdom, and the man who gets understanding. For the gain of it is better than the gain of silver, and the profit of it than fine gold. She is more precious than rubies, and none of the things thou can desire are to be compared to her. read more.
Length of days is in her right hand, in her left hand are riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to those who lay hold upon her. And happy is everyone who retains her. LORD by wisdom founded the earth. By understanding he established the heavens. By his knowledge the depths were broken up, and the skies drop down the dew. My son, let them not depart from thine eyes. Keep sound wisdom and discretion, so they shall be life to thy soul, and grace to thy neck. Then thou shall walk in thy way securely, and thy foot shall not stumble. When thou lay down, thou shall not be afraid. Yea, thou shall lay down, and thy sleep shall be sweet.

Hear, ye sons, the instruction of a father, and attend to know understanding. For I give you good doctrine. Forsake ye not my law. For I was a son to my father, tender and only beloved in the sight of my mother. read more.
And he taught me, and said to me, Let thy heart retain my words. Keep my commandments, and live. Get wisdom, get understanding. Do not forget, nor decline from the words of my mouth. Do not forsake her, and she will preserve thee. Love her, and she will keep thee. Wisdom [is] the principal thing. Get wisdom, yea, with all thy getting get understanding. Exalt her, and she will promote thee. She will bring thee to honor when thou embrace her. She will give to thy head a garland of grace, a crown of beauty she will deliver to thee. Hear, O my son, and receive my sayings, and the years of thy life shall be many. I have taught thee in the way of wisdom. I have led thee in paths of uprightness. When thou go, thy steps shall not be restricted. And if thou run, thou shall not stumble. Take firm hold of instruction. Do not let her go. Keep her, for she is thy life.


And we heard this voice, which was brought out of heaven, being with him on the holy mountain.

And he was transfigured before them, and his face shone as the sun, and his garments became white as the light.

And after six days Jesus takes Peter and James and John, and leads them up onto a high mountain alone, in private. And he was transfigured before them,

And as he was praying, the appearance of his face became different, and his clothing glistening white.


to whom he also presented himself living, after his suffering, by many infallible proofs, being seen by them during forty days, and speaking the things about the kingdom of God.

And having gone, they made the tomb secure, with the security having sealed the stone.

And having said this, he showed them his hands and side. His disciples therefore rejoiced when they saw the Lord.

See my hands and my feet, that it is I myself. Handle me and see, because a spirit does not have flesh and bones, as ye see me having.


Every man transgressing, and not abiding in the doctrine of the Christ, does not have God. The man abiding in the doctrine of the Christ, this man has both the Father and the Son.

And it came to pass, when Jesus finished these sayings, the multitudes were astonished at his teaching,

And he taught them many things in parables, and said to them in his teaching,

Jesus therefore answered them and said, My doctrine is not mine, but his who sent me.


And when they came in, they went up into the upper floor where they were lodging, including, Peter and James and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Juda

Now the names of the twelve apostles are these: First, Simon, who is called Peter, and Andrew his brother, James the son of Zebedee, and John his brother,

Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,

And he added to Simon the name Peter;


And having become evening, his disciples came to him, saying, The place is desolate, and the hour is now past. Send the multitudes away, so that having gone into the villages, they may buy food for themselves.

And after taking the five loaves and the two fishes, having looked up to heaven, he blessed, and broke the loaves in pieces, and he gave to the disciples so that they might set before them. And he distributed the two fishes to them

And the day began to decline, and the twelve having come near, they said to him, Send the multitude away, so that, after going into the villages and fields around, they may rest and find provision, because we are here in a desolate

Jesus therefore having lifted up his eyes, and having seen that a great multitude comes to him, he says to Philip, From where will we buy loaves, so that these may eat?


But Jesus did not trust himself to them, because he knew all men,

Now we know that thou know all things, and have no need that any man should question thee. By this we believe that thou came forth from God.

He says to him the third time, Simon, son of Jonah, do thou love me? Peter was grieved because he said to him the third time, Do thou love me? And he said to him, Lord, thou know all things. Thou know that I love thee. Jesus says t

And having prayed, they said, Thou, Lord, knowing the hearts of all men, show which one of these two thou have chosen


And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid.

And Simon and those with him searched for him.

And the multitude comes together again, so as for them, no, not even to be able to eat bread.

And they saw them going. And many recognized him, and ran together on foot there from all the cities. And they went before them, and came together to him.


But when he saw the multitudes, he felt compassion for them, because they were troubled and dejected, as sheep having no shepherd.

And having come forth, Jesus saw a great multitude, and he felt compassion toward them, and healed the feeble of them.

And Jesus having summoned his disciples, he said, I feel compassion toward the multitude because they continue with me now three days and do not have what they might eat. And I do not want to dismiss them without food, lest they mi


Now a summation about the things being spoken is, we have such a high priest who was seated at the right hand of the throne of the Majesty in the heavens,

But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,

and a great priest over the house of God,


For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.

Stand firm therefore in the liberty in which Christ freed us, and be not entangled again in a yoke of bondage.

And he was casting out a demon, and it was mute. And it happened when the demon was gone out, the mute man spoke. And the multitudes marveled,


For we preach not ourselves, but Christ Jesus as Lord, and ourselves are your bondmen through Jesus.

We are foolish for the sake of Christ, but ye are wise in Christ. We are weak, but ye are strong. Ye are esteemed, but we are disreputable.


and it shall sweep onward into Judah. It shall overflow and pass through; it shall reach even to the neck. And the stretching out of its wings shall fill the breadth of thy land, O Immanuel.

Therefore LORD himself will give you a sign: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Behold, the virgin will have in her womb, and will bring forth a son. And they will call his name Immanuel, which is, being interpreted, God with us.


And those who passed by reviled him, shaking their heads,

Let the Christ, the king of Israel, come down now from the cross, that we may see and believe in him. And those who were crucified with him reviled him.

And one of the malefactors who were hanged railed him, saying, If thou are the Christ, save thyself and us.


And in the fourth watch of the night Jesus went to them, walking upon the sea.

But they, when they saw him walking on the sea, supposed it to be a ghost, and cried out.

Therefore having impelled forward about twenty-five or thirty furlongs, they see Jesus walking on the sea, and coming near to the boat, and they were afraid.


And it came to pass, on the next day, when they came down from the mountain, a large crowd met him.

And when they came to the multitude, a man came to him, kneeling to him, and saying,

And having cried out, and having convulsed him much, it came out. And he became as if dead, so as for many to said that he was dead.


And they were all amazed, so as to question among themselves, saying, What is this? What is this new doctrine, that he commands with authority, and the unclean spirits also obey him?

But the men marveled, saying, What kind of man is this, that even the winds and the sea obey him?

The Father loves the Son, and has given all things into his hand.


And when Jesus came into Peter's house, he saw his mother-in-law, having been laid down, and feverish.

And upon coming, having taken hold of her hand, he raised her up and the fever left her. And straightaway she served them.

And having arisen from the synagogue, he entered into the house of Simon. And Simon's mother-in-law was gripped by a great fever, and they besought him about her.


While he spoke these things to them, behold, one ruler who came worshiped him, saying, My daughter has just now perished, but after coming, lay thy hand upon her, and she will live.

And straightaway the little girl rose up and walked, for she was twelve years old. And they were amazed with a great amazement.

And behold, there came a man whose name was Jairus, and he was a ruler of the synagogue. And having fallen down near Jesus' feet, he besought him to come into his house,


And he says to them, Why are ye cowardly, O ye of little faith? Then after rising, he rebuked the winds and the sea, and there became a great calm.

And having approached, they awoke him, saying, Master, master, we are perishing. And having risen, he rebuked the wind and the raging of the water, and they ceased, and it became calm.

And having awaken, he rebuked the wind, and said to the sea, Be quiet! Silence! And the wind ceased, and it became a great calm.


And behold, a woman having an issue of blood twelve years, after coming from behind, touched the edge of his garment.

And a certain woman, being with an issue of blood twelve years,

And a woman being with an issue of blood for twelve years, who, although she spent her entire living on physicians, was unable to be healed by any,


For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house.

Father, whom thou gave to me, I desire that where I am, they also may be with me, so that they may see my glory that thou have given me, because thou loved me before the foundation of the world.

And now, Father, glorify thou me with thyself with the glory that I had with thee before the world was.


He is not here, for he was raised as he said. Come, see the place where the Lord lay.

And he says to them, Be not alarmed. Ye seek Jesus, the man of Nazareth who was crucified. He was raised. He is not here. Behold, the place where they laid him.

He is not here, but was raised. Remember how he spoke to you when he was still in Galilee,


Is this not the carpenter, the son of Mary, and brother of James and Joses and Judah and Simon? And are not his sisters here with us? And they were offended by him.

And all in the synagogue were filled with rage, having heard these things. And having risen up, they thrust him outside of the city, and brought him as far as the brow of the hill on which their city had been built, in order to throw him down headlong.

(But first it is necessary for him to suffer many things and be rejected from this generation.)


Now it came to pass, during the immersion of all the people, Jesus also having been immersed and praying, for the heaven to be opened,

Then Jesus comes from Galilee to the Jordan to John to be immersed by him.

And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was immersed by John in the Jordan.


And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice.

My sheep hear my voice, and I know them, and they follow me.

And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.


And upon his coming to the other side, into the country of the Gergesenes, two men being demon possessed met him, coming out of the sepulchers, exceedingly fierce, so that no man could pass by that way.

And they came to the other side of the sea into the country of the Gadarenes.

And they sailed toward the country of the Gadarenes, which is opposite Galilee.


And having reached out his hand, Jesus touched him, saying, I will, be thou cleansed. And straightaway his leprosy was cleansed.

And Jesus, having felt compassion, having reached out his hand, he touched him, and says to him, I will, be thou clean.

And having stretched forth his hand, he touched him, having said, I will, be thou clean. And straightaway the leprosy departed from him.


And behold, there was a man having a withered hand. And they interrogated him, asking if it permitted to heal on the Sabbath, so that they might accuse him.

And he entered again into the synagogue, and a man was there who had a withered hand.

And it also came to pass on another Sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.


And he said to me, My grace is sufficient for thee, for my power is made fully perfect in weakness. More gladly therefore I will boast in my weaknesses, so that the power of the Christ may reside in me.

But the grace was given to each of us, according to the measure of the gift of the Christ.


Jesus says to him, I am the way, and the truth, and the life. No man comes to the Father, except by me.

Pilate therefore said to him, Then thou a king? Jesus answered, Thou say that I am a king. For this I have been born, and for this I have come into the world, that I would testify to the truth. Every man who is of the truth hears m

And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.


