Reference: Prayer
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Is the offering of the emotions and desires of the soul to God, in the name and through the mediation of our Lord and Savior Jesus Christ. It is the communion of the heart with God through the aid of the Holy Spirit, and is to the Christian the very life of the soul. Without this filial spirit, no one can be a Christian, Job 21:15; Ps 10:4.
In all ages God has delighted in the prayers of his saints. From the promulgation of the law, the Hebrews did not intermit public worship daily in the tabernacle or the temple. It consisted in offering the evening and morning sacrifices, every day, accompanied with prayers by the priests and Levites in that holy edifice. Every day also the priests offered sacrifices, incense, offerings, and first fruits for individuals; they performed ceremonies for the redemption of the firstborn, or for purification from pollution; in a word, the people came thither from all parts to discharge their vows and to perform their devotions, not only on great and solemn days, but also on ordinary days; but nothing of this was performed without prayer, 1Ch 23:30; Ne 11:17; Lu 1:10. Compare also 1Ki 8:22, and the Psalms of David for temple worship.
Pious men were accustomed to pray thrice in the day, at fixed hours, Ps 55:7; Da 6:10. See HOURS. Social, family, and secret prayer were all habitual with Bible saints; as well as brief ejaculations in the midst of their ordinary business, Ne 2:4. No uniform posture in prayer is enjoined in the Bible; standing with the hands outspread, 1Ki 8.22, bowing the head, Ge 24:26, kneeling, Lu 22:41, and prostration on the ground, Mt 26:39, were all practiced. Prayer should be offered with submission to God's will, fervently, perseveringly, and with a confiding reliance on God in Christ; it should be accompanied by humble confession and hearty thanksgiving, and with supplications for all living men, as well as for our friends and those nearest to us. Habitual prayer to God is duty enjoined upon us by sound reason and by right affections; and he who lives without it thereby reveals the atheism of his heart. God requires all men thus to worship him, Eze 36:37; Mt 7:1-11; Php 4:6; 1Ti 2:1-3; Jas 1:5; and for neglecting this duty there can be no sufficient excuse. It is often said that prayer cannot alter the unchangeable purposes of God; but the great scheme of his providence embraces every prayer that shall be offered, as well as the answer it shall receive. It is objected that prayer cannot increase his knowledge of our wants, nor his readiness to supply them; and that in any case he will do what is for the best. But he deems it best to grant many blessings in answer to prayer, which otherwise he would withhold; "He will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee." The words of David will be those of every truly praying man: "This poor man cried, and the Lord heard him, and delivered him out of all his troubles," Ps 34:6.
False and formed religion makes a merit of its prayers, as though "much speaking" and "vain repetitions" could atone for heartlessness. Hypocrites also are wont to pray chiefly that they may have praise of men. These sins Christ reproves in Mt 6:5-15, and gives to his disciples the form of the Lord's prayer as a beautiful model. In Eph 6:18; 1Th 5:17; 1Ti 2:8, Paul directs that believers should pray in all places and at all times, lifting up pure hands towards heaven, and blessing God for all things, whether in eating, drinking, or what ever they do; and that every thing be done to the glory of God, 1Co 10:31. In a word, our Savior has recommended to us to pray without ceasing, Lu 18:1; 21:36.
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"When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get! But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you. read more. And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough. You must not be like them. For God, who is your Father, knows what you need before you ask him. This, therefore, is the way you are to pray: 'Our Father in heaven, Your name be revered! Your kingdom come! Your will be done on earth as it is done in heaven! Give us today bread for the day, And forgive us our debts, as we have forgiven our debtors. And do not subject us to temptation, But save us from the evil one.' For if you forgive others when they offend you, your heavenly Father will forgive you too. But if you do not forgive others when they offend you, your heavenly Father will not forgive you for your offenses.
"Pass no more judgments upon other people, so that you may not have judgment passed upon you. For you will be judged by the standard you judge by, and men will pay you back with the same measure you have used with them. read more. Why do you keep looking at the speck in your brother's eye, and pay no attention to the beam that is in your own? How can you say to your brother, 'Just let me get that speck out of your eye,' when all the time there is a beam in your own? You hypocrite! First get the beam out of your own eye, and then you can see to get the speck out of your brother's eye. "Do not give what is sacred to dogs, and do not throw your pearls before pigs, or they will trample them under their feet and turn and tear you in pieces. Ask, and what you ask will be given you. Search, and you will find what you search for. Knock, and the door will open to you. For it is always the one who asks who receives, and the one who searches who finds, and the one who knocks to whom the door opens. Which of you men when his son asks him for some bread will give him a stone? Or if he asks for a fish, will he give him a snake? So if you, bad as you are, know enough to give your children what is good, how much more surely will your Father in heaven give what is good to those who ask him for it!
And he went on a little way, and threw himself on his face, and prayed, saying, "My Father, if it is possible, let this cup pass by me. Yet not as I please but as you do!"
while all the throng of people was outside, praying at the hour of the incense offering.
He gave them an illustration to show that they must always pray and not give up,
But you must be vigilant and always pray that you may succeed in escaping all this that is going to happen, and in standing in the presence of the Son of Man."
And he withdrew about a stone's throw from them, and kneeling down he prayed
So whether you are eating or drinking or doing anything else, do it all to the honor of God.
Use every kind of prayer and entreaty, and at every opportunity pray in the Spirit. Be on the alert about it; devote yourselves constantly to prayer for all God's people
Have no anxiety about anything, but make all your wants known to God in prayer and entreaty, and with thanksgiving.
But you must teach people the things that properly belong to wholesome teaching. Teach the older men to be temperate, serious, and sensible??en of vigorous faith, love, and steadfastness. read more. Teach the older women, too, to be reverent in their behavior, and not to gossip or be slaves of drink, but to be teachers of what is right,
and present a wholesome, unobjectionable message, so that your opponent may be put to shame at finding nothing bad to say about us.
If any one of you is deficient in wisdom, let him ask God who gives generously to everyone, and does not reproach one with it afterward, and he will give it to him.
Easton
is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex 32:11); "pouring out the soul before the Lord" (1Sa 1:15); "praying and crying to heaven" (2Ch 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps 73:28); "bowing the knees" (Eph 3:14).
Prayer presupposes a belief in the personality of God, his ability and willingness to hold intercourse with us, his personal control of all things and of all his creatures and all their actions.
Acceptable prayer must be sincere (Heb 10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will. Prayer must also be offered in the faith that God is, and is the hearer and answerer of prayer, and that he will fulfil his word, "Ask, and ye shall receive" (Mt 7:7-8; 21:22; Mr 11:24; Joh 14:13-14), and in the name of Christ (20/type/goodspeed'>Mr 16:20,20; 15:16; Eph 2:18; 5:20; Col 3:17; 1Pe 2:5).
Prayer is of different kinds, secret (Mt 6:6); social, as family prayers, and in social worship; and public, in the service of the sanctuary.
Intercessory prayer is enjoined (Nu 6:23; Job 42:8; Isa 62:6; Ps 122:6; 1Ti 2:1; Jas 5:14), and there are many instances on record of answers having been given to such prayers, e.g., of Abraham (Ge 17:18,20; 18:23-32; 20:7,17-18), of Moses for Pharaoh (Ex 8:12-13,30-31; 9:33), for the Israelites (Ex 17:11,13; 32:11-14,31-34; Nu 21:7-8; De 9:18-19,25), for Miriam (Nu 12:13), for Aaron (De 9:20), of Samuel (1Sa 7:5-12), of Solomon (1Ki 8; 2Ch 6), Elijah (1Ki 17:20-23), Elisha (2Ki 4:33-36), Isaiah (2Ki 19), Jeremiah (Jer 42:2-10), Peter (Ac 9:40), the church (Ac 12:5-12), Paul (Ac 28:8).
No rules are anywhere in Scripture laid down for the manner of prayer or the attitude to be assumed by the suppliant. There is mention made of kneeling in prayer (1Ki 8:54; 2Ch 6:13; Ps 95:6; Isa 45:23; Lu 22:41; Ac 7:60; 9:40; Eph 3:14, etc.); of bowing and falling prostrate (Ge 24:26,52; Ex 4:31; 12:27; Mt 26:39; Mr 14:35, etc.); of spreading out the hands (1Ki 8:22,38,54; Ps 28:2; 63:4; 88:9; 1Ti 2:8, etc.); and of standing (1Sa 1:26; 1Ki 8:14,55; 2Ch 20:9; Mr 11:25; Lu 18:11,13).
If we except the "Lord's Prayer" (Mt 6:9-13), which is, however, rather a model or pattern of prayer than a set prayer to be offered up, we have no special form of prayer for general use given us in Scripture.
Prayer is frequently enjoined in Scripture (Ex 22:23,27; 1Ki 3:5; 2Ch 7:14; Ps 37:4; Isa 55:6; Joe 2:32; Eze 36:37, etc.), and we have very many testimonies that it has been answered (Ps 3:4; 4:1; 6:8; 18:6; 28:6; 30:2; 34:4; 118:5; Jas 5:16-18, etc.).
Abraham's servant prayed to God, and God directed him to the person who should be wife to his master's son and heir (Ge 24:10-20).
Jacob prayed to God, and God inclined the heart of his irritated brother, so that they met in peace and friendship (Ge 32:24-30; 33:1-4).
Samson prayed to God, and God showed him a well where he quenched his burning thirst, and so lived to judge Israel (Jg 15:18-20).
David prayed, and God defeated the counsel of Ahithophel (2Sa 15:31; 16:20-23; 17:14-23).
Daniel prayed, and God enabled him both to tell Nebuchadnezzar his dream and to give the interpretation of it (Da 2:16-23).
Nehemiah prayed, and God inclined the heart of the king of Persia to grant him leave of absence to visit and rebuild Jerusalem (Ne 1:11; 2:1-6).
