who, although knowing the ordinance of God, that they who practise such things deserve death, not only do them themselves, but approve of those who do them.

But we know that the judgment of God is according to truth against those who practise such things.

And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God?

everlasting life to those who by patient continuance in welldoing seek for glory, and honor, and incorruption;

but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.

and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,

an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,

Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.

Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God.

Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.

What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.

Know ye not, brethren, (for I am speaking to those who are acquainted with the Law,) that the Law hath dominion over a man only as long as he liveth?

There is then now no condemnation for those who are in Christ Jesus.

We know moreover that all things work together for good to those who love God, to those who are called according to his purpose.

For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the firstborn among many brethren.

And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.

and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

that I may, if possible, excite to emulation those who are my flesh, and may save some of them.

Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee Gods goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

Bless those who persecute you; bless, and curse not.

Rejoice with those who rejoice; weep with those who weep.

For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."

Salute Apelles, the approved in Christ. Salute those who belong to the family of Aristobulus.

Salute Herodion, my kinsman. Salute those of the family of Narcissus, who are in the Lord.

But I exhort your brethren, to mark those who are causing divisions and offences, contrary to the doctrine which ye learned; and avoid them.