from twenty years old and upward, whoever is able to go out to war in Israel, you and Aaron shall number them by their armies.

Now the sons of Reuben, Israel’s firstborn, their genealogical registration by their families, by their fathers’ households, according to the number of names, head by head, every male from twenty years old and upward, whoever was able to go out to war,

Of the sons of Simeon, their genealogical registration by their families, by their fathers’ households, their numbered men, according to the number of names, head by head, every male from twenty years old and upward, whoever was able to go out to war,

Of the sons of Gad, their genealogical registration by their families, by their fathers’ households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,

Of the sons of Judah, their genealogical registration by their families, by their fathers’ households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,

Of the sons of Issachar, their genealogical registration by their families, by their fathers’ households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,

Of the sons of Zebulun, their genealogical registration by their families, by their fathers’ households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,

Of the sons of Joseph, namely, of the sons of Ephraim, their genealogical registration by their families, by their fathers’ households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,

Of the sons of Manasseh, their genealogical registration by their families, by their fathers’ households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,

Of the sons of Benjamin, their genealogical registration by their families, by their fathers’ households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,

Of the sons of Dan, their genealogical registration by their families, by their fathers’ households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,

Of the sons of Asher, their genealogical registration by their families, by their fathers’ households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,

Of the sons of Naphtali, their genealogical registration by their families, by their fathers’ households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,

So all the numbered men of the sons of Israel by their fathers’ households, from twenty years old and upward, whoever was able to go out to war in Israel,

But you shall appoint the Levites over the tabernacle of the testimony, and over all its furnishings and over all that belongs to it. They shall carry the tabernacle and all its furnishings, and they shall take care of it; they shall also camp around the tabernacle.

and they shall lay a covering of porpoise skin on it, and shall spread over it a cloth of pure blue, and shall insert its poles.

Over the table of the bread of the Presence they shall also spread a cloth of blue and put on it the dishes and the pans and the sacrificial bowls and the jars for the drink offering, and the continual bread shall be on it.

They shall spread over them a cloth of scarlet material, and cover the same with a covering of porpoise skin, and they shall insert its poles.

Over the golden altar they shall spread a blue cloth and cover it with a covering of porpoise skin, and shall insert its poles;

Then they shall take away the ashes from the altar, and spread a purple cloth over it.

They shall also put on it all its utensils by which they serve in connection with it: the firepans, the forks and shovels and the basins, all the utensils of the altar; and they shall spread a cover of porpoise skin over it and insert its poles.

Also every contribution pertaining to all the holy gifts of the sons of Israel, which they offer to the priest, shall be his.

if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself,

and the priest shall take a handful of the grain offering as its memorial offering and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.

or when a spirit of jealousy comes over a man and he is jealous of his wife, he shall then make the woman stand before the Lord, and the priest shall apply all this law to her.

‘All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the Lord; he shall let the locks of hair on his head grow long.

The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head,

Then the priest shall present them before the Lord and shall offer his sin offering and his burnt offering.

He shall also offer the ram for a sacrifice of peace offerings to the Lord, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering.

The priest shall take the ram’s shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

Then the leaders of Israel, the heads of their fathers’ households, made an offering (they were the leaders of the tribes; they were the ones who were over the numbered men).

Thus you shall do to them, for their cleansing: sprinkle purifying water on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.

Now the Levites shall lay their hands on the heads of the bulls; then offer the one for a sin offering and the other for a burnt offering to the Lord, to make atonement for the Levites.

Now on the day that the tabernacle was erected the cloud covered the tabernacle, the tent of the testimony, and in the evening it was like the appearance of fire over the tabernacle, until morning.

Whenever the cloud was lifted from over the tent, afterward the sons of Israel would then set out; and in the place where the cloud settled down, there the sons of Israel would camp.

At the command of the Lord the sons of Israel would set out, and at the command of the Lord they would camp; as long as the cloud settled over the tabernacle, they remained camped.

Even when the cloud lingered over the tabernacle for many days, the sons of Israel would keep the Lord’s charge and not set out.

If sometimes the cloud remained a few days over the tabernacle, according to the command of the Lord they remained camped. Then according to the command of the Lord they set out.

Whether it was two days or a month or a year that the cloud lingered over the tabernacle, staying above it, the sons of Israel remained camped and did not set out; but when it was lifted, they did set out.

Also in the day of your gladness and in your appointed feasts, and on the first days of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be as a reminder of you before your God. I am the Lord your God.”

Now in the second year, in the second month, on the twentieth of the month, the cloud was lifted from over the tabernacle of the testimony;

The standard of the camp of the sons of Judah, according to their armies, set out first, with Nahshon the son of Amminadab, over its army,

and Nethanel the son of Zuar, over the tribal army of the sons of Issachar;

and Eliab the son of Helon over the tribal army of the sons of Zebulun.

Next the standard of the camp of Reuben, according to their armies, set out with Elizur the son of Shedeur, over its army,

and Shelumiel the son of Zurishaddai over the tribal army of the sons of Simeon,

and Eliasaph the son of Deuel was over the tribal army of the sons of Gad.