Esther and Mordecai prayed, and God defeated the purpose of Haman, and saved the Jews from destruction (Es 4:15-17; 6:7-8).
The believers in Jerusalem prayed, and God opened the prison doors and set Peter at liberty, when Herod had resolved upon his death (Ac 12:1-12).
Paul prayed that the thorn in the flesh might be removed, and his prayer brought a large increase of spiritual strength, while the thorn perhaps remained (2Co 12:7-10).
Prayer is like the dove that Noah sent forth, which blessed him not only when it returned with an olive-leaf in its mouth, but when it never returned at all., Robinson's Job.
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But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you.
This, therefore, is the way you are to pray: 'Our Father in heaven, Your name be revered! Your kingdom come! Your will be done on earth as it is done in heaven! read more. Give us today bread for the day, And forgive us our debts, as we have forgiven our debtors. And do not subject us to temptation, But save us from the evil one.'
Ask, and what you ask will be given you. Search, and you will find what you search for. Knock, and the door will open to you. For it is always the one who asks who receives, and the one who searches who finds, and the one who knocks to whom the door opens.
And everything that you pray for with faith, you will obtain."
And he went on a little way, and threw himself on his face, and prayed, saying, "My Father, if it is possible, let this cup pass by me. Yet not as I please but as you do!"
Therefore I tell you, whenever you pray or ask for anything, have faith that it has been granted you, and you shall have it. And whenever you stand up to pray, if you have a grievance against anyone, forgive him, so that your Father in heaven too may forgive you your offenses."
And he went on a little way and threw himself on the ground and prayed that if it were possible he might be spared the hour of trial,
Then the soldiers took him inside the courtyard, that is, of the governor's residence, and they called the whole battalion together.
And they went out and preached everywhere, while the Lord worked with them and confirmed their message by the signs that attended it.
And they went out and preached everywhere, while the Lord worked with them and confirmed their message by the signs that attended it.
The Pharisee stood up and uttered this prayer to himself: 'O God, I thank you that I am not like other men, greedy, dishonest, or adulterous, like that tax-collector.
But the tax-collector stood at a distance and would not even raise his eyes to heaven, but struck his breast, and said, 'O God, have mercy on a sinner like me!'
And he withdrew about a stone's throw from them, and kneeling down he prayed
Anything you ask for as followers of mine I will grant, so that the Father may be honored through the Son. I will grant anything you ask me for as my followers.
Then falling on his knees, he cried out, "Lord, do not lay this sin up against them!" With these words he fell asleep.
But Peter put them all out of the room. Then he knelt down and prayed, and then turning to the body he said, "Tabitha, stand up!" She opened her eyes, and seeing Peter, she sat up.
But Peter put them all out of the room. Then he knelt down and prayed, and then turning to the body he said, "Tabitha, stand up!" She opened her eyes, and seeing Peter, she sat up.
About that time King Herod laid violent hands upon some who belonged to the church. He had John's brother, James, beheaded, read more. and when he saw that this gratified the Jews, he proceeded to arrest Peter too, at the time of the festival of Unleavened Bread. He had him seized and put in jail, with four squads of soldiers to guard him, meaning after the Passover to bring him out before the people. So Peter was kept in the jail, but the church was praying earnestly to God for him.
So Peter was kept in the jail, but the church was praying earnestly to God for him. The night before Herod was going to bring him out, Peter was asleep between two soldiers, and fastened with two chains, and watchmen were at the door, guarding the jail,
The night before Herod was going to bring him out, Peter was asleep between two soldiers, and fastened with two chains, and watchmen were at the door, guarding the jail, when an angel of the Lord stood at his side, and a light shone in the room, and striking Peter on the side, he woke him, and said to him, "Get up quickly!" The chains dropped from his hands,
when an angel of the Lord stood at his side, and a light shone in the room, and striking Peter on the side, he woke him, and said to him, "Get up quickly!" The chains dropped from his hands, and the angel said to him, "Put on your belt and your sandals!" And he did so. Then he said to him, "Put on your coat and follow me!"
and the angel said to him, "Put on your belt and your sandals!" And he did so. Then he said to him, "Put on your coat and follow me!" So he followed him out without knowing that what the angel was doing was real, for he thought he was having a vision.
So he followed him out without knowing that what the angel was doing was real, for he thought he was having a vision. They passed the first guard and then the second, and came to the iron gate that led into the city. It opened to them of itself, and they passed out and went along one street, when suddenly the angel left him.
They passed the first guard and then the second, and came to the iron gate that led into the city. It opened to them of itself, and they passed out and went along one street, when suddenly the angel left him. Then Peter came to himself, and he said, "Now I am certain that the Lord sent his angel and rescued me from the power of Herod and all that the Jewish people were expecting."
Then Peter came to himself, and he said, "Now I am certain that the Lord sent his angel and rescued me from the power of Herod and all that the Jewish people were expecting." When he realized his situation, he went to the house of Mary, the mother of John who was also called Mark, where a number of people were gathered, praying.
When he realized his situation, he went to the house of Mary, the mother of John who was also called Mark, where a number of people were gathered, praying.
Publius' father happened to be sick in bed with fever and dysentery, and Paul went to see him and after praying laid his hands on him and cured him.
So to keep me from being too much elated a bitter physical affliction was sent to me, a very messenger of Satan, to harass me, to keep me from being too much elated. Three times I have prayed to the Lord about this, begging that it might leave me, read more. and he said to me, "My favor is enough for you, for only where there is weakness is perfect strength developed." So I am perfectly willing to boast of all my weakness, so that the strength of Christ may shelter me. That is why I am pleased with weaknesses, insults, hardships, persecutions, and difficulties, when they are endured for Christ's sake, for it is when I am weak that I am strong.
for it is through him that we both with one Spirit are now able to approach the Father.
For this reason I kneel before the Father
For this reason I kneel before the Father
always give thanks for everything to God our Father, as followers of our Lord Jesus Christ,
And whatever you have to say or do, do it all as followers of the Lord Jesus, and offer your thanksgiving to God the Father through him.
But you must teach people the things that properly belong to wholesome teaching.
and present a wholesome, unobjectionable message, so that your opponent may be put to shame at finding nothing bad to say about us.
let us draw near to God in sincerity of heart and with perfect faith, with our hearts cleansed from the sense of sin, and our bodies washed with clean water.
If any one is sick, he should call in the elders of the church and have them pray over him, and pour oil on him in the name of the Lord,
So confess your sins to one another and pray for one another, so that you may be cured. An upright man can do a great deal by prayer when he tries. Elijah was a man like us, and he prayed earnestly that it might not rain, and for three years and six months there was no rain in the land. read more. Then he prayed again, and the heavens yielded rain and the earth produced crops.
Fausets
(1) Techinnah, from chandra "to be gracious"; hithpael, "to entreat grace"; Greek deesis.
(2) Tephillah, from hithpael of paalal, "to seek judgment"; Greek proseuchee. "Prayer," proseuchee, for obtaining blessings, implying devotion; "supplication," deesis, for averting evil. "Prayer" the general term; "supplication" with imploring earnestness (implying the suppliant's sense of need); enteuxis, intercession for others, coming near to God, seeking an audience in person, generally in another's behalf. Thanksgiving should always go with prayer (1Ti 2:1; Eph 6:18; Php 4:6). An instinct of every nation, even pagan (Isa 16:12; 44:17; 45:20; 1Ki 18:26). In Seth's days, when Enos (frailty) was born to him, "men began to call upon the name of Jehovah."
The name Enos embodies the Sethites' sense of human frailty urging them to prayer, in contrast to the Cainites' self sufficient "pride of countenance" which keeps sinners from seeking God (Ps 10:4). While the Cainites by building a city and inventing arts were founding the kingdom of this world, the Sethites by united calling upon Jehovah constituted the first church, and laid the foundation of the kingdom of God. The name of God is His whole self manifestation in relation to man. On this revealed divine character of grace and power believers fasten their prayers (Ps 119:49; Pr 18:10). The sceptic's objections to prayer are:
(1) The immutability of nature's general laws. But nature is only another name for the will of God; that will provides for answers to prayer in harmony with the general scheme of His government of the world. There are higher laws than those observed in the material world; the latter are subordinate to the former.
(2) God's predestinating power, wisdom and love make prayer useless and needless. But man is made a free moral agent; and God who predestines the blessing predestines prayer as the means to that end (Mt 24:20).
Prayer produces and strengthens in the mind conscious dependence on God, faith, and love, the state for receiving and appreciating God's blessing ordained in answer to prayer. Moreover prayer does not supersede work; praying and working are complementary of each other (Ne 4:9). Our weakness drives us to cast ourselves on God's fatherly love, providence, and power. Our "Father knoweth what things we have need of before we ask Him"; "we know not what things we should pray for as we ought" (Mt 6:8; Ro 8:26). Yet "the Spirit helpeth our infirmities," and Jesus teaches us by the Lord's prayer how to pray (Luke 11). Nor is the blessing merely subjective; but we may pray for particular blessings, temporal and spiritual, in submission to God's will, for ourselves. "Thy will be done," (Mt 6:10) and "if we ask anything according to His will" (1Jo 5:14-15), is the limitation. Every truly believing prayer contains this limitation. God then grants either the petition or something better than it, so that no true prayer is lost (2Co 12:7-10; Lu 22:42; Heb 5:7).
Also "intercessions" for others (the effect of which cannot be merely subjective) are enjoined (1Ti 2:1). God promises blessings in answer to prayer, as the indispensable condition of the gift (Mt 7:7-8). Examples confirm the command to pray. None prayed so often as Jesus; early in the morning "a great while before day" (Mr 1:35), "all the night" (Lu 6:12), in Gethsemane with an "agony" that drew from Him "sweat as it were great drops of blood falling to the ground" (Lu 22:44); "when He was being baptized, and praying, the heaven was opened" (Lu 3:21); "as He prayed" He was transfigured (Lu 9:29); "as He was praying in a certain place" (Lu 11:1) one disciple struck by His prayer said, "Lord teach us to pray as John also taught his disciples" (Lu 11:1) (an interesting fact here only recorded). Above all, the intercession in John 17, His beginning of advocacy with the Father for us; an example of the highest and holiest spiritual communion.
