Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.

But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

that no one may say that I have baptised unto my own name.

For when one says, I am of Paul, and another, I of Apollos, are ye not men?

to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Do ye not know that he that is joined to the harlot is one body? for the two, he says, shall be one flesh.

But this I say, as consenting to, not as commanding it.

But I say to the unmarried and to the widows, It is good for them that they remain even as I.

But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.

But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any:

But I say this for your own profit; not that I may set a snare before you, but for what is seemly, and waiting on the Lord without distraction.

Do I speak these things as a man, or does not the law also say these things?

or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it.

I speak as to intelligent persons: do ye judge what I say.

What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?

But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this point I do not praise.

I give you therefore to know, that no one, speaking in the power of the Spirit of God, says, Curse on Jesus; and no one can say, Lord Jesus, unless in the power of the Holy Spirit.

If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?

And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?

The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.

Since otherwise, if thou blessest with the spirit, how shall he who fills the place of the simple Christian say Amen, at thy giving of thanks, since he does not know what thou sayest?

If therefore the whole assembly come together in one place, and all speak with tongues, and simple persons enter in, or unbelievers, will not they say ye are mad?

Let your women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.

Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?

For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him.

But some one will say, How are the dead raised? and with what body do they come?

But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.