Next the standard of the camp of the sons of Ephraim, according to their armies, was set out, with Elishama the son of Ammihud over its army,

and Gamaliel the son of Pedahzur over the tribal army of the sons of Manasseh;

and Abidan the son of Gideoni over the tribal army of the sons of Benjamin.

Then the standard of the camp of the sons of Dan, according to their armies, which formed the rear guard for all the camps, set out, with Ahiezer the son of Ammishaddai over its army,

and Pagiel the son of Ochran over the tribal army of the sons of Asher;

and Ahira the son of Enan over the tribal army of the sons of Naphtali.

The cloud of the Lord was over them by day when they set out from the camp.

but a whole month, until it comes out of your nostrils and becomes loathsome to you; because you have rejected the Lord who is among you and have wept before Him, saying, “Why did we ever leave Egypt?”’”

But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. As Aaron turned toward Miriam, behold, she was leprous.

and they will tell it to the inhabitants of this land. They have heard that You, O Lord, are in the midst of this people, for You, O Lord, are seen eye to eye, while Your cloud stands over them; and You go before them in a pillar of cloud by day and in a pillar of fire by night.

and for the drink offering you shall offer one-third of a hin of wine as a soothing aroma to the Lord.

then you shall offer with the bull a grain offering of three-tenths of an ephah of fine flour mixed with one-half a hin of oil;

and you shall offer as the drink offering one-half a hin of wine as an offering by fire, as a soothing aroma to the Lord.

then it shall be, if it is done unintentionally, without the knowledge of the congregation, that all the congregation shall offer one bull for a burnt offering, as a soothing aroma to the Lord, with its grain offering and its drink offering, according to the ordinance, and one male goat for a sin offering.

‘Also if one person sins unintentionally, then he shall offer a one year old female goat for a sin offering.

Is it not enough that you have brought us up out of a land flowing with milk and honey to have us die in the wilderness, but you would also lord it over us?

So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from the midst of the assembly.

Every first issue of the womb of all flesh, whether man or animal, which they offer to the Lord, shall be yours; nevertheless the firstborn of man you shall surely redeem, and the firstborn of unclean animals you shall redeem.

But the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a soothing aroma to the Lord.

All the offerings of the holy gifts, which the sons of Israel offer to the Lord, I have given to you and your sons and your daughters with you, as a perpetual allotment. It is an everlasting covenant of salt before the Lord to you and your descendants with you.”

For the tithe of the sons of Israel, which they offer as an offering to the Lord, I have given to the Levites for an inheritance; therefore I have said concerning them, ‘They shall have no inheritance among the sons of Israel.’”

The donkey said to Balaam, “Am I not your donkey on which you have ridden all your life to this day? Have I ever been accustomed to do so to you?” And he said, “No.”

And he said to Balak, “Stand here beside your burnt offering while I myself meet the Lord over there.”

for they have been hostile to you with their tricks, with which they have deceived you in the affair of Peor and in the affair of Cozbi, the daughter of the leader of Midian, their sister who was slain on the day of the plague because of Peor.”

“Take a census of all the congregation of the sons of Israel from twenty years old and upward, by their fathers’ households, whoever is able to go out to war in Israel.”

“May the Lord, the God of the spirits of all flesh, appoint a man over the congregation,

You shall say to them, ‘This is the offering by fire which you shall offer to the Lord: two male lambs one year old without defect as a continual burnt offering every day.

You shall offer the one lamb in the morning and the other lamb you shall offer at twilight;

The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a soothing aroma to the Lord.

For their grain offering, you shall offer fine flour mixed with oil: three-tenths of an ephah for a bull and two-tenths for the ram.

A tenth of an ephah you shall offer for each of the seven lambs;

You shall offer a burnt offering for a soothing aroma to the Lord: two young bulls, one ram, seven male lambs one year old;

You shall offer a burnt offering as a soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without defect;

Offer one male goat for a sin offering, to make atonement for you,

And you, camp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves, you and your captives, on the third day and on the seventh day.

Then the officers who were over the thousands of the army, the captains of thousands and the captains of hundreds, approached Moses,

Now why are you discouraging the sons of Israel from crossing over into the land which the Lord has given them?

and all of you armed men cross over the Jordan before the Lord until He has driven His enemies out from before Him,

while your servants, everyone who is armed for war, will cross over in the presence of the Lord to battle, just as my lord says.”

Moses said to them, “If the sons of Gad and the sons of Reuben, everyone who is armed for battle, will cross with you over the Jordan in the presence of the Lord, and the land is subdued before you, then you shall give them the land of Gilead for a possession;

but if they will not cross over with you armed, they shall have possessions among you in the land of Canaan.”

We ourselves will cross over armed in the presence of the Lord into the land of Canaan, and the possession of our inheritance shall remain with us across the Jordan.”

“Speak to the sons of Israel and say to them, ‘When you cross over the Jordan into the land of Canaan,