whom he appointed heir of all things, through whom also he made the ages.

Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the

Because of this we ought to give more earnest heed to the things that were heard, lest we might slip away.

Thou made him a little something less than the heavenly agents. Thou crowned him with glory and honor.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.

Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.

And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death.

Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.

For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.

for he was still in the loins of his father when Melchizedek met him.

(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.

Not according to the covenant that I made with their fathers in the day when I took them by my hand to lead them out of the land of Egypt. Because they did not continue in my covenant, and I disregarded them, says Lord.

In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.

this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains.

But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,

And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.

For where a covenant is, a necessity is to present the death of the man who made the covenant.

For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives.

saying, This is the blood of the covenant that God made for you.

For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.

And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.

Partly made a spectacle, both by reviling and afflictions, and partly having become companions of those so treated.

quenched the force of fire, escaped the jaw of the sword. Out of weakness were made strong, became mighty in war, bowed down armies of aliens.

Women took hold of their dead from a resurrection, but others were tortured, not having accepted deliverance, so that they might experience a superior resurrection.

God having foreseen something superior concerning us, so that without us they would not be made fully perfect.

And so fearful was that which was made visible, that Moses said, I am terrified and trembling.

to a festal gathering and assembly of firstborn sons who were enrolled in the heavens, and to God, a Judge of all, and to spirits of righteous men who were made fully perfect,

And the, Yet once, signifies the removal of the things being shaken--as of things that were made--so that the things not being shaken may remain.

Therefore Jesus also, so that he might sanctify the people through his own blood, suffered outside the gate.