Children in whom was no blemish, but of good appearance, and skillful in all wisdom, and intelligent in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the language of the Chaldeans.

And the king appointed them a daily provision of the king's food, and of the wine which he drank: so nourishing them three years, that at the end of them they might stand before the king.

'Try, I pray thee, thy servants, ten days; and they give to us of the vegetables, and we eat, and water, and we drink;

And at the end of ten days their countenances appeared finer, and they were fuller in flesh, than all the youths who ate of the king's dainties.

Thus Melzar took away the portion of their food, and the wine that they should drink, and gave them pulse.

And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore they stood before the king.

And in any business needing wisdom and good sense, about which the king put questions to them, he saw that they were ten times better than all the wonder-workers and users of secret arts in all his kingdom.

Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, to show the king his dream. So they came and stood before the king.

They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it.

Furthermore, what the king is asking is so difficult that no one can reveal it except the gods and they don't live with human beings."

And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.

Daniel hath answered and said, 'Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His.

But, as for me - not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, - therefore, it is in order that, the interpretation - unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.

Thou didst look, until that a stone tare itself away, not by the aid of hands, and smote the image upon its feet, which were of iron and clay, - and they were broken in pieces.

Then the iron, the clay, the bronze, the silver and the gold {all at once} broke into pieces and they became like chaff from the summer threshing floor, and the wind carried them away and any trace of them could not be found. But the stone that struck the statue became a great mountain and it filled the whole earth.

and [also] {human beings wherever they dwell}, the animals of the field and the birds of heaven--he has given into your hand and made you ruler over all of them--you are the head of gold.

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

And in their days that they are kings, the God of the heavens shall set up a kingdom that shall not be destroyed forever: and its kingdom shall be left to another people; it shall beat small and destroy all these kingdoms, and this shall stand forever.

Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

and sent out to gather together the dukes, lords and nobles, the judges and officers, the deputies and sheriffs, with all the rulers of the land: that they might come to the dedication of the Image which Nebuchadnezzar the king had set up.

Then the princes, the governors, and captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

And a crier is calling mightily: 'To you they are saying: O peoples, nations, and languages!

And whoever does not fall down and worship, at that moment they will be thrown into the middle of a burning fiery furnace.

Wherefore, at the same time - when all the peoples heard the sound of the horn, the pipe, the lyre, the harp, the psaltery, and all kinds of instruments of music, they were falling down - even all the peoples, the races, and the tongues, - adoring the image of gold, which Nebuchadnezzar the king, had set up.

{Therefore} {at this time} [some] {astrologers} came forward and {they denounced the Jews}.

They spake and said to the king Nebuchadnezzar, O king, live for ever.

Thou being king hast given a commandment, that all men when they hear noise of the trumpets, harps, shawmes psalteries, symphonies and all the other melodies: shall fall down and bow themselves toward the golden Image.

There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

Shadrach, Meshach, and Abed-Nego have answered, yea, they are saying to the king Nebuchadnezzar, 'We have no need concerning this matter to answer thee.

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

Then bound they, these men, in their trousers, their tunics, and their cloaks, and their (other) clothing, - and cast into the midst of the burning furnace of fire.

But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound.

Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

When the satraps, prefects, governors, and the king’s advisers gathered around, they saw that the fire had no effect on the bodies of these men: not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.

Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

"Blessed be the God of Shadrach, Meshach and Abednego! He sent his angel to deliver his servants who trusted in him. They disobeyed the king's command and were willing to risk their lives in order not to serve or worship any god except their own God. So I decree that people from any nation or language who say anything against the God of Shadrach, Meshach and Abednego will be destroyed and their house reduced to rubble, because there is no other god who can save like this."

Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.

While the word is in the king's mouth a voice from the heavens hath fallen: To thee they are saying: O Nebuchadnezzar the king, the kingdom hath passed from thee,

And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

in comparison of whom, all they that dwell upon the earth are to be reputed as nothing. He handleth according to his will, among the powers of heaven and among the inhabiters of the earth - and there is none that may resist his hand, or say, 'What doest thou?'

Now I Nebuchadnezzar, praise and exalt and honor to the king of the heavens, that all his works are truth, and his paths judgment: and that they going about in pride, he being able to bring low.

{When he tasted the wine}, Belshazzar commanded [that they] bring [the] vessels of gold and silver that Nebuchadnezzar his {predecessor} had taken from the temple that [was] in Jerusalem, so that the king and his lords, his wives and his concubines may drink from them.

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.

They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.

{Immediately} {human fingers} appeared and they wrote {opposite} the lampstand on the plaster of the wall of the palace of the king, and the king was watching the palm of the hand that was writing.

Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom."

Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.

Then they took Daniel in before the king; the king made answer and said to Daniel, So you are that Daniel, of the prisoners of Judah, whom my father took out of Judah.

And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:

and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,

and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.

and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand is thy breath, and all thy ways, Him thou hast not honoured.

