And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

And from the remainder of the oil which was upon his hand, the priest will give upon the extremity of the right ear of hint being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass.

And that remaining of the oil which was upon the priest's hand, he will give upon the head of him being cleansed, and the priest expiated for him before Jehovah.

And the priest brought up the burnt-offering and the gift upon the altar: and the priest expiated for him, and he was cleansed.

And two turtle-doves, or two sons of the dove, which his hand shall attain; and one was the sin, and one the burnt-offering.

And the priest sprinkled with his right finger from the oil which was upon his left hand, seven times, before Jehovah.

And the priest gave from the oil which was upon his hand, upon the extremity of the right ear of him being cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass.

And that remaining from the oil which was upon the priest's hand, he will give upon the head of him being cleansed; and he expiated for him before Jehovah.

And he shall offer one of the turtle-doves, or of the young pigeons, of what his hand was able to get;

of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.

And he to whom is the house, came and announced to the priest, saying, It was seen to me as a stroke in the house.

And the priest commanded, and they took away the stones which in them was the stroke, and they cast them without the city into an unclean place.

"If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;

Moreover, whoever enters the house during the time it was isolated is to be considered unclean until the evening.

And he that lies in the house shall wash his clothes; and he that eats in the house shall wash his clothes.

And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed.

and he shall take the cedar-wood and the hyssop and the scarlet, and the living bird, and dip them in the blood of the bird that was killed, and in the running water, and sprinkle the house seven times;

And he sent away the living bird without the city to the face of the field, and he expiated for the house: and it was clean.

And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And if any man's semen go out from him, then he shall wash all his flesh in water, and be unclean until the evening.

And every garment and every akin, which shall be upon it the effusion of seed, and it was washed in water, and was unclean till the evening.

If [there is] a woman with whom a man lies down [and there is] an emission of semen, then they shall wash [themselves] with water, and they shall be unclean until the evening.

And whosoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening.

And if lying down a man shall lie with her and her uncleanness shall be upon him, and he was unclean seven days: and every bed which he shall lie upon, it shall be unclean.

And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if she was cleansed from her flowing, and she numbered to her seven days, and afterward she shall be clean.

He shall put on the holy linen coat, and he shall have the linen trousers upon his flesh, and shall be girded with a linen belt, and with the linen turban shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

And Aaron brought near the bullock of sin, which was to him, and he expiated for himself and for his house.

And Aaron brought near the bullock of the sin, which was to him, and he expiated for himself, and for his house, and he slaughtered the bullock of the sin which was to him.

And he gave the incense upon the fire before Jehovah, and the cloud of incense covered the vail which was upon the testimonies; and he shall not die.

And he slaughtered the he goat of the sin which was for the people, and he brought its blood within the vail, and he did its blood as he did to the blood of the bullocks; and he sprinkled it upon the cover and before the cover.

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth outside the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And it was to you for a law forever: in the seventh month, in the tenth of the month ye shall humble your souls, and all work ye shall not do, the native and the stranger sojourning in the midst of you.

And the priest that is anointed and whose hand was filled to minister in his father's stead, shall make the atonement and shall put on the holy linen vestments,

This is to be a permanent statute for you, to make atonement for the Israelites once a year because of all their sins.” And all this was done as the Lord commanded Moses.

And at the door of the tent of appointment brought it not in to bring near an offering to Jehovah before the dwelling of Jehovah, blood shall be reckoned to that man: he shed blood; and that man was cut off from the midst of his people:

And at the door of the tent of appointment brought it not to do it to Jehovah; and that man was cut off from his people.

And every soul that eats that which died of itself, or that which was torn by animals, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the evening: then shall he be clean.

But if he does not wash [his garments] and he does not wash his body, then he shall bear his guilt."

You shall not do what is done in the land of Egypt where you lived, and you shall not do what is done in the land of Canaan where I am bringing you. You shall not follow their statutes (practices, customs).

The land was defiled: therefore I punished its iniquity, and the land vomited out her inhabitants.

so that the land will not vomit you out when you make it unclean [just] as it vomited out the nation that [was] {before you}.

And he eating it shall bear his iniquity, for he profaned the holy thing of Jehovah; and that soul was cut off from its people.

"'If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished. They shall not be put to death, because she was not free.