The Holy Spirit in believers "maketh intercession for the saints according to the will of God." "He that searcheth the hearts knoweth what is the mind of the Spirit," and so casts off all that is imperfect and mistaken in our prayers, and answer s the Spirit who speaks in them what we would express aright but cannot (Ro 8:26-27,34). Then our Intercessor at God's right hand presents out prayers, accepted on the ground of His merits and blood (Joh 14:13; 15:16; 16:23-27). Thus God incarnate in the God-man Christ reconciles God's universal laws, i.e. His will, with our individual freedom, and His predestination with our prayers. Prayer is presupposed as the adjunct of sacrifice, from the beginning (Ge 4:4). Jacob's wrestling with the divine Angel and prayer, in Genesis 32, is the first full description of prayer; compare the inspired continent on it, Ho 12:3-6. But Abraham's intercession for Sodom (Genesis 18), and Isaac's, preceded (Ge 24:63 margin).
Moses' law prescribes sacrifice, and takes for granted prayer (except the express direction for prayer, De 26:12-15) in connection with it and the sanctuary, as both help us to realize God's presence; but especially as prayer needs a propitiation or atonement to rest on, such as the blood of the sacrifices symbolizes. The temple is "the house of prayer" (Isa 56:7). He that hears player (Ps 65:2) three manifested Himself. Toward it the prayer of the nation, and of individuals, however distant, was directed (1Ki 8:30,35,38,46-49; Da 6:10; Ps 5:7; 28:2; 138:2). Men used to go to the temple at regular hours for private prayer (Lu 18:10; Ac 3:1). Prayer apparently accompanied all offerings, as did the incense its symbol (Ps 141:2; Re 8:3-4; Lu 1:10; De 26:12-15, where a form of prayer is prescribed).
The housetop and mountain were chosen places for prayer, raised above the world. The threefold Aaronic blessing (Nu 6:24-26), and Moses' prayer at the moving (expanded in Psalm 68) and resting of the ark (Nu 10:35-36), are other forms of prayer in the Mosaic legislation. The regular times of prayer were the third (morning sacrifice), sixth, and ninth hours (evening sacrifice); Ps 55:17; Da 6:10; 9:21; Ac 3:1; 10:3; 2:15. "Seven times a day" (Ps 119:164), i.e. continually, seven being the number for perfection; compare Ps 119:147-148, by night. Grace was said before meals (Mt 15:36; Ac 27:35).
Posture. Standing: 1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11. Kneeling, in humiliation: 1Ki 8:54; 2Ch 6:13; Ezr 9:5; Ps 95:6; Da 6:10. Prostration: Jos 7:6; 1Ki 18:42; Ne 8:6. In the Christian church, kneeling only: (Ac 7:60) Stephen, (Ac 9:40) Peter, (Ac 20:36; 21:5) Paul imitating Christ in Gethsemane. In post apostolic times, standing on the Lord's day, and from Easter to Whitsunday, to commemorate His resurrection and ours with Him. The hands were lifted up, or spread out (Ex 9:33; Ps 28:2; 134:2).
The spiritual songs in the Pentateuch (Ex 15:1-19; Nu 21:17-18; Deuteronomy 32) and succeeding books (Judges 5; 2/1/type/goodspeed'>1Sa 2:1-10,2 Samuel 22; 1Ki 8:23-53; Ne 9:5-38) abound in prayer accompanied with praise. The Psalms give inspired forms of prayer for public and private use. Hezekiah prayed in the spirit of the Psalms. The prophets contain many such prayers (Isaiah 12; 25; 26; Isa 37:14-20; 38:9-20; Da 9:3-23). The praise and the reading and expounding of the law constituted the service of the synagogue under the sheliach hatsibbur, "the apostle" or "legate of the church."
THE LORD'S PRAYER, (Mt 6:9-13) couched in the plural, "when ye pray, say, Our Father ... give us ... forgive us ... lead us" shows that forms suit public joint prayer. "Thou when thou prayest, enter into thy closet ... shut thy door, pray to thy Father [which is] in secret" (Mt 6:6); in enjoining private prayer Christ gives no form. The Lord's prayer is our model. The invocation is the plea on which the prayer is grounded, God's revealed Fatherhood. Foremost stand the three petitions for hallowing God's name, God's kingdom coming, God's will being done below as above; then our four needs, for bread for body and soul, for forgiveness producing a forgiving spirit in ourselves, or not being led into temptation, and for deliverance from evil. The petitions are seven the sacred number (Mt 6:5-13).
Prayer was the breath of th
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But I tell you, love your enemies and pray for your persecutors,
"When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get!
"When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get! But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you.
But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you.
But when you pray, go into your own room, and shut the door, and pray to your Father who is unseen, and your Father who sees what is secret will reward you. And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough. read more. You must not be like them. For God, who is your Father, knows what you need before you ask him.
You must not be like them. For God, who is your Father, knows what you need before you ask him. This, therefore, is the way you are to pray: 'Our Father in heaven, Your name be revered!
This, therefore, is the way you are to pray: 'Our Father in heaven, Your name be revered! Your kingdom come! Your will be done on earth as it is done in heaven!
Your kingdom come! Your will be done on earth as it is done in heaven!
Your kingdom come! Your will be done on earth as it is done in heaven! Give us today bread for the day,
Give us today bread for the day, And forgive us our debts, as we have forgiven our debtors.
And forgive us our debts, as we have forgiven our debtors. And do not subject us to temptation, But save us from the evil one.'
And do not subject us to temptation, But save us from the evil one.'
Ask, and what you ask will be given you. Search, and you will find what you search for. Knock, and the door will open to you. For it is always the one who asks who receives, and the one who searches who finds, and the one who knocks to whom the door opens.
When he had gone indoors, the blind men came up to him, and he said to them, "Do you believe that I can do this?" They said to him, "Yes, sir."
So pray to the owner of the harvest to send reapers to gather it."
and he took the seven loaves and the fish and gave thanks and he broke them in pieces and gave them to his disciples, and the disciples gave them to the people.
And everything that you pray for with faith, you will obtain."
And pray that you may not have to fly in winter or on the Sabbath,
Early in the morning, long before daylight, he got up and left the house and went off to a lonely spot, and prayed there.
Therefore I tell you, whenever you pray or ask for anything, have faith that it has been granted you, and you shall have it. And whenever you stand up to pray, if you have a grievance against anyone, forgive him, so that your Father in heaven too may forgive you your offenses."
And whenever you stand up to pray, if you have a grievance against anyone, forgive him, so that your Father in heaven too may forgive you your offenses."
while all the throng of people was outside, praying at the hour of the incense offering.
Now when all the people were baptized and when Jesus also after his baptism was praying, heaven opened
It was in those days that he went up on the mountain to pray, and passed the whole night in prayer to God.
And as he was praying, the look of his face changed and his clothes turned dazzling white.
Once as he was praying in a certain place, when he stopped, one of his disciples said to him, "Master, teach us to pray, as John taught his disciples."
Once as he was praying in a certain place, when he stopped, one of his disciples said to him, "Master, teach us to pray, as John taught his disciples."
And he said to them, "Suppose one of you has a friend, and goes to him in the middle of the night, and says to him, 'Friend, lend me three loaves, for a friend of mine has just come to my house after a journey, and I have nothing for him to eat,' read more. and he answers from inside, 'Do not bother me; the door is now fastened, and my children and I have gone to bed; I cannot get up and give you any.' I tell you, even if he will not get up and give him some because he is his friend, yet because of his persistence he will rouse himself and give him all he needs. So I tell you, ask, and what you ask will be given you. Search, and you will find what you search for. Knock, and the door will open to you. For it is always the one who asks who receives, and the one who searches who finds, and the one who knocks to whom the door opens. Which of you fathers, if his son asks him for a fish will give him a snake instead? Or if he asks for an egg, will give him a scorpion? So if you, bad as you are, know enough to give your children what is good, how much more surely will your Father in heaven give the holy Spirit to those who ask him for it!"
He gave them an illustration to show that they must always pray and not give up,
"Two men went up to the Temple to pray; one was a Pharisee and the other a tax-collector. The Pharisee stood up and uttered this prayer to himself: 'O God, I thank you that I am not like other men, greedy, dishonest, or adulterous, like that tax-collector.
I tell you, it was he who went back to his house with God's approval, and not the other. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted."
and said, "Father, if you are willing, take this cup away from me. But not my will but yours be done!"
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So when the people saw that neither Jesus nor his disciples were any longer there, they got into the boats and went to Capernaum in search of him.
We know that God does not listen to sinful people, but if a man is devout and obeys God, God will listen to him.
Anything you ask for as followers of mine I will grant, so that the Father may be honored through the Son.
It was not you who chose me, it is I that have chosen you, and appointed you to go and bear fruit??ruit that shall be lasting, so that the Father may grant you whatever you ask him for as my followers.
When that time comes, you will not ask me any questions; I tell you, whatever you ask the Father for, he will give you as my followers. Hitherto you have not asked for anything as my followers, but now ask, and you will receive, so that your happiness may be complete. read more. "I have said all this to you in figurative language, but a time is coming when I shall not do so any longer, but will tell you plainly about the Father. When that time comes you will ask as my followers, and I do not promise to intercede with the Father for you, for the Father loves you himself because you love me and believe that I have come from the Father.
They were all devoting themselves with one mind to prayer, with the women and Mary, Jesus' mother, and his brothers.
And they prayed, saying, "Lord, you who know all hearts, show us which one of these two you have chosen to take this place of service as an apostle which Judas left to go where he belonged."