And behold, they brought to him a paralyzed man who was placed on a bed. And having seen their faith Jesus said to the paralyzed man, Cheer up, child, thy sins have been forgiven thee.

And they come bringing to him a paralyzed man, being taken by four men.

And behold, men bringing a man on a bed who was paralyzed. And they sought to bring him in, and to lay him before him.


He who rejects me and does not receive my sayings, has that which judges him: the word that I spoke, that will judge him in the last day.

He came to his own, and his own did not accept him.

I have come in my Father's name, and ye do not accept me. If another man should come in his own name, ye will accept that man.


And having come forth, Jesus saw a great multitude, and he felt compassion toward them, and healed the feeble of them.

And having departed from there, Jesus came near the sea of Galilee. And having gone up onto the mountain, he sat there. And many multitudes came to him, having with them the lame, blind, mute, crippled, and many others. And they placed them beside Jesus' feet, and he healed them, so as for the multitudes to marvel seeing the mute speaking, the maimed healthy, and the lame walking, and the blind seeing. And they glorified the God of Israel.


Much more then, now having been made righteous by his blood, we will be saved from the wrath through him.

Because God appointed us not for wrath, but for an acquired possession of salvation through our Lord Jesus Christ, who died for us.


Thou therefore, my child, be strong in the grace in Christ Jesus.

The grace of the Lord Jesus is with all the sanctified. Truly.


I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

And walk in love, as also the Christ loved us, and delivered himself up for us, an offering and a sacrifice to God for a fragrant aroma.


And he said, Who are thou, Lord? And the Lord said, I am Jesus whom thou persecute.

and last of all, as to the untimely birth, he also appeared to me.


And when the chief Shepherd is made known, ye will receive the unfading crown of glory.

Because the Lamb in the midst of the throne will tend them, and will lead them to fountains of waters of life. And God will wipe away every tear from their eyes.


And Jesus said to them, Truly I say to you, that ye who have followed me, in the regeneration when the Son of man will sit on the throne of his glory, ye also will sit upon twelve thrones, judging the twelve tribes of Israel.

And then the sign of the Son of man will appear in the sky. And then all the tribes of the earth will beat the breast, and they will see the Son of man coming in the clouds of the sky with power and much glory.


And having come, Jesus touched them and said, Arise, and fear not.

And having felt compassion, Jesus touched their eyes, and straightaway they received their sight, and followed him.


And having come, he touched the coffin, and the men carrying it stood still. And he said, Young man, I say to thee, arise. And the dead man sat up, and began to speak. And he gave him to his mother.

And having said these things, he cried out with a great voice, Lazarus, come out. And the man who died came forth, wrapped hands and feet with grave-clothes, and his face had been wrapped around with a face cloth. Jesus says to them, Loose him, and allow him to go.


Jesus says to them, Did ye never read in the scriptures, The stone that those who build rejected, this came to be in the head of the corner. This happened from Lord, and it is marvelous in our eyes?

And behold, the whole city came out to a meeting with Jesus. And having seen him, they besought him that he would depart from their regions.


As many as I love, I rebuke and chasten. Be zealous therefore, and repent.

Jesus therefore said, Let her alone. She has keep it for the day of my burial.


But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news,

(and the life was made known, and we have seen, and testify, and declare to you the eternal life that was with the Father, and was made known to us),


He who does not love me does not keep my words. And the word that ye hear is not mine, but the Father's who sent me.

If any man teaches something different, and does not associate with wholesome words, those of our Lord Jesus Christ, and to the doctrine according to piety,


Because of which, holy brothers, companions of a heavenly calling, consider the Apostle and High Priest of our affirmation, Jesus Christ,

Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.


For to us a child is born, to us a son is given. And the government shall be upon his shoulder. And his name shall be called Wonderful, Counselor, Mighty God, Father of Eternity, Prince of Peace. Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even forever. The zeal of L

And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be


And they come to Jericho. And as he went out from Jericho, and his disciples and a considerable crowd, Bartimaeus, the blind son of Timaeus, was sitting by the road begging.

And when Jesus departed from there, two blind men followed him, crying out, and saying, Be merciful to us, thou son of David.

And behold, two blind men sitting by the wayside, having heard that Jesus was passing by, cried out, saying, Be merciful to us, Lord, thou son of David.


Then a blind and mute man being demon possessed, was brought to him. And he healed him, so as for the blind and mute man both to speak and to see.

And after they departed, behold, they brought to him a mute man possessed with a demon.

And he was casting out a demon, and it was mute. And it happened when the demon was gone out, the mute man spoke. And the multitudes marveled,


And he did not answer him, not even one word, so as for the governor to marvel greatly.

And the chief priests accused him of many things.


He was oppressed, yet when he was afflicted he opened not his mouth. As a lamb that is led to the slaughter, and as a sheep that is mute before its shearers, so he opened not his mouth.

He will not cry, nor lift up his voice, nor cause it to be heard in the street.


For a woman whose little daughter had an unclean spirit, after hearing about him, having come, she fell down at his feet.

And behold, a Canaanite woman having come out from those regions, cried out to him, saying, Be merciful to me, O Lord, thou son of David, my daughter is grievously demon-possessed.


And Jesus having summoned his disciples, he said, I feel compassion toward the multitude because they continue with me now three days and do not have what they might eat. And I do not want to dismiss them without food, lest they mi

And they ate and were filled. And they took up seven hampers of surplus fragments.


I in them, and thou in me, that they may be fully perfected in one, and so that the world may know that thou sent me, and loved them, just as thou loved me.

And if Christ is in you, the body is indeed dead because of sin, but the Spirit is life because of righteousness.


He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the


For we have found this man a plague, who even instigates sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes,

And having come, he dwelt in a city called Nazareth, so that what was spoken through the prophets might be fulfilled, that he will be called a Nazarene.


The voice of a man crying out in the wilderness, Prepare ye the way of LORD, make straight in the desert a highway for our God.

Thomas answered and said to him, My Lord and my God.


And they brought children to him, so that he would touch them. And the disciples rebuked those who were bringing them.

And having embraced them, while laying his hands upon them, he blessed them.


For he must reign until he will put all his enemies under his feet. The last enemy abolished is death.


He will swallowed up death in victory, and lord LORD will wipe away tears from off all faces. And he will take away the reproach of his people from off all the earth. For LORD has spoken it.

Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay.


Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the anointed one, the Prince, shall be seven weeks, and sixty-two weeks. It shall be built again, with street and moat, e

This man first finds his own brother Simon, and says to him, We have found the Messiah (which is, being interpreted, Christ).


And he said to them, O foolish men, and slow of heart to believe in all that the prophets spoke.

And having answered, Jesus said, O faithless and perverted generation, how long will I be with you and endure you? Bring thy son here.


And when the Lord saw her, he felt compassion toward her, and said to her, Weep not.

Jesus wept.


And upon his entering into Capernaum, a centurion came to him, beseeching him,

And a certain centurion's bondman faring badly was going to perish, who was esteemed by him.


He is not here, but was raised. Remember how he spoke to you when he was still in Galilee,

No man takes it from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.


And he said to them, What? And they said to him, The things about Jesus the Nazarene, who became a prophet, a mighty man in work and word before God and all the people,

For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you.


And many of them said, He has a demon, and is mad. Why do ye listen to him?

The multitude answered and said, Thou have a demon. Who seeks to kill thee?


And having taken him from the multitude in private, he put his fingers into his ears, and having spat, he touched his tongue.

And straightaway his ears were opened, and the bond of his tongue was loosened, and he spoke plainly.


And he raised up a horn of salvation for us in the house of his boy David,

because my eyes have seen thy salvation,


And the unclean spirit, having convulsed him and having cried in a great voice, came out of him.

And Jesus rebuked it, saying, Be thou muzzled, and come out of him. And the demon having thrown him down in the midst, he came out of him, not having harm him.




And the child grew, and became strong in spirit, filled with wisdom. And the grace of God was upon it.

Because the law was given through Moses. Grace and truth came to be through Jesus Christ.


I am a rose of Sharon. A lily of the valleys.


In him was life, and the life was the light of men.

For as the Father has life in himself, so also he gave to the Son to have life in himself.


And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit.


For the love of Christ holds us together, having judge this, that if one died for all, then all died.


For no man can lay another foundation besides that which is laid, which is Jesus Christ.


Then he appeared to over five hundred brothers at once, of whom the greater part remain until now, but some also slept.


Then he appeared to James, then to all the apostles,


and that he was buried, and that he arose on the third day according to the scriptures,


So then if any man is in Christ, he is a new creation. The old things have passed away, behold, all things have become new.


For no man can lay another foundation besides that which is laid, which is Jesus Christ.


For Christ sent me not to immerse, but to preach the good-news, not in wisdom of speech lest the cross of Christ would be emptied.


and they all drank the same spiritual drink, for they drank from a spiritual rock that followed them. And the rock was the Christ.


and that he appeared to Cephas, then to the twelve.


God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.


For the Christ to dwell in your hearts through faith, having been rooted and grounded in love, so that ye may be able to grasp with all the sanctified what is the breadth and length and depth and height, and to become aware of the love of the Christ, which transcends knowledge, so that ye may be filled in all the fullness of God.


For ye know the grace of our Lord Jesus Christ, that although he was rich he became poor for your sakes, so that by that man's poverty ye might become rich.


And I have gratitude to the Christ--Jesus our Lord--who empowered me, because he considered me faithful, having placed in service the man who was formerly blasphemous, and a persecutor, and an aggressor. But I obtained mercy because I did it being ignorant in unbelief.


in whom the god of this age has blinded the minds of the unbelieving, in order for the light of the good-news of the glory of the Christ (who is a likeness of God) not to shine forth to them.


I, Jesus, have sent my agent to testify these things to you for the congregations. I am the root and the offspring of David, the bright, the morning star.


I, Jesus, have sent my agent to testify these things to you for the congregations. I am the root and the offspring of David, the bright, the morning star.


And the high priest having stood up, he said to him, Answer thou nothing? What do these testify against thee? But Jesus was silent. And having responded, the high priest said to him, I adjure thee by the living God, that thou tell us if thou are the Christ, the Son of God.


For many walk, who (I told you often, and now also say while weeping) are enemies of the cross of Christ,


And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying, Fear not, I am the first and the last,


Then he touched their eyes, saying, According to your faith may it happen to you. And their eyes were opened. And Jesus strictly warned them, saying, See that no man knows it.


Behold, I stand at the door and knock. If any man hears my voice and opens the door, I will come in to him, and will dine with him, and he with me.


