I give praise to my God for you at all times, because of the grace of God which has been given to you in Christ Jesus;

because you have in everything been richly blessed through union with Him, with perfect expression and fullness of knowledge.

Because it has come to my knowledge, through those of the house of Chloe, that there are divisions among you, my brothers.

For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him.

And because Jews demand a sign and Greeks search for wisdom

Because what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men.

And because of him you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

None of the rulers of this world understood it, because if they had, they would not have crucified the Lord of glory.

For the natural man is not able to take in the things of the Spirit of God: for they seem foolish to him, and he is not able to have knowledge of them, because such knowledge comes only through the Spirit.

I gave you milk and not meat, because you were, then, unable to take it, and even now you are not able;

Because you are still in the flesh: for when there is envy and division among you, are you not still walking after the way of the flesh, even as natural men?

For no one can lay any other foundation than what has been laid down. That foundation is Jesus Christ.

Every man's work will be made clear in that day, because it will be tested by fire; and the fire itself will make clear the quality of every man's work.

For I am not aware of anything against myself, but I am not acquitted because of this. The one who judges me is the Lord.

My brothers, it is because of you that I have taken Apollos and myself as examples of these things, so that in us you might see that it is not wise to go farther than what is in the holy Writings, so that no one of you may be lifted up against his brother.

for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;

we are fools because of Christ, and ye wise in Christ; we are ailing, and ye strong; ye glorious, and we dishonoured;

For though you may have ten thousand guardians in Christ, you do not have many fathers, because I became your father in Christ Jesus through the gospel.

because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Stay away from [any involvement in] sexual immorality. Every sin a person commits is outside [the realm] of his body; but the one who commits sexual immorality sins against his own body. [Note: Possibly this means that sex, because it requires the deepest and most complete commitment of human involvement, becomes a unique sin when its true purpose and expression are violated].

because you were bought for a price. Therefore, glorify God with your bodies.

But because of the desires of the flesh, let every man have his wife, and every woman her husband.

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].

In my opinion then, because of the present trouble, it is good for a man to keep as he is.

This I say, brethren, because the time is coming, when they who have wives will be as those that have none;

Now I say this for your profit; not to make things hard for you, but because of what is right, and so that you may be able to give all your attention to the things of the Lord.

Now, concerning the idol-sacrifices, we are aware - because we, all, have knowledge, - knowledge, puffeth up, but, love, buildeth up;

Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.

For if someone should see you who has knowledge reclining for a meal in an idol's temple, will not his conscience, [because it] is weak, be strengthened so that [he] eats the food sacrificed to idols?

and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?

Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.

Or has he us in mind? Yes, it was said for us; because it is right for the ploughman to do his ploughing in hope, and for him who is crushing the grain to do his work hoping for a part in the fruits of it.

For if I am a preacher of the good news, I have no cause for pride in this; because I am forced to do so, for a curse is on me if I do not.

For if I preached because [I personally decided] I wanted to, I could claim a reward. But if I did not preach from a personal decision to do so, then it would be because I was entrusted with the task [by God].

Now I do all this because of the gospel, so I may become a partner in its benefits.

Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body?

Because we, being a number of persons, are one bread, we are one body: for we all take part in the one bread.

Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,

and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness:

If I partake with thanks, why am I slandered because of something I give thanks for?

Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.

Now I praise you because you always remember me and keep the traditions just as I delivered them to you.

For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.

for a man also was not created because of the woman, but a woman because of the man;

For this reason it is right for the woman to have a sign of authority on her head, because of the angels.

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

And this declaring, I give no praise, because not for the better, but for the worse ye come together;

For he that eateth or drinketh unworthily, eateth and drinketh his own damnation, because he maketh no difference of the Lord's body.

Because of this, among you many are weak and sickly, and sleep do many;

But when we are judged of the Lord we are chastened, because we should not be damned with the world.

If the foot says, Because I am not the hand, I am not a part of the body; it is no less a part of the body.

And if the ear says, Because I am not the eye, I am not a part of the body; it is a part of the body all the same.

For now [i.e., during the church's infant state] we see in a mirror [Note: God's word is elsewhere likened to a mirror. See James 1:22-25] indistinctly [i.e., because of having only partial knowledge and prophecy], but then [i.e., when the church matures and has the completed Scriptures], we will see face to face [i.e., clearly]. Now I have [only] partial knowledge, but then I will have full knowledge, just as [God has] full knowledge of me.

For the one who speaks in a tongue does not speak to people but to God, because no one understands, but by the Spirit he speaks mysteries.

For otherwise, if you praise in [your] spirit, how will the one who fills the place of the outsider say the "amen" at your thanksgiving, because he does not know what you are saying?

because God is not a God of disorder but of peace [i.e., harmony]. As is the practice in all of the churches of the saints [i.e., God's holy people],

If they want to find out about something, they should ask their husbands at home, because it is disgraceful for a woman to speak in church.

For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.

But I am whatever I am because of God's unearned favor, and the favor He showed me was not for nothing [i.e., Paul made the most of his conversion by being extra diligent in his service to God]. But I worked harder than all the other apostles, yet it was not I, but God's favor on me [that accomplished it].

And we are found, even false-witnesses of God, because we have witnessed respecting God, that he raised the Christ, - whom he did not raise, if, indeed, after all, the dead are not raised!

For since death is because of a man, the resurrection of the dead is also because of a man.

For just as because of their relation to Adam all men die, so because of their relation to Christ they will all be brought to life again.

Otherwise, what will those people do who are being baptized because of those who have died? If the dead are not raised at all, why are they being baptized because of them?

If after the manner of men I have fought with wild beasts at Ephesus, of what advantage would it be to me, if the dead did not rise again? shall we eat and drink; because to-morrow we die?

Come to your senses and stop sinning, for some people are ignorant about God. I say this to your shame.

this I say, my brethren, because the body, as it is at present, cannot possess the kingdom of God; and what is corruptible, can't enjoy incorruptibility.

For this corruptible must be clothed
with incorruptibility,
and this mortal must be clothed
with immortality.

So then, my dear brothers, be steadfast, immovable, always abounding in the work of the Lord, [because you] know that your labor is not [in] vain in the Lord.

For it is not my desire to see you now, on my way; because it is my hope to be with you for some time, if that is the Lord's pleasure.

because a wide door for effective ministry has opened for me—yet many oppose me.

If Timothy comes, see that he has nothing to fear from you, because he is doing the Lord’s work, just as I am.

Therefore, no one should treat him with contempt. Send him on his way in peace so that he may come to me, because I am expecting him along with the brothers.

I Rejoice, moreover, in the presence of Stephanas, and Fortunatus, and Achaicus: because, your own shortcoming, these, have filled up: -