On the day of the Harvest Festival, they were all meeting together,
These men are not drunk as you suppose, for it is only nine in the morning.
And they devoted themselves to the teaching and the society of the apostles, the breaking of bread, and prayer.
Day after day they all went regularly to the Temple, they broke their bread together in their homes, and they ate their food with glad and simple hearts,
Peter and John were on their way up to the Temple for the three o'clock hour of prayer,
Peter and John were on their way up to the Temple for the three o'clock hour of prayer,
Peter fixed his eyes on him, as John did also, and said to him, "Look at us!"
When they heard it, with one impulse they all raised their voices to God and said, "Master, it was you who made heaven, earth, and sea, and everything that is in them,
When they heard it, with one impulse they all raised their voices to God and said, "Master, it was you who made heaven, earth, and sea, and everything that is in them,
When they heard it, with one impulse they all raised their voices to God and said, "Master, it was you who made heaven, earth, and sea, and everything that is in them, and who said through the holy Spirit by the lips of our forefather David, your slave, " 'Why did the heathen rage, And the peoples form vain designs?
and who said through the holy Spirit by the lips of our forefather David, your slave, " 'Why did the heathen rage, And the peoples form vain designs? The kings of the earth stood by, And the rulers assembled Against the Lord and against his Christ.'
The kings of the earth stood by, And the rulers assembled Against the Lord and against his Christ.' For they have assembled here in this city against your holy servant Jesus, whom you had consecrated??erod and Pontius Pilate, with the heathen and the peoples of Israel,
For they have assembled here in this city against your holy servant Jesus, whom you had consecrated??erod and Pontius Pilate, with the heathen and the peoples of Israel, to carry out what your hand and will had destined should happen.
to carry out what your hand and will had destined should happen. And now, Lord, take note of their threats, and give your slaves the power to utter your message fearlessly,
And now, Lord, take note of their threats, and give your slaves the power to utter your message fearlessly, when you stretch out your hand to heal, and signs and wonders are done by the power of your holy servant Jesus."
when you stretch out your hand to heal, and signs and wonders are done by the power of your holy servant Jesus."
They would all meet together in Solomon's Colonnade.
while we devote ourselves to prayer and to delivering the message."
They brought these men before the apostles, and they prayed and laid their hands upon them.
Then falling on his knees, he cried out, "Lord, do not lay this sin up against them!" With these words he fell asleep.
When they came, they prayed that the Samaritans might receive the holy Spirit,
But Peter put them all out of the room. Then he knelt down and prayed, and then turning to the body he said, "Tabitha, stand up!" She opened her eyes, and seeing Peter, she sat up.
But Peter put them all out of the room. Then he knelt down and prayed, and then turning to the body he said, "Tabitha, stand up!" She opened her eyes, and seeing Peter, she sat up.
One afternoon, about three o'clock, he had a vision, and distinctly saw an angel of God come into his room and say to him, "Cornelius!" He stared at him in terror, and said, "What is it, sir?" "Your prayers and charities," the angel answered, "have gone up and been remembered before God.
and said, 'Cornelius, your prayer has been heard, and your charities have been recalled to mind by God.
So Peter was kept in the jail, but the church was praying earnestly to God for him.
So Peter was kept in the jail, but the church was praying earnestly to God for him.
As they were engaged in worshiping the Lord and in fasting, the holy Spirit said, "Set Barnabas and Saul apart for me, for the work to which I have called them." So after fasting and prayer, they laid their hands upon them and let them go.
But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them,
But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them,
With these words, he knelt down with them all and prayed.
With these words, he knelt down with them all and prayed.
But when our time was up, we left there and went on, and all of them with their wives and children escorted us out of the town. There we knelt down on the beach and prayed;
But when our time was up, we left there and went on, and all of them with their wives and children escorted us out of the town. There we knelt down on the beach and prayed;
With these words he took some bread and after thanking God for it before them all, he broke it in pieces and began to eat it.
As God is my witness, whom I serve in my spirit in spreading the good news of his Son, I never fail to mention you when I pray, and to ask that somehow by God's will I may some day at last succeed in reaching you.
In the same way the Spirit helps us in our weakness, for we do not know how to pray as we should, but the Spirit itself pleads for us with inexpressible yearnings,
In the same way the Spirit helps us in our weakness, for we do not know how to pray as we should, but the Spirit itself pleads for us with inexpressible yearnings, and he who searches our hearts knows what the Spirit means, for it pleads for God's people in accordance with his will.
who can condemn them? Christ Jesus who died, or rather who was raised from the dead, is at God's right hand, and actually pleads for us.
To him who can make you strong by the good news I bring and the preaching about Jesus Christ, through the disclosure of the secret kept back for long ages but now revealed, and at the command of the eternal God made known through the writings of the prophets to all the heathen, to lead them to obedience and faith??27 to the one wise God be glory forever through Jesus Christ. Amen.
For he says, "I have listened to you at a welcome time, And helped you on a day of deliverance!" Now the welcome time has come! This is the day of deliverance!
So to keep me from being too much elated a bitter physical affliction was sent to me, a very messenger of Satan, to harass me, to keep me from being too much elated. Three times I have prayed to the Lord about this, begging that it might leave me, read more. and he said to me, "My favor is enough for you, for only where there is weakness is perfect strength developed." So I am perfectly willing to boast of all my weakness, so that the strength of Christ may shelter me. That is why I am pleased with weaknesses, insults, hardships, persecutions, and difficulties, when they are endured for Christ's sake, for it is when I am weak that I am strong.
We must not be babies any longer, blown about and swung around by every wind of doctrine through the trickery of men with their ingenuity in inventing error. We must lovingly hold to the truth and grow up into perfect union with him who is the head??hrist himself. read more. For it is under his control that the whole system, adjusted and united by each ligament of its equipment, develops in proportion to the functioning of each particular part, and so builds itself up through love. So what I mean and insist upon in the Lord's name is this: You must no longer live like the heathen, with their frivolity of mind and darkened understanding. They are estranged from the life of God because of the ignorance that exists among them and their obstinacy of heart, for they have become callous, and abandoned themselves to sensuality, greedily practicing every kind of vice. That is not the way you have been taught what Christ means, at least if you have really become acquainted with him and been instructed in him, and in union with him have been taught the truth as it is found in Jesus.
Use every kind of prayer and entreaty, and at every opportunity pray in the Spirit. Be on the alert about it; devote yourselves constantly to prayer for all God's people
I never think of you without thanking my God, and always whenever I pray for you all I do it with joy, read more. over your co-operation in the good news from the day you first received it until now. For I am certain that he who has begun the good work in you will finish it for the Day of Jesus Christ. And I have a right to feel in this way about you all, because both when I am in prison and when I am defending and vindicating our right to preach the good news, I have you in my heart as all sharing that privilege with me. For God is my witness how I yearn for you all with the affection of Christ Jesus himself. And it is my prayer that your love may grow richer and richer in knowledge and perfect insight, so that you may have a sense of what is vital, and may be men of transparent character and blameless life, in preparation for the Day of Christ, with your lives filled with the fruits which uprightness produces through Jesus Christ, to the honor and praise of God.
Have no anxiety about anything, but make all your wants known to God in prayer and entreaty, and with thanksgiving.
That is why, from the day I first heard of it, I have never given up praying for you and asking God to fill you, through full spiritual wisdom and insight, with a clear knowledge of what his will is, so that the lives you live may be worthy of your Master and wholly pleasing to him, and you may be fruitful in all kinds of good deeds, and may grow into fuller knowledge of God. read more. Then, so mighty is his majesty, he will nerve you perfectly with strength for the cheerful exercise of endurance and forbearance in every situation, and you will thank the Father who has entitled you to share the lot of God's people in the realm of light. He has rescued us from the dominion of darkness, and has transferred us into the realm of his dear Son, by whom we have been ransomed from captivity through having our sins forgiven. He is a likeness of the unseen God, born before any creature,
First of all, then, I urge that entreaties, prayers, petitions, and thanksgivings be offered for all men,
First of all, then, I urge that entreaties, prayers, petitions, and thanksgivings be offered for all men,
Teach the older men to be temperate, serious, and sensible??en of vigorous faith, love, and steadfastness.
and present a wholesome, unobjectionable message, so that your opponent may be put to shame at finding nothing bad to say about us.
For Jesus in his life on earth offered prayers and entreaties, crying aloud with tears, to him who was able to save him from death, and because of his piety his prayer was heard.
May God, the giver of peace, who brought back from the dead our Lord Jesus who through the blood by which he ratified the everlasting agreement has become the great shepherd of the sheep, fit you by every blessing to do his will, and through Jesus Christ carry out in us what will please him. To him be glory forever and ever. Amen.
But he must ask with faith, and without any doubt, for the man who doubts is like the billowing sea, driven and blown about by the wind.
You ask and fail to get them because you ask with wrong motives, to spend them on your pleasures.
If any one is sick, he should call in the elders of the church and have them pray over him, and pour oil on him in the name of the Lord, and the prayer offered in faith will save the sick man; the Lord will restore him to health, and if he has committed sins, he will be forgiven. read more. So confess your sins to one another and pray for one another, so that you may be cured. An upright man can do a great deal by prayer when he tries.
So confess your sins to one another and pray for one another, so that you may be cured. An upright man can do a great deal by prayer when he tries.
and we obtain from him whatever we ask for, because we are obeying his commands and doing the things that please him.
And we have confidence in him, that if we ask him for anything that is in accordance with his will, he will listen to us.
And we have confidence in him, that if we ask him for anything that is in accordance with his will, he will listen to us. And if we know that he listens to whatever we ask him for, we know that the requests we have made of him are granted.
And if we know that he listens to whatever we ask him for, we know that the requests we have made of him are granted.
Then another angel with a gold censer came and stood at the altar, and he was given a great quantity of incense so that he might mingle it with the prayers of all the saints on the altar of gold that stood before the throne. So the smoke of the incense went up before God from the angel's hand for the prayers of his people.
