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This man came as a witness, to testify of the Light, that all through him might believe.

When the governor of the feast had tasted the water that had been made wine, (and he knew not whence it was, but the servants that had drawn the water knew,) the governor of the feast called the bridegroom, and said to him:

And when he had made a whip of cords, he drove them all out of the temple, the sheep also, and the oxen, and he poured out the money of the money-changers, and overthrew their tables;

Then Jesus came again into Cana of Galilee, where he had made the water wine. And there was a certain courtier, whose sou was sick in Capernaum.

And as he was going down, his servants met him, and said: Your son lives.

And the scribes and Pharisees brought to him a woman who had been detected in adultery; and they made her stand in the midst,

This they said to tempt him, that they might bring an accusation against him. But Jesus stooped down, and with his finger wrote on the ground.

They answered him: We are the posterity of Abraham, and have never been in bondage to any one. How say you, You shall be made free?

Jesus answered: Neither this man sinned, nor his parents; but that the works of God might be made manifest in him.

Having said this, he spit on the ground, and made clay of the spittle, and spread the clay on the eyes of the blind man,

He answered and said: A man called Jesus made clay and spread it on my eyes, and said to me: Go to the pool of Siloam and wash. After I had gone and washed, I received my sight.

And it was the sabbath when Jesus made the clay and opened his eyes.

If he called them gods, to whom the word of God was committed, (and the scripture can not be made void,)

Then Martha, when she heard that Jesus was coming, went out to meet him; but Mary sat still in the house.

Now Jesus had not yet come into the village, but was in the place where Martha met him.

Now the chief priests and the Pharisees had given orders, that, if any one knew where he was, he should inform them, that they might take him.

There they made him a supper, and Martha served; but Lazarus was one of those who reclined at table with him.

Therefore, a great multitude of the Jews learned that he was there; and they came, not on account of Jesus only, but that they might see Lazarus also, whom he had raised from the dead.

For this reason, also, the multitude met him, be cause they had heard that he had done this sign.

that the word of Isaiah the prophet might be fulfilled, which he spoke: Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

And I have made known to them thy name, and will continue to make it known, that the love with which thou hast loved me may be in them, and I in them.

This he said, that the word might be fulfilled which he had spoken: Of those whom thou hast given me; I have lost none.

Then the maid-servant who kept the door said to Peter: Are you not also one of the disciples of this man? He said: I am not.

And the servants and the attendants, having made a fire of coals, for it was cold, were standing and warming them selves. And Peter stood with them, and warmed himself.

Then they led Jesus from Caiaphas to the governor's pal ace. It was the morning hour. And, in order that they might not be denied, but that they might eat the passover, they did not go into the governor's palace.

that the word of Jesus might be fulfilled, which he spoke, signifying by what death he was about to die.

Jesus answered: My kingdom is not of this world; if my kingdom were of this world, then would my servants fight, that I might not be delivered up to the Jews. But now my kingdom is not hence.

Then Pilate said to him: You are a king, then? Jesus answered; You say that I am a king. For this purpose was I born, and for this purpose I came into the world, that I might testify to the truth. Every one that is of the truth, hears my voice.

The Jews answered: We have a law, and according to our law he ought to die, because he made himself the Son of God.

Then the soldiers, when they had crucified Jesus, took his clothing, and made four parts, to each soldier a part; and they took his coat also. Now his coat was without seam, woven from the top throughout.

Then they said, one to another, let us not rend it, but cast lots for it, whose it shall be. This was done that the scripture might be fulfilled, which says: They divided my clothing among them, and for my vesture they did cast lots. The soldiers, therefore, did these things.

Then the Jews, as it was the preparation, that the bodies might not remain on the cross on the sabbath, for that sabbath day was a great day, besought Pilate that their legs might be broken, and that they might be taken down.

And after this, Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, besought Pilate that he might take away the body of Jesus. And Pilate gave him permission. He then came and took away the body of Jesus.