Then hath Belshazzar said, and they have clothed Daniel with purple, and a bracelet of gold is on his neck, and they have proclaimed concerning him that he is the third ruler in the kingdom.

It hath been good before Darius, and he hath established over the kingdom satraps -- a hundred and twenty -- that they may be throughout the whole kingdom,

and higher than they three presidents, of whom Daniel is first, that these satraps may give to them an account, and the king have no loss.

Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him.

Then these presidents and satraps have assembled near the king, and thus they are saying to him: 'O king Darius, to the ages live!

Then these men came as a group and they found Daniel praying and pleading for mercy before his God.

then they have come near, yea, they are saying before the king concerning the king's interdict: 'Hast thou not signed an interdict, that any man who seeketh from any god and man until thirty days, save of thee, O king, is cast into a den of lions?' Answered hath the king, and said, 'The thing is certain as a law of Media and Persia, that doth not pass away.'

Then they have answered, yea, they are saying before the king, that, 'Daniel, who is of the sons of the Removed of Judah, hath not placed on thee, O king, any regard, nor on the interdict that thou hast signed, and three times in a day he is seeking his petition.'

Then the king hath said, and they have brought Daniel, and have cast him into a den of lions. The king hath answered and said to Daniel, 'Thy God, whom thou art serving continually, Himself doth deliver thee.'

Then they got a stone and put it over the mouth of the hole, and it was stamped with the king's stamp and with the stamp of the lords, so that the decision about Daniel might not be changed.

my God hath sent His messenger, and hath shut the lions' mouths, and they have not injured me: because that before Him purity hath been found in me; and also before thee, O king, injury I have not done.'

Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

And the king hath said, and they have brought those men who had accused Daniel, and to the den of lions they have cast them, they, their sons, and their wives; and they have not come to the lower part of the den till that the lions have power over them, and all their bones they have broken small.

From before me is made a decree, that in every dominion of my kingdom they are trembling and fearing before the God of Daniel, for He is the living God, and abiding to the ages, and His kingdom that which is not destroyed, and His dominion is unto the end.

Then four large beasts came up from the sea; they were different from one another.

And lo, another beast, a second, like to a bear, and to the same authority it hath been raised, and three ribs are in its mouth, between its teeth, and thus they are saying to it, Rise, consume much flesh.

As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.

These great beasts, that are four, are four kings, they rise up from the earth;

and receive the kingdom do the saints of the Most High, and they strengthen the kingdom unto the age, even unto the age of the ages.

And the ten horns out of the kingdom are ten kings, they rise, and another doth rise after them, and it is diverse from the former, and three kings it humbleth;

and words as an adversary of the Most High it doth speak, and the saints of the Most High it doth wear out, and it hopeth to change seasons and law; and they are given into its hand, till a time, and times, and a division of a time.

And the Judge is seated, and its dominion they cause to pass away, to cut off, and to destroy -- unto the end;

The ram which thou saw, that had the two horns, they are the kings of Media and Persia.

The four horns that took the place of the shattered horn represent four kingdoms. They will rise from that nation, but without its power.

“And through his shrewdness
He will cause deceit to succeed by his influence;
And he will magnify himself in his heart,
And he will destroy many while they are at ease.
He will even oppose the Prince of princes,
But he will be broken without human agency.

To Thee, O Lord, is the righteousness, and to us the shame of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee.

Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice. Therefore the curse has been poured out upon us, and the oath that is written in the law of Moses the servant of God. For we have s

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

And I Daniel alone saw the vision; and the men that were with me saw not the vision, but a great quaking fell on them, and they fled to hide themselves.

And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.

And as soon as his kingdom cometh up, it shall be destroyed, and divided toward the four winds of the heaven. They that come after him shall not have such power and dominion as he: but his kingdom shall be scattered: yea, even among others than those.

And after the course of years they shall join affinity; and the king's daughter of the south shall come to the king of the north to make equitable conditions: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; and she shall be given up, she and they that brought her, and he that begat her, and he that strengthened her in those times.

And his sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through. And they shall return and war, even to his fortress.

And in those times shall many stand up against the king of the south; and the violent of thy people will exalt themselves to establish the vision; but they shall fall.

So the king of the north will come, and put up earthworks and take a well-armed town: and the forces of the king of the south will make an attempt to keep their position, even the best of his army, but they will not have strength to do so.

And in his place shall stand up a vile person, to whom they shall not give the honour of the kingdom; but he shall come in peaceably and obtain the kingdom by flatteries.

And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.

And after they join themselves unto him, he worketh deceit, and hath increased, and hath been strong by a few of the nation.

and so with craftiness to get him to the fattest place of the land, and to deal otherwise than either his fathers or grandfathers did. For he shall destroy the thing that they had robbed and spoiled, yea and all their substance: imagining thoughts against the strongholds, and that for a time.

And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall engage in battle with an exceeding great and mighty army; but he shall not stand, for they shall plan devices against him.

And they that eat of his delicate food shall break him, and his army shall be dissolved; and many shall fall down slain.