And to the agent of the congregation in Laodicea write, These things says the Truly, the faithful and TRUE witness, the primacy of the creation of God:


And to the agent of the congregation in Laodicea write, These things says the Truly, the faithful and TRUE witness, the primacy of the creation of God:


Behold, I stand at the door and knock. If any man hears my voice and opens the door, I will come in to him, and will dine with him, and he with me.


and his feet resembling highly refined metal, as in a furnace having been fiery hot, and his voice as the sound of many waters,


and he who lives. And I became dead, and behold, I am living into the ages of the ages. Truly. And I have the keys of death and of Hades.


Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation. For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.


and be found in him, not having my righteousness, that from law, but that through Christ's faith--the righteousness from God based on faith--


To whom God wanted to make known what is the wealth of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.


Behold, I stand at the door and knock. If any man hears my voice and opens the door, I will come in to him, and will dine with him, and he with me.


But indeed therefore I even consider all things to be loss because of the excellency of the knowledge of Christ Jesus my Lord, because of whom I suffered the loss of all things, and consider them to be rubbish, so that I may gain C


having erased the handwriting against us in the regulations that were hostile to us, and he has taken it up from the midst, having nailed it to the cross.


saying with a great voice, Worthy is the Lamb that has been killed to receive the power, and wealth, and wisdom, and strength, and honor, and glory, and blessing!


And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying, Fear not, I am the first and the last,


and through him to reconcile all things to himself, having made peace through the blood of his cross, through him whether things upon the earth or things in the heavens.


And all who dwell upon the earth will worship it, whose name has not been written in the book of life of the Lamb who was killed from the foundation of the world.


which he will show in his own times, the blessed and only Potentate, the King of those who are kings, and Lord of those who are lords,


which he will show in his own times, the blessed and only Potentate, the King of those who are kings, and Lord of those who are lords,


And he subordinated all things under his feet, and appointed him head over all things for the church,


And he subordinated all things under his feet, and appointed him head over all things for the church,


For I am persuaded that neither death, nor life, nor heavenly agents, nor principal positions, nor powers, nor things that have come, nor things that are coming, nor height, nor depth, nor any other creation, will be able to separate us from the love of God in Christ Jesus our Lord.


I know thy works. Behold, I have given before thee an opened door that none is able to shut it, because thou have little power, and thou keep my word, and did not deny my name.


And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off. And he shall speak peace to the nations. And his dominion shall be from sea to sea, and from the River to the ends of t


I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.


and might reconcile them both in one body to God through the cross, having slain the enmity by it.


Now to the King of the ages, immortal, invisible, alone wise, to God is honor and glory into the ages of the ages. Truly.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood


But may it not be from me to boast except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.


I am the Alpha and the Omega, says Lord, the God who is and who was and who is coming, the Almighty.


And many multitudes came to him, having with them the lame, blind, mute, crippled, and many others. And they placed them beside Jesus' feet, and he healed them,


And he was withdrawn from them about a stone's throw. And he knelt down and prayed, saying, Father, if thou want, remove this cup from me. Nevertheless not my will, but thine be done.


For where two or three are gathered together in my name, there am I in the midst of them.


And I will give to thee the keys of the kingdom of the heavens, and whatever thou may bind on earth will be what is bound in the heavens, and whatever thou may loose on the earth will be what is loosed in the heavens.


Come to me, all ye who labor and have been burdened, and I will give you rest.


From that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders, and chief priests, and scholars, and be killed, and the third day be raised up.


And having taken Peter and the two sons of Zebedee, he began to be sorrowful and distressed.


teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly.


And when they saw him, they worshiped him, but men doubted.


Now the God of peace, who brought up from the dead the great shepherd of the sheep by the blood of an eternal covenant--our Lord Jesus--


If ye love me, keep my commandments. And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age,


And having gone forward a little, he fell on his face praying, and saying, My Father, if it be possible, may this cup pass from me. Nevertheless, not as I want, but as thou.


And Simon Peter having answered, said, Thou are the Christ, the Son of the living God.


Because of this the Father loves me, because I lay down my life, so that I may take it again. No man takes it from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.


Then Jesus having answered, said to her, O woman, great is thy faith. Be it done for thee as thou desire. And her daughter was healed from that hour.


Then Jesus having answered, said to her, O woman, great is thy faith. Be it done for thee as thou desire. And her daughter was healed from that hour.


And they besought him that they might only touch the hem of his garment. And as many as touched were healed.


And every man who has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, because of my name, will receive a hundredfold, and will inherit eternal life.


And having felt compassion, Jesus touched their eyes, and straightaway they received their sight, and followed him.


O Jerusalem, Jerusalem, who kills the prophets, and stones those who have been sent to her. How often I wanted to gathered thy children together the way a hen gathers her chicks under her wings, and ye would not.


He who finds his life will lose it, and he who loses his life because of me will find it.


And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved.


And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out.


And when they came to Capernaum, those who receive the double-drachma came to Peter, and said, Does not your teacher pay the double-drachma?


Bear the burdens of each other, and so fulfill the law of the Christ.


Take my yoke upon you, and learn from me, because I am meek and lowly in heart, and ye will find rest for your souls.


And walk in love, as also the Christ loved us, and delivered himself up for us, an offering and a sacrifice to God for a fragrant aroma.


Who, having found one very valuable pearl, after departing, sold all, as many things as he had, and bought it.


For the Son of man is going to come in the glory of his Father with his heavenly agents, and then he will reward each man according to his actions.


And the multitudes said, This is Jesus, the prophet from Nazareth of Galilee.


Behold, my Boy whom I chose, my beloved in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.


For there is one God, and one mediator of God and men, the man Jesus Christ,


And Jesus having come, he spoke to them, saying, All authority in heaven and on earth was given to me.


Rejoice greatly, O daughter of Zion. Shout, O daughter of Jerusalem. Behold, thy king comes to thee. He is just, and having salvation, lowly, and riding upon a donkey, even upon a colt the foal of a donkey.


The Son of man came eating and drinking, and they say, Behold the man, a glutton and a drunkard, a friend of tax collectors and sinners! And wisdom is justified from her children.


Then the high priest tore his garments, saying, He has blasphemed. What further need have we of witnesses? Behold, now ye heard his blasphemy.


And behold, one of the synagogue rulers comes, Jairus by name. And having seen him, he falls at his feet, and besought him much, saying, My little daughter has a terminal condition, so that having come, thou may lay thy hands on her, that she may be saved and will live.


And behold, a woman in the city who was sinful. And when she knew that he sat in the Pharisee's house, having brought an alabaster cruse of ointment, and having stood behind near his feet, weeping, she began to wet his feet with the tears, and wiped them with the hair of her head. And she kissed his feet much, and anointed them with the ointment.


And he touched her hand, and the fever left her. And she was raised up, and served him.


But the report about him went through more, and many multitudes came together to hear, and to be healed by him from their infirmities. But he himself was withdrawing into the desolate regions, and praying.


And after sending them away, he departed onto the mountain to pray. And having become evening, the boat was in the midst of the sea, and he alone on the land.


Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.


Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi


Jesus said therefore to the twelve, Do ye not also want to go? Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life.


And he saw that there was no man, and wondered that there was no intercessor. Therefore his own arm brought salvation to him. And his righteousness, it upheld him.


And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, so that every man who believes in him would not perish, but may have eternal life.


And as they were going to tell his disciples, behold, Jesus also met them, saying, Hail. And having come, they held his feet and worshiped him.


For ye were like sheep going astray, but now were returned to the Shepherd and Guardian of your souls.


LORD is my shepherd, I shall not want. He makes me to lie down in green pastures. He leads me beside still waters.


He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young.


Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice, and will come forth, those who have done right to a resurrection of life, and those who have practiced wrong to a resurrection of judgment.


so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.


And when Jesus heard it, he marveled, and said to those who followed, Truly I say to you, not even in Israel have I found such great faith.


And when he came into the house, the blind men came to him. And Jesus says to them, Believe ye that I am able to do this? They say to him, Yes, Lord.


While he spoke these things to them, behold, one ruler who came worshiped him, saying, My daughter has just now perished, but after coming, lay thy hand upon her, and she will live.


Blessed are ye when they revile you, and persecute you, and say every evil word, being deceitful against you because of me.


where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.


For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.


who is at the right hand of God, having gone into heaven, agents, and positions of authority, and powers having been subordinated to him.


Now a certain Lazarus, from Bethany of the village of Mary and her sister Martha, was sick. And Mary was the woman who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick. The sisters therefore sent to him, saying, Lord, behold, he whom thou love is sick. read more.
But when Jesus heard, he said, This sickness is not about death, but for the glory of God, so that the Son of God may be glorified by it. Now Jesus loved Martha and her sister and Lazarus. When therefore he heard that he is sick, then he actually remained two days in that place he was. Later after this he says to the disciples, Let us go into Judea again. The disciples say to him, Rabbi, the Jews were now seeking to stone thee, and thou go there again. Jesus answered, Are there not twelve hours in the day? If a man walks in the day, he does not stumble, because he sees the light of this world. But if any man walks in the night, he stumbles, because the light is not in him. He spoke these things, and after this he says to them, Our friend Lazarus has become asleep, but I go that I may awake him. His disciples therefore said, Lord, if he has become asleep, he will be healed. But Jesus had spoken about his death, but those men thought that he was speaking about the restfulness of sleep. Therefore Jesus then said to them plainly, Lazarus died. And I am glad for your sakes that I was not there, so that ye may believe. Nevertheless let us go to him. Therefore Thomas, called Didymus, said to his fellow disciples, Let us also go, that we may die with him. So when Jesus came, he found him already four days being kept in the sepucher. Now Bethany was near Jerusalem, about fifteen furlongs away from it, and many of the Jews had come to the women, about Martha and Mary, so that they might console them about their brother. Therefore Martha, when she heard that Jesus was coming, met him, but Mary was sitting in the house. Martha therefore said to Jesus, Lord, if thou were here, my brother would not have died. But I know even now that as many things as thou may ask of God, God will give to thee. Jesus says to her, Thy brother will rise. Martha says to him, I know that he will rise in the resurrection at the last day. Jesus said to her, I am the resurrection and the life. He who believes in me, even though he died, he will live. And every man who lives and believes in me will, no, not die, into the age. Do thou believe this? She says to him, Yes, Lord, I have believed that thou are the Christ, the Son of God who comes into the world. And when she said these things, she departed and called Mary her sister privately, saying, The teacher is here and calls thee. When that woman heard, she rises quickly, and comes to him. (Now Jesus had not yet come into the village, but was in the place where Martha met him.) The Jews therefore being with her in the house and consoling her, having seen Mary, that she rose up quickly and went out, followed her, saying that she was going to the sepulcher that she may weep there. Therefore when Mary came where Jesus was, after seeing him, she fell down at his feet, saying to him, Lord, if thou were here, my brother would not have died. When Jesus therefore saw her weeping, and the Jews who gathered with her, weeping, he groaned in the spirit, and was himself troubled. And he said, Where have ye laid him? They said to him, Lord, come and see. Jesus wept. The Jews therefore said, Behold how he loved him. But some of them said, This man who opened the eyes of the blind man, was he not also able to cause that this man also would not die? Jesus therefore again groaning in himself comes to the sepulcher. Now it was a cave, and a stone lay against it. Jesus says, Take ye away the stone. Martha, the sister of the man who came to end, says to him, Lord, he smells now, for is the fourth day. Jesus says to her, Did I not to say thee, that if thou believed, thou will see the glory of God? So they took away the stone where the man who died was laying. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heard me. And I had known that thou always hear me, but because of the multitude that stands by I spoke, so that they may believe that thou sent me. And having said these things, he cried out with a great voice, Lazarus, come out. And the man who died came forth, wrapped hands and feet with grave-clothes, and his face had been wrapped around with a face cloth. Jesus says to them, Loose him, and allow him to go.


