But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

But as for you who have the name of Jew, and are resting on the law, and take pride in God,

You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?

You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?

But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)

[Isa. 59:7ff says], "Their feet [take them where they] are quick to commit murder.

for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin.

whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

As a proof, I repeat, at the present time, of his own righteousness, that he might be righteous in our eyes, and might pronounce righteous the man who takes his stand on faith in Jesus.

Happy is the man whose sin the Lord will take no account of!"

Under what circumstances, then, did this take place? After his circumcision or before it?

If those who take their stand on Law are to inherit the world, then faith is robbed of its meaning and the promise comes to nothing!

That is why all is made to depend upon faith, that all may be God's gift, and in order that the fulfillment of the promise may be made certain for all Abraham's descendants-not only for those who take their stand on the Law, but also for those who take their stand on the faith of Abraham. (He is the Father of us all;

through whom also we have access by faith for this grace in which we stand, and we take pride in hope of the glory of God.

And not only so, but we also take pride in our tribulations, knowing that tribulation produces perseverance,

Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.

So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man.

But now that we have died to what controlled us and have been released from [the requirements of] the law of Moses [i.e., under the Gospel age], we serve [God] in a new way [directed] by the Holy Spirit [Note: Some take "Spirit" here to be "spirit" and see it as describing the inner person], and not in the old way [directed] by the written law of Moses.

But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead.

For sin, having taken opportunity through the commandment, deceived me, and by it killed me.

Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent).

for my mind takes delight in the law of God,

But you are not physical but spiritual, if God's Spirit has really taken possession of you; for unless a man has Christ's spirit, he does not belong to Christ.

And if Christ lives in your hearts, even though the body is [doomed to] death because of [Adam's ?] sin; yet the spirit is [destined to] live [forever] because of being [made] right with God. [Note: Some take "spirit" here to be "Spirit" and make it "The Holy Spirit gives you life." See next verse].

If the Spirit of him who raised Jesus from the dead has taken possession of you, he who raised Christ Jesus from the dead will also give your mortal bodies life through his Spirit that has taken possession of you.

For you did not receive the Holy Spirit, to enslave you again to fear, [Note: Some translators take "Holy Spirit" here to be "spirit," making the verse say "you did not receive the spirit of slavery"], but you received the Holy Spirit [who produces] sonship, so we can call out, "Abba", [which means] "Father."

And not only so, but we who have the first fruits of the Spirit, even we have sorrow in our minds, waiting for the time when we will take our place as sons, that is, the salvation of our bodies.

In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.

For I have a desire to take on myself the curse for my brothers, my family in the flesh:

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

For He says to Moses, "I will have mercy on any man that I choose to have mercy on, and take pity on any man that I choose to take pity on."

So, then, where God wills, he takes pity, and where he wills, he hardens the heart.

What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith.

Lord, they have killed Your prophets
and torn down Your altars.
I am the only one left,
and they are trying to take my life!

And David saith, "Let their table be made a snare to take them withal, and an occasion to fall, and a reward unto them.

But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry,

For if God spared not the natural branches, take heed lest he also spare not thee.

So take a look at the goodness and the severity of God; severity to those who have fallen, but goodness to you, on condition that you continue to live by His goodness; otherwise, you too will be pruned away.

for if you were taken from the wild olive, which was natural to you, to be grafted into a good olive-stock of a different nature, with how much greater reason shall these who are the natural branches, be grafted into their own olive-tree?

And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:

And, this, for them, is the covenant from me, as soon as I take away their sins.

for the gracious gifts and call of God are never taken back.

Who has knowledge of the mind of the Lord? or who has taken part in his purposes?

In virtue of my office, I tell everyone of your number who is self-important, that he is not to think more of himself than he ought to think; he must take a sane view of himself, corresponding to the degree of faith which God has assigned to each.

Let him that teacheth take heed to his doctrine; Let him that exhorteth give attendance to his exhortation; If any man give, let him do it with singleness; Let him that ruleth do it with diligence; If any man show mercy let him do it with cheerfulness.

Be enthusiastic instead of lazy. Be fervent in your spirit [Note: Some translators take "spirit" here to refer to the "Holy Spirit"], [as you] serve the Lord.

Giving to the needs of the saints, ready to take people into your houses.

Take part in the joy of those who are glad, and in the grief of those who are sorrowing.

Render to no man evil for evil. Take thought for things honorable in the sight of all men.

Do not take revenge yourselves, dear friends, but give place to [God's] wrath, for it is written, "Vengeance [is] mine, I will repay," says the Lord.

For he is the minister of God, for thy wealth. But and if thou do evil, then fear: for he beareth not a sword for nought; but is the minister of God, to take vengeance on them that do evil.

For the same reason, make payment of taxes; because the authority is God's servant, to take care of such things at all times.

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

The night is far spent; The day is at hand. Let is therefore take off the deeds of darkness, Let us put on the armor of light.

But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.

HIM that is weak in faith take by the hand, and enter not into niceties of disputes.

One man has faith to take all things as food: another who is feeble in faith takes only green food.

Let not him who takes food have a low opinion of him who does not: and let not him who does not take food be a judge of him who does; for he has God's approval.

He who keeps the day, keeps it to the Lord; and he who takes food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God.

But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.

If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.

and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.

It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother.

But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.

We, the strong, ought to take on our own shoulders the weaknesses of those who are not strong, and not merely to please ourselves.

So then, take one another to your hearts, as Christ took us, to the glory of God.

And again he says, Take part, you Gentiles, in the joy of his people.

Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;

but now having no more to detain me in these parts, and having had a great desire for many years to come to you, when I take my journey into Spain, I will come to you:

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

Just now I am starting for Jerusalem, to take help to God's people.

For [the Christians in] Macedonia and Achaia [Note: These were provinces in Greece] thought it was a good idea to take up an offering for the poor saints at Jerusalem.

Well, once I finish this business by putting the proceeds of the collection safely in their hands, I will start for Spain and take you on the way.

That you will take her in kindly, after the way of the saints, as one who is the Lord's, and give her help in anything in which she may have need of you: because she has been a help to a great number and to myself.

Salute Andronicus, and Junia, my cousins, which were prisoners with me also, which are well taken among the apostles, and were in Christ before me.

Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.