Hastings
Prayer in the Bible is the uplifting of the heart to God with whatever motive. It includes supplication, whether in view of material or of spiritual needs; intercession, for individuals or communities; confession of sin
See Verses Found in Dictionary
"When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get!
And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough.
And when you pray, do not repeat empty phrases as the heathen do, for they imagine that their prayers will be heard if they use words enough. You must not be like them. For God, who is your Father, knows what you need before you ask him.
You must not be like them. For God, who is your Father, knows what you need before you ask him.
For if you forgive others when they offend you, your heavenly Father will forgive you too.
But you must make his kingdom, and uprightness before him, your greatest care, and you will have all these other things besides.
Then Jesus said to the captain, "Go! You shall find it just as you believe!" And the servant was immediately cured.
But no one sews a patch of unshrunken cloth on an old coat, for the patch will tear away from the coat, and make the hole worse than ever.
When he had gone indoors, the blind men came up to him, and he said to them, "Do you believe that I can do this?" They said to him, "Yes, sir."
You will be hated by everybody on my account, but the man who holds out to the very end will be saved.
Then he ordered the people to take their places on the ground,
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and anyone who welcomes one child like this on my account welcomes me.
Again, I tell you, if even two of you here on earth agree about what they shall pray for, it will be given them by my Father in heaven. For wherever two or three are gathered as my followers, I am there among them."
For wherever two or three are gathered as my followers, I am there among them." Then Peter came to him and said, "Master, how many times am I to forgive my brother when he wrongs me? Seven times over?" read more. Jesus said to him, "Not seven times over, I tell you, but seventy-seven times over!
Then the mother of Zebedee's sons came up to him with her sons, bowing low, to ask a favor of him. He said to her, "What do you want?" She said to him, "Give orders that these two sons of mine sit one at your right and one at your left, when you are king!" read more. But Jesus answered, "You do not know what you are asking for! Can you drink what I am going to drink?" They answered, "Yes, we can." He said to them, "Then what I drink you shall drink, but as for sitting at my right or my left, that is not mine to give, but belongs to those for whom it is destined by my Father."
And pray that you may not have to fly in winter or on the Sabbath,
And from that time he watched for a good opportunity to hand him over to them.
And he went on a little way, and threw himself on his face, and prayed, saying, "My Father, if it is possible, let this cup pass by me. Yet not as I please but as you do!"
And he left them and went away again and prayed a third time, in the same words as before.
And about three, Jesus called out loudly, "Eloi, Eloi, lema sabachthani?" that is, "My God! My God! Why have you forsaken me?"
Even as he spoke people came from the house of the leader of the synagogue and said, "Your daughter is dead. Why should you trouble the Master any further?"
and drove out many demons, and cured many sick people by anointing them with oil.
He said to her, "Let the children first eat all they want, for it is not right to take the children's bread and throw it to the dogs."
And he looked up to heaven and sighed, and said to him, "Ephphatha!"??hich means "Open."
Jesus said to him, " 'If there is anything I can do!' Everything is possible for one who has faith!"
He said to them, "This kind of thing can be driven out only by prayer."
He said to them, "This kind of thing can be driven out only by prayer."
I tell you, whoever says to this mountain, 'Get up and throw yourself into the sea!' and has no doubt in his mind, but has faith that what he says will happen, shall have it.
And whenever you stand up to pray, if you have a grievance against anyone, forgive him, so that your Father in heaven too may forgive you your offenses."
And he went on a little way and threw himself on the ground and prayed that if it were possible he might be spared the hour of trial,
while all the throng of people was outside, praying at the hour of the incense offering.
and she had been a widow until she was now eighty-four. She never left the Temple, but worshipped night and day with fasting and prayer.
Now when all the people were baptized and when Jesus also after his baptism was praying, heaven opened
It was in those days that he went up on the mountain to pray, and passed the whole night in prayer to God.
It was in those days that he went up on the mountain to pray, and passed the whole night in prayer to God.
It was in those days that he went up on the mountain to pray, and passed the whole night in prayer to God. When day came, he called his disciples to him, and chose twelve of them whom he named apostles:
And he said to her, "My daughter, it is your faith that has cured you. Go in peace."
Then he took the five loaves and the two fish and looked up to heaven and blessed them, and he broke them in pieces and gave them to the disciples to pass to the people.
And as he was praying, the look of his face changed and his clothes turned dazzling white.
Once as he was praying in a certain place, when he stopped, one of his disciples said to him, "Master, teach us to pray, as John taught his disciples."
And he said to them, "Suppose one of you has a friend, and goes to him in the middle of the night, and says to him, 'Friend, lend me three loaves, for a friend of mine has just come to my house after a journey, and I have nothing for him to eat,' read more. and he answers from inside, 'Do not bother me; the door is now fastened, and my children and I have gone to bed; I cannot get up and give you any.' I tell you, even if he will not get up and give him some because he is his friend, yet because of his persistence he will rouse himself and give him all he needs. So I tell you, ask, and what you ask will be given you. Search, and you will find what you search for. Knock, and the door will open to you. For it is always the one who asks who receives, and the one who searches who finds, and the one who knocks to whom the door opens. Which of you fathers, if his son asks him for a fish will give him a snake instead? Or if he asks for an egg, will give him a scorpion? So if you, bad as you are, know enough to give your children what is good, how much more surely will your Father in heaven give the holy Spirit to those who ask him for it!"
So you also, when you do all you have been ordered to do, must say, 'We are good-for-nothing slaves! We have done only what we ought to have done!' "
He gave them an illustration to show that they must always pray and not give up, and he said, "There was once in a city a judge who had no fear of God and no respect for men. read more. There was a widow in the city and she came to him and said, 'Protect me from my opponent.' And he would not for a time, but afterward he said to himself, 'Though I have no fear of God nor respect for men, yet because this widow bothers me, I will protect her, so that she may not finally wear me out with her coming.' " And the Master said, "Listen to what this dishonest judge said! Then will not God provide protection for his chosen people, who cry out to him day and night? I tell you, he will make haste to provide it! But when the Son of Man comes, will he find faith on earth?" To some who were confident of their own uprightness, and thought nothing of others, he used this illustration: "Two men went up to the Temple to pray; one was a Pharisee and the other a tax-collector. The Pharisee stood up and uttered this prayer to himself: 'O God, I thank you that I am not like other men, greedy, dishonest, or adulterous, like that tax-collector.
The Pharisee stood up and uttered this prayer to himself: 'O God, I thank you that I am not like other men, greedy, dishonest, or adulterous, like that tax-collector. I fast two days in the week; I pay tithes on everything I get.' read more. But the tax-collector stood at a distance and would not even raise his eyes to heaven, but struck his breast, and said, 'O God, have mercy on a sinner like me!'
But the tax-collector stood at a distance and would not even raise his eyes to heaven, but struck his breast, and said, 'O God, have mercy on a sinner like me!' I tell you, it was he who went back to his house with God's approval, and not the other. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted."
but I have prayed that your own faith may not fail. And afterward you yourself must turn and strengthen your brothers."
And he went out of the city and up on the Mount of Olives as he was accustomed to do, with his disciples following him. And when he reached the spot, he said to them, "Pray that you may not be subjected to trial." read more. And he withdrew about a stone's throw from them, and kneeling down he prayed
And he withdrew about a stone's throw from them, and kneeling down he prayed and said, "Father, if you are willing, take this cup away from me. But not my will but yours be done!" read more. OMITTED TEXT OMITTED TEXT When he got up from his prayer, he went to the disciples and found them asleep from sorrow. And he said to them, "Why are you asleep? Get up, and pray that you may not be subjected to trial!"
And they divided up his clothes among them by drawing lots for them,
Then Jesus gave a loud cry, and said, "Father, I intrust my spirit to your hands!" With these words he expired.
Jesus said to her, "Believe me, the time is coming when you will worship the Father neither on this mountain nor at Jerusalem. You worship something you know nothing about; we know what we worship, for salvation comes from the Jews. read more. But a time is coming??t is already here!??hen the true worshipers will worship the Father in spirit and sincerity, for the Father wants such worshipers.
But some boats from Tiberias landed near the place where they had eaten the bread after Jesus had given thanks for it.
The man answered, "There is something very strange about this! You do not know where he came from, and yet he has made me able to see! We know that God does not listen to sinful people, but if a man is devout and obeys God, God will listen to him. read more. It was never heard of in this world that anyone made a man born blind able to see. If this man were not from God, he could not do anything."
So they moved the stone away. And Jesus looked upward and said, "Father, I thank you for listening to me, though I knew that you always listen to me. But I have said this for the sake of the people that are standing around me that they may believe that you have made me your messenger."
Anything you ask for as followers of mine I will grant, so that the Father may be honored through the Son.
You must remain united to me and I will remain united to you. Just as no branch can bear fruit by itself unless it remains united to the vine, you cannot unless you remain united to me.
It was not you who chose me, it is I that have chosen you, and appointed you to go and bear fruit??ruit that shall be lasting, so that the Father may grant you whatever you ask him for as my followers.
When that time comes, you will not ask me any questions; I tell you, whatever you ask the Father for, he will give you as my followers. Hitherto you have not asked for anything as my followers, but now ask, and you will receive, so that your happiness may be complete. read more. "I have said all this to you in figurative language, but a time is coming when I shall not do so any longer, but will tell you plainly about the Father.
I have a request to make for them. I make no request for the world, but only for those whom you have given me, for they are yours??10 all that is mine is yours and what is yours is mine??nd they have done me honor.
When they entered the city they went to the upstairs room where they were staying. There were Peter, John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alpheus, Simon the Zealot, and Judas, the son of James. They were all devoting themselves with one mind to prayer, with the women and Mary, Jesus' mother, and his brothers.