But having turned around, he rebuked them, and said, Ye do not know what kind of spirit ye are. For the son of man came not to destroy the lives of men, but to save. And they went to another village.


But when he saw the multitudes, he felt compassion for them, because they were troubled and dejected, as sheep having no shepherd.


He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young.


And it came to pass while he relaxed in the house, and behold, many tax collectors and sinners having come, they were sitting with Jesus and his disciples.


And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel.


The stone which the builders rejected has become the head of the corner.


where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.


Thou shall also suck the milk of the nations, and shall suck the breast of kings. And thou shall know that I, LORD, am thy Savior, and thy Redeemer, the Mighty One of Jacob.


And he was there until the end of Herod, so that what was spoken by the Lord through the prophet might be fulfilled, which says, Out of Egypt I called my Son.


And Jesus says to him, The foxes have holes, and the birds of the sky, nests, but the Son of man has nowhere he may lay his head.


And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.


For LORD is our judge. LORD is our lawgiver. LORD is our king, he will save us.


And having come, he dwelt in a city called Nazareth, so that what was spoken through the prophets might be fulfilled, that he will be called a Nazarene.


And she will bring forth a son, and thou shall call his name JESUS, for he will save his people from their sins.


And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners?


Looking to Jesus the pathfinder and perfecter of the faith, who, against the joy set before him, endured a cross, having despised the shame, and has sat down at the right hand of the throne of God.


And having reached out his hand, Jesus touched him, saying, I will, be thou cleansed. And straightaway his leprosy was cleansed.


By this we know love, because that man laid down his life for us. And we ought to lay down our lives for the brothers.


Who will separate us from the love of Christ? Will tribulation, or restriction, or persecution, or famine, or nakedness, or peril, or sword?


Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.


Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.


Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.


And having been fully perfected, he became the source of eternal salvation to all those who obey him,


And behold, a leper who came, worshiped him, saying, Lord, if thou will, thou can cleanse me.


So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.


And he who keeps his commandments abides in him, and he in him. And by this we know that he abides in us, from the Spirit that he gave us.


He who has the Son has the life. He who does not have the Son of God does not have the life.


but with righteousness he shall judge the poor, and decide with equity for the meek of the earth. And he shall smite the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.


so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.


He will not fail nor be discouraged till he has set justice in the earth. And {in his name Gentiles will hope (LXX/NT)}.


The Spirit of lord LORD is upon me, because LORD has anointed me to preach good news to the poor. He has sent me to heal the broken-hearted, to proclaim liberty to the captives, {and recovering of sight to the blind (LXX/NT)}, and


And righteousness shall be the belt of his waist, and faithfulness the belt of his loins.


And the Spirit of LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of LORD.


A bruised reed he will not break, and a dimly burning wick he will not quench, but he will bring forth justice in truth.


Who is this who comes from Edom, with dyed garments from Bozrah, this who is glorious in his apparel, marching in the greatness of his strength? I who speak in righteousness, mighty to save.


He will not cry, nor lift up his voice, nor cause it to be heard in the street.


And his delight shall be in the fear of LORD. And he shall not judge according to the sight of his eyes, nor decide according to the hearing of his ears,


To you therefore who believe is the preciousness, but for men who disobey, A stone that the builders rejected, this became the head of the corner,


And having been fully perfected, he became the source of eternal salvation to all those who obey him,


Because of which, holy brothers, companions of a heavenly calling, consider the Apostle and High Priest of our affirmation, Jesus Christ,


But to you who fear my name the sun of righteousness shall arise with healing in its wings, and ye shall go forth, and frolic as calves of the stall.


Where is he who is born king of the Jews? For we saw his star in the east, and have come to worship him.


He was despised, and rejected by men, a man of sorrows, and acquainted with grief. And as him from whom men hide their face he was despised, and we esteemed him not.


A book of a genealogy of Jesus Christ, the son of David, the son of Abraham.


But that ye may know that the Son of man has authority on earth to forgive sins (then he says to the paralyzed man), After rising, take up thy bed, and go to thy house.


Therefore LORD himself will give you a sign: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.


And thou Bethlehem, land of Judah, are in no way least among the rulers of Judah, for out of thee will come forth a man who rules, who will tend my people Israel.


Trust ye in LORD forever, for in LORD, [even] LORD, is an everlasting rock.


Who is this who comes from Edom, with dyed garments from Bozrah, this who is glorious in his apparel, marching in the greatness of his strength? I who speak in righteousness, mighty to save.


For to us a child is born, to us a son is given. And the government shall be upon his shoulder. And his name shall be called Wonderful, Counselor, Mighty God, Father of Eternity, Prince of Peace.


And she was sister to this woman called Mary, who also, having sat at Jesus' feet, was listening to his word.


Therefore when Mary came where Jesus was, after seeing him, she fell down at his feet, saying to him, Lord, if thou were here, my brother would not have died.


But having answered, Jesus said, Allow ye as far as this. And having touched his ear, he healed him.


But Mary had stood outside near the sepulcher weeping. So, as she wept, she stooped down to the sepulcher.


Greater love has no man than this, that some man lay down his life for his friends.


And it came to pass, while they conversed and discussed, that Jesus himself also having approached, went along with them.


what we have seen and heard we also declare to you, so that ye also may have fellowship with us. Even also our fellowship with the Father, and with his Son Jesus Christ.


And they said to each other, Was not our heart burning within us while he spoke to us on the way, while he opened to us the scriptures?


Afterward he became visible to them, to the eleven, who were relaxing. And he upbraided their unbelief and hard heart, because they did not believe those who saw him after he was raised.


Behold, I give you authority to tread over serpents and scorpions, and over all the power of the enemy, and, no, nothing will harm you.


And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand.


But I have an immersion to be immersed, and how am I constrained until it will be accomplished.


For to us a child is born, to us a son is given. And the government shall be upon his shoulder. And his name shall be called Wonderful, Counselor, Mighty God, Father of Eternity, Prince of Peace.


For to us a child is born, to us a son is given. And the government shall be upon his shoulder. And his name shall be called Wonderful, Counselor, Mighty God, Father of Eternity, Prince of Peace.


And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age,


but I prayed for thee, so that thy faith may not fail. And thou, when thou have returned, strengthen thy brothers.


And Jesus said, Father, forgive them, for they know not what they are doing. And dividing his garments, they cast a lot.


See my hands and my feet, that it is I myself. Handle me and see, because a spirit does not have flesh and bones, as ye see me having.


Therefore Thomas, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.


He says to him again a second time, Simon, son of Jonah, do thou love me? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my sheep.


And Paul answered, What are ye doing, weeping and breaking my heart? For I fare ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.


I in them, and thou in me, that they may be fully perfected in one, and so that the world may know that thou sent me, and loved them, just as thou loved me.


And I give them eternal life, and they will, no, not perish into the age, and not any will snatch them out of my hand.


And he led them outside as far as to Bethany, and having lifted up his hands, he blessed them.


Therefore being evening that day, the first day of the week, and the doors having been shut where the disciples were who assembled because of fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.


And after eight days his disciples were again inside, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst, and said, Peace to you.

And as they spoke these things, Jesus himself stood in the midst of them, and says to them, Peace to you.


And it came to pass, while they conversed and discussed, that Jesus himself also having approached, went along with them.


I am the good shepherd. The good shepherd lays down his life for the sheep.


But when the helper comes whom I will send to you from the Father, the Spirit of truth that proceeds from the Father, he will testify about me.


And ye also testify, because ye have been with me from the beginning.


He who rejects me and does not receive my sayings, has that which judges him: the word that I spoke, that will judge him in the last day.


Jesus answered and said to him, If any man loves me, he will keep my word, and my Father will love him, and we will come to him and make a dwelling with him.


The sky and the earth will pass away, but my words may, no, not pass away.


And by this we know that we know him, if we keep his commandments.


And Jesus said, Father, forgive them, for they know not what they are doing. And dividing his garments, they cast a lot.


She says to him, Yes, Lord, I have believed that thou are the Christ, the Son of God who comes into the world.


Thomas answered and said to him, My Lord and my God.


Pilate therefore said to him, Then thou a king? Jesus answered, Thou say that I am a king. For this I have been born, and for this I have come into the world, that I would testify to the truth. Every man who is of the truth hears m


And on going, it came to pass for him to approach Damascus. And suddenly there shone around him a light out of heaven. And after falling to the ground, he heard a voice saying to him, Saul, Saul, why do thou persecute me?


He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--


But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also.


I will no longer speak many things with you, for the ruler of the world comes. And he has nothing on me,


And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely.


But having answered, Jesus said, Allow ye as far as this. And having touched his ear, he healed him.


And as he entered into a certain village, ten leprous men who stood from afar met him.


In that day ye will know that I am in my Father, and ye in me, and I in you.


These things I have spoken to you, so that in me ye might have peace. In the world ye have tribulation. But cheer up, I have overcome the world.


And on going, it came to pass for him to approach Damascus. And suddenly there shone around him a light out of heaven. And after falling to the ground, he heard a voice saying to him, Saul, Saul, why do thou persecute me? And he said, Who are thou, Lord? And the Lord said, I am Jesus whom thou persecute.


And after six days Jesus takes Peter and James and John, and leads them up onto a high mountain alone, in private. And he was transfigured before them, and his garments became glistening, exceedingly white, as snow, such as no fuller on earth is able to whiten.


