Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

For we are made partakers of Christ, if we hold the beginning of our confidence steadfast to the end;

So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

And being made perfect, he became the author of eternal salvation to all them that obey him;

For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have been made partakers of the Holy Spirit.

For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.

For he was yet in the loins of his father, when Melchisedec met him.

For the priesthood being changed, there is made of necessity a change also of the law.

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.

And inasmuch as not without an oath he was made priest:

(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

By so much was Jesus made a surety of a better testament.

For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.

For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.

The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

But in those sacrifices there is a remembrance again made of sins every year.

From henceforth waiting till his enemies are made his footstool.

Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.

And truly, if they had been mindful of that country from whence they came, they might have had opportunity to return.

By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in fight, turned to flight the armies of the aliens.

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

God having provided some better thing for us, that they without us should not be made perfect.

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

To the general assembly and church of the first-born, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.