And they prayed, saying, "Lord, you who know all hearts, show us which one of these two you have chosen
Then they drew lots between them, and the lot fell on Matthias, and he was added to the eleven apostles.
These men are not drunk as you suppose, for it is only nine in the morning.
Peter and John were on their way up to the Temple for the three o'clock hour of prayer,
Peter and John were on their way up to the Temple for the three o'clock hour of prayer,
But Peter said, "I have no silver or gold, but I will give you what I have. In the name of Jesus Christ of Nazareth, walk!"
and recognized him as the man who used to sit and beg at the Beautiful Gate of the Temple, they were perfectly astonished and amazed at what had happened to him.
and recognized him as the man who used to sit and beg at the Beautiful Gate of the Temple, they were perfectly astonished and amazed at what had happened to him.
After being released, the apostles went back to their friends, and told them what the high priests and members of the council had said to them.
When they had prayed, the place where they were meeting shook, and they were all filled with the holy Spirit, and fearlessly uttered God's message.
They brought these men before the apostles, and they prayed and laid their hands upon them.
As they stoned Stephen, he prayed, "Lord Jesus, receive my spirit!" Then falling on his knees, he cried out, "Lord, do not lay this sin up against them!" With these words he fell asleep.
Then falling on his knees, he cried out, "Lord, do not lay this sin up against them!" With these words he fell asleep.
When the apostles at Jerusalem heard that Samaria had accepted God's message, they sent Peter and John there. When they came, they prayed that the Samaritans might receive the holy Spirit, read more. for it had not yet come upon any of them; they had simply been baptized in the name of the Lord Jesus. Then they laid their hands on them, and they received the holy Spirit.
So repent of this wickedness of yours, and pray to the Lord, to see if you may not be forgiven for thinking of such a thing.
"Tell me, of whom is the prophet speaking?" said the eunuch to Philip, "Of himself, or of someone else?"
But Ananias answered, "Lord, I have heard many people tell of this man, and the harm he has done to your people in Jerusalem. He is here with authority to arrest everyone who calls upon your name."
He is here with authority to arrest everyone who calls upon your name."
He is here with authority to arrest everyone who calls upon your name." The Lord said to him, "Go! This man is the means I have chosen for carrying my name among the heathen and their kings, and among the descendants of Israel. read more. For I am going to show him what he will have to endure for my sake." Ananias set out and went to the house, and there he laid his hands upon Saul, and said to him, "Saul, my brother, I have been sent by the Lord Jesus, who appeared to you on your journey, so that you may regain your sight and be filled with the holy Spirit."
But Peter put them all out of the room. Then he knelt down and prayed, and then turning to the body he said, "Tabitha, stand up!" She opened her eyes, and seeing Peter, she sat up.
But Peter put them all out of the room. Then he knelt down and prayed, and then turning to the body he said, "Tabitha, stand up!" She opened her eyes, and seeing Peter, she sat up.
He stared at him in terror, and said, "What is it, sir?" "Your prayers and charities," the angel answered, "have gone up and been remembered before God.
The next day, while they were still on their way, and were just getting near the town, Peter went up on the housetop about noon to pray.
The next day, while they were still on their way, and were just getting near the town, Peter went up on the housetop about noon to pray.
Cornelius answered, "Three days ago, just at this time of day, I was praying in my house about three o'clock, when a man in dazzling clothing stood before me,
Cornelius answered, "Three days ago, just at this time of day, I was praying in my house about three o'clock, when a man in dazzling clothing stood before me,
Cornelius answered, "Three days ago, just at this time of day, I was praying in my house about three o'clock, when a man in dazzling clothing stood before me,
So Peter was kept in the jail, but the church was praying earnestly to God for him.
So Peter was kept in the jail, but the church was praying earnestly to God for him.
When he realized his situation, he went to the house of Mary, the mother of John who was also called Mark, where a number of people were gathered, praying.
When he realized his situation, he went to the house of Mary, the mother of John who was also called Mark, where a number of people were gathered, praying.
So after fasting and prayer, they laid their hands upon them and let them go.
So after fasting and prayer, they laid their hands upon them and let them go.
They appointed elders for them in each church, and with prayer and fasting they committed them to the Lord in whom they had believed.
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there.
Once as we were on our way to the praying place a slave-girl met us who had the gift of ventriloquism, and made her masters a great deal of money by her fortune-telling.
He, having had such strict orders, put them into the inner cell, and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them,
But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them,
After passing through Amphipolis and Apollonia, they reached Thessalonica, where the Jews had a synagogue. Paul went to it as he was accustomed to do, and for three Sabbaths he discussed the Scriptures with them,
Paul stayed some time longer, and then bade the brothers goodbye and sailed for Syria, with Priscilla and Aquila. At Cenchreae he had his hair cut, because of a vow he had been under.
and when Paul laid his hands on them, the holy Spirit came on them, and they spoke in foreign tongues and with prophetic inspiration.
I showed you in every way that by hard work like that we must help those who are weak and remember the words of the Lord Jesus, for he said, 'It makes one happier to give than to be given to.' "
But when our time was up, we left there and went on, and all of them with their wives and children escorted us out of the town. There we knelt down on the beach and prayed; then we bade one another goodbye, and we went on board the ship, and they went home.
After I had returned to Jerusalem, one day when I was praying in the Temple, I fell into a trance, and saw him saying to me, 'Make haste and leave Jerusalem at once, for they will not accept your evidence about me.' read more. And I said, 'Lord, they know that I used to go through one synagogue after another, and to imprison and flog those who believed in you, and when the blood of your witness Stephen was being shed, I stood by and approved it, and took charge of the clothes of the men who killed him.' But he said to me, 'Go! I will send you far away to the heathen.' "
With these words he took some bread and after thanking God for it before them all, he broke it in pieces and began to eat it.
Publius' father happened to be sick in bed with fever and dysentery, and Paul went to see him and after praying laid his hands on him and cured him.
Publius' father happened to be sick in bed with fever and dysentery, and Paul went to see him and after praying laid his hands on him and cured him.
about his Son, who was physically descended from David,
and to ask that somehow by God's will I may some day at last succeed in reaching you.
For all who are guided by God's Spirit are God's sons. It is not a consciousness of servitude that has been imparted to you, to fill you with fear again, but the consciousness of adoption as sons, which makes us cry, "Abba!" that is, Father. read more. The Spirit itself testifies with our spirits that we are God's children,
In the same way the Spirit helps us in our weakness, for we do not know how to pray as we should, but the Spirit itself pleads for us with inexpressible yearnings, and he who searches our hearts knows what the Spirit means, for it pleads for God's people in accordance with his will.
who can condemn them? Christ Jesus who died, or rather who was raised from the dead, is at God's right hand, and actually pleads for us.
for I could wish myself accursed and cut off from Christ for the sake of my brothers, my natural kindred.
Brothers, my heart is full of good will toward them; my prayer to God is that they may be saved.
Be happy in your hope, steadfast in time of trouble, persistent in prayer.
May God, from whom steadfastness and encouragement come, give you such harmony with one another, in following the example of Christ Jesus,
I beg you, brothers, for the sake of our Lord Jesus Christ, and of the love that the Spirit inspires, join me in most earnest prayer to God for me.
I beg you, brothers, for the sake of our Lord Jesus Christ, and of the love that the Spirit inspires, join me in most earnest prayer to God for me.
I beg you, brothers, for the sake of our Lord Jesus Christ, and of the love that the Spirit inspires, join me in most earnest prayer to God for me.
to the church of God at Corinth, to those who are consecrated by union with Christ Jesus, and called as God's people, like all those anywhere who call on the name of Jesus Christ, their Lord as well as ours;
For if I pray ecstatically, it is my spirit that prays, but my mind is helping nobody.
For if you utter blessings in ecstatic speech, how is an ordinary man to say Amen to your thanksgiving? For he does not know what you are saying.
Otherwise, what do people mean by having themselves baptized on behalf of their dead? If the dead do not rise at all, why do they have themselves baptized on their behalf?
Three times I have prayed to the Lord about this, begging that it might leave me,
But I pray to God that you may not do wrong??ot to prove me equal to the test, but that you should do right even if I fail to stand it.
but when the proper time came, God sent his Son, born of a woman, and made subject to law, to ransom those who were subject to law, so that we might receive adoption. read more. And because you are sons, God has sent into our hearts the spirit of his Son, with the cry, "Abba!" that is, Father. So you are no longer a slave, but a son; and if a son, then an heir, made so by God.
This is why I, for my part, since I have heard of the faith in the Lord Jesus that prevails among you and among all God's people,
for it is through him that we both with one Spirit are now able to approach the Father.
Through union with him and through faith in him, we have courage to approach God with confidence.
For this reason I kneel before the Father
For this reason I kneel before the Father
For this reason I kneel before the Father
Use every kind of prayer and entreaty, and at every opportunity pray in the Spirit. Be on the alert about it; devote yourselves constantly to prayer for all God's people
I never think of you without thanking my God, and always whenever I pray for you all I do it with joy,
And it is my prayer that your love may grow richer and richer in knowledge and perfect insight,
Have no anxiety about anything, but make all your wants known to God in prayer and entreaty, and with thanksgiving.
We never pray for you without thanking God, the Father of our Lord Jesus Christ, for what we have heard of your faith in Christ Jesus, and of the love you have for all God's people,
That is why, from the day I first heard of it, I have never given up praying for you and asking God to fill you, through full spiritual wisdom and insight, with a clear knowledge of what his will is,
Then, so mighty is his majesty, he will nerve you perfectly with strength for the cheerful exercise of endurance and forbearance in every situation,
For I want you to know what a fight I am putting up for you and for our brothers in Laodicea, and for all who do not know me personally,
For I want you to know what a fight I am putting up for you and for our brothers in Laodicea, and for all who do not know me personally,
canceled the bond which stood against us, with its requirements, and put it out of our way when he nailed it to the cross.
