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this one came for testimony, that he might testify about the Light, that all might believe through him;

And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, 'Who art thou?'

and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew,

Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum,

and he now going down, his servants met him, and told, saying -- 'Thy child doth live;'

He answered them, 'He who made me whole -- that one said to me, Take up thy couch, and be walking;'

The man went away, and told the Jews that it is Jesus who made him whole,

'But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.

if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?

and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,

These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,

he answered and said, 'A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;'

and it was a sabbath when Jesus made the clay, and opened his eyes.

and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;

Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house.

and Jesus had not yet come to the village, but was in the place where Martha met him;

and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?'

And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves;

they made, therefore, to him a supper there, and Martha was ministering, and Lazarus was one of those reclining together (at meat) with him;

took the branches of the palms, and went forth to meet him, and were crying, 'Hosanna, blessed is he who is coming in the name of the Lord -- the king of Israel;'

because of this also did the multitude meet him, because they heard of his having done this sign,

that the word of Isaiah the prophet might be fulfilled, which he said, 'Lord, who gave credence to our report? and the arm of the Lord -- to whom was it revealed?'

'He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;'

Still, however, also out of the rulers did many believe in him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,

and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world.

When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, 'Do ye know what I have done to you?

and none of those reclining at meat knew for what intent he said this to him,

that the word might be fulfilled that he said -- 'Those whom Thou hast given to me, I did not lose of them even one.'

Then said the maid keeping the door to Peter, 'Art thou also of the disciples of this man?' he saith, 'I am not;'

and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'

The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

Jesus, therefore, saith to them, 'Lads, have ye any meat?'