But its inward parts and its legs he shall wash in water. And the priest shall burn all on the altar, a burnt sacrifice, an offering made by fire, of a sweet savor to Jehovah.

But he shall wash the inward parts and the legs in water; and the priest shall bring near all of it and burn it on the altar. It is a burnt sacrifice, a fire offering of a sweet fragrance to Jehovah.

Even as it was lifted from the young bull of the sacrifice of peace offerings, the priest shall burn them on the altar of the burnt offering.

or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it,

Whatever shall touch its flesh shall be holy. And when any of its blood is sprinkled on any garment, you shall wash that on which it was sprinkled in the holy place.

And Moses did as Jehovah had commanded him. And the assembly was gathered together to the door of the tabernacle of the congregation.

And Moses took the anointing oil and anointed the tabernacle and all that was in it, and sanctified them.

And he washed the inward parts and the legs in water. And Moses burned the whole ram on the altar. It was a burnt sacrifice for a sweet savor, a fire offering to Jehovah, even as Jehovah commanded Moses.

And he took one unleavened cake out of the basket of unleavened bread that was before Jehovah, and a cake of oiled bread, and one wafer, and put them on the fat, and on the right shoulder.

And Moses took the breast and waved it for a wave offering before Jehovah. It was Moses' part of the ram of consecration, even as Jehovah commanded Moses.

And Moses took of the anointing oil, and of the blood which was on the altar, and sprinkled it on Aaron, and on his garments, and on his sons, and on his sons' garments with him. And he sanctified Aaron, his garments, and his sons, and his sons' garments with him.

Aaron then went to the altar and killed the calf of the sin offering, which was for himself.

And Moses carefully looked for the goat of the sin offering. And behold, it was burned! And he was angry with Eleazar and Ithamar, the sons of Aaron left alive, saying,

Behold! The blood of it was not brought within the holy place! You should indeed have eaten it in the sanctuary, as I commanded.

And Moses heard, and it was good in his eyes.

And whoever carries the carcass of them shall wash his clothes and be unclean until the evening;

And he that carries their dead bodies shall wash his clothes and be unclean until the evening. They are unclean to you.

And he that eats of its dead body shall wash his clothes and be unclean until the evening. He also that carries its body shall wash his clothes and be unclean until the evening.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

then the priest shall command that they wash the thing in which the plague is. And he shall shut it up seven days more.

And the garment which you shall wash, either warp or woof, or whatever thing of skin it is, if the plague has departed from them, then it shall be washed a second time, and shall be clean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water so that he may be clean. And after that he shall come into the camp, and shall stay outside his tent seven days.

But on the seventh day he shall shave all his hair off his head and his beard and his eye-brows; even all his hair shall he shave off. And he shall wash his clothes. He also shall wash his flesh in water, and he shall be clean.

And he that lies in the house shall wash his clothes. And he that eats in the house shall wash his clothes.

And if the priest shall come in and look, and, behold, the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed.

And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until the evening.

And he that sits on any thing on which he who issues sat shall wash his clothes and bathe in water, and be unclean until the evening.

And he that touches the flesh of him who issues shall wash his clothes, and bathe in water, and be unclean until the evening.

And if he who issues spits on him that is clean, then he shall wash his clothes, and bathe in water, and be unclean until the evening.

And whoever touches anything that was under him shall be unclean until the evening. And he that carries any of those things shall wash his clothes, and bathe in water, and be unclean until the evening.

And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening.

And when he who issues is cleansed of his issue, then he shall number seven days to himself for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And if any man's semen goes from him, then he shall wash all his flesh in water and be unclean until the evening.

And whoever touches her bed shall wash his clothes, and bathe in water, and be unclean until the evening.

And whoever touches anything that she sat on, shall wash his clothes and bathe in water, and be unclean until the evening.

And whoever touches those things shall be unclean, and shall wash his clothes and bathe in water, and be unclean until the evening.

He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen miter he shall be dressed. These are holy garments. And he shall wash his flesh in water and put them on.

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself and for the people.

And he that let go the goat for the complete removal shall wash his clothes and bathe his flesh in water, and afterward come into the camp.

And the young bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall they carry forth outside the camp. And they shall burn their skins in the fire, and their flesh and their dung.

And he who burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp.

And any soul that eats a dead body, or a torn thing, whether a native or a stranger, he shall both wash his clothes and bathe in water, and be unclean until the evening. Then he shall be clean.

But if he does not wash, nor bathe his flesh, then he shall bear his iniquity.

And whoever lies with a woman with semen, and she is a slave-girl, betrothed to a husband and not at all redeemed, nor freedom given her, there shall be an inquest. They shall not be put to death, because she was not free.

And the high priest among his brothers, on whose head the anointing oil was poured and who is consecrated to put on the garments, shall not uncover his head nor tear his clothes.

And the son of a woman of Israel, whose father was an Egyptian, went out among the sons of Israel. And this son of the woman of Israel and a man of Israel struggled together in the camp.

And the son of the woman of Israel blasphemed the name of Jehovah, and cursed. And they brought him to Moses. (And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.)

And if a man purchases a house from the Levites, then the house that was sold and the city of his possession shall go out in the year of jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.

And he shall count with his buyer from the year that he was sold to him, until the year of jubilee. And the price of his sale shall be according to the number of years, according to the time of a hired servant it shall be with him.

If there are still many years, he shall give again the price of his redemption out of the silver that he was bought for, according to the years.

In the year of the jubilee the field shall return to him from whom it was bought, to him who owns it in the land.