Be persistent in prayer and wide awake about it when you give thanks. Pray for me too, that God may give me an opening for the message, and let me tell the secret of Christ on account of which I am kept in prison
Epaphras, one of your own number, a slave of Christ Jesus, wishes to be remembered to you. He is always standing up for you in his prayers that you may stand fast, like men of mature convictions, whatever God's will for you may be.
Remember me to the brothers in Laodicea and to Nympha and the church that meets at her house.
First of all, then, I urge that entreaties, prayers, petitions, and thanksgivings be offered for all men,
I want the men everywhere to offer prayer, lifting to heaven hands that are holy, without any angry disputes.
A widow who gives herself up to pleasure is dead while she is still alive.
The Lord grant that he may be shown mercy by the Lord on that Day! And you know well enough how he helped me at Ephesus.
and revealed at the proper time in his message, through the preaching with which I have been intrusted at the command of God our Savior,
It was a Cretan, a prophet of their own, who said, "Cretans are always liars, savage brutes, lazy gluttons,"
Teach the older men to be temperate, serious, and sensible??en of vigorous faith, love, and steadfastness. Teach the older women, too, to be reverent in their behavior, and not to gossip or be slaves of drink, but to be teachers of what is right,
and present a wholesome, unobjectionable message, so that your opponent may be put to shame at finding nothing bad to say about us.
I never mention you in my prayers without thanking my God
And get ready to entertain me too, for I hope that I shall be restored to you, in answer to your prayers.
For our high priest is not one who is incapable of sympathy with our weaknesses, but he has been tempted in every way just as we have, without committing any sin. So let us come with courage to God's throne of grace to receive his forgiveness and find him responsive when we need his help.
For Jesus in his life on earth offered prayers and entreaties, crying aloud with tears, to him who was able to save him from death, and because of his piety his prayer was heard.
Therefore, he is able to save forever all who come to God through him, because he lives and intercedes for them forever.
Since then, brothers, we have free access to the sanctuary through the blood of Jesus, by the new, living way which he has opened for us, through the curtain, that is, his physical nature, read more. and since in him we have a great priest set over the house of God, let us draw near to God in sincerity of heart and with perfect faith, with our hearts cleansed from the sense of sin, and our bodies washed with clean water.
let us draw near to God in sincerity of heart and with perfect faith, with our hearts cleansed from the sense of sin, and our bodies washed with clean water.
But he must ask with faith, and without any doubt, for the man who doubts is like the billowing sea, driven and blown about by the wind. Such a man must not expect to get anything from the Lord??8 an irresolute person like him, who is uncertain about everything he does.
You ask and fail to get them because you ask with wrong motives, to spend them on your pleasures.
As an example, brothers, of ill-treatment patiently endured, take the prophets, who have spoken in the name of the Lord.
If any one of you is in trouble, he should pray. If any one is in good spirits, he should sing a hymn. If any one is sick, he should call in the elders of the church and have them pray over him, and pour oil on him in the name of the Lord,
If any one is sick, he should call in the elders of the church and have them pray over him, and pour oil on him in the name of the Lord, and the prayer offered in faith will save the sick man; the Lord will restore him to health, and if he has committed sins, he will be forgiven.
and the prayer offered in faith will save the sick man; the Lord will restore him to health, and if he has committed sins, he will be forgiven.
and the prayer offered in faith will save the sick man; the Lord will restore him to health, and if he has committed sins, he will be forgiven.
and the prayer offered in faith will save the sick man; the Lord will restore him to health, and if he has committed sins, he will be forgiven. So confess your sins to one another and pray for one another, so that you may be cured. An upright man can do a great deal by prayer when he tries.
So confess your sins to one another and pray for one another, so that you may be cured. An upright man can do a great deal by prayer when he tries.
So confess your sins to one another and pray for one another, so that you may be cured. An upright man can do a great deal by prayer when he tries. Elijah was a man like us, and he prayed earnestly that it might not rain, and for three years and six months there was no rain in the land. read more. Then he prayed again, and the heavens yielded rain and the earth produced crops.
and we obtain from him whatever we ask for, because we are obeying his commands and doing the things that please him.
But you, dear friends, must build yourselves up on the foundation of your most holy faith and pray in the holy Spirit,
But you, dear friends, must build yourselves up on the foundation of your most holy faith and pray in the holy Spirit,
When he took the roll, the four animals and the twenty-four elders fell down before the Lamb, each with a harp and gold bowls full of incense, that is, of the prayers of God's people.
When he took the roll, the four animals and the twenty-four elders fell down before the Lamb, each with a harp and gold bowls full of incense, that is, of the prayers of God's people.
When he broke the fifth seal, I saw underneath the altar the souls of those who have been slaughtered on account of God's message and for adhering to the testimony. They cried out in a loud voice, "Holy and true Master, how long is it to be before you judge the inhabitants of the earth and avenge our blood?"
Then another angel with a gold censer came and stood at the altar, and he was given a great quantity of incense so that he might mingle it with the prayers of all the saints on the altar of gold that stood before the throne. So the smoke of the incense went up before God from the angel's hand for the prayers of his people.
So the smoke of the incense went up before God from the angel's hand for the prayers of his people.
"Come," say the Spirit and the bride. Let everyone who hears this say, "Come!" Let everyone who is thirsty come. Let anyone who wants it come and take without cost living water.
He who testifies to all this says, "It is true! I am coming very soon!" Amen! Come, Lord Jesus!
Morish
This has been described as 'the intercourse of a dependent one with God.' It may take the form of communion in one brought nigh, or it may be the making requests for oneself or for others. There are twelve different words used for prayer in the O.T., and eight in the N.T., with various shades of meaning, as there are in English: 'asking, begging, beseeching,' etc. In the synoptic Gospels the word used in connection with Christ is that most commonly employed for "praying," but in John's gospel the word is that generally rendered, 'ask' or, 'demand.' The change is explained by the different aspect in which the Lord is presented in John.
God hears and encourages prayer. A cry to God is the mark of a soul truly turning to Him: "Behold, he prayeth," was said of Saul of Tarsus. Ac 9:11. To the saints it is said, "Pray without ceasing;" "ask and ye shall receive." "If we ask anything according to his will he heareth us, and . . . . we know that we have the petitions." "All things whatsoever ye shall ask in prayer believing ye shall receive." "Whatsoever ye shall ask the Father in my name, he will give it you." The disciples as left here, representative of Christ and charged with His interests, were to ask in His name; and the same is true in principle as regards believers now. Mr 11:24; Joh 14:13; 15:16; 16:23,26; Jas 1:5-7; 1Jo 5:14-15. Christians are exhorted to make known all their petitions, or requests, to God, and having done so, the peace of God shall keep their hearts and minds. Php 4:6-7. This is their wondrous privilege: they have addressed God, and in peace they leave it with Him to grant their petitions or not.
The above passages demonstrate that to receive what is prayed for, requests must be in faith, they must be according to the light of God's will, and hence made in the name of the Lord Jesus. While prayer is always to God, it is suggested that requests would naturally be made to the Father in respect of all that tends to the promotion of Christ in believers, as well as in things referring to their discipline in the pathway here. On the other hand prayer would be made to the Lord in relation to that over which He is set as administrator, such as the service of the gospel, the saints, the house of God, etc.
The attitudes in prayer which are recorded are: 'standing,' 1Sa 1:26; '/Mark/11/25/type/goodspeed'>Mr 11:25; 'kneeling,' Da 6:10; Lu 22:41; and 'falling down,' De 9:25; Jos 7:6.
See Verses Found in Dictionary
Therefore I tell you, whenever you pray or ask for anything, have faith that it has been granted you, and you shall have it. And whenever you stand up to pray, if you have a grievance against anyone, forgive him, so that your Father in heaven too may forgive you your offenses."
And he withdrew about a stone's throw from them, and kneeling down he prayed
Anything you ask for as followers of mine I will grant, so that the Father may be honored through the Son.
It was not you who chose me, it is I that have chosen you, and appointed you to go and bear fruit??ruit that shall be lasting, so that the Father may grant you whatever you ask him for as my followers.
When that time comes, you will not ask me any questions; I tell you, whatever you ask the Father for, he will give you as my followers.
When that time comes you will ask as my followers, and I do not promise to intercede with the Father for you,
The Lord said to him, "Get up and go to the street called the Straight Street, and ask at the house of Judas for a man named Saul, from Tarsus, for he is there praying.
Have no anxiety about anything, but make all your wants known to God in prayer and entreaty, and with thanksgiving. Then, through your union with Christ Jesus, the peace of God, so far above any human thought, will guard your minds and thoughts.
If any one of you is deficient in wisdom, let him ask God who gives generously to everyone, and does not reproach one with it afterward, and he will give it to him. But he must ask with faith, and without any doubt, for the man who doubts is like the billowing sea, driven and blown about by the wind. read more. Such a man must not expect to get anything from the Lord??8 an irresolute person like him, who is uncertain about everything he does.
Smith
Prayer.
The object of this article will be to touch briefly on --
1. The doctrine of Scripture as to the nature and efficacy of prayer;
2. Its directions as to time, place and manner of prayer;
3. Its types and examples of prayer.
1. Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need pray for no external blessing. Now, Scripture, while, by the doctrine of spiritual influence it entirely disposes of the latter difficulty, does not so entirely solve that part of the mystery which depends on the nature of God. It places it clearly before us, and emphasizes most strongly those doctrines on which the difficulty turns. Yet while this is so, on the other hand the instinct of prayer is solemnly sanctioned and enforced on every page. Not only is its subjective effect asserted, but its real objective efficacy, as a means appointed by God for obtaining blessing, is both implied and expressed in the plainest terms. Thus, as usual in the case of such mysteries, the two apparently opposite truths are emphasized, because they are needful: to man's conception of his relation to God; their reconcilement is not, perhaps cannot be, fully revealed. For, in fact, it is involved in that inscrutable mystery which attends on the conception of any free action of man as necessary for the working out of the general laws of God's unchangeable will. At the same time it is clearly implied that such a reconcilement exists, and that all the apparently isolated and independent exertions of man's spirit in prayer are in some way perfectly subordinated to the one supreme will of God, so as to form a part of his scheme of providence. It is also implied that the key to the mystery lies in the fact of man's spiritual unity with God in Christ, and of the consequent gift of the Holy Spirit. So also is it said of the spiritual influence of the Holy Ghost on each individual mind that while "we know not what to pray for, "the indwelling" Spirit makes intercession for the saints, according to the will of God."
