hath at the end of these days spoken unto us in his'son, whom he appointed heir of all things, through whom also he made the worlds;

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man .

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

and might deliver all them who through fear of death were all their lifetime subject to bondage.

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

and having been made perfect, he became unto all them that obey him the author of eternal salvation;

For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:

For when God made promise to Abraham, since he could swear by none greater, he sware by himself,

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

for he was yet in the loins of his father, when Melchizedek met him.

For the priesthood being changed, there is made of necessity a change also of the law.

who hath been made, not after the law of a carnal commandment, but after the power of an endless life:

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

And they indeed have been made priests many in number, because that by death they are hindered from continuing:

For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.

In that he saith, A new covenant he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

For where a testament is, there must of necessity be the death of him that made it.

For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

But in those'sacrifices there is a remembrance made of sins year by year.

henceforth expecting till his enemies be made the footstool of his feet.

partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.

By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.

By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.

quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.

Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:

God having provided some better thing concerning us, that apart from us they should not be made perfect.

But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.

lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.

For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,

to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

And this word , Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.