And the priest expiated for him with the ram of the trespass, before Jehovah, for his sin which he sinned; and his sin which he sinned was forgiven to him.

Thou shalt not profane thy daughter to commit fornication: and the land commit fornication and the land was filled with wickedness.

You shall not follow the statutes (laws, practices, customs) of the nation which I am driving out before you; for they did all these things, and therefore I have loathed them.

And for his sister, a virgin, coming near to him, who was not for a husband for her, he shall be defiled.

"They are not to marry a prostitute or a woman who has been dishonored or who was divorced from her husband, because the priest is holy to his God.

And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

Say to them, For your generations every man who shall come near from all your seed to the holies which the sons of Israel: shall consecrate to Jehovah, and his uncleanness upon him, and that soul was cut off from before me: I Jehovah.

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

And the sun went down and he was clean; and afterwards he shall eat from the holies for it is his bread.

He must not eat an animal that died naturally or was mauled by wild beasts, making himself unclean by it; I am Yahweh.

But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.

And ye did not profane my holy name; I was consecrated in the midst of the sons of Israel: I Jehovah consecrating you.

For every soul which shall not be humbled in, that same day, and it was cut off from its people.

And give upon the row pure frankincense, and it was to the bread for a remembrance; a sacrifice to Jehovah.

And it was to Aaron and to his sons, and they shall eat it in the holy place: for it is holy of holies to him from the sacrifices of Jehovah a law forever.

The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.

The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

Further, the one who blasphemes the name of the Lord shall most certainly be put to death; all the congregation shall stone him. The stranger as well as the native-born shall be put to death when he blasphemes the Name [of the Lord].

And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

When thy brother waxeth poor, and so selleth aught of his possession, then may his kinsman that is near unto him come in, and redeem that which was sold by his brother.

then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property.

And if his hand found not a sufficiency to return to him, and his selling was in the hand of him buying it, till the year of the jubilee: and it went forth in the jubilee, and he turned back to his possession.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

And if it was not redeemed till the filling up of a complete year, and the house which is in the city, which, if walled, was set forever to him buying it for his generation: it shall not go forth in the jubilee.

The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.

And when thy brother shall be poor with thee, and he was sold to thee, thou shalt not serve upon him the service of a servant.

And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee: and the price of his release shall be according unto the number of years, according to the time of a hired servant shall it be with him.

If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.

When you have consumed what was stored of the old, then you'll take out the old and replace it with what's new.

And I walked in the midst of you, and I was to you for God, and ye shall be to me for a people.

And I will scatter you among the nations, and I drew out after you a sword: and your land was a desert, and your cities shall be a desolation.

I also was acting with hostility against them, to bring them into the land of their enemies—or if their uncircumcised heart becomes humbled so that they then make amends for their iniquity,

And the land, while she is without them, will keep her Sabbaths; and they will undergo the punishment of their sins, because they were turned away from my decisions and in their souls was hate for my laws.

And thy estimation was the male of the son of twenty years, and even to the son of sixty years; and thy estimation was fifty shekels of silver by the shekel of the holy place.

And if it is a female, thy estimation was thirty shekels.

And if from the son of five years, and even to the son of twenty years, and thy estimation was, the male, twenty shekels, and for the female, ten shekels.

And if from the son of a month, and even to the son of five years, and thy estimation was, the male, five shekels of silver, and for the female, thy estimation, three shekels of silver.

And if from the son of sixty years and from above, if a male, thy estimation was fifteen shekels, and for a female, ten shekels.

And if he was poor above thy estimation, and he stood before the priest, and the priest estimated him: and according to whose mouth the hand shall attain, the priest estimated him vowing.

He shall not alter it, nor change it - good for bad or bad for good, - but if he, do, change beast for beast, then shall, both it and what was given in exchange for it be holy.

And if he will buy it again, let him give the fifth part more to that it was set at.

And if he consecrating shall redeem his house, and he shall add the fifth of the silver of thy estimation upon it, and it was to him.

And if from the field of his possession a man shall consecrate to Jehovah, and thy estimation was according to its seed: the seed of an omer of barley, at fifty shekels of silver.

And if after the jubilee he shall consecrate his field, and the priest reckoned to him the silver upon the month of the years remaining, till the year of the jubilee, and it was taken away from thy estimation.