Here, as probably in still other cases, the action of the Holy Spirit on the soul is to free agents what the laws of nature are to things inanimate, and is the power which harmonizes free individual action with the universal will of God.
2. There are no directions as to prayer given in the Mosaic law: the duty is rather taken for granted, as an adjunct to sacrifice, than enforced or elaborated. It is hardly conceivable that, even from the beginning public prayer did not follow every public sacrifice. Such a practice is alluded to in
Lu 1:10
as common; and in one instance, at the offering of the first-fruits, it was ordained in a striking form.
De 26:12-15
In later times it certainly grew into a regular service both in the temple and in the synagogue. But, besides this public prayer, it was the custom of all at Jerusalem to go up to the temple, at regular hours if possible, for private prayer, see
Lu 18:10; Ac 3:1
and those who were absent were wont to "open their windows toward Jerusalem," and pray "toward" the place of God's presence.
1Ki 8:46-49; Ps 5:7; 28:2; 138:2; Da 6:10
The regular hours of prayer seem to have been three (see)
the evening, that is the ninth hour
the hour of the evening sacrifice,
the "morning," that is, the third hour
that of the morning sacrifice; and the sixth hour, or "noonday." Grace before meat would seem to have been a common practice. See
The posture of prayer among the Jews seems to have been most often standing,
1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11
unless the prayer were offered with especial solemnity and humiliation, which was naturally expressed by kneeling,
comp. 2Chr 6:13; Ezra 9:5; Psal 95:8; Dani 6:10 or prostration.
3. The only form of prayer given for perpetual use in the Old Testament is the one in
De 26:5-15
connected with the offering of tithes and first-fruits, and containing in simple form the important elements of prayer, acknowledgment of God's mercy, self-dedication and prayer for future blessing. To this may perhaps be added the threefold blessing of
couched as it is in a precatory form, and the short prayer of Moses,
at the moving and resting of the cloud the former of which was the germ of the 68th Psalm. But of the prayers recorded in the Old Testament the two most remarkable are those of Solomon at the dedication of the temple,
and of Joshua the high priest, and his colleagues, after the captivity.
It appears from the question of the disciples in
Lu 11:1
and from Jewish tradition, that the chief teachers of the day gave special forms of prayer to their disciples as the badge of their discipleship and the best fruits of their learning. All Christian prayer is, of course, based on the Lord's Prayer; but its spirit is also guided by that of his prayer in Gethsemane and of the prayer recorded by St. John,
Joh 17:1
... the beginning of Christ's great work of intercession. The influence of these prayers is more distinctly traced in the prayers contained in the epistles, see
Ro 16:25-27; Eph 3:14-21; Phm 1:3-11; Col 1:9-15; Heb 13:20-21; 1Pe 5:10-11
etc., than in those recorded in the Acts. The public prayer probably in the first instance took much of its form and style from the prayers of the synagogues. In the record on prayer accepted and granted by God, we observe, as always, a special adaptation to the period of his dispensation to which they belong. In the patriarchal period, they have the simple and childlike tone of domestic application for the ordinary and apparently trivial incidents of domestic life. In the Mosaic period they assume a more solemn tone and a national bearing, chiefly that of direct intercession for the chosen people. More rarely are they for individuals. A special class are those which precede and refer to the exercise of miraculous power. In the New Testament they have a more directly spiritual hearing. It would seem the intention of Holy Scripture to encourage all prayer more especially intercession, in all relations and for all righteous objects.
See Verses Found in Dictionary
"When you pray, you must not be like the hypocrites, for they like to pray standing in the synagogues and in the corners of the squares, to let people see them. I tell you, that is the only reward they will get!
and he took the seven loaves and the fish and gave thanks and he broke them in pieces and gave them to his disciples, and the disciples gave them to the people.
And whenever you stand up to pray, if you have a grievance against anyone, forgive him, so that your Father in heaven too may forgive you your offenses."
while all the throng of people was outside, praying at the hour of the incense offering.
Once as he was praying in a certain place, when he stopped, one of his disciples said to him, "Master, teach us to pray, as John taught his disciples."
The Pharisee stood up and uttered this prayer to himself: 'O God, I thank you that I am not like other men, greedy, dishonest, or adulterous, like that tax-collector.
When Jesus had said all this he raised his eyes to heaven and said, "Father, the time has come. Do honor to your son, that your son may do honor to you,
Peter and John were on their way up to the Temple for the three o'clock hour of prayer,
With these words he took some bread and after thanking God for it before them all, he broke it in pieces and began to eat it.
In the same way the Spirit helps us in our weakness, for we do not know how to pray as we should, but the Spirit itself pleads for us with inexpressible yearnings, and he who searches our hearts knows what the Spirit means, for it pleads for God's people in accordance with his will.
For this reason I kneel before the Father from whom every family in heaven or on earth takes its name, read more. and beg him out of his wealth of glory to strengthen you mightily through his Spirit in your inner nature and through your faith to let Christ in his love make his home in your hearts. Your roots must be deep and your foundations strong, so that you and all God's people may be strong enough to grasp what breadth, length, height, and depth mean, and to understand Christ's love, so far beyond our understanding, so that you may be filled with the very fulness of God. To him who by the exertion of his power within us can do unutterably more than all we ask or imagine, be glory through the church and through Christ Jesus through all generations forever and ever. Amen.
That is why, from the day I first heard of it, I have never given up praying for you and asking God to fill you, through full spiritual wisdom and insight, with a clear knowledge of what his will is, so that the lives you live may be worthy of your Master and wholly pleasing to him, and you may be fruitful in all kinds of good deeds, and may grow into fuller knowledge of God. read more. Then, so mighty is his majesty, he will nerve you perfectly with strength for the cheerful exercise of endurance and forbearance in every situation, and you will thank the Father who has entitled you to share the lot of God's people in the realm of light. He has rescued us from the dominion of darkness, and has transferred us into the realm of his dear Son, by whom we have been ransomed from captivity through having our sins forgiven. He is a likeness of the unseen God, born before any creature,
God our Father and the Lord Jesus Christ bless you and give you peace. I never mention you in my prayers without thanking my God read more. for what I hear of the love and faith you have in the Lord Jesus and all his people, and I pray that through coming to know every good thing about us as Christians they may effectually share your faith. I have been greatly pleased and encouraged over your love, for the hearts of God's people have been cheered, my brother, by you. So although as a Christian I feel quite free to order you to do what ought to be done, I prefer to appeal to you in the name of love, simply as what I am??aul, no less an envoy of Christ Jesus, though now a prisoner for him I appeal to you for my child Onesimus, whose father I have become here in prison. Once you found him useless, but now he has become useful to you and to me,
May God, the giver of peace, who brought back from the dead our Lord Jesus who through the blood by which he ratified the everlasting agreement has become the great shepherd of the sheep, fit you by every blessing to do his will, and through Jesus Christ carry out in us what will please him. To him be glory forever and ever. Amen.
Watsons
PRAYER has been well defined, the offering up of our desires unto God, for things agreeable to his will, in the name or through the mediation of Jesus Christ, by the help of the Holy Spirit, with a confession of our sins, and a thankful acknowledgment of his mercies.
1. Prayer is in itself a becoming acknowledgment of the all-sufficiency of God, and of our dependence upon him. It is his appointed means for the obtaining of both temporal and spiritual blessings. He could bless his creatures in another way: but he will be inquired of, to do for them those things of which they stand in need, Eze 36:37. It is the act of an indigent creature, seeking relief from the fountain of mercy. A sense of want excites desire, and desire is the very essence of prayer. "One thing have I desired of the Lord," says David; "that will I seek after." Prayer without desire is like an altar without a sacrifice, or without the fire from heaven to consume it. When all our wants are supplied, prayer will be converted into praise; till then Christians must live by prayer, and dwell at the mercy seat. God alone is able to hear and to supply their every want. The revelation which he has given of his goodness lays a foundation for our asking with confidence the blessings we need, and his ability encourages us to hope for their bestowment. "O thou that hearest prayer; unto thee shall all flesh come," Ps 65:2.
2. Prayer is a spiritual exercise, and can only be performed acceptably by the assistance of the Holy Spirit, Ro 8:26. "The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight." The Holy Spirit is the great agent in the world of grace, and without his special influence there is no acceptable prayer. Hence he is called the Spirit of grace and of supplication: for he it is that enables us to draw nigh unto God, filling our mouth with arguments, and teaching us to order our cause before him, Zec 12:10.
3. All acceptable prayer must be offered in faith, or a believing frame of mind. "If any man lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering
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In the same way the Spirit helps us in our weakness, for we do not know how to pray as we should, but the Spirit itself pleads for us with inexpressible yearnings,
but without faith it is impossible to please him; for whoever would approach God must have faith in his existence and in his willingness to reward those who try to find him.
If any one of you is deficient in wisdom, let him ask God who gives generously to everyone, and does not reproach one with it afterward, and he will give it to him. But he must ask with faith, and without any doubt, for the man who doubts is like the billowing sea, driven and blown about by the wind. read more. Such a man must not expect to get anything from the Lord??8 an irresolute person like him, who is uncertain about everything he does.
And we have confidence in him, that if we ask him for anything that is in accordance with his will, he will listen to us. And if we know that he listens to whatever we ask him for, we know that the requests we have made of him are granted.