If you are hated by the world, keep in mind that I was hated by the world before you.

If you belonged to the world, the world would love what was its own. But it is because you do not belong to the world, but I have selected you from the world, that the world hates you.

but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.

But these things I have spoken to you, that when the hour may come, ye may remember them, that I said them to you, and these things to you from the beginning I did not say, because I was with you;

I did not tell you all this at first, because I was with you. But now I am to return to him who sent me; and yet not one of you asks me--'Where are you going?'

'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

I was sent by the father, and am come into the world: but now I leave the world, and am going to my father.

'And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;

They recognize now that everything that thou gavest me was from thee;

when I was with them in the world, I was keeping them in Thy name; those whom Thou hast given to me I did guard, and none of them was destroyed, except the son of the destruction, that the Writing may be fulfilled.

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

now Judas, who was to betray him, knew the place: for Jesus and his disciples had frequently assembled there.

Then Jesus, knowing everything that was about to happen to Him, went out and said to them, “Who is it you’re looking for?”

they answered him, 'Jesus the Nazarene;' Jesus saith to them, 'I am he;' -- and Judas who delivered him up was standing with them; --

so that what he said was accomplished, "of those which thou gavest me, have I lost none."

Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear -- and the name of the servant was Malchus --

(The slave's name was Malchus.) Then Jesus said to Peter. "Put up your sword in its sheath. the cup which my Father has given me, shall I not drink it?"

and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,

and Caiaphas was he who gave counsel to the Jews, that it is good for one man to perish for the people.

And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,

and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter.

Then the slave girl who was the doorkeeper said to Peter, “You aren’t one of this man’s disciples too, are you?”

“I am not!” he said.

and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.

Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24].

Jesus answered him, I spoke openly to the world; I was continually teaching in the synagogue, and in the temple, whither all the Jews resort, and in secret have I said nothing.

Why do you question me? Question those who heard what it was I said to them: these witnesses here know what I said."

Now [when] he had said these [things], one of the officers who was standing by gave a slap in the face to Jesus, saying, "Do you reply to the high priest in this way?"

Jesus answered him, "If I have said anything wrong, tell me what it was. But if [I spoke] properly, why did you hit me?"

& 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,

And Simon Peter was standing and warming himself, they said then to him, 'Art thou also of his disciples?' he denied, and said, 'I am not.'

One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, "Did I not see you in the garden with him?"

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

They said to him in answer, If the man was not a wrongdoer we would not have given him up to you.

that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

"Do you take me for a Jew?" was Pilate's answer. "It is your own nation and the Chief Priests who have given you up to me. What have you done?"

Jesus said in answer, My kingdom is not of this world: if my kingdom was of this world, my disciples would have made a good fight to keep me out of the hands of the Jews: but my kingdom is not here.

“You are a king then?” Pilate asked.

“You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to My voice.”

therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.

When, therefore, Pilate heard this word, he was the more afraid,

and went again into the Pretorium, and said to Jesus, who was your father? but Jesus gave him no answer.

Jesus replied to him, "You would not have any authority over me unless it was given to you from above. For this [reason] the one who handed me over to you has greater sin."

From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, 'Lo, your king!'

And He was bearing His cross. And He went out into a place called Calvary, which in Hebrew is called Golgotha.

And Pilate also wrote a title, and put it on the cross, and it was written, 'Jesus the Nazarene, the king of the Jews;'

this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

"What I have written I have written," was Pilate's answer.

The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,

they said therefore among themselves, let us not rent it, but cast lots for it, whose it shall be: so that the scripture was fulfilled, which said, "they parted my raiment among them, and for my vesture they did cast lots." this was what the soldiers actually did.

Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

After this, when Jesus knew that everything was now accomplished that the Scripture might be fulfilled, He said, “I’m thirsty!”

a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put it around a hyssop stalk, did put it to his mouth;

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,

When they came to Jesus, they did not break His legs since they saw that He was already dead.

he that relates this, was an eye-witness of it, and his relation is true: and he is so assured, what he says is true, that you may rely upon it.

And again another verse says, They will see him who was wounded by their spears.

After this, Joseph of Arimathea, who was a disciple of Jesus—but secretly because of his fear of the Jews—asked Pilate that he might remove Jesus’ body. Pilate gave him permission, so he came and took His body away.

They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;

and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;

there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb.

she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, 'They took away the Lord out of the tomb, and we have not known where they laid him.'

And the two were running simultaneously: and the other disciple was running before more rapidly than Peter, and came first to the sepulcher.

Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin that was about his head,

and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

Then the other disciple who had reached the tomb first went inside too, and saw and was convinced.

for as yet they did not understand from the scripture, that he was to rise again from the dead.

and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,

And she sees two heavenly agents in white, sitting, one at the head and one at the feet, where the body of Jesus was lain.

Having said this, she turned around and saw Jesus standing there, though she did not know it was Jesus.

“Woman,” Jesus said to her, “why are you crying? Who is it you are looking for?”

Supposing He was the gardener, she replied, “Sir, if you’ve removed Him, tell me where you’ve put Him, and I will take Him away.”

Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'"

When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.

and when he had so said, he show'd them his hands and his side. the disciples were therefore extremely glad when they saw it was the Lord.

And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;

So the rest of the disciples told him, "We have seen the Master!" His reply was, "Unless I see in his hands the wound made by the nails and put my finger into the wound, and put my hand into his side, I will never believe it."

After eight days His disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them. He said, “Peace to you!”

At length Jesus shewed himself again to the disciples upon the sea-coast of Tiberias; and the manner of his appearance was thus.

There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the'sons of Zebedee, and two other of his disciples.

When daybreak came, Jesus stood on the shore. However, the disciples did not know it was Jesus.

they answered him, no. and he said to them, cast the net on the right side of the vessel, and ye shall find. so they cast it, and it was so full of fish they were not able to draw it.

Therefore the disciple, the one Jesus loved, said to Peter, “It is the Lord!”

When Simon Peter heard that it was the Lord, he tied his outer garment around him (for he was stripped) and plunged into the sea.

So Simon Peter got up and hauled the net ashore, full of large fish—153 of them. Even though there were so many, the net was not torn.

“Come and have breakfast,” Jesus told them. None of the disciples dared ask Him, “Who are You?” because they knew it was the Lord.

This was now the third time Jesus appeared to the disciples after He was raised from the dead.

When breakfast was over, Jesus said to Simon Peter: "Simon, son of John, do you love me more than the others?" "Yes, Master," he answered, "you know that I am your friend." "Feed my lambs," said Jesus.

He asked him the third time, “Simon, son of John, do you love Me?”

Peter was grieved that He asked him the third time, “Do you love Me?” He said, “Lord, You know everything! You know that I love You.”

“Feed My sheep,” Jesus said.

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'

He said this to point out the sort of death by which Peter was to glorify God. So after He had said this, He said to Peter, "Keep on following me!"

So Peter turned around and saw the disciple Jesus loved following them. That disciple was the one who had leaned back against Jesus at the supper and asked, “Lord, who is the one that’s going to betray You?”

So the report got out among the brothers that this disciple was not going to die. But Jesus did not tell him that he was not going to die; He said only, "If I wish him to wait until I come, what is that to you?"

This was the disciple who bears testimony to these facts and who wrote them down; his testimony, we know, is true.

And Jesus did such a number of other things that, if every one was recorded, it is my opinion that even the world itself is not great enough for the books there would be.