Jesus said to her, I am the resurrection and the life. He who believes in me, even though he died, he will live.


The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly.


And Jesus said, Father, forgive them, for they know not what they are doing. And dividing his garments, they cast a lot.


Jesus of Nazareth--how God anointed him with Holy Spirit and with power, who passed through doing good, and healing all those who were oppressed by the devil, because God was with him.


But they cried out all together, saying, Take away this man, and release to us Barabbas


No man takes it from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.


Jesus of Nazareth--how God anointed him with Holy Spirit and with power, who passed through doing good, and healing all those who were oppressed by the devil, because God was with him.


I am the good shepherd. The good shepherd lays down his life for the sheep.


of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly.


And it came to pass as they went, he also entered into a certain village, and a certain woman named Martha received him into her house.


And they constrained him, saying, Remain with us, because it is toward evening, and the day has declined. And he went in to remain with them.


My little children, I write these things to you so that ye may not sin. And if any man does sin, we have an advocate with the Father--righteous Jesus Christ.


In that day the branch of LORD shall be beautiful and glorious, and the fruit of the land shall be excellent and comely for those who have escaped from Israel.


From this Pilate sought to release him, but the Jews cried out, saying, If thou release this man, thou are not Caesar's friend. Every man who makes himself a king speaks against Caesar.


In the same hour Jesus rejoiced in the Spirit, and said, I thank thee, Father, Lord of the heaven and the earth, that thou hid these things from the wise and astute, and revealed them to the childlike. Yea, Father, because it becam


And now I come to thee. And I speak these things in the world, so that they may have my joy fulfilled in them.


These things I have spoken to you that my joy may dwell in you, and your joy may be full.


Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end.


For a woman whose little daughter had an unclean spirit, after hearing about him, having come, she fell down at his feet.


And they came out to see what happened. And they came to Jesus, and found the man, from whom the demons had gone out, sitting near the feet of Jesus, clothed and in his right mind. And they were afraid.


And it came to pass, as he was praying privately, the disciples were with him. And he questioned them, saying, Who do the multitudes say that I am?


And he happened in these days to go out onto the mountain to pray, and he was continuing all night in prayer to God.


As the Father has loved me, I also have loved you. Dwell ye in my love.


Now when they saw the boldness of Peter and John, and having perceived that they are illiterate and uneducated men, they marveled. And they recognized them, that they had been with Jesus.


Jesus answered them and said, Truly, truly, I say to you, ye seek me not because ye saw signs, but because ye ate of the loaves and were filled.


I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world.


but whoever drinks of the water that I will give him will, no, not thirst into the age. But the water that I will give him will become in him a well of water springing up to eternal life.


And he said to them, Why is it that ye were seeking me? Had ye not known that I must be among the things of my Father?


But he said to them, I must preach the good-news of the kingdom of God to the other cities also, because I was sent for this.


I pray about them. I do not pray about the world, but about whom thou have given me, because they are for thee.


And the child grew, and became strong in spirit, filled with wisdom. And the grace of God was upon it.


And Jesus said to him, The foxes have holes, and the birds of the sky, nests, but the Son of man has not where he might lay his head.


but as they sailed he began to asleep. And a storm of wind came down on the lake, and they were filling up, and were in peril.


Jesus said to them, I am the bread of life. He who comes to me will, no, not hunger, and he who believes in me will, no, not ever thirst.


And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved.


For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little.


Mary therefore, after taking a pound of ointment of very costly genuine spikenard, anointed the feet of Jesus and wiped his feet with her hair. And the house was filled of the aroma of the ointment.


Dwell in me, and I in you. Just as the branch cannot bear fruit of itself, unless it dwells in the grapevine, so neither ye, if ye do not dwell in me.


After these things Jesus manifested himself again to his disciples at the sea of Tiberias. And he revealed himself this way.


Now having risen early morning on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.


Jesus answered and said to them, Even if I might testify about myself, my testimony is valid, for I know where I came from and where I go, but ye do not know where I come from and where I go.


But I have testimony greater than of John, for the works that the Father has given me so that I might complete them, the same works that I do, they testify about me that the Father has sent me.


Ye search the scriptures, because ye think to have eternal life in them, and those are testifying about me.


And I have seen and have testified that this is the Son of God.


And the Father, he who sent me, has testified about me.Ye have neither heard his voice, nor have ever seen his appearance.


And he went down with them, and came to Nazareth, and was being subordinate to them. And his mother kept all these sayings in her heart.


And having risen early, very much in the night, he came out and departed into a desolate place, and prayed there.


I manifested thy name to the men whom thou gave me out of the world. They were thine, and thou gave them to me, and they have kept thy word.


The subordinates answered, A man never so spoke like this man.


Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age.


Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life.


It is the spirit that makes alive. The flesh benefits nothing. The sayings that I speak to you are spirit, are life.


And all witnessed to him, and wondered at the words of grace that proceeded out of his mouth. And they said, Is this not the son of Joseph?


and they were astonished at his teaching, for his word was with authority.


And we have believed and know that thou are the Christ, the Son of the living God.


[This verse in not in the majority of the manuscripts.]


Come, see a man who told me all, as many things as I did. Is not this the Christ?


Nathanael answered, and says to him, Rabbi, thou are the Son of God. Thou are the king of Israel.


He who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices with joy because of the bridegroom's voice. This therefore my joy is fulfilled.


And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved.


I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture.


And he interrogated him in considerable words, but he answered him nothing.


And he happened in these days to go out onto the mountain to pray, and he was continuing all night in prayer to God.


Jesus therefore having perceived that they are going to come and seize him, so that they might make him king, departed onto the mountain himself alone.


And as he was praying, the appearance of his face became different, and his clothing glistening white.


For she said, If I but touch his garments, I will be healed.


For I say to you, among men born of women there is not one prophet greater than John the immerser, yet the smaller in the kingdom of God is greater than he.


But Jesus said, Leave her be. Why do ye cause troubles for her? She performed a good work on me.


Now it came to pass, during the immersion of all the people, Jesus also having been immersed and praying, for the heaven to be opened,


And he said, Truly I say to you, that this poor widow cast in more than they all.


And Jesus, having felt compassion, having reached out his hand, he touched him, and says to him, I will, be thou clean.


For I will give him a glimpse of how many things it is necessary for him to suffer for my name.


And he said to them, Cast the net on the right side of the boat, and ye will find. Therefore they cast, and they were no longer able to draw it for the magnitude of fishes.


And it came to pass on the next day that he went to a city called Nain, and a considerable number of his disciples went with him, also a large multitude.


And having taken him from the multitude in private, he put his fingers into his ears, and having spat, he touched his tongue.


And behold, there was a certain man in front of him afflicted with edema.


Jesus therefore came again to Cana of Galilee where he made the water wine. And there was a certain nobleman whose son was sick at Capernaum.


And as he passed on, he saw a man blind from birth.

And having taken the hand of the blind man, he led him outside of the village. And having spat on his eyes, having laid his hands upon him, he questioned him if he sees anything?


I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing.


If ye dwell in me, and my sayings dwell in you, ye will ask whatever ye may want, and it will be done to you.


Jesus says to him, I am the way, and the truth, and the life. No man comes to the Father, except by me.


And he says to him, Truly, truly, I say to you, henceforth ye will see the heaven opened, and the agents of God ascending and descending upon the Son of man.


And it came to pass, when he went into the house of a certain man of the chiefs of the Pharisees on a Sabbath to eat bread, that they were watching him.


And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.


But Peter and those with him were weighed down with sleep, and having become awake, they saw his glory, and the two men who stood with him.


And while he was in Bethany in the house of Simon the leper, as he sat relaxing, a woman came having an alabaster cruse of ointment of pure spikenard, very valuable. And having broken the alabaster cruse, she poured it on his head.


No man has ever seen God. The only begotten Son, being in the bosom of the Father, that man reported him.


And he raised up a horn of salvation for us in the house of his boy David,


And salvation is not in any other man, for there is no other name under the heaven, that has been given among men, by which we must be saved.


And a certain man of the Pharisees asked him that he would eat with him. And having entered into the Pharisee's house, he sat down.


Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven.


And all who saw murmured, saying, He went in to relax with a sinful man.


On the morrow John sees Jesus coming to him, and he says, Behold, the Lamb of God who takes away the sin of the world!


just as thou gave him authority over all flesh, so that all things that thou have given him, he will give them eternal life.


And he said to them, Where is your faith? And having feared, they wondered, saying to each other, Who then is this man, that he commands even the winds and the water, and they obey him?


For in truth, against thy holy Boy Jesus, whom thou anointed, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,


because of the bowels of mercy of our God, by which the dayspring from on high came to help us,


But ye denied the Holy and Righteous, and asked for a man, a murderer to be granted to you.


But as for me I know that my Redeemer lives, and at last he will stand up upon the earth.


But he, having turned around, and having looked on his disciples, he rebuked Peter, saying, Go thee behind me, Satan, because thou think not the things of God, but the things of men.


because to you was born today in the city of David a Savior, who is Christ Lord.


Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep.


Jesus said to them, Truly, truly, I say to you, before Abraham came to be, I am.


Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. Other men said, How is a sinful man able to do such signs? And there was division among them.


And when those with him heard it, they went out to grasp him, for they said, He is beside himself.


And when he finds it, he lays it on his shoulders, rejoicing.


I must work the works of him who sent me while it is day. Night comes when no man can work.


In the beginning was the Word, and the Word was with God, and the Word was God.


And Jacob's well was there. Jesus therefore being wearied from the journey, thus was sitting on the well. It was about the sixth hour.


being tempted forty days by the devil. And he ate nothing in those days, and when they were ended, afterward he was hungry.


But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending.


And when Jesus heard these things, he marveled him, and having turned around to the multitude who followed him, he said, I say to you, not even in Israel have I found such great faith.


And when the feast-ruler tasted the water that became wine, and had not known from where it was (but the helpers who drew the water had known), the feast-ruler called the bridegroom,


And a certain man was there who was thirty-eight years in the weakness.


And having done this, they enclosed a great multitude of fishes, and their net was tearing.


And Jesus also was invited, and his disciples, to the wedding.


All things came to be through him, and apart from him not even one thing came to be that has come to be.


for me to be a minister of Jesus Christ to the Gentiles, serving the good-news of God like a priest, so that the offering up of the Gentiles might become acceptable, being sanctified in Holy Spirit.

Thus let a man regard us as of helpers of Christ, and managers of mysteries of God.


He was despised, and rejected by men, a man of sorrows, and acquainted with grief. And as him from whom men hide their face he was despised, and we esteemed him not.

