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And Aaron's sons, the priests, are to put the parts, the head and the fat, in order on the wood which is on the fire on the altar:

And the offering is to be cut into its parts, with its head and its fat; and the priest is to put them in order on the wood which is on the fire on the altar:

And the priest is to take it to the altar, and after its head has been twisted off, it is to be burned on the altar, and its blood drained out on the side of the altar:

And he is to put his hand on the head of his offering and put it to death at the door of the Tent of meeting; and Aaron's sons, the priests, are to put some of the blood on and round the altar.

And he is to put his hand on the head of his offering and put it to death before the Tent of meeting; and Aaron's sons are to put some of its blood on and round the altar.

And let him put his hand on the head of it and put it to death before the Tent of meeting; and the sons of Aaron are to put some of its blood on and round the altar.

And he is to take the ox to the door of the Tent of meeting before the Lord; and put his hand on its head and put it to death before the Lord.

And the skin of the ox and all its flesh, with its head and its legs and its inside parts and its waste,

And let the chiefs of the people put their hands on its head before the Lord, and put the ox to death before the Lord.

And he is to put his hand on the head of the goat and put it to death in the place where they put to death the burned offering before the Lord: it is a sin-offering.

And he is to put his hand on the head of the sin-offering and put it to death in the place where they put to death the burned offering.

And he is to put his hand on the head of the offering and put it to death for a sin-offering in the place where they put to death the burned offering.

And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two;

And on his head he put the head-dress, and in front of the head-dress the plate of gold, the holy crown, as the Lord gave orders to Moses.

Then he took Aaron's sons, clothing them with the coats, and putting the bands round them, and the head-dresses on their heads, as the Lord had given him orders.

And he took the ox of the sin-offering: and Aaron and his sons put their hands on the head of the ox,

And he put the male sheep of the burned offering before the Lord, and Aaron and his sons put their hands on its head,

And when the sheep had been cut into parts, the head and the parts and the fat were burned by Moses.

And he put the other sheep before the Lord, the sheep with which they were made priests; and Aaron and his sons put their hands on the head of the sheep,

And Aaron and his sons did all the things about which the Lord had given orders through Moses.

And they gave him the parts of the burned offering, in their order, and the head, to be burned on the altar.

And the inside parts and the legs, when they had been washed with water, were burned on the burned offering on the altar.

And he put the meal offering before the Lord, and taking some of it in his hand he had it burned on the altar, separately from the burned offering of the morning.

And Nadab and Abihu, the sons of Aaron, took their vessels and put fire in them and perfume, burning strange fire before the Lord, which he had not given them orders to do.

So they came and took them, in their coats, outside the tent-circle, as Moses had said.

And Aaron said to Moses, You have seen that today they have made their sin-offering and their burned offering before the Lord, and such things as these have come on me. If I had taken the sin-offering as food today, would it have been pleasing to the Lord?

And if the disease comes out all over his skin, from his head to his feet, as far as the priest is able to see,

And when a man or a woman has a disease on the head, or in the hair of the chin,

Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.

And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.

And on the seventh day he is to have all the hair cut off his head and his chin and over his eyes--all his hair is to be cut off--and he will have his clothing washed and his body bathed in water and he will be clean.

And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord.

And the rest of the oil which is in the priest's hand he will put on the head of him who is to be made clean, to take away his sin before the Lord.

Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.

And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land.

And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:

Let there be no hate in your heart for your brother; but you may make a protest to your neighbour, so that he may be stopped from doing evil.

And when you have come into the land, and have put in all sorts of fruit-trees, their fruit will be as if they had not had circumcision, and for three years their fruit may not be used for food.

And if a man takes his sister, daughter of his father or his mother, and has sex relations with her and she with him, it is an act of shame: they are to be cut off before the children of their people; he has had sex relations with his sister, and his sin will be on him.

And for his sister, a virgin, for she is his near relation and has had no husband, he may make himself unclean.

And he who is the chief priest among his brothers, on whose head the holy oil has been put, who is marked out to put on the holy robes, may not let his hair go loose or have his clothing out of order as a sign of sorrow.

And a son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel and had a fight with a man of Israel by the tents;

Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.

And say to the children of Israel, As for any man cursing God, his sin will be on his head.

And Moses said these words to the children of Israel, and they took the man who had been cursing outside the tent-circle and had him stoned. The children of Israel did as the Lord gave orders to Moses.

And if you go against my rules and if you have hate in your souls for my decisions and you do not do all my orders, but go against my agreement;

All the days while it is waste will the land have rest, such rest as it never had in your Sabbaths, when you were living in it.

And the land, while she is without them, will keep her Sabbaths; and they will undergo the punishment of their sins, because they were turned away from my decisions and in their souls was hate for my laws.