who, acknowledging the judgment of God, that those who practice such things are worthy of death, not only do them, but approve those who practice them.

But we know that the judgment of God against those who practice such things, is according to truth.

But do you, man, who judge those that practice such things, and yet do the same, conclude that you will escape the judgment of God?

to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life:

but to those who are contentious, and obey not the truth, but obey unrighteousness, anger and wrath,

if you are also confident that you yourself are a guide for the blind, a light to those who are in darkness,

Now we know that what the law says, it speaks- to those who are under the law, that every mouth may be stopped, and all the world become guilty before God.

Comes this blessedness then on those who are circumcised only, or on those who are uncircumcised also? For we say that faith was counted to Abraham for righteousness.

and the father of circumcision to those who are not only circumcised, but who, also, walk in the steps of that faith which our father Abraham had while he was yet uncircumcised.

Therefore, the inheritance is by faith, that it may be according to grace, in order that the promise may be sure to all his posterity, not to those only who are of the law, but to those, also, who are of the faith of Abraham, who is the father of us all,

(as it is written: I have made you a father of many nations,) in the sight of him in whom he believed, even God, who makes the dead alive, and calls those things which are not, as though they were.

For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ.

What fruit, therefore, had you at that time, in those things of which you are now ashamed? For the end of those things is death.

There is now, therefore, no condemnation to those who are in Christ Jesus.

For those who are according to the flesh, mind the things of the flesh; but those who are according to the Spirit, the things of the Spirit.

Those, then, who are in the flesh, can not please God.

And we know that all things work together for good, to those who love God, to those who are called according to his purpose.

For those whom he foreknew, he predestinated to be conformed to the image of his Son, that he might be the first-born among many brethren:

and those whom he predestinated he also called, and those whom he called he also justified, and those whom he justified he also glorified.

And how shall they preach, unless they be sent? As it is written: How beautiful are the feet of those who preach the gospel of peace, who bring joyous news of good things!

if, by any means, I may excite to jealousy those who are my flesh, and save some of them.

Therefore, he that resists the authority, resists the appointment of God; and those who resist shall receive to themselves condemnation.

For rulers are not a terror to works that are good, but to those which are evil. Will you, then, not be afraid of the authority? Do that which is good, and you shall receive praise from the same.

Therefore, let us seek those things which belong to peace, and those which tend to mutual edification.

But we that are strong ought to bear the infirmities of those who are not strong, and not to please ourselves.

For I will not dare to speak of any of those things which Christ has not accomplished through me, by word and deed, in order to make the Gentiles obedient,

Salute Appelles, approved in Christ. Salute those who are of the household of Aristobulus.

Salute Herodion, my kinsman. Salute those of the household of Narcissus, who are in the Lord.

Now I beseech you, brethren, to mark those who make divisions and cause offenses in opposition to the teaching which you have learned, and avoid them.