And having woven a crown of thorns, they put it upon his head, and a reed in his right hand. And having knelt down before him, they ridiculed him, saying, Hail, king of the Jews!

But I am a worm, and no man, a reproach of men, and despised by the people.


By faith Moses, after being born, was hid three months by his parents, because they saw the child well-formed, and they were not afraid of the king's edict.

Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Spirit. As your fathers, ye also.

Pilate therefore says to him, Thou do not speak to me? Know thou not that I have authority to crucify thee, and I have authority to release thee? Jesus answered him, Thou would have no authority against me, unless it were given thee from above. Because of this he who delivered me to thee has greater sin.

For we are not able not to speak what we saw and heard.

By faith he forsook Egypt, not having feared the wrath of the king, for he persevered as seeing the invisible.


On the morrow John sees Jesus coming to him, and he says, Behold, the Lamb of God who takes away the sin of the world!

And having looked upon Jesus walking, he says, Behold, the Lamb of God!

but by precious blood, as of a lamb unblemished and unspotted--of Christ,


Now toward midnight Paul and Silas, while praying, were singing praises to God, and the prisoners were listening to them.

And he happened in these days to go out onto the mountain to pray, and he was continuing all night in prayer to God.


O LORD, thou are my God. I will exalt thee. I will praise thy name. For thou have done wonderful things, [even] counsels of old, in faithfulness [and] truth.

LORD is exalted, for he dwells on high. He has filled Zion with justice and righteousness.

Be thou exalted, O LORD, in thy strength. We will sing and praise thy power.

The rulers of the peoples are gathered together [with] the people of the God of Abraham. For the shields of the earth belong to God. He is greatly exalted.

Be thou exalted, O God, above the heavens, thy glory above all the earth.

Exalt ye LORD our God, and worship at his footstool. Holy is he.

Be thou exalted, O God, above the heavens, and thy glory above all the earth.

Thou are my God, and I will give thanks to thee. Thou are my God, I will exalt thee.

And in that day ye shall say, Give thanks to LORD. Call upon his name. Declare his doings among the peoples. Make mention that his name is exalted.


For consider the man who endured such hostility against him by sinners, so that ye may not be weary in your souls, being disheartened.


Jesus answered, and said to them, This is the work of God, that ye believe in that man whom he has sent.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.


I fast twice per Sabbath. I tithe all things, as many as I acquire.

And Jesus, full of Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness, being tempted forty days by the devil. And he ate nothing in those days, and when they were ended, afterward he was hungry.


Therefore thus says lord LORD, Behold, I lay in Zion for a foundation, a stone, a tried stone, a precious corner-[stone], a sure foundation. He who believes {in him shall, no, not be shamed (LXX/NT)}.

For no man can lay another foundation besides that which is laid, which is Jesus Christ.


Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end.


and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women who served them from the things they possessed.

And many women were there watching from afar, who followed Jesus from Galilee, serving him,

women who also followed him and served him when he was in Galilee, also many other women who came up with him to Jerusalem.


But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. And divinely warned in a dream, he withdrew into the parts of Galilee.

And he went down with them, and came to Nazareth, and was being subordinate to them. And his mother kept all these sayings in her heart.

And when they completed all things according to the law of Lord, they returned into Galilee to their own city Nazareth.


And Jesus went around all Galilee, teaching in their synagogues, and preaching the good-news of the kingdom, and healing every sickness and every disease among the people.

And having departed from there, Jesus came near the sea of Galilee. And having gone up onto the mountain, he sat there. And many multitudes came to him, having with them the lame, blind, mute, crippled, and many others. And they placed them beside Jesus' feet, and he healed them, so as for the multitudes to marvel seeing the mute speaking, the maimed healthy, and the lame walking, and the blind seeing. And they glorified the God of Israel.


But after I am raised up, I will go before you into Galilee.

And after going quickly, tell his disciples, He was raised from the dead, and lo, he goes before you into Galilee. There ye will see him. Behold, I have told you.


And walking by the sea of Galilee, he saw two brothers, Simon who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen.

And having gone on from there he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. And he called them.


Now Peter was sitting outside in the courtyard, and one servant girl came to him, saying, Thou also were with Jesus the Galilean.

They answered and said to him, Are thou also from Galilee? Search and see, that out of Galilee arises no prophet.


And he was preaching in their synagogues in all Galilee, and casting out the demons.

And he was preaching in the synagogues of Galilee.


When therefore the Lord knew that the Pharisees had heard that Jesus was making and immersing more disciples than John

he left Judea, and departed into Galilee.


And many multitudes from Galilee and Decapolis and Jerusalem and Judea and beyond the Jordan followed him.


But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made it glorious, by the way of the sea, beyond the Jord The people who walked in darkness have seen a great light. Those who dwelt in the land of the shadow of death, upon them the light has shone.


So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.


For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.

where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.

and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.

whom heaven must indeed receive until the times of restoration of all things, of which God spoke through the mouth of all his holy prophets from the age.


who is at the right hand of God, having gone into heaven, agents, and positions of authority, and powers having been subordinated to him.

And Jesus having come, he spoke to them, saying, All authority in heaven and on earth was given to me.


For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.

For ye were called for this. Because Christ also suffered for us, leaving you an example, so that ye should follow his footsteps. Who did no sin, nor was deceit found in his mouth.


Husbands, love your own wives even as Christ also loved the church, and delivered himself up for it, so that he might sanctify it, having cleansed it with the washing of water by the word, so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished.


Sanctify them in thy truth. Thy word is truth.


For consider the man who endured such hostility against him by sinners, so that ye may not be weary in your souls, being disheartened.


And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man opposite him with his sword drawn in his hand. And Joshua went to him, and said to him, Are thou for us, or for And he said, No, but [as] captain of the army of LORD I have now come. And Joshua fell on his face to the earth, and worshiped, and said to him, What does my lord say to his servant? And the captain of LORD's army said to Joshua, Put off thy shoe from off thy foot, for the place on which thou stand is holy. And Joshua did so.


who, having appeared in glory, spoke of his departure, which he was going to fulfill at Jerusalem.

For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him.

And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb.


O Jerusalem, Jerusalem, who kills the prophets, and stones those who have been sent to her. How often I wanted to gathered thy children together the way a hen gathers her chicks under her wings, and ye would not.

And when he came near, having seen the city, he wept over it,


And the multitudes who went ahead and those who followed, cried out, saying, Hosanna to the son of David! Blessed is he who comes in the name of Lord. Hosanna in the highest! And when he entered into Jerusalem, all the city was shaken, saying, Who is this?


And during the days he was teaching in the temple, and going forth the nights, he lodged on the mount that is called Olives. And all the people rose early in the morning to him in the temple to hear him.


So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.


and Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

And he said to them, But ye, who say ye that I am? And having answered, Peter said, The Christ of God.


And behold, there was a man in Jerusalem whose name was Simeon. And this man was righteous and devout, waiting for the encouragement of Israel, and Holy Spirit was upon him.

he said to him, Are thou he who comes, or do we look for another?

And having stood near at that same hour, she acknowledged the Lord, and spoke about him to all those who were awaiting redemption in Jerusalem.

O that the salvation of Israel came out of Zion! When LORD brings back the captivity of his people, then Jacob shall rejoice, [and] Israel shall be glad.


And he said to her, What do thou want? She says to him, Speak that these my two sons may sit, one at thy right hand and one at thy left hand in thy kingdom.

But we hoped that he is the man who is going to redeem Israel. But even with all these things, it brings this third day today from which time these things happened.

Indeed therefore having come together, they questioned him, saying, Lord, do thou restore the kingdom to Israel at this time?


Is this not the carpenter, the son of Mary, and brother of James and Joses and Judah and Simon? And are not his sisters here with us? And they were offended by him.

He was despised, and rejected by men, a man of sorrows, and acquainted with grief. And as him from whom men hide their face he was despised, and we esteemed him not.

He came to his own, and his own did not accept him.


Which of the prophets did your fathers not persecute? And they killed those who foretold about the coming of the Righteous man, of whom ye now have become betrayers and murderers,

The men who both killed the Lord Jesus and their own prophets, and who persecuted us, and are not pleasing to God, and are contrary to all men.


Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the anointed one, the Prince, shall be seven weeks, and sixty-two weeks. It shall be built again, with street and moat, e

The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh come, and to him shall the obedience of the peoples be.


of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly.

For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood.


All things therefore, as many as ye may want that men should do to you, so also do ye to them, for this is the law and the prophets.

And Jesus said to him, Thou shall love Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the first and great commandment. And the second is like it, Thou shall love thy neighbor as thyself. read more.
On these two commandments hang all the law, and the prophets.


Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill.


It pleased LORD, for his righteousness' sake, to magnify the law, and make it honorable.


this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains.

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.

But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, read more.
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?

And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. read more.
For by one offering he has fully perfected forever those being sanctified.


Now on the last day, the great day of the feast, Jesus had stood and cried out, saying, If any man thirsts, let him come to me and drink.

Now when he was in Jerusalem at the Passover during the feast, many believed in his name seeing his signs that he did.

Now the feast of the Jews, the feast of tabernacles, was near.

But when his brothers went up, then he also went up to the feast, not openly, but as in private.


his body shall not remain all night upon the tree, but thou shall surely bury him the same day, for he who is hanged is accursed of God, that thou not defile thy land which LORD thy God gives thee for an inheritance.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.


And I say, Christ Jesus became a helper of men of circumcision, for the sake of God's truth (in order to confirm the promises of the fathers),

And when eight days were fulfilled to circumcise him, that his name was called JESUS, the one called by the heavenly agent before he was conceived in the belly.


Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill. For truly I say to you, until the heaven and the earth pass away, one iota or one tittle will, no, not pass away from the law, until all things come to pass.


But when the fullness of the time came, God sent forth his Son, born from a woman, born under law,


It pleased LORD, for his righteousness' sake, to magnify the law, and make it honorable.


Then I said, Lo, I have come. In the volume of a book it is written of me. I delight to do thy will, O my God. Yea, thy law is within my heart.


Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.


He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock.

And she was sister to this woman called Mary, who also, having sat at Jesus' feet, was listening to his word.

Finally brothers, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are commendable, if anything is a virtue, and if

For ye died, and your life has been hidden with the Christ in God.

He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him.

But God disclosed it to us through his Spirit, for the Spirit searches all things, even the deep things of God.

but his delight is in the law of LORD, and on his law he meditates day and night.

having been rooted and grounded in love, so that ye may be able to grasp with all the sanctified what is the breadth and length and depth and height, and to become aware of the love of the Christ, which transcends knowledge, so that ye may be filled in all the fullness of God.


And he must also have good testimony from those outside, lest he may fall into reproach and the snare of the devil.

Only be citizens worthy of the good-news of the Christ, so that, whether having come and having seen you or being absent, I may hear things about you that ye stand firm in one spirit, with one soul striving together for the faith o

Who is wise and understanding among you? Let him show from his good behavior his works in mildness of wisdom.

Therefore, all these things being disintegrated, what kind ought ye to be in holy actions and pieties,

so that ye may walk properly toward those outside, and may have nothing lacking.


And every man who lives and believes in me will, no, not die, into the age. Do thou believe this?

But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news,

And Jesus said to him, Truly I say to thee, today thou will be with me in the paradise.

Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age.

And Elijah with Moses appeared to them, and they were talking with Jesus.

He is not the God of the dead, but God of the living. Ye therefore are much misled.


Ye are the light of the world. A city setting on a hill cannot be hid,

And no man, having lit a lamp, puts it in a concealed place, nor under the bushel, but on the lampstand, so that those who enter in may see the light.

For I think God has exhibited us the apostles least, as men sentenced to die, because we became a spectacle to the world, both to heavenly agents and to men.


But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news,

(and the life was made known, and we have seen, and testify, and declare to you the eternal life that was with the Father, and was made known to us),


In him was life, and the life was the light of men.

For as the Father has life in himself, so also he gave to the Son to have life in himself.


He who has the Son has the life. He who does not have the Son of God does not have the life.


so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.


Jesus said to her, I am the resurrection and the life. He who believes in me, even though he died, he will live.


The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly.


And they all ate the same spiritual food, and they all drank the same spiritual drink, for they drank from a spiritual rock that followed them. And the rock was the Christ.

Just as the living Father sent me, and I live because of the Father, also he who eats me, that man will also live because of me.


Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.

And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.

For he certainly did not embrace heavenly agents, but he embraced the seed of Abraham.


For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive.


The first man was of the earth, earthly. The second man is the Lord from heaven.


But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God.


And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.


But he emptied himself, having taken a form of a bondman, having become in a likeness of men.


And a man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.


Men, Israelites, hear ye these words. Jesus the Nazarene, a man shown by God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know,


and because he had no need that any man should testify about man, for he himself knew what was in man.


Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven. For the bread of God is he who comes down out of heaven, and gives life to the world. They said to him therefore, Lord, always give us this bread. read more.
Jesus said to them, I am the bread of life. He who comes to me will, no, not hunger, and he who believes in me will, no, not ever thirst.


whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred

And behind the second curtain, the tabernacle called the Holy of holies,


I must work the works of him who sent me while it is day. Night comes when no man can work.

But finally he sent to them his son, saying, They will be made ashamed by my son.

Because I have come down from heaven, not so that I might do my will, but the will of him who sent me.

I know him, because I am from him, and he sent me.

Therefore Jesus said to them, If God were your Father, ye would love me, for I came forth and have come from God. For, neither have I come for myself, but he sent me.

whom the Father made holy and sent into the world, do ye say, Thou blaspheme, because I said, I am the Son of God?

Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me.

so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me.


For the Son of man came to seek and to save that which was lost.


And the Pharisees and the scholars murmured, saying, This man receives sinners and eats with them.

And all who saw murmured, saying, He went in to relax with a sinful man.

And their scholars and Pharisees murmured against his disciples, saying, Why do ye eat and drink with the tax collectors and sinners?

The Jews therefore murmured about him because he said, I am the bread that came down out of heaven. And they said, Is this not Jesus, the son of Joseph, whose father and mother we know? Therefore how does this man say, I have come down out of heaven? Jesus therefore answered and said to them, Murmur not among each other.

The Jews therefore contended with each other, saying, How can this man give us his flesh to eat?


For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.


If ye know that he is righteous, know ye that every man doing righteousness has been begotten of him.


although being a Son, he learned obedience from the things that he suffered.


Then some of the scholars and Pharisees answered, saying, Teacher, we want to see a sign from thee. But having answered, he said to them, An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of Jonah the prophet.

Then having come near, his disciples said to him, Know thou that the Pharisees were offended when they heard the saying?

Have any of the rulers believed in him, or of the Pharisees?


And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

And one of them, a lawyer, questioned, trying him, and saying,

Then the Pharisees having departed, they took counsel how they might trap him in his talk. And they send out their disciples to him, with the Herodians, saying, Teacher, we know that thou are true, and teach the way of God in truth, and it is not a concern to thee about a man, for thou look not to the personage of men.


And the Pharisees, being lovers of money, heard all these things, and they sneered him.

And when the chief priests and the Pharisees heard his parables, they knew that he spoke about them.

Then having come near, his disciples said to him, Know thou that the Pharisees were offended when they heard the saying?


But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners?

Now all the tax collectors and sinners were approaching him to hear him. And the Pharisees and the scholars murmured, saying, This man receives sinners and eats with them.


And Jesus said to them, Watch and beware of the leaven of the Pharisees and Sadducees.

How do ye not understand that I spoke to you not about bread, to beware of the leaven of the Pharisees and Sadducees? Then they understood that he said not to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.


Ye blind guides, who strain out the gnat, and swallow the camel.

Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred?


And the Pharisees and Sadducees who came, testing, demanded him to exhibit to them a sign from the sky.

Then some of the scholars and Pharisees answered, saying, Teacher, we want to see a sign from thee.


And a certain man of the Pharisees asked him that he would eat with him. And having entered into the Pharisee's house, he sat down.

Now as he spoke a certain Pharisee asks him that he might dine with him. And having entered in, he sat down.


Woe to you, scholars and Pharisees, hypocrites! Because ye close up the kingdom of the heavens ahead of men. For ye enter not in, nor do ye allow those who are entering to enter in. But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation. Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. read more.
Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated. Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred? And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated. Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred? He therefore who swears by the altar, swears by it, and by all things on it. And he who swears by the temple, swears by it, and by him who dwells in it. And he who swears by heaven, swears by the throne of God, and by him who sits upon it. Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t Ye blind guides, who strain out the gnat, and swallow the camel. Woe to you, scholars and Pharisees, hypocrites! Because ye cleanse the outside of the cup and of the platter, but inside they are full of plunder and unrighteousness. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, so that the outside of them may also become clean. Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness. In this way also, ye indeed outwardly appear righteous to men, but inside ye are full of hypocrisy and lawlessness. Woe to you, scholars and Pharisees, hypocrites! Because ye build the tombs of the prophets, and adorn the sepulchers of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So then ye testify to yourselves that ye are sons of those who murdered the prophets. Then fill ye up the measure of your fathers. Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?


But having answered, he said to them, An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of Jonah the prophet.


Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?


Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness.


For I say to you, that unless your righteousness abounds more than of the scholars and Pharisees, ye will, no, not enter into the kingdom of the heavens.


When therefore the Lord knew that the Pharisees had heard that Jesus was making and immersing more disciples than John (although Jesus himself did not immerse, but his disciples), he left Judea, and departed into Galilee.


Woe to you scholars and Pharisees, hypocrites! Because ye are like the unseen sepulchers, and the men who walk over them do not know.


And the scholars and the Pharisees watched if he would heal on the Sabbath, so that they might find an accusation against him.


And he who sent me is with me. The Father has not left me alone, because I always do things pleasing to him.


And Jesus says to him, The foxes have holes, and the birds of the sky, nests, but the Son of man has nowhere he may lay his head.


And having departed from there, he went into their synagogue.

And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.


For where two or three are gathered together in my name, there am I in the midst of them.


Again I say to you truly, that if two of you should agree on the earth concerning every matter, whatever they might ask, it will happen for them from my Father in the heavens.


And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,


Why then the law? It was added on account of transgressions, until the seed would come to whom it was promised, which was arranged through heavenly agents in the hand of a mediator.

Now the promises were spoken to Abraham and to his seed. He does not say, And to the seeds, as of many, but as of one, And to thy seed, who is Christ.


When thy days are fulfilled, and thou shall sleep with thy fathers, I will set up thy seed after thee, who shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever.


Because I have called, and ye have refused, I have stretched out my hand, and no man has regarded,

But my people hearkened not to my voice, and Israel would none of me.

Therefore he who disregards, disregards not man, but God, who also gave his Holy Spirit to you.

But the Pharisees and the lawyers who were not immersed by him, rejected the purpose of God for themselves.

And LORD said to Samuel, Hearken to the voice of the people in all that they say to thee, for they have not rejected thee, but they have rejected me, that I should not be king over them.


For ye also know that wanting afterward to inherit the blessing, he was rejected, for he found no place of repentance, though having sought it with tears.

For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou have rejected the word of LORD, he has also rejected thee from being king.

And LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.

But having answered, he said, Truly I say to you, I know you not.

And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness.


Is this not the carpenter, the son of Mary, and brother of James and Joses and Judah and Simon? And are not his sisters here with us? And they were offended by him.

And all in the synagogue were filled with rage, having heard these things. And having risen up, they thrust him outside of the city, and brought him as far as the brow of the hill on which their city had been built, in order to throw him down headlong.

(But first it is necessary for him to suffer many things and be rejected from this generation.)


He who rejects me and does not receive my sayings, has that which judges him: the word that I spoke, that will judge him in the last day.

He came to his own, and his own did not accept him.

I have come in my Father's name, and ye do not accept me. If another man should come in his own name, ye will accept that man.


Jesus says to them, Did ye never read in the scriptures, The stone that those who build rejected, this came to be in the head of the corner. This happened from Lord, and it is marvelous in our eyes?

And behold, the whole city came out to a meeting with Jesus. And having seen him, they besought him that he would depart from their regions.


But they cried out all together, saying, Take away this man, and release to us Barabbas


And he who sent me is with me. The Father has not left me alone, because I always do things pleasing to him.


And he said, Abba, Father, all things are possible to thee. Remove this cup from me, but not what I want, but what thou want.

Jesus therefore said to Peter, Put up thy sword into the sheath. The cup that the Father has given me, shall I, no, not drink it?


No man can come to me unless the Father who sent me draws him, and I will raise him up in the last day.

Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice,

And this is the will of the Father who sent me, that of all that he has given me I would not lose from it, but I will raise it up at the last day. And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day.


The Son of man has come eating and drinking, and ye say, Behold the man, a glutton and a drunkard, a friend of tax collectors and sinners!

And those who passed by reviled him, shaking their heads,


but with righteousness he shall judge the poor, and decide with equity for the meek of the earth. And he shall smite the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.

Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead.

And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war.

He will judge thy people with righteousness, and thy poor with justice.


But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness.

Thy throne, O God, is forever and ever. A scepter of straightness is the scepter of thy kingdom.

Behold, a king shall reign in righteousness, and rulers shall rule in justice.


In his days Judah shall be saved, and Israel shall dwell safely. And this is his name by which he shall be called: LORD our righteousness.

The king's strength also loves justice. Thou establish equity. Thou execute justice and righteousness in Jacob.


Thou have loved righteousness, and hated wickedness. Therefore God, thy God, has anointed thee with the oil of gladness above thy companions.

Thou have loved righteousness and hated lawlessness. Because of this, God, thy God, anointed thee with the oil of gladness above thy companions.


But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,


And he put on righteousness as a breastplate, and a helmet of salvation upon his head. And he put on garments of vengeance for clothing, and was clad with zeal as a mantle.


And he saw that there was no man, and wondered that there was no intercessor. Therefore his own arm brought salvation to him. And his righteousness, it upheld him.


But having answered, Jesus said to him, Allow it now, for thus it is fitting for us to fulfill all righteousness. Then he allows him.


Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and pr


For Christ is the end of law for righteousness, to every man who believes.


And righteousness shall be the belt of his waist, and faithfulness the belt of his loins.


But to you who fear my name the sun of righteousness shall arise with healing in its wings, and ye shall go forth, and frolic as calves of the stall.


I have proclaimed glad tidings of righteousness in the great assembly. Lo, I will not refrain my lips. O LORD, thou know.


Until the day be cool, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

My beloved is like a roe or a young hart. Behold, he stands behind our wall. He looks in at the windows. He glances through the lattice.


And he came down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath day,

And it also came to pass on another Sabbath for him to enter into the synagogue and teach. And a man was there, and his right hand was withered.


And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.


So then the Son of man is lord even of the Sabbath.


Teacher, Moses said, If some man dies, having no children, his brother shall marry his wife, and raise up seed to his brother. Now there were with us seven brothers. And the first having married perished. And having no seed left his wife to his brother. Likewise also the second, and the third, until the seventh. read more.
And last of all, the woman also died. In the resurrection therefore, which of the seven will she be wife? For they all had her. But having answered, Jesus said to them, Ye are led astray, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as agents of God in heaven. But concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.

Teacher, Moses wrote to us, If a man's brother dies, and leaves behind a wife, and leaves no child, that his brother should take his wife, and raise up seed for his brother. There were seven brothers. And the first took a wife, and dying left no seed. And the second took her, and died, neither did he leave seed behind, and the third likewise. read more.
And the seven took her, and left no seed. Last of all the woman also died. In the resurrection when they rise, whose wife will she be of them? For the seven had her as wife. And having answered, Jesus said to them, Are ye not led astray because of this: not knowing the scriptures nor the power of God? For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens. But about the dead, that they rise, have ye not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but God of the living. Ye therefore are much misled.


And Jesus said to them, Watch and beware of the leaven of the Pharisees and Sadducees.

How do ye not understand that I spoke to you not about bread, to beware of the leaven of the Pharisees and Sadducees? Then they understood that he said not to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.


But the Pharisees, having heard that he silenced the Sadducees, they came together in the same place.


And the Pharisees and Sadducees who came, testing, demanded him to exhibit to them a sign from the sky.


For the Son of man came to save that which was lost.

Faithful is the saying and worthy of all acceptance, that Christ Jesus came into the world to save sinful men, of whom I am foremost.


Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.

Who is this who comes from Edom, with dyed garments from Bozrah, this who is glorious in his apparel, marching in the greatness of his strength? I who speak in righteousness, mighty to save.


And Jesus said to him, Today salvation has come to this house, forasmuch as he also is a son of Abraham.

Behold, LORD has proclaimed to the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation comes. Behold, his reward is with him, and his recompense before him.


Rejoice greatly, O daughter of Zion. Shout, O daughter of Jerusalem. Behold, thy king comes to thee. He is just, and having salvation, lowly, and riding upon a donkey, even upon a colt the foal of a donkey.


For it was fitting for him, through whom are all things, and because of whom are all things, having brought many sons to glory, to make the pathfinder of their salvation fully perfect through sufferings.


And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, so that every man who believes in him would not perish, but may have eternal life.


And having been fully perfected, he became the source of eternal salvation to all those who obey him,


yea, he says, It is too light a thing that thou should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give thee for a light to the Gentiles, that thou may be my salvation to the e


God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.


And he raised up a horn of salvation for us in the house of his boy David,


For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers,

Therefore Jesus also, so that he might sanctify the people through his own blood, suffered outside the gate.


Behold, I send my messenger, and he shall prepare the way before me. And LORD, whom ye seek, will suddenly come to his temple. And the messenger of the covenant, whom ye desire, behold, he comes, says LORD of hosts.

And it came to pass, as the agents went away from them into heaven, that the men (the shepherds) said to each other, Let us indeed go through as far as Bethlehem, and see this declaration that has come to pass, which the Lord made And having hastened, they came and found both Mary and Joseph, and the babe lying in the feed trough.


Jesus says to them, My food is that I do the will of him who sent me, and may finish his work.


Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end.


Thou are fairer than the sons of men. Grace is poured into thy lips. Therefore God has blessed thee forever. Gird thy sword upon thy thigh, O mighty one, thy glory and thy majesty. And in thy majesty ride on prosperously because of truth and gentleness [and] righteousness. And thy right hand shall teach thee awesome things. read more.
Thine arrows are sharp. The peoples fall under thee. [They are] in the heart of the king's enemies. Thy throne, O God, is forever and ever. A scepter of straightness is the scepter of thy kingdom. Thou have loved righteousness, and hated wickedness. Therefore God, thy God, has anointed thee with the oil of gladness above thy companions. All thy garments [smell of] myrrh, and aloes, [and] cassia. Out of ivory palaces stringed instruments have made thee glad. Kings' daughters are among thy honorable women. At thy right hand stands the queen in gold of Ophir. Hearken, O daughter, and consider, and incline thine ear. Forget also thine own people, and thy father's house. So will the king desire thy beauty, for he is thy lord, and reverence thou him. And the daughter of Tyre shall adore him with a gift. The rich among the people shall entreat thy favor. Inside, the king's daughter is all glorious. Her clothing is embroidered with gold. She shall be led to the king in broidered work. The virgins, her companions who follow her, shall be brought to thee. With gladness and rejoicing they shall be led. They shall enter into the king's palace. Instead of thy fathers shall be thy sons, whom thou shall make rulers in all the earth. I will make thy name to be remembered in all generations. Therefore the peoples shall give thee thanks forever and ever.


Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

But that man spoke about the temple of his body.


But Jesus said to them, Do ye not see all these things? Truly I say to you, there will be left here, no, not a stone upon a stone, that will not be thrown down.

And Jesus having answered, he said to him, See thou these great buildings? There will be left, no, not a stone upon a stone, that will, no, not be brought down.

These things that ye see, the days will come during which there will not be left a stone upon a stone that will not be thrown down.


Behold, I send my messenger, and he shall prepare the way before me. And LORD, whom ye seek, will suddenly come to his temple. And the messenger of the covenant, whom ye desire, behold, he comes, says LORD of hosts.

And I will shake all nations, and the precious things of all nations shall come, and I will fill this house with glory, says LORD of hosts.


Then the devil takes him into the holy city, and stands him on the pinnacle of the temple.

And he brought him to Jerusalem, and set him on the pinnacle of the temple, and he said to him, If thou are the Son of God, cast thyself down from here,


And he came by the Spirit into the temple. And when the parents brought in the child Jesus, for them to do according to the custom of the law about him,

And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord,


And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves. And he says to them, It is written, My house will be called a house of prayer, but ye made it a den of robbers.


And having made a whip from cords, he drove all out from the temple, both the sheep and the oxen. And he poured out the coins of the moneychangers, and turned over their tables. And he said to those who sell the doves, Take these things from here. Make not my Father's house a house of merchandise. And his disciples remembered that it is written, Zeal for thy house will consume me.


I was daily near you, teaching in the temple, and ye did not seize me--but that the scriptures might be fulfilled.


And the Pharisees and Sadducees who came, testing, demanded him to exhibit to them a sign from the sky.

And behold, a certain lawyer stood up testing him, and saying, Teacher, having done what, would I inherit eternal life?

But Jesus having known their wickedness, said, Why do ye tempt me, ye hypocrites?


But having answered, he said, It is written, Man will not live on bread alone, but on every word coming out through the mouth of God.

Then Jesus says to him, Get thee behind me, Satan, for it is written, Thou shall worship Lord thy God, and him only thou shall serve.

Jesus said to him, Again it is written, Thou shall not challenge Lord thy God.


And the Lord said, Simon, Simon, behold, Satan demanded to have you to sift you as wheat, but I prayed for thee, so that thy faith may not fail. And thou, when thou have returned, strengthen thy brothers.


For in that he himself has suffered, having been tempted, he is able to help those being tempted.


For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.


Then the devil leaves him, and behold, heavenly agents came and served him.


And he was there in the wilderness forty days tempted by Satan. And he was with the wild beasts. And the heavenly agents served him.


And he said, Abba, Father, all things are possible to thee. Remove this cup from me, but not what I want, but what thou want.

Jesus therefore said to Peter, Put up thy sword into the sheath. The cup that the Father has given me, shall I, no, not drink it?


Jesus says to them, My food is that I do the will of him who sent me, and may finish his work.


And he who sent me is with me. The Father has not left me alone, because I always do things pleasing to him.


And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid.

And having gone out from there, Jesus departed into the regions of Tyre and Sidon.


And from Judea, and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Sidon, a great multitude, having heard how many things he did, came to him.

And having come down with them, he stood on a level place. And a company of his disciples, and a large number of the people from all Judea and Jerusalem, and the maritime Tyre and Sidon, were those who came to hear him, and to be h


Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works that occurred in you occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.


And having sighted Cyprus, and having left it behind on the left side, we sailed to Syria and came down to Tyre, for there the ship was unloading the merchandise. And having found disciples (we remained there seven days) who said to Paul through the Spirit not to go up to Jerusalem.


Now Herod was angry at the Tyrians and Sidonians. But they came with one accord to him, and, having persuaded Blastus the man over the king's bedchamber, they requested peace, because their country was sustained from the monarchy.


And this is eternal life, that they should know thee the only TRUE God, and Jesus Christ whom thou sent.

And Jesus answered him, The first of all the commandments is, Hear, thou Israel, Lord our God is one Lord,


For ye know the grace of our Lord Jesus Christ, that although he was rich he became poor for your sakes, so that by that man's poverty ye might become rich.

For such a man I will boast, but for myself I will not boast, except in my weaknesses.